The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Mulkin farko na annabcin Littafi Mai Tsarki shi ne Babila, kuma a cikin shaidar annabci game da Babila, an yi amfani da sarakunan farko da na ƙarshe musamman kuma da gangan a matsayin alamomin annabci. A cikin mulki na biyu na Mediya da Farisa, an bayyana sarakuna biyun farko kai tsaye, ɗaya daga cikinsu shi ne sarkin da ya ba da na farkon umarni uku da suka ba da izini ga Isra’ila ta dā ta koma Urushalima, haka kuma an bayyana sarakuna biyun da suka biyo baya waɗanda suka gabatar da umarni na biyu da na uku. Haka nan kuma, an bayyana babban sarkin nan mai ƙarfi wanda Alekzanda Mai Girma yake wakilta, da janar-janar da sarakunan da suka biyo baya a tarihin mulki na uku na Girka a cikin maganar annabci. Mulki na huɗu na Roma ta arna kuwa, ya yi magana kai tsaye game da masu mulki da sarakunan daular wannan mulki.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

An gano dukan sarakunan Isra’ila, na mulkokin arewa da na kudu duka biyu, kuma dukansu alamu ne a cikin Kalmar annabci ta Allah, kamar yadda sarakunan Assuriya da Fir’aunonin Masar ma suke. Ra’ayin cewa Kalmar annabci ta Allah za ta yi magana kai tsaye ga shugabannin ƙasar Amurka na iya zama kamar abin da ya yi nisa da hankali ga waɗanda suke da idanu, amma ba sa gane gani, kuma suna da kunnuwa, amma ba sa fahimta. Amma a hakika ya fi zama abin ban mamaki a ɗauka cewa Allah ba zai yi magana ga shugabannin dabbar duniya ta Ru’ya ta Yohanna sura ta goma sha uku ba, alhali kuwa ita ce babbar mahangar nuni ga annabce-annabcen kwanaki na ƙarshe.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Shugaban ƙarshe na Amurka, bisa ga tilascin annabci, dole ne shugaban farko na Amurka ya zama alamar misalinsa. A matsayinsa na shugaban ƙarshe daga jam’iyyar Republican, bisa ga tilascin annabci, dole ne shugaban farko daga jam’iyyar Republican ya zama alamar misalinsa. A matsayinsa na shugaban ƙarshe a tarihin motsin gyara na ƙarshe, an kuma yi masa misali ta wurin shugaban farko na wancan zamanin annabci. A matsayinsa na shugaban da zai yi mulki a lokacin yaƙin duniya na ƙarshe kuma na uku, an kuma yi masa misali ta wurin shugabannin da suka yi mulki a lokacin yaƙin duniya na farko da na biyu.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Yaƙe-yaƙen duniya uku waɗanda dukkansu suka auku cikin tarihin Amurka suna wakiltar aikace-aikace ninki uku na annabci. Yaƙin duniya na uku, wanda Joe Biden yake jagorantar duniya zuwa cikinsa a yanzu, Yaƙin Duniya na Ɗaya da Yaƙin Duniya na Biyu sun riga sun zama misalinsa. A daidai wannan lokaci kuma, Biden yana jagorantar Amurka zuwa wani Yaƙin Basasa na biyu. A cikin watanni masu zuwa, motsin annabci da ke da alaƙa da Yaƙin Basasa na biyu da kuma yaƙin duniya na uku za su ci gaba da ƙaruwa ne kawai, kamar mace mai naƙuda.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Mashahurin zancen da Martin Niemöller, masanin tauhidin nan ɗan Jamus kuma faston Lutheran, ya faɗa a lokacin da rikicin Yaƙin Duniya na Biyu yake ƙara tsananta, shi ne, “Da fari, sun zo domin masu gurguzu, ban kuwa yi magana ba—domin ni ba mai gurguzu ba ne. Sa’an nan suka zo domin ’yan ƙungiyoyin ƙwadago, ban kuwa yi magana ba—domin ni ba ɗan ƙungiyar ƙwadago ba ne. Sa’an nan suka zo domin Yahudawa, ban kuwa yi magana ba—domin ni ba Bayahude ba ne. Sa’an nan suka zo domin ni—amma babu wanda ya rage da zai yi mini magana.” Yayin da lokaci yake ci gaba da tafiya, za mu waiwayi wannan tarihin na yanzu mu gane cewa ayyukan da ake aiwatarwa a yanzu su ne ainihin matakan farko na yaƙe-yaƙen ƙarshe na tarihin annabci.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

