We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Muna nazarin aya ta arba’in ta Daniyel goma sha ɗaya, kuma muna magana ne a kan layin annabci na aya ta arba’in, wato wanda yake da alaƙa da ƙahon Jamhuriyanci. Muna kafa wannan amfani ne bisa ga ƙarshen zamani wanda ya iso a shekarar 1989. Wannan layin yana wakiltar tarihin daga 1989 har zuwa dokar Lahadi mai zuwa nan ba da daɗewa ba, kuma an misalta shi ta lokacin annabci daga 508 zuwa 538, sa’ad da aka fara ba papanci iko kuma ya tilasta dokar Lahadi a Majalisar Orleans. Haka kuma an misalta shi da layin daga haihuwar Almasihu har zuwa baftismarsa.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Har ila yau muna kuma ƙara wa waɗannan layukan layin tarihin annabci da ake samu a aya ta biyu ta Daniyel goma sha ɗaya. A nan ne muke gani cewa shugaban ƙasa na shida na Amurka bayan lokacin ƙarshe a 1989 shi ne Donald Trump, wanda bisa ga ayar “ya tayar” (ya farkar), dukan mulkin Girisiya (ƙasancewar duniya ɗaya), a zaɓen 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Sa’an nan muka fara yin la’akari da halayen annabci da suke da alaƙa da iko uku waɗanda suke ƙunshe da haɗin kan nan na uku na macijin, da dabbar, da annabin ƙarya; waɗanda tare, tun daga 1989, suke jagorantar duniya zuwa ƙarshen lokacin gwaji, a yaƙin babbar ranar Allah, wato Armageddon. Muna la’akari da waɗannan halayen annabci domin mu gane siffofin siyasa na ƙahon Republican na dabbar ƙasa ta Ru’ya ta Yohanna sura ta goma sha uku. Ƙahoni biyu na Republicanism da Protestantism an wakilta su da ƙahoni biyu da suke a kan ragon Medo-Persiya, a Daniyel sura ta takwas.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

