There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.

Akwai wani sauyi na ƙahon Jamhuriyya da kuma ƙahon gaskiya na Furotesta na dabbar ƙasa wanda ya fara a shekara ta 2020. An kashe ƙahon gaskiya na Furotesta a ranar 18 ga Yuli, 2020, kuma an kashe ƙahon Jamhuriyya a ranar 3 ga Nuwamba, 2020. Bisa ga Ru’ya ta Yohanna sura ta goma sha ɗaya, bayan kwana uku da rabi na alama za su sāke tsayawa a kan ƙafafunsu. Sa’ad da suka tsaya, ƙahon gaskiya na Furotesta zai sauya daga Laodikeyawa zuwa Filadelfiyawa. Za a fitar da su daga coci, a kai su cikin wani motsi. An fitar da su daga ƙwarewar coci ta bakwai, an kai su cikin ƙwarewar coci ta shida. Sun zama ta takwas, wadda take daga cikin bakwai.

The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.

Yunkurin da yake a farkon Adventism shi ne yunkurin Filadelfiya, kuma yunkurin Filadelfiya an mayar da shi a ƙarshe. Aikin mala’iku uku na Ru’ya ta Yohanna sura ta goma sha huɗu ya fara ne a matsayin yunkuri, kuma zai ƙare a matsayin yunkuri. Yunkurin Filadelfiya, wanda ikkilisiya ta shida ta Filadelfiya take wakilta, ya mutu a shekara ta 1856, kuma tun daga ƙarshen watan Yuli a 2023, yanzu ana ta da shi daga matattu a matsayin ta takwas, wato daga cikin bakwai ɗin nan.

In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.

A cikin wannan tarihin guda, ƙahon Jamhuriyya yana fuskantar mutuwa da tashin matattu iri ɗaya, inda shugaban ƙasa na shida tun daga Reagan a lokacin ƙarshe a shekara ta 1989 ya zama shugaban ƙasa na takwas, wanda yake na bakwai ɗin. Tsarin sauyawa ga ƙahon Jamhuriyya ana wakilta shi da haɗewarsa tare da ƙahon Furotestantanci mai ridda, wanda shi ne fasikanci na ruhaniya da kuma siffar dabbar. Ƙahon Jamhuriyya ya zama na takwas, wanda yake na bakwai ɗin, domin yana wakiltar siffar dabbar Katolika, wato kai na takwas, wanda yake daga cikin kawuna bakwai, a cikin Ru’ya ta Yohanna sura ta goma sha bakwai, da kuma cikin Daniyel sura ta biyu.

The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.

Sauyin siyasa na ƙahon Jamhuriyanci ana wakilta shi a cikin lokacin shiri daga 1776 har zuwa 1798. Wannan zamanin annabci muhimmin mabuɗi ne da ya zama dole domin a gane buɗewar asirin ɓoye na siffar dabbobin da ke cikin surar Nebukadnezzar. Wannan lokacin shiri ana wakilta shi ta lokacin shiri na shekaru talatin ga Almasihu da kuma magabcin Almasihu.

The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.

Lokacin hatimci daga 11 ga Satumba, 2001 har zuwa dokar Lahadi mai zuwa nan ba da daɗewa ba, shi ne lokacin annabci inda tasirin kowane wahayi yake cika. Yana wakiltar lokacin da ya ƙare da dawowar papanci zuwa gadon sarautar duniya a matsayin mulki na takwas, wanda yake daga cikin bakwai, a sa’ar “babbar girgizar ƙasa” ta Ru’ya ta Yohanna sura ta goma sha ɗaya. Saboda haka an yi masa misali da lokacin da ya gabaci karo na farko da aka ɗora papanci a kan karagar mulki a shekara ta 538. A shekara ta 538 papanci ya zartar da dokar Lahadi a Majalisar Orleans, yana nuna ƙarshen shekaru talatin na shiri, kuma yana zama alamar misali ta dokar Lahadi mai zuwa nan ba da daɗewa ba. Yesu ba ya taɓa canzawa, saboda haka dole ne a sami wani lokaci da zai gabaci dokar Lahadi inda aka warkar da mummunan rauni, kamar yadda ya kasance a karo na farko da aka ɗora papanci a kan karagar mulki.

