In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.
Áño 2026-pe, Trump ogueromanduʼa hag̃ua América “250” ary, upéicha oñembojoajúvo umi “250” ary 457 JC mboyve guive Antioco Magno peve, pe tembiasakue oĩva Raphia ñorairõ guasu ha Panium ñorairõ guasu mbytépe. Umi “250” ary paha-pe, Antioco Magno oñemboʼy 207 JC mboyvépe, pa ary Raphia rire ha poapy ary Panium mboyve. Pe testígo “250” ary rehegua avei oñembojoaju pe período “250” ary Roma pagana rehegua ndive; áño 64-pe Nerón omoñepyrũ umi kristiáno ñembyahýi, ha “250” ary rire, Edicto de Milán-pe, 313-pe, Constantino el Grande omboaje hag̃ua kristianismo ha umi ñembyahýi opa.
Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.
Donald Trump ojekuaa ipyahúva hembiapokuéra rupi ombotuicha jey hag̃ua Amérikape; upéva hína umi isegidorkuéra réra ñemohenda—MAGA. Trump oñemboheko hag̃ua profesíape ojehechauka vaʼekue Constantino el Grande, Antíoco el Grande rehe, ha katuete Daniel 11 ñeʼẽmbyky peteĩha kuérape, haʼe hína Ciro el Grande, Jerjes el Grande ha upéi Alejandro el Grande. Ciro, Darío ha Artajerjes decreto guive áño 457 a.C.-pe peve Panio rembiasakue, oĩ mokõi sute popa ary. “250” ary paha oĩ peteĩ mbytepýpe Rafia ha Panio apytépe, ha upéicha avei 2026. Áño 2026 haʼe Trump segundo mandato mbyte. Nerón “250” ary ñembojere ogueraha peteĩ decreto-pe omohuʼãva kristiano ñemboyke. Nerón línea haʼe pe línea mbytegua umi mbohapy línea “250” ary rehegua apytépe, ojehechaukáva Ciro, Nerón ha Trump rupive.
Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.
Ciro ojapo pe peteĩha decreto ha Artajerjes ojapo mbohapyha decreto. Ciro ha’e peteĩha ánhel ha Artajerjes ha’e mbohapyha. Che aime tendotápe aipuru hag̃ua Ciro símbolo-ramo opaite umi mbohapy decreto rehegua, umi oñondive ohechaukáva 457 a.C.
Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.
Ciro omoñepyrũ peteĩ línea “250” ary rehegua ary 457 a.C.-pe, opa hag̃ua Panium rembiasakuepe, ha’éva Antiochus el Grande rembiasakue, ha’éva Donald Trump. Panium ha’e pe versíkulo oĩva pe léi domingo mboyve. Ciro ombohysýi pe ñepyrũrã pe línea “250” ary rehegua rembiasápe, ohechaukáva pe mymba yvyguigua hatĩ republicano, ha Ciro avei ombohysýi pe ñepyrũrã pe línea 2.300 ary rehegua rembiasápe, ohechaukáva pe mymba yvyguigua hatĩ protestante.
Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.
Nerón oñepyrũ peteĩ línea histórica ohechaukáva ñemuhã peve pe kompromíso. Ciro ha Estados Unidos-gui iñambue, ohechaukáva peteĩ línea opa hag̃ua peteĩ punto mbytepe peteĩ período proféticogua, línea Nerón rehegua opa peteĩ ta’ãnga reheve peteĩ período progresívo kompromíso rehegua oñepyrũva Edicto de Milán-gui ary 313-pe, upéi pe primera léi domingo rehegua ary 321-pe, ha upéva rire ary 330-pe Roma oñemboja’o hag̃ua kuarahyresẽ ha kuarahyreike gotyo. Constantino ojehechauka ko’ã mbohapy ára-pe. Línea Nerón reheguápe, ary 313 guive ary 330 peve oĩ pakõi ha poapy ary. Línea Ciro reheguápe, ñorairõ Rafia pegua ary 217 a. C. guive ñorairõ Panium pegua ary 200 a. C. peve avei oĩ pakõi ha poapy ary.
In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.
Daniel kapítulo once-pehẽme, Artajerjes ha’e pe mbohapyha decreto. Pe mbohapyha decreto orrepresenta pe mbohapyha ánhel ha pe léi dominical. Umi “250” ary 457 a.C. guive ha umi “250” ary 1776 guive, mokõivéva opaha pe tembiasakue mbyte rupi oikóva sapy’aitemi mboyve pe léi dominical versíkulo dieciséis-peguápe. Pe kapítulo once omoĩ tenonderã versíkulo-kuéra ipahápe orrepresentáva 1989 rembiasakue versíkulo diez-pe, ha Guerra de Ucrania rembiasakue oñepyrũva’ekue 2014-pe, ojejuhúva versíkulo once-pe, ha upéi Trump ojevy hag̃ua hembiapópe mokõiha términope 2024-pe, ojehechaukaháicha versíkulo trece-pe, ha upéi versíkulo catorce ohechauka 2025, pe primer papa yvy porãite guive omopyendáva pe visión externa.
Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.
Daniel 11:40 oñekumpli vaʼekue ary 1989-pe, Unión Soviética oñemboguejývo peteĩ alianza ñemíme rupive Juan Pablo II ha Ronald Reagan apytépe. Upe alianza ñemi, ára pahápe ary 1989-pe, ohechaukaraka peteĩ alianza ojehecháva opávo pe período profético oñepyrũ vaʼekue ary 1989-pe. Upe alianza ojehecháva haʼe pe omopyendáva pe visión.
2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.
2026 ha’e hína “250” ary profetika rembiasakue paha, peteĩ período oñepyrũva’ekue mokõi paapy ary 1776 guive pe ára paha peve 1798-pe. Umi mokõi paapy ary upe tembiasakue ñepyrũmby rehegua ojehechauka jey pe mokõi paapy ary rembiasakuépe 9/11 guive 2023 peve. Umi mokõi paapy ary opa rire 1798-pe, Daniel kuatiañe’ẽ ojepe’a hag̃ua ikoty’ỹgui; upéi, umi mokõi paapy ary oñepyrũva’ekue 9/11-pe ha opa va’ekue diciembre 31, 2023-pe, Judá ñemoñare León oñepyrũ oipe’a hag̃ua Jesucristo Revelación.
The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.
Pe marandu ojeipe’ávo mokõi pa ary rire, ary 1798-pe, oñemoĩva’ekue tetãyguakuéra renondépe ary 1831-pe, mokõi sa ary ha mokõi pa ary rire oñemyasãihaguére pe Biblia King James ary 1611-pe. Ary 1798 guive ary 1831 peve, Ñandejára Ñe’ẽ marandu profétika ojepe’a mbeguekatúpe. Ary 1831-pe, upéramo oĩma tetãyguakuéra renondépe, ha kuimba’e ha kuña ikatu hag̃uáicha ojeguerovia hag̃ua chupekuéra pe marandu rehe oñeipe’áva’ekue ary 1798-pe. Upéi, ary 1840-pe, “ambue tembiapo hechapyrãitéva”, he’iháicha Sister White, oiko peteĩ predikción Islam rehegua oñekumpli ramo guare.
From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”
Mokõi pa mokõipa ary oñemohu’ã guive (1798), pe mokõi sy ary mokõipa ary rehegua período oñemohu’ã peve (1831); ojehechauka peteĩ período peteĩ marandu ojeipe’aha hag̃ua chugui pe sello. Pe ta’anga oimehápe peteĩ techaukaha tape rehegua pe marandu oñemoañetéihápe hekopete, upéi peteĩ ambue techaukaha ohechaukáva peteĩ ñeñandu’ypy, upéva rire ojejapóva jey ipapapy, ha upéva rire oñemoañetévove ogueru peteĩ techaukaha ohechaukáva ñepyrũ peteĩ “hechapyrãva Tupã pokatu ojehechaukaha.”
The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.
Pe período mokõi pa mokõi ary oĩva pe movimiento 1989 paha gotyope guive 9/11 peve 2023 peve, upe jave peteĩ profecía oñemboty vaʼekue oñeipeʼa jeýkuri. Upe profecía, tekotevẽ hag̃uáicha, omoñepyrũ vaʼerãkuri peteĩ período ojehechakuaáva conocimiento oñembohetaveha, peteĩ conocimiento ohaʼãva ha omboykéva, “heta niko oñehenói, mbovymi katu ojeporavo”. Oĩ vaʼerãkuri peteĩ momento pe mensáhe oñemoĩhápe tetãygua renondépe. Pe mensáhe ogueraha vaʼerãkuri umi característica ohechaukáva haʼeha peteĩ mensáhe oñecalcula jeýva proféticamente, ha peteĩ jey oguereko jeýta peteĩ predicción. Pe predicción pública oñekumplívo, pe mensáhe oñemombarete vaʼerãkuri, ojehechauka hag̃uáicha historia 1840 ha Pentecostés rupive.
With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.
Unión Soviética oñehundi rire ary 1989-pe, Daniel 11:40 oñemboty’ỹva’ekue; ha ary 1996-pe Daniel 11 marandu oñemoĩ va’ekue tavayguakuéra renondépe. Ary 1996 mokõi cientos mokõipa ary rire 1776-gui, upéva ndaha’éi añónte omoñepyrũ hague umi mokõipa mokõi ary opa va’ekue 1798-pe, síno avei omoñepyrũ umi dos cientos cincuenta ary opa va’erã 2026-pe. Pe kuã republicano oguahẽ peteĩ mbyte gotyo umi elección política mbytegua 2026-pe, ha pe kuã protestante oguahẽ 2026 peve, upéva hína peteĩ periodo treinta ary pukukue paha, oñepyrũ va’ekue pe marandu oñemboheko hag̃ua oficialmente ary 1996-pe, ha ojeipe’a va’ekue pe ára paha jave ary 1989-pe. Jesús akóinte ohechauka pe paha pe ñepyrũ rupive, upévare 2026 hína pe ary pe marandu oñemyatyrõmava’ekue Cry de Medianoche rehegua oñemboheko hag̃ua oficialmente, treinta ary rire pe marandu ojeipe’ava’ekue ary 1989-pe oñemboheko rire oficialmente ary 1996-pe.
