We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”
Ñamohu’ã rire pe artículo pahápe ha’évo: “Umi versíkulo 10–15 ohechauka mbohapy ñorairõ proxy ojapóva pe mburuvicha guasu yvate gotyogua, pe pokatu papal, ary 1989 guive pe léi domingo peve.” Ko’ã mbohapy ñorairõ proxy oñepyrũ pe Estados Unidos jehechakuaa rehe versíkulo 40-pe ha’éva “kárro, umi barco ha kavaju ári guáva.”
The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.
Pe guasu oúva ambuéva, ojehechaukáva versíkulo 11-pe ha iñemoañete histórico oikóva Ráfia Ñorairõme ary 217 a.C.-pe, ha’e va’ekue Ptolomeo IV Filópator, mburuvicha ñemby gotyo Egyptogua, ha Antíoco pe Guasu, ojehérava avei Antíoco Magnus, Imperio Seléucida pegua, apytépe. Antíoco omoañete va’ekue versíkulo 10 ojepy’apy jevývo Egipto rehe itetãnguéra yvate gotyogua iñehundígui ha imba’ekuéra okañýgui, ojapyhy jeývo opaite tetãvore pe mburuvichagua ñemby gotyogua yma ojapyhy va’ekue iguiguáre. Upéicha ojapo, ha katu opyta Egipto rembe’ýpe; péicha omoañete versíkulo 10 ha ohechauka hag̃uaicha 1989.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Ha itaʼýra kuéra oñemokyreʼỹta, ha ombyatyta mbarete guasu atyeta; ha peteĩ katuete oúta, ha osyryrypa hag̃uaicha ohasáta; upéi haʼe ojevyta, ha oñemokyreʼỹta jey, pe itáva mbarete peve. Daniel 11:10.
The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.
Pe mokõiha proxy ñorairõ vaʼekue hína Raphia Ñorairõ. Raphia heʼise yvy rembeʼy. Upéva pe ñorairõ renda ohechauka pe punto moõ Antiochus opyta vaʼekue hembiapokue ñepyrũha tenondegua versíkulo 10-pe. Umi mbohapy proxy ñorairõ oisãmbyhy añetegua rehe, péicha heʼiséva pe peteĩha proxy ñorairõ oñembojoajuha pe paha proxy ñorairõ ndive. Umi mbohapy ñorairõ — versíkulo 10, 11 ha upéi pe mbohapyha ñorairõ versíkulo 13–15-pe — ojejapo peteĩchagua tembiasakuegua tapicha rupive iñepyrũha oñekumpli jave. Antiochus Magnus oĩ peteĩteĩ umi mbohapy ñorairõme, marandu porãme ombojoajúvo umívape peteĩ línea-pe. Antiochus ogana pe peteĩha ha pe paha ñorairõ, ndahaʼéi katu pe mbytépeguápe, upépe pe mburuvicha yvy gotyopegua osẽ hag̃ua ipuʼaka.
Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.
Háicha Ráfia he’ise yvy rembe’y, upéicha avei Ucrania. Pe mokõiha ñorairõ proxy, oñemboyke ypy va’ekue pe Ñorairõ Ráfiape, ko’ág̃a ojejuhu oñemboyke jey hag̃ua pe ñorairõ Ucraniaguape. Vladimir Putin ha’e pe mburuvicha guasu yvy gotyo, pe ñemoñare marandu rehegua pe peteĩha mburuvicha guasu moderno yvy gotyogua, Vladimir Lenin. Putin heta jeýma he’i Rusia rembiapo Ucrania rehe oñemopyenda hag̃ua peteĩ ñe’ẽme’ẽ ojeporavóvape, he’iséva Alemania joaju jey rire, NATO ndojepysomo’ãiha tenonderãve ex URSS yvýpe. Putin remimo’ã ojogua Ptolomeo rembipotápe umi versíkulo 5–9-pe ha Napoleón rembipotápe ary 1797-pe. Ko’ã mbohapy mburuvicha guasu yvy gotyogua ombojekuaa hembiapo kuéra pe mburuvicha guasu yvate gotyogua rehe peteĩ ñe’ẽme’ẽ ojejapova’ekue ha upéi oñembyai va’ekue rehe.