That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.

Wancan zamani yana wakiltuwa ta wurin tarihohin da suke da alaƙa da muhimman alamomin shekarun 508, 533 da 538. A cikin shekara ta 508 ne lokacin shiri, ko kuma kafa papacy, ya fara. Mulki na huɗu na Roma arna, ikon maciji, an rinjaye shi, kuma a shekara ta 533, Justinian ya ba da doka cewa papacy ita ce “shugabar ikkilisiyoyi, kuma mai gyaran ’yan bidi’a.” Abin da ya rage kaɗai domin papacy ta karɓi iko a shekara ta 538 shi ne a kawar da Goths daga Birnin Roma, kuma hakan ya faru a shekara ta 538. Wannan layin tarihi na shekaru talatin ya tafi daidai da haihuwar Almasihu, wadda hidimar Yahaya ta biyo baya, wadda kuma ta kai ga ba Yesu iko a matsayin Almasihu a baftismarsa.

The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.

Lokacin shiri a cikin tarihin Almasihu yana tafiya a layi ɗaya da lokacin hatimcewa, kuma yana magana ne game da layin ciki na ƙahon Furotesta, yayin da lokacin shiri domin magabcin Almasihu yake magana game da layin waje na ƙahon Jam’iyyar Republican. Waɗannan lokuta biyu suna ba da shaidu biyu game da 11 ga Satumba, 2001, 7 ga Oktoba, 2023, da kuma dokar Lahadi mai zuwa nan ba da daɗewa ba. Wani lokaci yana jaddada shaidar waje, ɗayan kuma shaidar ciki ta lokacin hatimcewar dubu ɗari da arba’in da huɗu.

The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.

Aikin Yahaya, a matsayin murya a cikin jeji wadda ta shirya hanya domin Manzon Alkawari, ya yi daidai da dokar Justinian wadda ta shirya hanya domin mutumin zunubi, wanda shi ne manzon alkawarin mutuwa. 7 ga Oktoba, 2023, gargadi ne na abin da zai faru sa’ad da za a tilasta dokar Lahadi, kamar yadda ya kasance a 538. 7 ga Oktoba, 2023, ya yi daidai da 533 a cikin lokacin shiri kafin a kafa papanci a kan kursiyin duniya a karon farko. Gargadi ne cewa a dokar Lahadi mai zuwa nan ba da jimawa ba, kamar yadda ya kasance a 538, fafaroma zai sāke zama shugaban ikkilisiyoyi, kuma haka nan mai gyara ’yan bidi’a. Haka kuma gargadi ne game da yaƙin Musulunci na masifa ta uku wanda ke ƙara tsananta.

It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.

Ita ce gargaɗin da ke gano Musulunci (labarai daga gabas), da kuma gargaɗin maido da shugaban cocin Roma, wato Paparoma (labarai daga arewa). Wannan gargaɗi ya zo daidai da aikin manzon da yake shirya hanya a kwanaki na ƙarshe, domin Manzon Alkawari, wanda sa’an nan zai shiga alkawari tare da dubu ɗari da arba’in da huɗu.

The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.

Lokuta uku na shiri (shekaru talatin na Almasihu da maƙiyin Kristi, da kuma lokacin sa alama), su ma an wakilta su ta alama da zamani daga 1776 zuwa 1798. Ƙarshen dabbar ƙasa yana da takamaiman lokaci wanda yake gabatar da ƙarshenta a matsayin masarauta ta shida ta annabcin Littafi Mai Tsarki; saboda haka, farkon dabbar ƙasa a matsayin masarauta ta shida ta annabcin Littafi Mai Tsarki dole ne ya kasance da wani lokaci na annabci wanda yake gabatar da farkon wannan masarauta. Alpha da Omega kullum yana nuna ƙarshen abu tare da farkon abu.

1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.