Sa'an nan na ɗaga idanuna, na duba, sai ga shi, a tsaye a gaban kogin wani rago mai ƙahoni biyu; ƙahonin biyu kuwa manya ne; amma ɗaya ya fi ɗayan tsawo, kuma wanda ya fi tsawon ne ya fito daga baya. Daniel 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Medo-Farisa mulki ne mai rassa biyu, kamar yadda Faransa ta kasance a lokacin Juyin Juya Halin Faransa, haka kuma Amurka take. Kahonin biyu na Amurka su ne Jamhuriyanci da Furotestanci, amma dabbar ƙasa mai kahoni biyu tana sauyawa daga dabba mai kama da ɗan rago a farkonta, zuwa dabba wadda take magana kamar maciji a ƙarshenta. Layukan annabci biyu na kaho suna tafiya a layi ɗaya da juna a cikin Daniyel sura ta goma sha ɗaya aya ta arba’in, kuma idan aka yi la’akari da su tare, dukansu suna farawa ne a lokacin ƙarshe a shekara ta 1798. Sa’ad da ake binciken kahonin ɗaya bayan ɗaya, kaho na Furotestanci a annabce yana da alaƙa da lokacin ƙarshe a shekara ta 1798, kaho na Jamhuriyanci kuma yana da alaƙa da lokacin ƙarshe a shekara ta 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Duk ƙahonin biyu suna da yanayi mai ninki biyu kamar yadda Majalisar Sanhedrin ta zamanin Almasihu ta wakilta, wadda ta ƙunshi Sadukiyawa da Farisiyawa. Sadukiyawa masu sassaucin ra’ayi ne, Farisiyawa kuwa masu ra’ayin mazan jiya ne, kuma ko da yake su abokan gaba ne da suka bayyana kansu haka, sun haɗu wuri guda gāba da Almasihu a gicciye. A dokar Lahadi mai zuwa nan ba da daɗewa ba, duka ƙahonin biyu na Furotestantiyanci mai ridda da kuma jam’iyyar Republican mai ridda za su kulla dangantakar coci da jiha gāba da amintattun masu kiyaye Asabar ta yini na bakwai na Almasihu, amma yayin da ƙahonin biyu suke ci gaba a cikin tarihin dabbar ƙasa, kowanne daga cikin ƙahonin yana da saɓanin cikin gida da aka nuna ta wurin sassaucin ra’ayin Sadukiyawa da kuma ra’ayin mazan jiya na Farisiyawa.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Yanzu muna nazarin ƙahon Jamhuriyya, kuma yanzu ku lura cewa jam’iyyar Democrat tana komowa da asalin ta har zuwa farkon-farkon tarihin Amurka. An kafa ta a shekara ta 1828, amma asalinta na siyasa ya samo tushe ne daga Thomas Jefferson da James Madison. Bisa ga shaidar ƙahoni biyu na Medo-Farisa, an kafa jam’iyyar Republican a shekara ta 1854, tana adawa da matsayar goyon bayan bautar da jam’iyyar Democrat take ɗauka. Saboda haka ita ce ƙahon “mafi girma” a cikin sura ta takwas ta Daniel, domin ita ce ƙahon da ya fito daga baya.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Game da yanayi biyu na ƙahon Jamhuriya, jam’iyyar Democratic ce ta fara tasowa, jam’iyyar Republican kuma ita ce ta taso a ƙarshe. Batun da ya haifar da jam’iyyar Republican shi ne matsayinta na adawa da bauta, sabanin matsayin jam’iyyar Democratic na goyon bayan bauta. Jigo a cikin waɗannan ƙahoni biyu shi ne ko dai bautar siyasa ko ta ruhaniya. Wannan ne ya sa shekarar 1863 ta zama muhimmin juyin hali ga duka ƙahonin. A shekara ta 1863 ƙahon Republican ya shelanta ’yanci ga bayi, kuma jayayyar jam’iyyar Democratic ga wannan ’yancin ta haifar ba kawai da kafa jam’iyyar Republican a hukumance ba, har ma da Yaƙin Basasar Amurka. A shekara ta 1776 Amurka ta yi magana, ta kuma ƙi bautar sarakunan Turai da kuma ta shugaban Kirista (Statecraft) da (Churchcraft). Sa’an nan kuma a shekara ta 1789 Amurka ta yi magana yayin da Kundin Tsarin Mulki ya fara aiki. Dabbar duniya ta yi nasarar “haɗiye ambaliyar” tsanantawar Turai ta papanci da ta sarauta.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

Kuma macijin ya fitar daga bakinsa ruwa kamar ambaliya ya bi bayan matar, domin ya sa ambaliyar ta kwashe ta. Sai ƙasa ta taimaki matar, ƙasa kuma ta buɗe bakinta, ta haɗiye ambaliyar da macijin ya fitar daga bakinsa. Sai macijin ya husata ƙwarai da matar, ya tafi ya yi yaƙi da ragowar zuriyarta, waɗanda suke kiyaye umarnan Allah, kuma suke da shaidar Yesu Almasihu. Ru’ya ta Yohanna 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Sa’an nan a haihuwar Amurka a matsayin masarauta ta shida ta annabcin Littafi Mai Tsarki a shekara ta 1798, Amurka ta sāke magana, kuma ta yin haka ta sanya a cikin rubuce abin da Amurka za ta faɗa a ƙarshe, gama Yesu kullum yana kwatanta ƙarshe da farko. Dabbar ƙasa za ta yi magana kamar maciji a dokar Lahadi mai zuwa nan ba da daɗewa ba, kuma sa’ad da ta yi haka, ta daina kasancewa masarauta ta shida ta annabcin Littafi Mai Tsarki. Abin da ta faɗa a farkonta a matsayin masarauta ta annabcin Littafi Mai Tsarki a shekara ta 1798 yana wakiltar abin da za ta sāke faɗa, sa’ad da ta yi magana kamar maciji.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Dokokin shige da fice na shekara ta 1798, ana kiran su Dokokin Baƙi da na Tayar da Husuma, kuma jerin dokoki huɗu ne da Majalisar Dokokin Ƙasar Amurka ta zartar, kuma Shugaba John Adams ya sanya wa hannu suka zama doka a shekara ta 1798. Waɗannan dokokin sun fi mayar da hankali ne kan batutuwan da suka shafi baƙi (mutanen ƙasashen waje) da suke zaune a Ƙasar Amurka, kuma sun yi tasiri sosai a kan shige da fice a wannan lokaci. Dokokin huɗun kuwa su ne kamar haka:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