According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.
Isaías 23 he’iháicha, Tiro kuña rekovéva, ombojeguarurõva pe pokatu papal, ojehesaráita setenta áño aja, peteĩ mburuvicha áraicha — peteĩ ára ojehechaukajey hag̃ua heta jeyha pe sexto rréino marandu hag̃ua Bibiliagua, pe mymba yvykua Apocalipsis 13-pe (Tetã peteĩ reko Estados Unidos), oguapy mburuvicháramo.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Ha oikóta upe árape, Tiro ojehejáta tesaráipe setenta ary pukukue, peteĩ mburuvicha áraicha; ha setenta ary rire, Tíro opurahéita kuña rekovai ramo. Egueraha peteĩ árpa, ejere pe táva rupi, nde kuña rekovai iñesaráimbyre; embopora pe purahéi, epurahéi heta purahéi, ikatu hag̃uáicha nemandu’ajevy hese. Ha oikóta setenta ary paha rire, Ñandejára oikundaha Tírope, ha ha’e ojevýta hepykue rehe, ha oñemoakãratĩta opa yvy arigua ruvicha guasu ndive ko yvy ape ári. Isaías 23:15–17.
The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.
Pe período simbólico de setenta ary oñepyrũ 1798-gui pe léi domingo peve, ha upéva hína pe tembiasakue ojehechaukáva versíkulo 40-pe. Ndaipóri pe kuña rekove vai ojehechauka jey hag̃ua pe setenta ary pahápe térã pe léi domingo hi’aguĩvo peve. Upévare, pe ñorairõ umi mbohapy ñorairõgua versíkulo 10–15-pe ojejapo peteĩ representante rupive pe pokatu papal rehegua, ha’e ningo profétikamente oñembyesarái ko período aja.
In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.
Umi mokõi ñorairõ proxy peteĩha ha paha-pe, pe mburuvicha yvate gotyogua ipu'aka pe mburuvicha sur gotyoguáre. Pe ñorairõ mbyteguápe, pe mburuvicha sur gotyogua ipu'aka pe mburuvicha yvate gotyoguáre. Pe Ñorairõ Ráfia pegua ha’e va’ekue pe ñembyaty histórico peteĩha oñekumpli haguépe pe versíkulo 11, ha pe versíkulo ha iñekumplimiénto histórico omoheñói mokõi testígo ojejoajúva’erã umi pasáhe paralelo ndive Roma papal rembiapokue mbohapy aravo ha mbyte profétiko ára pukukue rehegua. Upéicha rupi, mokõi Escritura pasáhe Daniel 11 ryepýpe, oikóva hendivekuéra iñekumplimiénto histórico, ohechauka umi característica profética pe ñorairõ versíkulo 11 rehegua, pe fronterarenda rehegua, oñekumpli raẽ va’ekue pe Ñorairõ Ráfia peguápe ha upéi jey ára pahápe ary 1798-pe.
These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.
Koʼã testimónio ñeʼẽnguéra omopyenda porã Vladimir Putin haʼeha pe Vladimir paha pe mburuvicha ñemby gotyo rehegua ko arapýpe. “Vladimir” heta jey oñemyesakã heʼiséva “mburuvicha ko yvy ape ári”, ha katu pe ñeʼẽ *mir* heʼise avei hekopete “tekoha aty” térã “komunida”. Upévare, Vladimir heʼise “mburuvicha komunida rehegua”, térã “mburuvicha komunísmo rehegua”. Putin ombojoaju ijehegui Ucrania rehegua ipartisipasión peteĩ ñeʼẽmeʼẽ oñembyai vaʼekuére, omyesakãva hemimoʼã NATO oñemotenondeha umi frontera ári oñemoĩ vaʼekue Alemania joajuhápe rire. Putin rape ndahaʼéi ojehecháva Zelenskyy ha Ucrania rehe añónte, síno NATO ha UE rehe avei upeichaite. Pe NATO ha UE oike hag̃ua umi yvy Putin heʼíva opytavaʼerãha NATOʼỹre ojoja Ptolemeo pochy rehe pe mburuvicha seléucida omboykévo pe kuñataĩ Egipto guápe, hembirekorã, omoĩ jey hag̃ua hembireko yma guarépe. Upe ñeʼẽmeʼẽ oñembyaíva ohechauka hag̃ua tenonde gotyo pe Tratado de Tolentino oñembyaíva ary 1797-pe. Daniel 11-pe, pe mburuvicha ñemby gotyo pegua ipuʼaka jave pe mburuvicha yvate gotyo pegua ári, upépe oike peteĩ ñeʼẽmeʼẽ oñembyaíva.