The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.
Pe “250” ary guive oñepyrũva 1776-pe ne reraha 2026-pe, Donald Trump mbytepegua arýpe, Estados Unidos ha Rusia ñorairõ mboyve, oñepyrũva vúrro ojehejávo sãsõ ha Islam oinupã jeýramo Estados Unidos-pe ojapo haguéicha 9/11-pe.
Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.
Nero rembiapo “250” ary katu umi mbohapy línea mbytépe, histórico ha profético-pe. Kóva ohechauka Nero línea ha’eha pe mokõiha ánhel, ha upéva hína pe mokõiha prueba omotenondéva pe mbohapyha prueba. Umi mokõiha prueba ha’e pe mymba ñarõ ra’ãnga prueba, ohechaukáva mba’éichapa oñemopyenda mbeguekatúpe pe joaju iglesia ha Estado rehegua, ojehechaukaháicha pe Édicto de Milánpe ary 313-pe, ha upéva katu ogueraha kuri pe primera léi domingo rehegua-pe, ary 321-pe, ha upéi pe tetã ñehundi oúva meme peteĩ léi domingo rapykuéri, ojehechaukaháicha pe tembiasakue ary 330-pe.
The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.
Milán ñe’ẽme’ẽ ary 313-pe ojehechauka pe oñepyrũha omoĩ hag̃ua pe joaju tupao ha Estado rehegua Estados Unidos-pe, ha upéva mbeguekatúpe ogueraha pe arapokõindy léi versíkulo 16-pe oñe’ẽvape. Upe tembiapo oñepyrũkuri 9/11-pe Patriot Act rupive; ha katu pe fractal-pe, pe oñembotýva ára pahápe, Patriot Act ha Milán ñe’ẽme’ẽ mokõivéva ohechauka peteĩ tembiapo omoñepyrũva peteĩ ára pukukue oñemotenondéva ñemoĩ peteĩcha hag̃ua rehe, ha upéva ogueraha pe arapokõindy léi pya’e oútavape. Ha’e hína pe peteĩha peteĩ aty tembiapo proféticogua apytégui, ombojoajúva hag̃ua tupao ha Estado directamente Estados Unidos-pe, ha ipahápe ogueraha pe arapokõindy léipe.
The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.
Milán ñe’ẽmondo ary 313-pe orekókuri ko’ã mba’eete voi imandu’a hag̃ua iñe’ẽtépe, ndaha’éigui peteĩnte ñe’ẽmondo; ha’eva’ekue peteĩ aty kuatiañe’ẽ Licinio guive, pe mburuvicha oisãmbyhýva Rróma kuarahyresẽ gotyo. Upe Rróma kuarahyresẽ gotyogua upérõ gueteri mbarete hag̃ua pagánope, ha katu Constantino oipe’akuaa hína ikuarahyreike gotyogua tetãme kristianohárape guarã. Pe ñe’ẽme’ẽ voi oikókuri jasypokõi ary 313-pe, peteĩ aty guasu aja, upépe Licinio avei omenda Constantino sy peteĩme’ẽ rehe omboty hag̃ua ijoaju. Umi kuatiañe’ẽ Licinio omosarambíva mburuvichaguasu renda kuarahyresẽ gotyo omboguata hag̃ua tupã ñemomba’e sãsõ kristianokuérape ha opa ambuévape avei, upéicha avei ojere hag̃ua opa mba’e kristianokuéragui ojeipe’ava’ekue.
The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.
Milán edicto omo’ãmba pe “250” ary ñembojere, ha ohechauka peteĩ ára pukukue ikatuhápe opaite pe tekosãso ojehechaukáva pe edíctope ojeipe’a hag̃ua mbeguekatúpe umi kristiánogui, ko yvy oho aja Trump ndive pe arateĩ pya’e oútavape gotyo.
“If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.
“Oikuaaséramo pe omoñe’ẽva umi tembiapoha ojeporútava pe ñorairõ oúmava pya’épe, tekotevẽnte chupe omboykévo pe marandu umi tape rehegua Roma oiporu vaekue upe tembiaporãrãme yma guarére. Oikuaaséramo mba’éichapa umi papista ha protestánte oñondivepa ojapóta umi omboykéva idogmakuérare, tohecha pe espíritu Roma ohechauka vaekue sábado rehe ha umi omo’ãva hese.”
“Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.