Dokar Ba da Ɗanƙasa ta 1798: Wannan doka ta tsawaita sharadin zaman da ake bukata ga baƙi domin su zama ’yan ƙasar Amurka daga shekaru biyar zuwa shekaru goma sha huɗu. Ta sa ya zama mafi wuya ga baƙi su zama ’yan ƙasa kuma su shiga cikin tsarin siyasa.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Dokar Baƙin da ke Abokan Gāba: Wannan doka ta ba Shugaban Ƙasa izinin korar kowane mutum da ba ɗan ƙasa ba da ake ɗauka a matsayin “mai haɗari ga zaman lafiya da tsaron Amurka” a lokacin zaman lafiya. Ta ba Shugaban Ƙasa babban ikon yanke shawara wajen korar baƙi.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Dokar Maƙiyan Baƙi: Wannan doka ta bai wa Shugaban Ƙasa iko ya kama, ya tsare, kuma ya kori daga ƙasa kowane ɗan ƙasa namiji na wata al’umma mai gaba a lokacin yaƙi. An fi nufinta ne ga yiwuwar ’yan leƙen asiri ko masu yi wa aiki zagon ƙasa daga ƙasashen maƙiya.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Dokar Tayar da Fitina: Ko da yake ba ta da alaƙa kai tsaye da shige da fice, Dokar Tayar da Fitina ta mai da wallafa bayanai na ƙarya, na cin mutunci, ko na mugunta a kan gwamnatin Amurka, Majalisa, ko Shugaban Ƙasa laifi, idan an yi hakan da nufin bata musu suna ko jawo su cikin ƙasƙanci. An yi amfani da ita wajen murƙushe rashin yarda a fagen siyasa da kuma suka.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Muhimmin abin da ya ƙunshi Dokokin Baƙi da na Tayar da Fitina a farkon tarihin Amurka a matsayin masarauta ta shida a shekarar 1798, yana bayyana sarai manufar Donald Trump da masu goyon bayansa na MAGA. Wannan doka ita ce “farkon” magana, kuma sa’ad da dabbar ƙasa za ta yi magana kamar maciji a “ƙarshenta,” dokokin za su yi kama ƙwarai da juna. Gaskiyar cewa yanayin tarihin yanzu yana nuna daidai ƙa’idar da za ta sa a maimaita waɗannan dokoki, ita ce hatimin Almasihu a matsayin Alfa da Omega. A tsakiyar “maganar” dabbar ƙasa a shekarar 1863, akwai Sanarwar ’Yantar da Baiwar da shugaban Republican na farko ya fitar.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Sanarwar ’Yantarwa ta nuna tsakiyar tsakiyar Yaƙin Basasa, sabili da haka ma’anar kalmar Ibrananci “gaskiya” ana samunta cikin alamu uku na maganar dabbar ƙasa. Harafi na farko na baƙaƙen Ibrananci iri ɗaya ne da harafi na ƙarshe, kuma harafi na goma sha uku alama ce ta tawaye.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Ya kamata a yi la’akari a wannan mataki cewa shekarar 1863, da kuma tawayen da aka gano a can, sun kuma cika a cikin cocin Adventist ta Laodicea wadda ƙahon Furotesta yake wakilta, a daidai lokacin da ƙahon Jamhuriya yake bayyanar da tawaye na siyasa. Halin fuska-biyu na ƙahon Furotesta an gane shi ta wurin sauyin motsin Adventist na Filadelfiya zuwa cocin Adventist ta Laodicea, kuma halin fuska-biyu na ƙahon Jamhuriya an gane shi a cikin gardamar da ke tsakanin matsayar goyon bayan bautar da jam’iyyar Democrat ta riƙa, wadda ta haifar da jam’iyyar Republican mai adawa da bautar da kuma shugaban Republican na farko.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