1776, 1789 da 1798 suna wakiltar 11 ga Satumba, 2001, 7 ga Oktoba, 2023, da dokar Lahadi mai zuwa nan ba da daɗewa ba. Daga 1776 zuwa 1798 an cika shirin annabci na kafa mulki na shida, kamar yadda shekarun 508, 533, da 538 suka wakilci shirin kafa mulki na biyar. Dole ne su kasance da waɗannan halaye na annabci iri ɗaya, gama mulki na shida zai zama surar mulki na biyar.

The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.

Shekaru talatin na shiryen Kristi da suka kai ga baftismarsa suna wakiltar wannan lokaci ɗaya ne, domin sa’ad da Kristi ya zo domin ya tabbatar da alkawari na mako guda, yana farawa da baftismarsa, yana kafa mulkinsa na alheri ne. A cikin kafa mulkinsa na alheri a cikin waɗannan shekaru bakwai, ya zubar da jininsa domin ya tabbatar da wannan mulki, kuma cikin yin haka, ya bar misali na lokacin da zai kafa mulkinsa na ɗaukaka. Wannan mulkin ɗaukaka shi ne mulkin Daniyel biyu, wanda aka wakilta a matsayin dutse da aka sare daga wani dutse ba tare da hannu ba. Sister White ta sanar da mu cewa ana kafa wannan mulki ne a lokacin ruwan sama na ƙarshe, kuma ruwan sama na ƙarshe ya fara a ranar 11 ga Satumba, 2001.

“The latter rain is coming on those that are pure—all then will receive it as formerly.

“Ruwan sama na ƙarshen yana zuwa a kan waɗanda suke tsarkaka—sai kuma dukansu su karɓe shi kamar dā.

“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

“Sa’ad da mala’iku huɗu suka saki, Almasihu zai kafa mulkinsa. Ba wanda zai karɓi ruwan sama na ƙarshe sai waɗanda suke yin dukan abin da za su iya. Almasihu zai taimake mu. Kowa zai iya yin nasara ta wurin alherin Allah, ta wurin jinin Yesu. Dukan sama tana da sha’awa ga aikin nan. Mala’iku ma suna da sha’awa.” Spalding and Magan, 3.

On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.

A ranar 11 ga Satumba, 2001 aka saki iskoki huɗu, waɗanda aka wakilta a matsayin doki mai fushi (Musulunci), sa’an nan aka kame su, alhali ake sa wa dubu ɗari da arba’in da huɗu hatimi. 1776, 1789 da 1798 suna wakiltar lokacin sa wa dubu ɗari da arba’in da huɗu hatimi, kuma kwanakin ukun suna wakiltar tanade-tanaden doka da suka kai ga kafuwar mulki na shida na annabcin Littafi Mai Tsarki. Kwana na biyu, wato 1789, yana nuna Kundin Tsarin Mulkin Amurka, saboda haka saƙon ne ya bayyana Kundin Tsarin Mulkin a matsayin iko ninki biyu da zai zo a 1798, kamar yadda 533 ya kasance sanarwar iko ninki biyu da zai zo a 538, kuma kamar yadda Yahaya Mai Baftisma ya sanar da iko ninki biyu wanda zai bayyana a baftismar Almasihu.

The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.

Ƙarfi biyu da suka ƙunshi ikon Kristi mai ninki biyu sun kasance misalinsa cewa allahntaka da aka haɗa da mutuntaka ba sa yin zunubi. Ƙarfi biyu da suka ƙunshi ikon magabcin Almasihu mai ninki biyu sun kasance naɗaɗɗensa a kan karagar shugabancin ikilisiyoyi, da kuma naɗaɗɗensa a kan karagar mai gyara ’yan bidi’a. Ƙarfi biyu da suka ƙunshi ikon dabbar ƙasa mai ninki biyu su ne ƙahonin biyu na Jamhuriyanci da Furotestantanci.