This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.
Ko ñe’ẽme’ẽ oñembyai vaʼekue oñeʼẽ Unión Europea ndipotái hague omomichĩ OTAN ñembotuichave hag̃ua ijerére umi frontera ári Alemania ojuaju jey jave. Ko sentido-pe, Putin, pe mburuvicha yvy gotyo, oĩ ñorairõme pe mburuvicha yvate gotyo ndive, ojehechaukáva ipoder proxy rupive. Oĩ hag̃uáicha umi nazi Guerra Mundial Mokõiha-pegua vaʼekue peteĩ proxy Iglesia Católica rehegua, upéicha avei Ucrania-pegua nazi-kuéra oiko pe símbolo pe mokõiha ñorairõ proxy rehegua umi versíkulo 10–15-pe. Mbohapy guerra mundial ha mbohapy ñorairõ proxy—ha mokõivéva línea-pe, umi nazi-kuéra hína pe representante proxy Iglesia Católica rehegua pe conflicto mbytegua aja.
In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.
Umi mbohapy ñorairõ proxy rehegua ñemohu’ã ypykuépe, Antiochus Magnus oĩkuri peteĩteĩ ñorairõme. Heta jeyma ojehechauka mba’éichapa “Antiochus” ñe’ẽ rapo ha pe ta’ãnga marandu ojoajúva mburuvicha guasu Seléucida ndive, mburuvicha yvate pegua ramo, ohechauka Antiochus-pe Cristo-ndive oñemoĩva’ekue ra’ãnga ramo—Roma papa. Ha katu, umi mbohapy ñorairõ proxy rembiasakuepe, Tiro kuña rekovai rehegua oñeñembyesarái; upévare pe “papa” ra’ãnga ojehechaukáva “Antiochus” rérape oñembo’y hembiguái pokatu rehehápe. Peteĩha ha paha ñorairõme, Estados Unidos voi ha’e ojehechaukávo ojapoha Roma rembiapoukapy. Versíkulo 11-pe, pe pokatu proxy ha’e Ucrania pe Nazismo; upéicharõ jepe, Estados Unidos ygara ha kárro ñorairõ rehegua hína va’ekue ha ko’ág̃a peve hína umi omopu’ãva Zelenskyy-pe pe ñorairõme. Pe mokõiha ñorairõ proxy ape ári ojehecháva guive, Estados Unidos oñemokañy, papa oñemokañyháicha umi setenta ary Isaías 23-pe. Estados Unidos oñemokañy upe tembiasápe voi, upépe omboheko hag̃ua opa umi mymba rekove rehegua mba’ete, ha upévare profétikamente oĩ porã, peteĩ jevy pe mokõiha ñorairõ proxy oñepyrũ rire, Estados Unidos oñemo’ã hag̃ua pe Nazismo Ucrania pegua pokatu proxy rapykuéri, jepe opyta gueteri yvy arigua mymba mbarete militar ha económico ramo, upeva’e omopu’ãva Ucrania-pe pe iñehundi peve.
When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.