An sanya shugaban ƙasa na farko na jam’iyyar Republican a tsakiyar sa hannun annabci na matakai uku na “gaskiya.” Saboda haka, shi ne ƙarshen zamani na farko kuma farkon zamani na biyu, kamar yadda gicciye ya kasance ƙarshen shekaru uku da rabi na hidimar Almasihu ta kashin kansa, kuma haka kuma farkon hidimarsa ta shekaru uku da rabi a cikin mutumin almajiransa. Farkon hidimarsa ta kashin kansa ya kasance a baftismarsa, wadda a ma’anar alama ta wakilci mutuwarsa, kuma wannan zamani ya ƙare da mutuwarsa. Mutuwarsa ta fara hidimar almajiransa wadda ta ƙare da mutuwar almajirinsa, Istifanus.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“Maganar” Dokokin Baƙi da Tayarda Zaune Tsaye a shekara ta 1798 ita ce farkon wani zamani da ya ƙare da “maganar” Sanarwar ’Yantarwa. Sanarwar ’Yantarwa ta nuna farkon wani zamani na biyu wanda zai ƙare sa’ad da Amurka ta “yi magana” kamar maciji. Shugaban ƙasar da ya “yi magana” a 1863 shi ne shugaban ƙasa na farko daga jam’iyyar Republican; saboda haka shugaban ƙasa na ƙarshe ma zai kasance ɗan Republican.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Akwai ƙungiyoyi guda biyu da mala’iku uku na Ru’ya ta Yohanna sura ta goma sha huɗu suka haifar. Saƙonnin mala’ika na farko da na biyu ƙungiyar Millerite ce ta gabatar da su, wadda ta yi tawaye kuma ta zama Coci na hukuma a shekara ta 1863. Yesu kullum yana misalta ƙarshen abu da farkon abin. Ƙungiyar mala’ika na uku, wadda ita ma ita ce mala’ikan ƙarfi na Ru’ya ta Yohanna sura ta goma sha takwas, ita ce ta ƙarshe cikin ƙungiyoyi biyu na mala’iku ukun. Abin da ya fara a 1798 a matsayin ƙungiya ta ƙahon Furotesta na gaskiya, ya rikide zuwa Coci a cikin tawayen 1863, kuma sa’ad da tarihin dabbar ƙasa ya kai ƙarshe a dokar Lahadi mai zuwa nan ba da jimawa ba, Cocin tawaye na 1863 zai koma ya sake rikidewa zuwa wata ƙungiya marar hukuma, gama abin da ya fara a matsayin ƙungiya yana ƙarewa a matsayin ƙungiya.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