A cikin zamanin annabci da aka wakilta daga 1776 zuwa 1798, inda Sanarwar ’Yancin Kai, Kundin Tsarin Mulki da Dokokin Baƙi da na Tayarda Fitina suka kasance alamomin hanya, ana wakiltar tarihin daga 11 ga Satumba, 2001 har zuwa lokacin da Amurka za ta yi magana kamar maciji. 11 ga Satumba, 2001 ya kasance mahadar juyawa, kuma Sanarwar ’Yancin Kai ta yi daidai da wannan kwanan wata. Sanarwar ’Yancin Kai kuma tana nuna Yaƙin Juyin Juya Hali, kuma tana bayyana cewa Dokar Patriot ta 2001 ta fara maimaituwar ruhaniya ta wancan yaƙi. Kalmar “juyin juya hali” na nufin yin cikakken zobe.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

A cikin lokacin daga 1776 zuwa 1798, Yaƙin Juyin Juya Hali ya ƙi ikon sarauta na Ingila, da kuma dukan sarakuna gaba ɗaya. Kundin Tsarin Mulki ya ɗora ƙuntatawa ba ga ikon sarauta kaɗai ba, amma daidai gwargwado ga ikon papanci. Zuwa shekara ta 1798 an kammala zagayen (juyin juya hali) ta wurin zartar da dokoki da suka ba wa shugaban ƙasa ikon sarauta.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Dokar Patriot ta nuna wata juyin juya hali (dabaran) da ya kai ga dabbar ƙasa wadda take magana kamar maciji, inda kuma aka maido da ikon papanci. Dabara ta fari daga 1776 har zuwa 1798 tana bayyana wani juyin juya hali na annabci wanda yake kaiwa ga maido da ikon sarauta, kuma juyin juya halin da take wakilta yana bayyana wani juyin juya hali da yake kaiwa ga maido da ikon papanci. Yaƙin Juyin Juya Hali na biyu yana gudana tun daga 11 ga Satumba, 2001. Me kuma zai sa a kira ta Dokar Patriot?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Kafin mu yi magana game da yaƙe-yaƙen da suke faruwa a cikin tarihin shugaban ƙasa na ƙarshe, za mu ci gaba da duba siffofin annabci na surar dabbar. Yana da muhimmanci a gane yanayin da yake akwai a cikin samuwar surar dabbar, a lokacin shugaban ƙasa na ƙarshe. Dole ne wannan shugaban ƙasa ya zama shugaban ƙasa na jam’iyyar Republican wanda yake cikin gwagwarmaya da rundunonin da suke da alaƙa da ikon macijin. Dole ne shi ne na ƙarshe, sabili da haka shugaban ƙasa na takwas a cikin wani zamani na shugabannin ƙasa takwas. A cikin zamanai biyu na farko na Amurka, manyan tarurruka biyu na Nahiyar, duka zamanan sun sami wakilci ta wurin shugabannin ƙasa takwas, kuma duka zamanan sun gano ɗaya daga cikin shugabannin ƙasa takwas a matsayin wanda yake daga cikin bakwai. Saboda haka, bisa ga shaidu biyu a farkon, dole ne shugaban ƙasa na ƙarshe ya zama shugaban ƙasa na takwas, wato wanda yake daga cikin bakwai.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Donald Trump kaɗai ne ya cika waɗannan sassa na annabci. Domin a fahimci sararin annabcin da Donald Trump yake gab da gada cikakkiyar fahimta, ya zama dole a fahimci cewa, a ma’anar annabci, Yaƙe-yaƙen Duniya biyu na farko suna wakilce a cikin Yaƙin Duniya na Uku, kuma halaye na annabci na waɗannan yaƙe-yaƙe su ma suna magana game da sararin da Trump yake gab da gada. Da wannan a faɗa, har yanzu ba mu fara amfani da aikace-aikacen ninka sau uku na Yaƙe-yaƙen Duniya uku ba.