Mburuvicha yvy gotyopegua oho ramo Babilóniape ha ojagarra prisionéroramo mburuvicha yvy yvatepegua, ha avei Jenerál Berthier ojagarra prisionéroramo pápape, oike hag̃uaichaite Vaticano-pe, upéva ohechauka ñorairõ Ucrania-pegua opátaha Putin pu’akápe peteĩ momento-pe opa rire oimeraẽva resistencia Ucrania-gui. Pe rréino Ptolomeo ojagarra vaʼekue haʼe Babilonia, ha pe rréino Napoleón ojagarra vaʼekue haʼe Babilonia espiritual. Upévare, Zelenskyy rréino ojehechauka umi isúhjeto omeʼẽvape chupe pytyvõ rupive. Koʼág̃a Trump oipeʼa rire pe pytyvõ mymbakuéra yvýgua mboyvegua kárro, kavaju arigua ha várko-kuéragui, Ucrania pytyvõha haʼe UE, upe atyete voi ndohenduséiva’ekue Putin ñeʼẽ umi trato jejavy rehegua, NATO oikepukúvo.
The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.
Pe filosofía omboguatáva umi eurocrata-kuéra Unión Europea-gua hína pe movimiento Greenpeace. Upévare, Zelenskyy he’ise “hovyũ”. Zelenskyy hína pe akã simbólico umi ñorairõmbohapéva Unión Europea-peguápe, oisãmbyhýva chupekuéra pe agenda global itavýva ambientalismo rehegua. Oñemohu’ãvo pe guerra Ucrania-pe, Putin oguerohoryta ndaha’éi peteĩ jeýnte victoria Ucrania rehe, síno avei pe Unión Europea tuichakue ha OTAN rehe.
The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.
Upévare umi mbohapy ñorairõ proxy rehegua oguereko pe añeteguáva peteĩ techaukaha. Pe ñorairõ proxy peteĩha ha pahápe pe mburuvicha guasu yvytimýguigua oñemomba’e’ỹ peteĩ joaju rupive pe mymba guasu mar guive ha pe mymba guasu yvy guive, Apocalipsis 13-pe. Iñepyrũme pe ñesẽ porã pe mburuvicha guasu yvate gotyoguápe g̃uarã oguahẽ peteĩ joaju rupive peteĩ papa conservador, Vaticano I rehegua, ndive, ha’éva catolicismo rehegua Fatima ñemigua rekópe pe papa morotĩ térã pe papa iporãva. Pe papa ko’ág̃agua, che ahaihárõ ko mba’e, oĩva omano hag̃uáicha, ha’e peteĩ papa liberal, Vaticano II rehegua, ha’éva pe Fatima ñemigua rekópe pe papa hũ térã pe papa ivaíva.
Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.
Pe versíkulo catorce ohechauka peteĩteĩme, umi “ne retayguakuéra apytégui mondaha” oñemombaʼeguasúva ha hoʼáva, oike jave marandu proféticape, pe visión oñemopyenda. Versíkulo trece guive quince peve oñekumpli haguére Ñorairõ Panium-pe áño 200 a.C.-pe, Roma pagana omoingéma ijehe upe ñorairõete rehegua apañuãi kuérape. Umi mbohapy versíkulo oñeʼẽva Ñorairõ Panium rehe, versíkulo catorce ohechauka pe visión oñemopyendaha Roma rupive.
In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.
Panium ñorairõme, peteĩ papa morotĩ, konservadór, Vaticano I rehegua, oñembojoajúta umi ocho presidente pahague apytégui pe pahaguándi, oñepyrũva’ekue Reagan ára guive, ha upéva mboyve oñembojoajuva’ekue peteĩ papa konservadór Vaticano I reheguándi. Ha’ekuéra ojapo upéicha ary 1989-pe omoĩ hag̃ua yvýre pe antigua URSS, ha ipahápe ojapóta avei upéicha omoĩ hag̃uáicha yvýre pe mburuvicha pahague upe tetãnguéra rréino reheguaete.
In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.