“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

“‘Kuma yana da ƙahoni biyu kamar na ɗan rago.’ Waɗannan ƙahonin masu kama da na ɗan rago suna nuna ƙuruciya, rashin laifi, da tawali’u, suna kuma dacewa ƙwarai da wakiltar halin Ƙasar Amurka lokacin da aka gabatar da ita ga annabi a matsayin mai ‘tasowa’ a shekara ta 1798. Daga cikin ’yan gudun hijirar Kirista waɗanda suka fara tserewa zuwa Amurka kuma suka nemi mafaka daga zaluncin sarauta da rashin haƙurin firistoci, akwai da yawa waɗanda suka ƙudura su kafa gwamnati bisa faɗaɗɗen tushe na ’yancin jama’a da na addini. Ra’ayoyinsu suka samu wuri a cikin Sanarwar ’Yancin Kai, wadda ta bayyana babban gaskiyar nan cewa ‘an halicci dukan mutane daidai’ kuma an ba su haƙƙi marasa iya ƙwacewa na ‘rai, ’yanci, da neman farin ciki.’ Kuma Kundin Tsarin Mulki ya tabbatar wa jama’a da haƙƙin mulkin kai, yana tanadar cewa wakilai da aka zaɓa ta ƙuri’ar jama’a su kafa dokoki su kuma gudanar da su. An kuma bayar da ’yancin bangaskiyar addini, ana yarda wa kowane mutum ya bauta wa Allah bisa ga umarnin lamirinsa. Tsarin jamhuriya da Furotesta suka zama muhimman ƙa’idodin ƙasar. Waɗannan ƙa’idodi su ne asirin ƙarfinta da wadata. Masu shan wahala da waɗanda aka tattake a ko’ina cikin Kiristendam sun juya zuwa wannan ƙasa da sha’awa da bege. Miliyoyi sun nemi gabar tekunta, kuma Ƙasar Amurka ta tashi zuwa matsayi a cikin mafiya ƙarfi daga cikin al’umman duniya.” The Great Controversy, 441.

1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789 da 1798 suna wakiltar tarihi uku da ke nanata cewa na takwas, daga cikin bakwai yake. 1776 yana wakiltar buga Sanarwar ’Yancin Kai, da tarihin Taron Nahiyar na Farko da na Biyu. 1789 yana wakiltar buga Kundin Tsarin Mulki da tarihin Dokokin Haɗin Gwiwa. 1798 yana wakiltar buga Dokokin Baƙi da na Tayar da Zaune Tsaye, da kuma farkon dabbar ƙasa a matsayin masarauta ta shida ta annabcin Littafi Mai Tsarki.

The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.

Majalisar Nahiyoyi ta Farko ta gudana a shekara ta 1774, kuma ta kasance muhimmiyar cibiyar a tarihin farko na Ƙasar Amurka, tana aiki a matsayin hukuma mai mulki a lokacin Yaƙin Juyin Juya Halin Amurka. An raba Majalisun Nahiyoyi zuwa lokutan annabci biyu na majalisa ta farko da majalisa ta ƙarshe. Majalisar Nahiyoyi ta Farko tana da shugabanni biyu, kuma ta yi zama a Philadelphia daga 5 ga Satumba zuwa 26 ga Oktoba, 1774. Peyton Randolph shi ne shugaban farko na taron daga 5 ga Satumba zuwa 22 ga Oktoba, sa’an nan kuma Henry Middleton ya jagoranta cikin kwanaki biyar na gaba har zuwa 26 ga Oktoba, 1774.

The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.

Babban Taron Nahiyoyi na Biyu ya gudana daga 1775 har zuwa 1781. Wannan Babban Taron Nahiyoyi na Biyu yana da shugabanni shida a tsawon wanzuwarsa. Peyton Randolph ya jagoranta a matsayin shugaban taron daga 10 ga Mayu, 1775 har zuwa 24 ga Mayu, 1775. Shi ne shugaban farko na duka Babban Taron Nahiyoyi na Farko da kuma Babban Taron Nahiyoyi na Biyu. Gaba ɗaya, an yi shugabanni takwas a tarihin Babban Taron Nahiyoyi na Farko da na Biyu.

The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.

Shugaban na biyu na Taron Nahiyoyi na Biyu shi ne John Hancock, kuma Hancock ya shugabanta daga 24 ga Mayu, 1775 har zuwa 31 ga Oktoba, 1777. Henry Laurens ya shugabanta daga 1 ga Nuwamba, 1777 har zuwa 9 ga Disamba, 1778. John Jay ya shugabanta daga 10 ga Disamba, 1778 har zuwa 28 ga Satumba, 1779. Samuel Huntington ya shugabanta daga 28 ga Satumba, 1779 har zuwa 9 ga Yuli, 1781. Thomas McKean ya shugabanta daga 10 ga Yuli, 1781 har zuwa 4 ga Nuwamba, 1781.

Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.

Peyton Randolph shi ne shugaban farko na duka Majalisar Nahiyoyi ta Farko da kuma ta Biyu. Wannan yana nuna cewa a cikin lokuta biyu na Majalisun Nahiyoyi an yi shugabanni takwas, amma shugaban da ya kasance shugaban farko a kowane ɗaya daga cikin waɗannan lokuta biyu mutum ɗaya ne. Saboda haka, ko da yake akwai wa’adin shugabanci takwas, a hakika shugabanni bakwai kaɗai ne. Shugaban farko yana daga cikin mutane bakwai ɗin da suka kasance shugabanni, amma tun da Randolph ya shugabanta sau biyu a cikin wannan tarihi, shi kuma yana wakiltar na takwas, wanda yake daga cikin bakwai ɗin.

In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.

A cikin tarihin Majalisun Nahiyar, Majalisar ce ta tafiyar da Yaƙin Juyin Juya Hali. Saboda wannan dalili, George Washington bai taɓa zama shugaban ƙasa ba a wancan lokaci, gama an naɗa shi a matsayin Babban Kwamanda na farko kuma Shugaba a kan rundunar soji.

Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.

Da yake shi ne shugaban ƙasa na farko a dukan waɗannan lokuta biyu, Randolph yana wakiltar shaidu biyu masu misalta shugaban ƙasa na farko na ainihi, wato George Washington. Randolph yana wakiltar Washington, sabili da haka Randolph, a matsayin alamar Washington, yana isar da duka halayen annabci na Randolph shugaban ƙasa na farko, amma kuma yana nuna cewa Randolph shi ne na takwas, wanda yake daga cikin bakwai ɗin. Saboda haka George Washington, a matsayin shugaban ƙasa na farko kuma Babban Kwamanda na farko, shi ma ta fuskar annabci shi ne na takwas, kuma yana daga cikin bakwai ɗin.

Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.

Yesu yana kwatanta ƙarshen wani abu da farkonsa, saboda haka shugaban ƙasa na ƙarshe kuma Babban Kwamanda zai zama na takwas, wato wanda yake daga cikin bakwai ɗin. An kafa wannan gaskiyar annabci a tarihin Taron Nahiyar na Farko da na Biyu, wanda kwanan wata na alamar hanya ta farko ta shekara ta 1776 da kuma wallafa Sanarwar ’Yancin Kai suke wakilta.

The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.

Alamar hanya ta 1776 tana zama abin misali na 11 ga Satumba, 2001, da Dokar Patriot, inda aka ɗora ’yancin Amurka a ƙarƙashin ikon dokar Roma, ba kuma ƙarƙashin dokar Ingila ba. Tana nuna farkon zamanin annabci wanda yake shirya hanya domin fafaroma ta sāke ɗaukar kursiyin duniya a dokar Lahadi mai gabatowa nan ba da daɗewa ba.

As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.

Kamar yadda yake ga zamanin annabci da 1776 ta wakilta, wannan zamanin annabci ya wakilci tarihin daga ƙarshen Majalisar Nahiyar ta Biyu a 1781 zuwa 1789, wadda ita ce ranar da take bayyana alamar hanya mai dangantaka da buga Kundin Tsarin Mulki. A cikin wannan tarihin ma akwai shugabanni takwas. Tarihin 1781 zuwa 1789 shi ne tarihin Dokokin Ƙungiyar Tarayya. Dokokin Ƙungiyar Tarayya sun wakilci Kundin Tsarin Mulki na farko, amma raunin Dokokin Ƙungiyar Tarayya ya kai ga maye gurbinsa, da kuma amincewa da Kundin Tsarin Mulki a 1789.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