A cikin sauye-sauyen ƙahon Furotesta a farkon lokaci da kuma a ƙarshe, wani motsi yakan canza ya zama Coci, sa’an nan kuma a ƙarshen ya koma ya zama motsi. A wajen farkon wurin sauyi, a farkon lokaci, Philadelphia ta canza zuwa Laodicea, kuma a wajen wurin sauyi a ƙarshe, Laodicea ta sake komawa Philadelphia.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Ga ƙahon Republican, matakin sauyi shi ne tarihin da ya gabaci Yaƙin Basasa, wanda ya haifar da jam’iyyar Republican. Ga ƙahon Furotesta, matakin sauyi shi ne daga 1856 zuwa 1863, wanda shi ne ainihin wannan tarihin sauyin na ƙahon Republican. An kafa jam’iyyar a 1854, kuma babban taron ƙasa na farko na jam’iyyar Republican mai adawa da bautar bayi ya kasance a 1856. Ga ƙahon Furotesta, alamar tawaye ita ce ƙungiyancewar Coci bisa doka. Ga ƙahon Republican, jam’iyyar Democrat mai goyon bayan bautar bayi ita ce alamar tawaye.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Mala’ika na uku ya koma Kadesh a karo na biyu a ranar 11 ga Satumba, 2001, kuma sauyin daga Coci zuwa motsi ya fara a cikin tsarin annabci na misalin budurwai goma. Cizon yatsa na farko ya faru a ranar 18 ga Yuli, 2020, a cikin cika na ƙarshe kuma kamili na misalin budurwai goma, kuma a cikin wannan shekarar ne shugaban ƙasa na shida tun daga lokacin ƙarshe a 1989, shugaban da zai “ta da hankali” ga daular Girka, ya sami “rauni mai kisa” a fagen siyasa, kamar yadda shugaban Republican na farko ya sami rauni mai kisa na zahiri.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Zubowar ruwan sama na ƙarshe gwargwadon ma’auni ya fara ne a ranar 11 ga Satumba, 2001, kuma yana ci gaba har zuwa dokar Lahadi mai zuwa ba da daɗewa ba, inda a lokacin ne za a zubo ruwan sama na ƙarshe ba tare da ma’auni ba. Ruwan sama na ƙarshe iko ne daga sama, kuma ’Yar’uwa White ta maimaita sau da yawa tana bayyana cewa a lokacin da wani iko yake saukowa daga sama, wani ikon Shaidan kuma zai kasance yana tashi daga ƙasa. Akwai ikonin Shaidan uku a cikin littafin Ru’ya ta Yohanna waɗanda suke tashi daga ramin marar ƙasa na Shaidan. Musulunci ya tashi daga ramin marar ƙasa a ranar 11 ga Satumba, 2001, daidai da hayaƙin da ya fito daga ramin marar ƙasa na Bala’i na fari, a babi na tara.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

Sai mala’ika na biyar ya busa ƙaho, sai na ga wata tauraruwa ta fāɗo daga sama zuwa duniya; aka kuma ba shi mabuɗin ramin marar iyaka. Sai ya buɗe ramin marar iyaka; hayaki kuwa ya tashi daga ramin, kamar hayaƙin babban tanderu; rana da sararin sama kuma suka yi duhu sabili da hayaƙin ramin. Daga cikin hayaƙin kuwa sai fara suka fito zuwa bisa duniya: aka kuma ba su iko, kamar yadda kunaman duniya suke da iko. Aka umarce su kada su cuci ciyawar duniya, ko wani abu kore, ko kuwa wani itace; sai dai mutanen nan kaɗai waɗanda ba su da hatimin Allah a goshinsu. Ru’ya ta Yohanna 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Sa’ad da Musuluncin annoba ta uku ya zo a ranar 11 ga Satumba, 2001, kamar yadda annoba ta farko ta misalta, ba zai iya cutar da waɗanda suke da hatimin Allah ba; ta haka ne aka nuna farkon aikin hatimcewar mutum dubu ɗari da arba’in da huɗu. Cikar aikin hatimcewar kuwa tana a dokar Lahadi mai zuwa ba da daɗewa ba a Amurka, inda dabbar teku wadda ta taɓa karɓar mummunan rauni mai kisa, kuma aka manta da ita, take fitowa daga ramin marar ƙasa domin ta zama masarauta ta takwas wadda take daga cikin bakwai ɗin.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

Dabbar da ka gani ta kasance, yanzu kuwa ba ta nan; za ta kuma hau daga rami marar ƙasa, ta shiga hallaka; kuma mazaunan duniya za su yi mamaki, waɗanda ba a rubuta sunayensu cikin littafin rai tun kafuwar duniya ba, sa’ad da suka ga dabbar da ta kasance, yanzu kuwa ba ta nan, duk da haka kuma tana nan. Ru’ya ta Yohanna 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Zamanin annabci na hatimtar dubu ɗari da arba'in da huɗu ya fara ne da wani iko da yake fitowa daga rami marar matuƙa, kuma zai ƙare da wani iko da yake fitowa daga rami marar matuƙa. A tsakiyar wannan tarihi kuma, dabbar rashin imani da Allah, ikon macijin “woke”, ita ma tana fitowa daga rami marar matuƙa domin ta kashe shaidun nan biyu. Alfa da Omega ya sa hannu nasa a kan wannan tarihi.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