Reagan arykuéra aja ha papa Juan Pablo II ha Estados Unidos joaju rupive, Juan Pablo II oguerovia hag̃ua ha’eha pe papa porãva Fátima marandu hag̃ua omombe’úva profecía kuérape. Upe jerovia omokyre’ỹ rupi, oñepyrũ oviaha opa yvy ape ári omoherakuã hag̃ua pe ha’e oikũmbyva’ekueha Fátima ñe’ẽmondo kuéra oñekumpliha hína. Péicha ojapóvo, oiko pe papa hetavéva oviaháva tembiasakue ryepýpe, ha avei pe papa ojekuaavéva opa áraite, omboajeháicha Apocalipsis capítulo trece ñe’ẽmondo, he’íva og̃uahẽtaha peteĩ ára opa yvy arigua oñemondýi ha oñeñandu hag̃ua pe mymba rapykuéri. Papa Juan Pablo II rekovia peteĩteĩme ohechauka porã pe papa konservadór Vaticano I rehegua, oikéva joajuhápe Estados Unidos pte. pahaitépe ndive.
Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.
Upévare, peteĩva umi característica profética rehegua pe papa contemporáneo Reagan guive ningo oĩha peteĩ punto ipype, ha upépe ta’anga pública rehegua oñemarca peteĩ waymark ramo. Pe marca oĩ versíkulo catorce-pe, “umi mondaha nde retãygua omopyenda pe visión”. Papa Juan Pablo II omohu’ã peteĩ característica profética rehegua, ha’évo pe papa rehe opavave yvypóra ko yvy arigua oñemondýi hapykuéri; upéicha rupi ohechauka tenonderãme pe papa conservador Vaticano I rehegua ára paha pegua, oikéva peteĩ alianza-pe Trump ndive. Upéva oiko vove, pe visión oñemopyenda; ha pe omopyendáva pe visión hína pe papa omoinge ijehe pe historia Panium rehegua ha ary 200 a.C.-pe.
The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.
Umi mbohapy umi poapy mburuvicha guasu ohechauka mba’éichapa opa umi poapy mburuvicha guasu, ha pe léi domingo mboyve pe versíkulo dieciséis-pe, pe kuña rekovevai Tirogua ojejapysakavymbyre jevy ou jey tembiasakue ojehechaukápe ojejokupytyvo Reagan irundyha ndive, Donald Trump ndive. Mokõivéva, oñerrepresentaháicha pe joaju Antiochus ha Felipe Macedoniagua rehe, omboguejy pe generación paha pe reino yvýguive oúva rehegua, oñerrepresentaháicha pe mitã ruvicha guasu Ptolemy. Peteĩ mitã profecía bíblica-pe ha’e peteĩ símbolo pe generación paha rehegua, ha pe ñorairõ Ucrania rehegua rire, Putin ojapóta jey pe historia umi mburuvicha guasu yvyguáicha oñemopu’ãva umi jehupyty militar rehe ha okañýva hikuái tape porãgui peteĩ mba’e apañuãi rupi peteĩichagua tupaó ha Estado rehegua.
Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.
Upéicha, pe versíkulo diez, ohechaukáva 1989 ha pe ñorairõ peteĩha oñemoñepyrũva ambue poguýpe, ha’e ñepyrũrã, térã pe letra peteĩha alfabeto hebreopegua. Pe Ñorairõ Raphia-pegua, pe versíkulo once-pe, ohechaukáva pe ñorairõ Ucrania-pegua, ha’e pe letra pahaapyha alfabeto hebreopegua. Pe papapy 13 ha’e peteĩ ta’anga ñemopu’ã rehegua, ha pe ehérsito oñorairõva ambue poguýpe pe ñorairõ Ucrania-pegua ha’e Nazi-kuéra, pe ta’anga tenondegua ñemopu’ã rehegua ko arapy moderno-pe. Panium ha’e pe letra paha alfabeto hebreopegua, ojejapóva mokõipa mokõi letra-gui. Upéicha, pe ñe’ẽ hebreo añetegua, ojejapóva oñembyatyvo pe letra peteĩha, pahaapyha ha mokõipa mokõiha alfabetopegua, ojapo hag̃ua pe ñe’ẽ hebreo “añetegua”, ohechauka ko’ã mbohapy ñorairõ oñemotenondéva ambue poguýpe rembiapo ypykueha añetegua. Pe letra mokõipa mokõiha ha paha alfabeto hebreopegua ha’e peteĩ ta’anga divinidad oñembojoajúva humanidad rehe, ha pe ñemyanyhẽ pe Ñorairõ Panium-pegua rehegua, ag̃aite oikótava, oiko Trump presidencia aja. Trump ha’e pe presidente mokõipa mokõiha omba’apóva mokõi mandato aja.
Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.
Panium oguereko peteĩ mokõiha testimónio peteĩ ñe’ẽme’ẽ mokõive rehegua, ha mokõivéva ñe’ẽjoajupe umi ñe’ẽme’ẽ ohechauka peteĩ joaju omombe’úva peteĩ relación jerárquica mokõi tapicha apytépe. Pe ñe’ẽme’ẽ Felipe ha Antíoco apytépe ha’e vaekue estratégico, oñemohendáva oñemoĩ hag̃ua Ptolemaikokuéra ha Romaguápe kuarahyresẽ y rembe’y mbyteguápe. Upéicharõ jepe, ijokupytyrã ndaha’éi vaekue oñecentra hag̃ua Panium ñorairõ rehe voi — Antíoco ogueraha ko kampáña ijehegui, Felipe rehegua participación militar directo’ỹre. Felipe rembiapo katu ha’e vaekue hag̃ua peteĩcha indirecto, ome’ẽvo pytyvõ política ha estratégica ojejoko hag̃uáicha umi aliado Romagua ha Ptolemaikogua Grécia ha Egeo-pe, ohejávo Antíoco-pe oñecentra hag̃ua Celesíria rehe. Umi historiadorkuéra opavave ohechakuaa Antíoco hague pe ipoderosovéva pe ñe’ẽme’ẽme, ha Antíoco añónte hague pe añetehápe oñorairõva’ekue pe ñorairõme. Iñe’ẽme’ẽ oñe’ẽkuri pe tetãygua guasu rehe, oñemoirũva Alejandro rekovekue rréino ndive. Upévare, pe ñe’ẽme’ẽ oguereko peteĩ mburuvicha tenondegua ha peteĩ oĩva guýpe iñirũnguéra apytépe, ojehechaukaháicha pe téra Cesarea-Felipepe, pe téra Panium rehegua Cristo oguata jave yvypóra apytépe. Upévare, Cesarea-Felipepe oñembojogua Antíoco ha Felipe ndive, pórke César ha’e vaekue pe ipoderosovéva pe ñe’ẽme’ẽme, ojehechaukaháicha mokõive César Augusto ha Herodes Felipe, pe tetrarca, rehe.
The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.
Pe ñe’ẽ “Tetrarca” he’ise mburuvicha peteĩ irundyha ári. César ogoverna va’ekue pe rréino tuichakue, ha Felipe ogoverna va’ekue peteĩ irundyha peteĩ yvy pehẽngue rehe, upéicha omoĩvo Felipe símbolo peteĩ joaju ñeñandúva reheguaicha Panium ha Cesarea-Filipi joaju hag̃uame. Herodes Felipe ndive jahecha mokõi tuguy rape símbolo, ha mokõivéva hína peteĩ pacto oñembyai va’ekue Tupã ndive rehegua símbolo. Jahecha avei hyapu jey peteĩ irundyha rehegua Alejandro rréino oñemboja’o haguére irundy henda-pe, térã irundy tetrarca-pe. Felipe he’ise kavaju-kuéra rayhuha.
At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.