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Yaƙin da Musulunci ya kawo yana ƙaruwa, tare da matsalolin kuɗi da suka biyo baya, su ne hanyar da Musuluncin na masifa ta uku yake cika rawar annabin ƙarya a cikin samuwar siffar dabbar a Amurka. “Jaki”, wanda shi ne annabin ƙarya na Musulunci, yana ɗaukar annabin ƙarya na Amurka zuwa “Urushalima”, kamar yadda jaki ya ɗauki Almasihu zuwa Urushalima. A cikin wannan tafiya ana ƙirƙirar yanayin annabci wanda yake haifar da cikar annabce-annabcen da aka yi a dā. A shekara ta 1798 an “furta” Dokokin Baƙi da na Tada Fitina tun a farkon tarihin dabbar duniya wadda za ta fara kamar rago, amma ta ƙare da yin magana kamar maciji. Akwai dokoki huɗu da aka wakilta a cikin Dokokin Baƙi da na Tada Fitina.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Dokar Bayar da Ɗanƙasa: Wannan doka ta tsawaita sharadin zama na ɗan ƙasa na Amurka.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Dokar Abokai Baƙi: Wannan doka ta ba shugaban ƙasa ikon korar waɗanda ba ’yan ƙasa ba da aka ɗauka a matsayin “masu haɗari ga zaman lafiya da tsaron Amurka” a lokacin salama. Ta ba gwamnati damar kama da kuma korar ’yan ƙasashen waje ba tare da bin ƙa’idar shari’a da ta dace ba.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Dokar Maƙiyan Baƙi: Wannan doka ta ba shugaban ƙasa ikon tsarewa da kuma kori duk wani namiji ɗan ƙasar maƙiya a lokutan yaƙi.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Dokar Tayar da Fitina (Sedition Act): Ita ce mafi jawo cece-kuce a cikin dokoki huɗun; Dokar Tayar da Fitina ta mai da buga rubuce-rubuce na ƙarya, na ɓatanci, ko na mugunta a kan gwamnatin Amurka ko jami’anta laifi. A aikace, ta mai da sukar gwamnati abin da doka ta haramta.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Gangamin Donald Trump ya dogara ne sosai a kan alkawarinsa na kammala “gina katangar,” da ya fara a wa’adinsa na baya a matsayin shugaban ƙasa. Ya bayyana cewa za a aiwatar da mafi girman korar baƙi a tarihin ɗan Adam idan aka zaɓe shi a shekarar 2024. Trump yana da wata siffa ta musamman da ta bambanta shi da kowane ɗan siyasa a fagen siyasar Amurka. Yana cika, ko aƙalla yana ƙoƙarin cika, alkawuran gangaminsa. Dokokin Alien and Sedition Acts suna wakiltar dokoki da suka yi daidai ƙwarai da alkawarinsa na korar baƙi.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Daya daga cikin manyan zarge-zargen da Trump ya danganta da kafaffiyar cibiyar siyasar DC, wadda ya yi wa lakabi da “fadama,” tare da dukan ’yan siyasar ta masu ruɓewa, marasa ɗabi’a kuma masu sassauci ga gurɓatawa, ƙwararrun ma’aikatan burokrasiya, hukumomin haruffa-haruffa da attajiran masu ba da kuɗi, shi ne “labaran ƙarya” da bayyanuwar zamani ta Ma’aikatar Reich ta Hitler ta Wayar da Kan Jama’a da Farfaganda ke samarwa, wadda a yau ake kira MSM, Mainstream Media. Dokokin Alien and Sedition suna wakiltar dokoki da suka yi daidai sarai da ƙin da yake yi wa “labaran ƙarya.” Yesu kullum yana misalta ƙarshen wani abu da farkon wani abu.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