“Mburuvicha ñe’ẽmondo, aty guasu ñemoĩmbyre, ha tupao ordenánsa ojekóva pokatu yvy arigua rehe, umíva va’ekue umi tape rupive pe arete pagáno og̃uahẽ hague iporãite hag̃uáme ko mundo kristiánope. Pe primera medida pública omoañetéva domingo jepokuaa ha’e pe léi omoĩ va’ekue Constantino. (A.D. 321) Ko ñe’ẽmondo ojeruréva’ekue tavayguakuérape opytu’u hag̃ua ‘kuarahy ára imarangatúvape’, ha katu oheja va’ekue okarayguápe osegi hag̃ua hembiapo ñemitỹ rehegua. Jepevéramo añetetépe ha’e hague peteĩ estatúto pagáno, mburuvicha guasu omoañete upéva oñemoneĩ rire térã ohechauka rire ijeheguiete ogueroviaha kristianismo.” The Great Controversy, 573, 574.
The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.
Pe papapy “25”, ha’éva peteĩ décima “250”-gui, ohechauka ñepu’ã ha peteĩ jepe’a. Umi “25” mburuvicha Adventismo Laodicense peguakuéra, oñesũva kuarahýre Ezequiel capítulo ocho-pe, ojepe’a umi ojesealávagui pe capítulo oúvape voi; ha Hermana White hesakã porãme omombe’u Ezequiel capítulo nueve pe sealladoha, ha’eha Apocalipsis pegua cien cuarenta y cuatro mil pe seallado. Umi “25” kuimba’e ndaha’éi mba’eve ambue peteĩ décimante umi “250” kuimba’e herakuã porãva apytégui, ojoajúva Coré, Datán ha Abiram ñepu’ãme. Ojejoko Hermana White-pe ani hag̃ua osẽ pe reunión Conferencia General de 1888-gui, Gabriel he’ígui chupe opytava’erãha ha ohaiva’erãha Minneapolis ñepu’ã, péva ha’égui Coré ñepu’ã jevy. “250” ha’e peteĩ símbolo ñepu’ã ha jepe’a rehegua. Mateo “25”-pe oĩ mbohapy parábola ombo’éva iñe’ẽ rehe umi añáva ha aranduha jepe’a. Mokõivéva, umi akãratĩ Republicano ha Protestante, oĩ peteĩ tiempo de gracia guýpe ojehechaukáva irundy generación ramo, ha mokõivéva, tavayguakuéra pacto rehegua ha pe tetã upe tavayguakuéra pacto rehegua oñemopyendahápe, ojehusga peteĩchagua aravo pukukue javeve.
In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.
Mymba guasu “250” ary pe mymba yvy rehegua, ha’éva pe sexto rréino marandu marangatu rehegua ha ha’éva Estados Unidos, Nero línea ohechauka peteĩ decreto, ojehechaukaháicha pe Edicto de Milán rupive, omarca hag̃ua ñepyrũ peteĩ jehepyme’ẽ mbeguekatu ha okakuaáva tembiapoukapy rehe oñorairõ hag̃ua, oñemohu’ãva pe decreto léi domingo rehegua ary 321-pe, omoñepyrũvo peteĩ ára ha ára guive oñemohu’ãva 330-pe opaite yvóra ojedividi rire mokõi aty-pe, ojehechaukáva kuarahyresẽ ha kuarahyreike ramo. Umi porundy ary 321 guive 330 peve, ha’e avei pe siete ára Tabernáculos rehegua oñepyrũva pe léi domingo ary 321-pe, ha opa Michael opu’ãvo ha pe tiempo de gracia oñembotyvo 330-pe.
To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.
Ojerrecha hag̃ua pe entendimiento fundacional millerita ombo’éva ha’eha Roma pe omopyenda vaekue pe visión, ha’e hína pe rehasa’ỹ hag̃ua pe prueba fundacional oguahẽ vaekue 31 de diciembre de 2023-pe ha opa vaekue oñemoĩ jave pe primer papa pe yvy gloriosa-gui 8 de mayo de 2025-pe. Pe añetegua fundacional ombohejáva’ekue William Miller-pe ohechakuaa hag̃ua Roma ha’eha pe símbolo omopyendáva pe visión, ha’e pe añetegua, ojechaukáramo guare, oguerúva pe mbotavy mbarete. Pe jehasavaí peteĩha prueba rehe ogueru Tesalonicenses-pe pe mbotavy mbarete ha ohechauka umi itavýva noikũmbýiva—ndohayhuvéiha pe “Añetegua.” Ojerrechasa hag̃ua pe símbolo omopyendáva pe visión okápeguáva ha’e hína ojerrechasa hag̃ua pe prueba fundacional, ha’éva pe peteĩha mbohapy prueba apytégui. Hermana White ombojoja pe peteĩha prueba Cristo tiempo-pe Juan el Bautista marandu ndive. Ha’e he’i umi omboykéva’ekue Juan marandu, ndojeporu porãmo’ãiha chupekuéra Jesús mbo’epykuéra, ha ni ndaikatumo’ãiha ohecha pe cambio dispensacional Cristo oñemýi jave pe patio-gui pe Lugar Santo-pe.