A wancan lokaci shugabannin takwas ɗin sun ƙunshi shugabanni bakwai waɗanda ba su kasance shugabanni ba a tarihin Taron Nahiyoyi na Biyu, da kuma ɗaya wanda shi ma shugaban ne a wancan farkon lokacin annabci. John Hancock ya yi hidima a cikin Taron Nahiyoyi na Biyu, kuma haka kuma a lokacin da Aka’idodin Tarayya suka wakilta. A matakin annabci, mutane bakwai kaɗai ne suka kasance shugaba a lokacin Taron Nahiyoyi guda biyu; saboda haka a annabce John Hancock yana ɗaya daga cikin takwas ɗin a lokacin Aka’idodin Tarayya, amma shi ma yana ɗaya daga cikin mutane bakwai daga lokacin da ya gabata. Saboda haka shi ne na takwas, wanda yake daga cikin bakwai ɗin.

The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.

Lokacin annabci na biyu, wanda 1789 ke wakilta, shi ma yana da shugaba (Hancock) wanda shi ne na takwas, amma yana daga cikin bakwai, kamar yadda Payton Randolph ya kasance a lokacin annabci na farko wanda 1776 ke wakilta. 1789 ya yi daidai da kuma wakiltar shari’o’in Pelosi na 6 ga Janairu, 2021.

“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.

“Ubangiji yana da masu tsaro masu aminci a kan ganuwar Sihiyona domin su yi ƙara da babbar murya, kada su yi sarƙaƙiya, su ɗaga muryarsu kamar ƙaho, su nuna wa mutanensa laifofinsu, su kuma nuna wa gidan Yakubu zunubansu. Ubangiji ya bari maƙiyin gaskiya ya yi wani yunƙuri mai ƙuduri sosai a kan Asabar ta umarni na huɗu. Ya nufa ta wannan hanya ya tayar da cikakkiyar sha’awa a kan wannan batu wanda yake gwaji ne domin kwanaki na ƙarshe. Wannan zai buɗe hanya domin a yi shelar saƙon mala’ika na uku da iko.”

“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.

“Kada mai gaskata gaskiya ya yi shiru yanzu. Kada kowa ya yi sakaci yanzu; bari duka su dage wajen kai roƙo-roƙonsu gaban kursiyin alheri, suna roƙon alkawarin nan, ‘Duk abin da kuka roƙa cikin sunana, shi zan yi’ (John 14:13). Yanzu lokaci ne mai haɗari. Idan wannan ƙasa da ke taƙama da ’yanci tana shirin miƙa hadaya da kowace ƙa’ida wadda ta ƙunsa a cikin Tsarinta, tana kafa dokoki domin murƙushe ’yancin addini, da kuma tilasta ƙaryar papanci da ruɗinsa, to, ya wajaba mutanen Allah su gabatar da roƙe-roƙensu cikin bangaskiya ga Maɗaukaki. Akwai cikakkiyar ƙarfafawa, cikin alkawuran Allah, ga waɗanda suke dogara gare Shi. Hasashen fuskantar haɗari da wahala da kansu bai kamata ya sa su karaya ba, sai dai ya kamata ya ƙarfafa kuzari da bege na mutanen Allah; gama lokacin hatsarinsu ne lokacin da Allah zai ba su bayyanannun nune-nunen ikonsa.”

“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.

“Ba za mu zauna cikin natsattsen jiran zalunci da ƙunci ba, mu naɗe hannuwanmu, ba mu yin kome domin kau da muguntar ba. Bari kukarmu ta haɗin kai ta hau zuwa sama. Ku yi addu’a kuma ku yi aiki, ku yi aiki kuma ku yi addu’a. Amma kada wani ya yi aiki da gaggawa marar hikima. Ku koya fiye da dā cewa dole ne ku kasance masu tawali’u da ƙasƙantar da zuciya. Kada ku kawo zargin cin fuska a kan kowa, ko mutum ɗaya ko ikkilisiyoyi. Ku koyi mu’amala da tunanin mutane kamar yadda Almasihu ya yi. Dole ne a wasu lokuta a faɗi maganganu masu kaifi; amma ku tabbata cewa Ruhu Mai Tsarki na Allah yana zaune a cikin zuciyarku kafin ku faɗi gaskiya madaidaiciya; sa’an nan ku bar ta ta sare hanyarta. Ba ku ne za ku yi saren ba.” Selected Messages, littafi na 2, 370.