Shugaban ƙasa na farko na jam’iyyar Republican ya tilasta ya fuskanci Yaƙin Basasa da Buchanan—wanda ya gabaci Lincoln kuma ɗan jam’iyyar Democrat—ya haddasa. A cikin yin haka, Lincoln ya dakatar da haƙƙin habeas corpus. Habeas corpus ka’ida ce ta shari’a da ke kare haƙƙin mutum na ƙalubalantar tsarewarsa ko ɗaurin kurkukun sa a gaban kotu. Haƙƙi ne na asali a fannin shari’a wanda ke tabbatar da cewa ba za a riƙe mutum a tsare ba sai da sahihin dalili na doka. Sa’ad da aka shigar da umarnin habeas corpus a madadin wanda ake tsare da shi, hakan na wajabta wa gwamnati ta gabatar da hujjar da ta sa ake tsare da shi a gaban kotu.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

A lokacin Yaƙin Basasar Amirka, Lincoln ya dakatar da takardar habeas corpus a wasu yankuna na Tarayyar Amirka a matsayin matakin yaƙi. Ya fara dakatar da habeas corpus a Maryland a watan Afrilu, 1861, kuma daga baya ya faɗaɗa dakatarwar zuwa wasu sassa na Midwest. An ɗauki wannan mataki ne domin tabbatar da zaman lafiya da murƙushe adawa a yankunan da ake da ƙaƙƙarfan goyon baya ga ballewa ko ga Ƙungiyar Confederate (Democrats), da kuma domin hana katsalandan ga ƙoƙarin yaƙin Tarayyar.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Dakatarwar da Lincoln ya yi wa habeas corpus ta kasance abin jayayya kuma ta tayar da manyan tambayoyi na kundin tsarin mulki, domin ta ƙunshi dakatarwa ta wucin gadi na wani muhimmin ’yancin farar hula da Kundin Tsarin Mulkin Amurka ya tabbatar. Kundin Tsarin Mulkin ya ba da izinin dakatar da umarnin habeas corpus “sa’ad da, a lokutan tawaye ko mamaya, lafiyar jama’a za ta bukaci hakan” (Mataki na I, Sashe na 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

Lincoln ya kare ayyukansa a matsayin waɗanda suka zama dole domin kiyaye Tarayyar ƙasa da tsaron ƙasa a lokacin yaƙi. Majalisa ta zartar da Dokar Dakatar da Habeas Corpus a shekara ta 1863, wadda ta ba da izini a baya ga dakatarwar habeas corpus da Lincoln ya yi, kuma ta tanadi wasu hanyoyi na tsarewa a hannun soji. An sake dawo da habeas corpus a hankali a cikin shekarun da suka biyo bayan Yaƙin Basasa yayin da rikicin ya zo ƙarshe, kuma ƙasar ta koma cikin yanayin zaman lafiya.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

A shekara ta 1871, Shugaba Ulysses S. Grant (ɗan jam’iyyar Republican) shi ma ya dakatar da habeas corpus a gundumomi tara na South Carolina a lokacin mulkin ta’addancin Ku Klux Klan (’yan jam’iyyar Democrat) a zamanin Sake Ginawar Ƙasa. An yi wannan dakatarwa ne domin yaƙar tashin hankali da kuma kare haƙƙoƙin ɗan ƙasa na sabbin Ba’amurke ’yan asalin Afirka da aka ’yanta.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