She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.
Ha’e ombojoja upe proceso de prueba progresiva umi Millerita período rehe, ha ombo’e umi ombotovéva pe mensáhe pe ánhel peteĩha ogueraha peteĩ paralelismo umi judío ombotovéva’ekue Juan mensáhe rehe. Káda línea histórica-pe, umi ndohasáiva pe primera prueba ndoikove porãri pe paso oúva reheve, ha ojejapyhy hag̃ua Cristo cambio dispensacional-gui. Umi ombotovéva’ekue pe mensáhe 9/11-gua ndaikatúi ohecha Cristo oñepyrũ hague ohusga umi oikovévape. Umi ndohasáiva pe prueba fundacional 2023-pe nohechamo’ãi pe cambio transicional iglesia militante guive iglesia triunfante peve. Umi ombotovéva oimeraẽva ko’ã prueba fundacional-gui opa “pytũmbýpe perfecto.” Ndaipóriháme visión, tavayguakuéra opa pytũmbýpe perfecto, ha Roma hína omopyenda pe tesape visión externa rehegua. Ko añetegua ikatu ojehechakuaa umi mbohapy papa ha ijoaju umi mbohapy presidente ndive, oñembo’ýva umi mbohapy ñorairõme versículo diez, once ha quince Daniel once-pe.
The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.
Pe línea externa de “250” años de Ciro, que terminó en 207 a. C. en medio de un período de diecisiete años señalado desde la batalla de Rafia hasta la batalla de Panio, se alineó con la línea de “250” años que comenzó con Nerón y terminó con el edicto de Milán en 313, marcando así el período de diecisiete años de Constantino el Grande. Donald Trump está en pie como Antíoco el Grande en 207 a. C., lo cual es 2026, y también está en pie como Constantino el Grande en 313, al comienzo del tiempo de prueba de la imagen de la bestia. El 4 de julio de 2026, Trump como Antíoco y Constantino está haciendo a América “grande”. Trump es el tercero de los tres presidentes que se alinean con las tres batallas de los versículos diez, once y quince. Reagan fue el primero de esos tres y Obama fue el del medio. Esos tres presidentes llevan la firma de la “verdad”, y Reagan y Trump representan no solo el primero y el tercero, sino también el alfa y la omega.
The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.
Umi peteĩteĩva umi mburuvicha guasu rehegua marandu-profético rehegua ha’e, oguapy ramo hikuái mburuvicha guasu ramo, orekoha peteĩ joaju pórante pe papa upe tiempopegua ndive. Reagan ha Juan Pablo II oñembojoaju ñemíme ou hag̃ua yvýpe pe Unión Soviética ary 1989-pe, oñekumpli hag̃ua umi versíkulo diez ha cuarenta Daniel capítulo once-pe. Obama, pe mburuvicha guasu globalista woke oĩva Reagan ha Trump mbytépe, oñembojoaju filosóficamente pe papa woke Francisco ndive. Trump joaju papa León ndive ojehecha hag̃ua opavavépe g̃uarã, ha ary 2025-pe Trump oñemomarandu mburuvicha guasu ramo ha León oñemomarandu anticristo ramo. Pe relación espiritual peteĩ mburuvicha guasu ha peteĩ papa apytépe ojehechauka Jezabel ha Baal maranduhára-kuéra rupive. Pe relación política peteĩ mburuvicha guasu ha papa apytépe ojehechauka Jezabel ha Acab rupive. Mokõivéva jehechaukarãme Jezabel ha’e pe akã.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Oñembojávo jaike hag̃ua pe apañuãi pahápe, tuichaiterei mba’e oĩ hag̃ua joaju ha peteĩ ñe’ẽme’ẽ Ñandejára rembiapokue apytépe. Yvy tuichakue henyhẽ ama vai, ñorãirõ ha joavy reheve. Upéicharõ jepe, peteĩ akã guýpe—pe pokatu papal—tetãygua oñondivepáta oñemoĩ hag̃ua Ñandejára rehe, Itestígo kuéra persona-pe. Ko joaju oñembohatã pe apostata guasúre. Haʼe ohekávo ombojoaju hag̃ua hembiguái kuérape oñorãirõ hag̃ua añetegua rehe, ombaʼapóta avei ombojaʼo ha omosarambi hag̃ua umi oñemoĩva hese. Akãrasy ñaña, ñemoĩ vaíva ambue rehe, ñeʼẽ vai, haʼe omokyreʼỹ oiko hag̃ua joavy ha ñembyai.” Testimonies, volume 7, 182.
“In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.