Pe ñorairõ guasu Panium-pe, ojehupytytavape ñemohu’ãrãme pe ñorairõ Ucraniapegua, Antíoco Magno, Estados Unidos, ipu’akáta Rusia rehe ha oike hag̃ua peteĩ ñe’ẽme’ẽme peteĩ tembiapoha michĩvévandi, ojehechaukáva Felipe rupive. Upéva tembiapoha michĩvéva oike vaʼerãta upe mbaʼépe, ha katu ndaha’éi ta’angaite pe ñorairõme. Pe ñorairõ oikóta Estados Unidos ha Putin apytépe, ha ojehecha porãiterei oñembojoajuha peteĩ controversia religiosa rehe, osẽva Putin pochy ha ijeguasúgui, ojehechaukaháicha mokõivéva Ptolomeo IV Filopátor rupive pe ñorairõ Rafia rire, ha Judá ruvicha guasu Uzías rupive avei. Ptolomeo ha Uzías niko mburuvicha guasu ñemby gotyogua, oñemopu’ãva ijeguasúpe iñorairõme ipu’akágui, upéi oipotáva ojapo peteĩ tembiapo marangatu, ikatúva ojapónte pa’i kuéra año. Uzías oguereko lepra iñeha’ã rehe, ha Ptolomeo katu ipochy etépe ojuka 50.000 judío-kuérape Alejandría-pe.
Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.
Pe téra treseha ohechauka pe ñorairõ oĩva pe generación pahápe pe mburuvicha ko’ag̃agua tava’aty rehegua, térã comunismo rehegua, Vladimir Putin Rusia ha EE. UU. apytépe. Trump ipu’aka pe ñorairõme, ha upéva ojapo peteĩ irũnguéra reheve ou hag̃uáicha pe mbytépe irundyha pehẽngue pe mburuvicharógui, ndaha’éiramo jepe oĩva añetehápe pe ñorairõme. Hi’aguĩma jahupyty hag̃ua pe téra once rehegua paha, umi mba’e oikóva ko’ág̃a ome’ẽháicha testimonio. Putin osẽta iñepyrũrãme ipu’akávo Ucrania ári, ojehechaukaháicha Rafia rupive. Upéi oñepyrũta iñehundi mbeguekatu hag̃uáicha, ojehechaukaháicha Uzías oñemoĩhague peteĩ ógape omanóramo peve, lepra rupi. Ipu’aka rire Rafia-pe áño 217 a. C.-pe, Ptolomeo IV Filopátor poguýpe pe tetã sãmbyhy oñembyaikue ohóvo tekovai, jeporu rei, ha ojerovia rupi consejero-kuéra marangatu’ỹvare. Omano áño 204 a. C.-pe, ikatuháicha ojejuka térã oñembohetia’e ipohã vai rupi iminístro-kuéra, Sosibio ha Agatocles, rupive, peteĩ ñemigua atyhápe oñemoĩ hag̃uáicha pokatu ita’ýra mitãrusu, Ptolomeo V, rehe. Ko paha sarambi ha jopy vai ohechauka pe tekopy’a mokõi ha ñemigua aty jepivegua umi róga mburuvicha Helenístico-pe, ha omarká peteĩ jere guasu Egipto Ptolemaico ñehundi oñepyrũvo.
A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.
Peteĩ mba’e rechaukaha pe ñemohu’ã espiritual pe mburuvicha guasu yvy gotyo peguápe, ojehechauka vaʼekue pe ñemohu’ã literal-kuéra rehe oikóva pe ñorairõme yvóra sãmbyhy rehehápe Alejandro omanó rire, haʼe hína “revolusión”. Francia oiko pe mburuvicha guasu espiritual yvy gotyo pegua ramo pe Arapokõindy Francesa tiémpope. Pe mburuvicha guasu yvy gotyo pegua koʼag̃agua, Rusia, heñói pe Revolusión Rúsa rupive. Pe filosofía oñemoinge vaʼekue pe Revolusión Francesápe, ha okakuaávo pe anarkíagui pe Revolusión Francesa rehegua pe komunísmo peve pe revolusión soviética rehegua, upéva haʼe peteĩ mbaʼe rechaukaha pe mburuvicha guasu yvy gotyo peguápe. Pe komunísmo isarambi pe yvy ape ári revolusión-kuéra rupive.
In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.