A shekara ta 1942, Shugaba Franklin D. Roosevelt (ɗan jam’iyyar Democrat), a lokacin Yaƙin Duniya na Biyu, ya sanya hannu kan Umarni na Zartarwa mai lamba 9066, wanda ya ba da izinin tilasta kwashewa da tsare ‘yan asalin Japan da ke zaune a gabar Yamma ta Amurka. Ko da yake a fasahance wannan bai dakatar da habeas corpus ba, ya haifar da tsare ‘yan asalin Japan ba tare da bin ƙa’idar shari’a da ta dace ba, kuma an tauye haƙƙoƙinsu na shari’a ƙwarai.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Sa’an nan a shekara ta 2001, Bush na ƙarshe (ɗan jam’iyyar Republican mai ra’ayin duniya baki ɗaya), bayan hare-haren ta’addanci na ranar 11 ga Satumba, ya ba da izinin tsare waɗanda ake zargi da kasancewa mayaƙan maƙiya a Guantanamo Bay da sauran wurare. Tsare waɗannan mutane da matsayinsu na shari’a suka zama batutuwan ƙalubalen shari’a masu alaƙa da habeas corpus.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Sa’an nan a shekarar 2021, shari’o’in Pelosi (’yar jam’iyyar Democrat) na 6 ga Janairu, sun ci gaba da manufar dakatar da *habeas corpus*, da kawar da *due process*, da kuma aiwatar da tsarewa ba bisa kundin tsarin mulki ba. Shari’o’in Pelosi na 2021 suna da wannan bambanci, cewa shi ne karo na farko da aka ajiye haƙƙoƙin shari’a na ’yan ƙasar Amurka gefe saboda dalilai na siyasa kaɗai. A duk sauran lokuta kuwa, akwai ainihin yaƙi ko tawaye da ya fayyace takamaiman mutanen abokan gaba. Abokan gaban a cikin shari’o’in Pelosi kuwa kawai su ne abokan gaban ’yan duniya masu ra’ayin dunkulewar duniya da macijin ya yi musu wahayi. Yana da muhimmanci a gane yanayin annabci na batutuwan da suke da alaƙa da rushe Kundin Tsarin Mulki, domin waɗannan su ne abubuwan da suke bayyana samuwar siffar dabbar, wato babban gwaji ga mutanen Allah.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Ba kome ba ne ko Pelosi ce jarumarki, ko Trump ne zakaranki; abin da yake da muhimmanci shi ne ka gane rikicin da ke tunkarowa kuma ka yi shirin da ya dace. Waɗanda za su yi nasara a rikicin da ke zuwa su ne ’yan ƙasar Urushalima ta samaniya, kuma dukan ikokin da suka yi ridda daga dokar Allah suna dab da haɗuwa wuri guda, kamar yadda Sadukiyawa (Democrats) da Farisiyawa (Republicans) suka haɗu gāba da amintattun ’ya’yan Allah sa’ad da ake kafa siffar dabbar.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

Aikin ruɗi da ko dai annabîn ƙarya na Musulunci a cikin Amurka, ko kuma ridda ta Furotesta a cikin duniya, shi ne yake jawo haɗewar Ikilisiya da Ƙasa. ’Yar’uwa White ta bayyana cewa za a sake samun wani Yaƙin Basasa, kuma cewa ’yan bankin duniya da attajirai masu kuɗi biliyoyi ne za su jawo shi, waɗanda su ne ’yan kasuwar Babila ta zamani, waɗanda a annabce suke wakiltar rabin ikon macijin. Sauran rabin kuma su ne ’yan siyasa na sana’a, lauyoyi, sarakuna, da masu mulki.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