“Ko tiempo ojehupytývape tekoañáme, umi tupao protestánte omboykéva peteĩ ‘Péicha he’i Ñandejára’, oguahẽta peteĩ mba’e hasýpe ha iñextráño hag̃uáicha. Oñemoambuéta hikuái ko yvy arapýpe. Iñemomombyrýpe Ñandejáragui, ohekáta omoĩ hag̃ua japu ha apostasía Ñandejáragui tetã léiramo. Omba’apóta hikuái umi mburuvicha yvy rehegua ári ojejapo hag̃ua léi ombojevy hag̃ua upe jehecharamove okañýva pe kuimba’e angaipáva rehegua, oguapýva Tupã róga pegua tupaópe, ohechaukávo ijehe hag̃ua ha’eha Tupã. Umi principio katólico romano oñemoĩta Estado ñangarekópe guýpe. Pe protestágui oúva añetegua Bíblica ndaikatumo’ãvéima oñeaguanta umi ndojapóivape Tupã léi hekovekuérape g̃uarã mbojojaha.” Review and Herald, diciembre 21, 1897.
The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.
Maranduhára japu Baal guigua'u okaru Jezabel mesa ári. Jezabel niko mburuvicha guasu kuña ha maranduhára niko imarangatu'ỹha'e kuéra voi. Daniel once atykuérape, irundy pa ary rehegua, Reagan ojehechauka va'ekue “kárro ñorairõrã” ha “kavaju arigua kuéra” ramo, techaukaha mbarete militar rehegua, ha avei “ygára guasu kuéra” ramo, peteĩ techaukaha pokatu económico rehegua. Upéicharamo jepe, upe atykuérape, papado voi hína pe “mburuvicha guasu” yvate gotyo pegua. Reagan oĩkuri Jezabel poguýpe marandúpe he'iháicha. Upe ára pukukue jave, yvóra ohecharamo pe mymba, pórke papa Juan Pablo II oguata yvy ape ári hetave opaite ambue papa-gui. Malachi Martin, peteĩ haihára jesuíta herakuã porãva, ohai papa Juan Pablo II rehe hembiapópe, Keys of This Blood. Upe aranduka remimo'ã tenondegua he'i va'ekue Juan Pablo II ha Reagan ára jave, ko yvy ape ári oĩha peteĩ ñorairõ mbohapy hendáicha yvy arigua sãmbyhy rehegua, papado, Estados Unidos ha Unión Soviética apytépe. Martin oikuaauka va'ekue papado osẽ porãtaha upe ñorairõgui. Pe ñembojuehe kañy Reagan ha anticristo apytépe oikuaauka va'ekue umi ñemongu'e oñepyrũma hague omonguera hag̃ua pe herida oporojukáva papado rehegua, ojehechaukaháicha Daniel once, irundy pa ary ha upe riregua atykuérape. Martin aranduka omombe'u jey papado rembipota ymaite guive oguerekóva, hína ha'éva ojapyhy hag̃ua América protestánte. Reagan reipotaiterei omboty hag̃ua hesa upe añetegua rehe, ha'éva papa hague pe anticristo maranduhai marangatu Ñe'ẽme oñemombe'úva, ijeheguiete he'i hag̃uáicha, oñemopyenda va'ekue iñemoĩ vai rehe ombojoajúvo Unión Soviética rehe pe anticristo maranduhai marangatu Ñe'ẽme oñemombe'úva.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Umi oñembotavyva iñe’ẽme’ẽgui oikũmby hag̃ua pe ñe’ẽ, ha ndohecháiva pe anticristo he’iséva, katuete omoĩta ijehe pe anticristo ykére.” Kress Collection, 105.
Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.
Reagan ha’e vaekue pe peteĩha umi poapy mburuvicha guasu apytégui ojehechakuaáva Daniel once-pegua ñe’ẽrã ñepyrũme, ha ha’e avei pe peteĩha umi mbohapy umi poapy mburuvicha guasúgui oguerekóva peteĩ joaju maranduhápeguáva anticristo ndive. Umi mbohapy joaju Reagan, Obama ha Trump rehegua simbolismo-pe ikatu ojehechakuaa pe añetegua rehegua techaukaha. Reagan, peteĩha ramo, ohechauka pe pahápeguápe, ha hetaite ha iporãite umi joja ojuhúva Reagan ha Trump apytépe. Pe waymark mbytegua umi mbohapy hatua omoañetéva pe ñe’ẽ hebreo “añetegua” ha’e ñemoĩ vai, ha upéva rehe Obama rembiapo mburuvichaguasúpegua ha’e peteĩ techapyrã clásicoiterei. Arange 8 jasypo 2025-pe, peteĩhaite jey oñemohenda peteĩ papa oúva Estados Unidos-gui, ha Reagan ñemigua joaju oguahẽma Trump joaju ojehechaukávape. Áño 2025-pe, papado oikuaauka hag̃uáicha omoñepyrũ peteĩ papa oúva yvy porãite Estados Unidos-gui, upe tetãete voi ha’éva pe objetivo umi ñorairõme ojapóva 1798 guive. Pe oheja hag̃uánte oñemoañete hag̃ua Malachi Martin marandu poravopyre, ha’e pe ley dominical, upépe oñemboguata pe mbohapy joaju dragon, mymba vai ha maranduhára japu rehegua.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Pe decreto ombohováiva papadokuéra remimoĩmby, ojejapóva Ñandejára léi rehehápe jejavy rupive, ñane retã ojepe’aitétaite tekojoja-gui. Protestantismo omyasãivo ipo yvykuápe ojapyhy hag̃ua poder romano po, ohasa jave pe yvykua pypuku ári ojopói hag̃ua Espiritualismo ndive, ha, ko mbohapy joaju rehegua influencia guýpe, ñane retã omboykévo opa principio Constitución rehegua, peteĩ gobiernorã protestante ha republicano ramo, ha ome’ẽvo tape papadokuéra japuva ha ñembotavykuérape oñemyasãi hag̃ua, upéicharõ ikatu jaikuaa oguahẽma hague pe ára oñeñepyrũ hag̃uáicha Satanás rembiapo hechapyrãva ha pe paha hi’aguĩmaha.” Testimonios, volumen 5, 451.