Koʼág̃a ára pe CIA, Agencia ndahaʼéiva Gobiernondive rupive, ombaʼapo hag̃ua omoĩ hag̃ua yvýre tetãnguéra ko yvy ape ári; ha pe plan omboguatáva hikuái peteĩ-teĩ rupive, jey jey hag̃ua, haʼe pe oñehenóiva revolución de color. Pe mburuvicha guasu yvy gotyo haʼe peteĩ pokatu dragón rehegua, ha umi globalista-kuéra avei haʼe pe pokatu dragón rehegua; ha umi revolución de color CIA rehegua haʼe techaukaha peteĩ pokatu dragón rehegua. Francia rembiasakue, mburuvicha guasu yvy gotyo espiritual ramo, oguereko peteĩ rembiasakue ijojahaʼỹva, ha upéva ohechauka peteĩ ñemohuʼã upe línea profética particular rehegua.
That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.
Upéva oñerrepresenta Napoleón rupive. Pe Revolución Francesa ohechauka Francia ñepyrũha mburuvicha guasu yvy gotyo pegua ramo, ha Napoleón ohechauka ipaha. Umi historiadór ohechakuaa peteĩ serie de pasos ogueraháva’ekue Napoleónpe iWaterloo peve, péicha ohechauka hag̃ua peteĩ pahakue mbeguekatúva pe peteĩha mburuvicha guasu espiritual yvy gotyo peguápe, ndaha’éi Babilonia ha Belsasar ojapyhypýrõ guare peteĩ pyharepe. Pe peteĩha Vladimir pe mburuvicha guasu moderno yvy gotyo peguápe, Vladimir Lenin, omanókuri mokõi ary pukukue, heta accidente cerebrovascular rupive. Oĩ he’íva José Stalin oityvyro hague chupe veneno rupive, oĩháicha avei he’íva Ptolomeo IV oñevenena hague ikonsehaléra rupive. Pe ipaha pe mburuvicha guasu moderno yvy gotyo pegua, oñerrepresentáva Unión Soviética reheve, ojeporopávo avei peteĩ revolución rupive.
The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.
Pe protesta oiko vaʼekue Moscúpe ha oipytyvõ vaʼekue Unión Soviética rehegua opa hag̃uápe, haʼe vaʼekue pe resistencia pública tuichaitereíva pe golpe de agosto de 1991 aja (19–21 de agosto de 1991). Ko mbaʼe ojejapóva, oñemohendáva pe Casa Blanca ñemoʼã rehe ha Boris Yeltsin mburuvicha hag̃ua, ombyaipa hag̃uaichaite umi soviético kuéra atãme oñembojaʼóva, ohechauka pe régimen ikangyha, ha ombopyaʼe Unión Soviética hoʼapa hag̃uápe. Jepe umi protesta yma guaréva Moscúpe (techapyrã, 1987–1990) ha Baltic Way (1989) ombohetave hag̃ua pe mbarete, umi protesta agosto 1991 guare haʼe vaʼekue pe punto decisivo Moscúpe, ha upéva ogueru Unión Soviética oñembyai hag̃uápe ary 1991 paha peve. Rusia ñepyrũ, ñemombeʼuháicha pe mburuvicha yvy gotyo pegua, oñepyrũ revolución rehe ha opa revolución rehe. Unión Soviética paha haʼe vaʼekue peteĩ ñembyai mbeguéva ha oñemboguapýva mbeguekatúpe pe reino rehe, oiko haguéicha Ptolomeo, Uzías, Napoleón ha jepe Vladimir Lenin rehe. Putin paha haʼe peteĩ hoʼa mbeguéva, oñepyrũva pe ñorairõ Ucrania ndive opa vove. Ipaʼũ oñegueru Panium Ñorairõme, upérõ Estados Unidos ojagarra jey pe reino poguýpe, ohupyty aja pytyvõ peteĩ irũgui ndahaʼéiva añetehápe pe ñorairõme.
We will continue these lines in the next article.
Ko’ẽrõgua artículope ñambojoapyta ko’ã línea.