The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.

Alamar hanya ta biyu a cikin lokacin shirye-shiryen annabci da Tsarin Mulki yake wakilta tana nuna cewa za a kifar da Tsarin Mulkin a alamar hanya ta gaba. Wannan alamar hanya ta biyu an kwatanta ta da Yohanna Mai Baftisma, haka kuma da dokar Justinian, waɗanda duka biyun suka gane kuma suka gabatar da gargaɗi dangane da isowar abin da ya faru na ƙarshe da ake wakilta a cikin wannan lokaci. Ga Yohanna, wannan shi ne ba wa Almasihu iko sa’ad da Ya tabbatar da alkawarinsa na rai da jininsa mai daraja; amma ga Justinian, wannan shi ne ba wa maƙiyin Kristi iko, wanda zai tabbatar da alkawarinsa na mutuwa da jinin shahidai.

The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.

Tsarin Mulki a shekara ta 1789 ya bayyana ba wa ƙahonin biyu na dabbar ƙasa iko, kuma ta haka ne 1789 ta nuna halakar nan kusa ta ƙahonin ikon biyu na dabbar ƙasa, kamar yadda Dokokin Baƙi da na Tada Fitina na shekara ta 1798 suka wakilta. Sa’ad da aka kashe shaidun biyu a tituna a shekara ta 2020, sun bayyana kuma suka yi gargaɗi game da wani dogon hari a kan Tsarin Mulki wanda gwaje-gwajen Pelosi na ranar 6 ga Janairu, 2021, suke alamta.

January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.

6 ga Janairu, 2021, gargadi ne game da ƙarfafa ikon Paparoma a dokar Lahadi mai zuwa nan ba da daɗewa ba, kamar yadda dokar Justinian ta shekara ta 533 ta misalta. 6 ga Janairu, 2021 da shekara ta 533, dukansu suna ba da gargadi game da dokar Lahadi mai zuwa nan ba da daɗewa ba, kamar yadda dokar Lahadi ta shekara ta 538 a Majalisar Orleans ta misalta, da kuma ta hanyar Dokokin Baƙi da na Tayar da Fitina na shekara ta 1798, waɗanda suka misalta dabbar ƙasa tana magana kamar maciji a dokar Lahadi mai zuwa nan ba da daɗewa ba.

At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.

A lokacin dokar Lahadi za a warkar da raunin mutuwa na papacy, kuma kai na takwas na Ru’ya ta Yohanna sura ta goma sha bakwai, wanda yake daga cikin kawuna bakwai, za a tashe shi. Dokokin Baƙi da na Tawaye na 1798 suna wakiltar dabbar ƙasa tana magana kamar maciji, sa’ad da ba kawai take tilasta bautar rana ba, amma daga baya kuma take tilasta wa dukan duniya ta karɓi ikon dabbar teku ta Ru’ya ta Yohanna sura ta goma sha uku, a matsayin kai na takwas wanda yake daga cikin kawuna bakwai. Saboda haka, a cikin kowane ɗaya daga cikin lokuta uku da aka wakilta a cikin zamanin shiri ta 1776, 1789 da 1798, ana wakiltar asirin annabci na na takwas, kasancewarsa daga cikin bakwai, ta hanyar annabci.

The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.

Alamomin hanya biyu na farko (1776 da 1789), waɗanda suke tantance wannan asiri, suna magana ne game da ƙacici-kacicin da ake cika wa a cikin tarihin annabci na dabbar ƙasa, kuma alamar hanya ta uku tana tantance asirin da ake cika wa ikon papacy.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.

“‘Yana cewa wa mazauna duniya su yi wa dabbar wani siffa.’ A nan an bayyana sarai wani irin tsarin mulki wanda ikon yin doka yake hannun jama’a, hujja mafi ƙarfi ƙwarai da ke nuna cewa ƙasar Amurka ita ce al’ummar da aka nufa a cikin annabcin.”