Kuma sa’ad da za su gama shaidarsu, dabbar da take fitowa daga ramin marar ƙasa za ta yi yaƙi da su, ta rinjaye su, ta kuma kashe su. Kuma gawawwakin su za su kwanta a kan titin babban birnin nan, wanda a ruhaniyance ake kira Saduma da Masar, inda kuma aka gicciye Ubangijinmu. Kuma waɗansu daga cikin al’ummai da kabilu da harsuna da ƙasashe za su ga gawawwakin su har kwana uku da rabi, ba kuwa za su yarda a binne gawawwakin su ba. Kuma waɗanda suke zaune a bisa duniya za su yi murna a kansu, su yi farin ciki, su kuma aika wa juna kyautai; domin waɗannan annabawa biyu sun azabtar da waɗanda suke zaune a bisa duniya. Kuma bayan kwana uku da rabi Ruhun rai daga wurin Allah ya shiga cikinsu, suka tsaya a kan ƙafafunsu; sai babban tsoro ya fāɗo a kan waɗanda suka gan su. Ru’ya ta Yohanna 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

A cikin shekarar 2020, an kashe ƙahonin Jam’iyyar Republican da na ainihin Furotesta. Ɗaya ta wurin ikon macijin siyasa na rashin yarda da Allah, ɗayan kuma ta wurin ikon macijin ruhaniya na rashin yarda da Allah. Sai suka kasance matattu na wani ɗan lokaci da aka wakilta da kwana uku da rabi, bayan haka kuwa suka tsaya a kan ƙafafunsu, sai kuma babban tsoro ya faɗo a kan waɗanda aka wakilta a matsayin ikon macijin. Tsoron da a halin yanzu ake bayyanawa daga ’yan Democrat masu ra’ayin cigaba saboda sake bayyana ƙarfin siyasa na Donald Trump cikar annabci ne. “Tsoron” da waɗanda suka bi hidimar Future for America suke bayyanawa, yana wakiltar wani irin tsoro dabam.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Waɗanda ya kamata su ji tsoron saƙon Future for America, su ne Adventistocin Laodiceya, waɗanda aka kira su duka su kasance cikin mutum dubu ɗari da arba'in da huɗu. Amma da yake su tabbatattun Laodiceyawa ne, masu rayuwa a ƙarni na huɗu, wanda shi ne ƙarnin macizai da mazinata, ba su da wani tsoro. Tsoron da ya wajaba su runguma shi ne bishara madawwamiya wadda take umartar mutane su “ji tsoron Allah, su ba Shi ɗaukaka, gama sa’ar shari’arsa ta zo.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Wannan sa’a ita ce sa’ar babbar girgizar ƙasa, wadda take aukuwa sa’ad da aka ɗaga shaidun nan biyu na ɗari da dubu arba’in da huɗu a matsayin tutar alama, a daidai lokacin da ake amayar da Ikilisiyar Laodiceya daga bakin Ubangiji.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

“‘Kuma sa’ad da za su gama shaidarsu, dabbar da take hawa daga ramin zurfi marar iyaka za ta yi yaƙi da su, kuma za ta rinjāye su, ta kashe su. Kuma gawawwakin su za su kwanta a kan titin babban birnin, wanda a ruhaniyance ake kira Saduma da Masar, inda kuma aka gicciye Ubangijinmu.’ [Ru’ya ta Yohanna 11:7, 8.]”

“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

“Waɗannan abubuwa za su faru kusa da ƙarshen zamanin da shaidun suka yi shaida cikin tufafin makoki. Ta wurin papanci, Shaiɗan ya daɗe yana iko da ƙarfafan mulkokin da suka yi sarauta a cikin Ikilisiya da Jihar. Mummunan sakamakon hakan ya bayyana musamman a waɗancan ƙasashen da suka ƙi hasken Gyaran Addini. Akwai wani hali na ƙasƙancin ɗabi’a da ruɓewa mai kama da yanayin Sodom gab da hallakuwarta, da kuma bautar gumaka da duhun ruhaniya da suka mamaye Masar a kwanakin Musa.” Spirit of Prophecy, juzu’i na 4, 190.