On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.
4 jasypo 2026-pe Trump oguereko hag̃ua intención ovy’aguasu hag̃ua umi “250” ary, oñembo’y aja ipresidénsia mbytepytepe. Upe mbytepyte ha’e ary 207 JC mboyve, Rafia ñorairõ guasu ha Panium ñorairõ guasu apytépe. Umi pa’ũ porundy ary mbytepyte avei ohechauka Nerón rembiapo porundy ary ñepyrũ, umi ohechaukáva ary 313, ha pe iglesia ha estado ra’anga mymbaguasu rehegua ñemopu’ã mbeguekatúpe, ogueraháva arapokõindy ára léipe ary 321-pe, ha versíkulo 16-pe. Upe periodo oñepyrũ ary 313-pe kuarahyreike ha kuarahyresẽ joaju rupive, ojehechaukáva Constantino rajy ñemongakuaa kuarahyreikegua ha Licinio kuarahyresẽgua rehe. Pe periodo oñepyrũva peteĩ ñemenda joaju kuarahyreike ha kuarahyresẽ apytépe, opa kuarahyreike ha kuarahyresẽ ñemboja’o térã divorcio reheve. Pe waymark mbytegua ha’e pe primer léi arapokõindy ára rehegua.
Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.
Reagan, Obama ha Trump ojehechauka proféticamente umi mbohapy paso evangelio opa’ỹvape, ojehechaukáva mbohapy ánhel ramo Apocalipsis catorce-pe. Presidencia Obama-pe, ha’éva mokõiha paso, oĩkuri mokõi papa. Francisco, pe papa woke, ojupi José Ratzinger rapykuéri (upéi Papa Benedicto XVI) oserviva’ekue Congregación para la Doctrina de la Fe (CDF) ruvicha ramo 25 de noviembre de 1981 guive, ojeporavo peve chupe papa ramo 19 de abril de 2005-pe. Ratzinger ojereko hag̃ua retiro ha Francisco oñepyrũ irreinado, péicha ome’ẽvo peteĩ je’epype mokõijey papa kuéra oĩha Obama reinado-pe.
Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslim, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.
Ojeacusáva Obámape ojoguerekoháicha mokõi tekove kuña-kuimba’e rehegua ha kuimba’e-kuimba’e rehegua, ha’e ha’e peteĩ símbolo proféta japu rehegua, pe Protestantismo apóstata Amerikapegua rehegua; ha upéicha avei, ha’e musulmán, ha upéva avei hína pe religión proféta japu Mahoma rehegua. Obama ha’e vaekue pe sistema político pe yvy hechapyrãvapegua representative—pe proféta japu Apocalipsis dieciséis-pe oñemombe’úva—ha katu iñemoirũ añetegua política rehegua oñembojoaju umi globalista ndive—pe dragón ndive. Profétikamente, Obama ojehecha peteĩ tekove ojueheguíva ramo, orepresentáva mokõi religión japu, mokõi inclinación sexual ha mokõi sistema político; ha hembiguái aja, oĩ vaekue mokõi anticristo. Taha’e inclinación sexual, alineación política térã convicción religiosa, Obama oñemoĩ vaekue káda hendápe opyta hag̃ua pe ñemihápe. Ojekuaáva algunos rehe “Obama, pe Mboja’óva” ramo, umi tembiapo ojapóva rupive omboja’o hag̃ua umi tetãygua americano-kuérape ijupekuéra rehe, upéva avei oñerefleha iñemimbyréva convicción personal, política ha religiosa-pe.
The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.