“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

“Amma mene ne ‘surar dabbar’? kuma ta yaya za a ƙirƙire ta? Dabbar mai ƙaho biyu ce ke yin surar, kuma sura ce ga dabbar. Ana kuma kiranta surar dabbar. Sa’an nan, domin mu san yadda surar take da kuma yadda za a ƙirƙire ta, dole ne mu yi nazarin siffofin dabbar kanta—paparoma.”

“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.

“Lokacin da ikkilisiya ta farko ta lalace ta wurin kaucewa daga sauƙin bishara da kuma karɓar al’adu da ibadun arna, sai ta rasa Ruhu da ikon Allah; kuma domin ta mallaki lamirin mutane, sai ta nemi goyon bayan ikon mulkin duniya. Sakamakon haka shi ne papanci, wato ikkilisiya da ta mallaki ikon gwamnati kuma ta yi amfani da shi domin cika manufofinta, musamman wajen hukunta ‘bidi’a.’ Domin Amurka ta kafa surar dabbar, dole ne ikon addini ya mallaki gwamnatin farar hula har ya zama ikkilisiya ma za ta yi amfani da ikon gwamnati wajen cika nata manufofi.”

“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.

“Duk sa’ad da ikilisiya ta sami ikon mulkin duniya, ta yi amfani da shi domin hukunta saɓawa ga koyarwarta. Ikklisiyoyin Furotesta da suka bi tafarkin Roma ta wajen ƙulla haɗin gwiwa da ikon duniya sun nuna irin wannan muradi na taƙaita ’yancin lamiri. Ana samun misalin wannan a cikin dogon zaluntar masu saɓani da Ikilisiyar Ingila ta yi. A cikin ƙarnuka na goma sha shida da na goma sha bakwai, dubban malaman addini marasa bin tsarin da aka kafa an tilasta musu su gudu daga ikklisiyoyinsu, kuma da yawa, na fastoci da kuma na talakawa, aka sa musu tara, aka ɗaure su a kurkuku, aka azabtar da su, aka kuma kashe su saboda bangaskiyarsu.”

“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

“Ridda ce ta sa Ikilisiyar farko ta nemi taimakon gwamnatin farar hula, kuma wannan ya share hanya ga bunƙasar papanci—dabbar. Bulus ya ce: ‘Za’ a sami ‘babban tawaye, … kuma mutumin zunubi ya bayyana.’ 2 Tassalunikawa 2:3. Saboda haka ridda a cikin ikilisiya za ta shirya hanya domin siffar dabbar.”

“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.

“Littafi Mai Tsarki ya bayyana cewa kafin zuwan Ubangiji za a sami yanayin koma-baya na addini mai kama da wanda ya kasance a ƙarnuka na farko. ‘A cikin kwanaki na ƙarshe zamani masu haɗari za su zo. Gama mutane za su zama masu son kansu, masu kwaɗayi, masu taƙama, masu girman kai, masu saɓo, marasa biyayya ga iyaye, marasa godiya, marasa tsarki, marasa ƙaunar da ta dace ta ɗan’adam, masu karya yarjejeniya, masu zargi na ƙarya, marasa kamun kai, masu tsanani, masu ƙin masu kyau, maciya amana, masu ganganci, masu hawan kai, masu son jin daɗi fiye da son Allah; suna da siffar ibada, amma suna musun ikon ta.’ 2 Timothy 3:1–5. ‘Yanzu kuwa Ruhu yana faɗa sarai cewa a zamanai na ƙarshe waɗansu za su kauce daga bangaskiya, suna mai da hankali ga ruhohi masu ruɗi, da koyarwar aljanu.’ 1 Timothy 4:1. Shaiɗan zai yi aiki ‘da dukan iko da alamu da abubuwan al’ajabi na ƙarya, da kuma dukan ruɗin rashin adalci.’ Kuma dukan waɗanda ‘ba su karɓi ƙaunar gaskiya ba domin su sami ceto,’ za a bar su su karɓi ‘ruɗi mai ƙarfi, domin su gaskata ƙarya.’ 2 Thessalonians 2:9–11. Sa’ad da aka kai ga wannan yanayin rashin tsoron Allah, sakamako iri ɗaya zai biyo baya kamar yadda ya faru a ƙarnuka na farko.” The Great Controversy, 443, 444.