Pe anticristo peteĩha Obama arégui omoakã vaʼekue Congregación para la Doctrina de la Fe mokõipa irundy ary aja oiko mboyve pápano. Congregación para la Doctrina de la Fe hína pe téra koʼag̃agua upe oñembohéra vaʼekuépe yma Oficina de la Inquisición. Pe puʼakaʼỹ Obama ára rehegua ojoja papapy “13” ndive, pe ñeʼẽ hebrea añetegua rehegua oguerekóva peteĩha letra alfabeto hebreopegua (Reagan), pe letra pahaapyha (Obama) ha Trump pe mokõipa mokõiha letra. Pe Inquisición katuete haʼe peteĩ símbolo puʼakaʼỹ rehegua. Papa Benedicto ohejarei itróno Francisco-pe ary 2013-pe, upe arakaʼe iñakãmokõi guáicha oisãmbyhy jave pe símbolo maranduhára japu Islam rehegua ha Protestantismo apóstata rehegua.
The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.
Pe mokõiha paso pe evangelio opa’ỹvape ha’e peteĩ prueba ojehecháva, ha umi mba’e ojehechakuaáva Obama ha mokõi papa rehegua joajupe, upépe ojehecha pe joaju ñemuhã ojehechaukáva pe Oficina de la Inquisición rupive, ha pe globalistakuéra akãratã yvy sy ñemomba’ére, ojehechaukáva pe papa woke rupive. Obama jerovia musulmán rehegua ohechauka tetãnguéra pochy oñemoheñóiva Islam rupive, ha pe Protestantismo apóstata jejavy pe tembiaporã ojejapova’erãva héra “Protestante” rupive ojehechaukáva. Peteĩ protestante oñemoĩva’erã Roma rehe, ha araka’eve ndokarapẽiva’erã Roma renondépe.
The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.
Peteĩha mbohapy pápagui omoherakuã ko yvy ape ári ogueroviaha ha’eha “pápa iporãva” profecía católica sãmbyhyhára Fátimagua-pe guarã. Juan Pablo II oguerovia va’ekue ijehe ha’eha Fátimagua “pápa iporãva”, ha’e oguerovia hag̃ua ipahápe oisãmbyhytaha opaite yvy peteĩ yvyra hierro reheve, opa rire pe ñorairõ mbohapy hendágui oikóva papado, Tetã peteĩ reko Amérikagua ha umi globalista apytépe.
The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.
Pe presidénsia oúva omombeʼu umi globalísta mbói guasu rehegua rembiapo, Islam rehegua pochy omoñarõva tetãnguéra, ha protestantísmo apóstata ndaikatúiha oiko protestánteramo. Pe presidénsia Trump rehegua oñepyrũ vaʼekue ary 2025-pe oñembojoaju hesakã hag̃uáicha pe anticristo ary 2025-peguáre. Koʼã mbohapy joaju Roma ha Estados Unidos rehegua resape oñembojaʼoʼỹva oñehesape hag̃ua pe tembiasakue ohechaukáva Raphia ñorairõ paha ha Panium ñorairõ ñepyrũ. Licinio ha Constantino rréino ñemendaha umi pakõi ary riregua ñepyrũme ohechauka pe joaju ary 2025-peguáre.
The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.
Pe aliánsa ary 2025 pegua ha’e pe ñemombe’upy joguaha gua’u umi diez kuñataĩ rehegua. Tenonderã oñemohu’ã pe ñemendá, ha upéi oĩ peteĩ aravo jehechava’erãrõ, ipahápe ogueraha hag̃ua pe mokõiha tembiapo pe ñemenda rehegua, upépe oikohápe pe ñemohu’ã paha, ha pe okẽ oñemboty. Pe ñemombe’upy joguaha gua’u umi diez kuñataĩ rehegua oñepyrũ ary 2025-pe, ha oñemohu’ã pe léi domingo oúmava pya’e rupive, Daniel 11, versículo dieciséis ha cuarenta y uno-pe. Pe ñemenda gua’upe, pe túva ha’e Satanás, pe novio ha’e pe papado ha pe novia ha’e América protestante apóstata. Daniel 11, versículo catorce-pe, umi mondaha Daniel retãygua apytégui ha’e Roma, omoĩva pe visión. Oñemboyke hag̃ua pe kuaauka William Miller ojapova’ekue, he’íva Roma ha’eha pe símbolo omopyendáva pe visión, ha’e peteĩ mba’e ojoajúva pe ñe’ẽmondo ángel peteĩha rehegua ha pe ñe’ẽmondo Juan el Bautista rehegua ñemboykére. Pe anticristo ko’ág̃a guive oguapývo ipuesto-pe ary 2025-pe, omopyenda pe visión umi ocho presidente rehegua, ha omohu’ã versículo catorce.
We are now in the temple test; the second test that precedes the litmus and third test.
Ko'ág̃a ñaiméma pe ñemoha'ã tupãópeguápe; mokõiha ñemoha'ã oúva mboyve pe ñemoha'ã jehechaukarã ha mbohapyha ñemoha'ã.
We will continue these things in the next article.
Ñambojoýta koʼã mbaʼe pe artíkulo oútavape.