“A Indiya, Sin, Rasha, da biranen Amurka, dubban maza da mata suna mutuwa saboda yunwa. Masu kuɗi, domin suna da iko, suna iko da kasuwa. Suna saya a kan ƙaramin farashi dukan abin da za su iya samu, sa’an nan kuma su sayar a kan farashi da aka ƙara ƙwarai. Wannan yana nufin yunwa ga talakawa, kuma zai kai ga yaƙin basasa.” Manuscript Releases, juzu’i na 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Yaƙin Juyin Juya Hali ya kasance yaƙi na zahiri, amma yana wakiltar yaƙin siyasa ne da aka ƙaddamar a ranar 11 ga Satumba, 2001. A yanzu Amurka al’umma ce da ta rabu tsakanin jam’iyyun siyasa biyu, amma Maganar Allah ba ta taɓa kasawa ba, kuma Maganarsa tana nuna cewa za a sake zaɓen Trump a zaɓukan 2024. Yaƙin Basasa, wanda bisa ga kusan kowane ma’ana an riga an ƙaddamar da shi, zai fara da gaske jim kaɗan bayan zaɓensa, kamar yadda ya faru da Lincoln, shugaban Republican na farko. Hujjar da ke ƙasa da Yaƙin Basasar da zai gada, bankunan duniya da attajiran ’yan kasuwa ne za su haifar da ita; waɗanda, a cikin wasu abubuwa, suka yi aiki ba dare ba rana don buɗe ƙofofi ga shige da ficen jama’a marar iko a faɗin duniya, domin ciyar da muradinsu na samun ƙarin ribar kuɗi, kuma mafi muhimmanci, domin kawar da matsakaicin aji. ’Yan kasuwan Babila suna neman gina tsarin azuzuwa biyu na masu matuƙar arziki da masu matuƙar talauci.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump zai zama shugaban ƙasa wanda zai shugabanci kafa siffar dabbar, kuma annabIn ƙaryar Musulunci ne zai tilasta a kafa wannan siffar; kuma ga waɗanda suke da idanu, masu iya gani, kuma suke da kunnuwa, masu iya fahimta, harin Musulunci na bala’i na uku a ranar 7 ga Oktoba, 2023, a kan Isra’ila ta zahiri, tsohuwar Ƙasa Mai Daraja, cikawa ce bayyananna ta aikin tanadin Allah na annabIn ƙaryar Musulunci.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Jam’iyyar Democratic, wadda take ɗaukaka kanta a matsayin jam’iyyar “Bambance-bambance, Daidaito da Haɗa Kowa,” yanzu tana girbin ’ya’yan falsafar shaidan da ta inganta. Tun daga 7 ga Oktoba, 2023, muhawarar masu adawa da Isra’ila da masu goyon bayan Isra’ila tana karya ƙarfin siyasar jam’iyyarsu yayin da suke tunkarar zaɓen 2024. Wannan rarrabuwar ta haifar da rikici a tsakaninsu da mabiyansu, har ta kai ga gurɓatattun na’urorinsu na zaɓen lantarki ba za su ƙara iya karkatar da isassun ƙuri’u ba domin su rinjayi ainihin ƙuri’un da za a kaɗa wa Trump. Yaƙin annabIN ƙarya na Musulunci yana haifar da yanayi da zai zaɓi Trump a matsayin shugaban ƙasa na takwas, wanda yake daga cikin bakwai ɗin, tun daga lokacin ƙarshe a 1989, yayin da dabbar ƙasa take kafa siffa ga dabbar teku.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Falsafar shaidan na “Bambance-bambance, Daidaito da Shigarwa,” na ɗaya daga cikin dandamalan da ake amfani da su wajen maimaita tawaye irin na Saduma da Gwamara ta hanyar tura ajandar LGBTQ+.

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

Haka kuma kamar yadda ya kasance a kwanakin Lutu; suna ci, suna sha, suna saye, suna sayarwa, suna shuka, suna gini; amma a ranar nan da Lutu ya fita daga Saduma, sai wuta da kibiritu suka yi ruwa daga sama, suka hallaka su duka. Haka nan kuma zai kasance a ranar da za a bayyana Ɗan mutum. Luka 17:28–30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

Ajandar LGBTQ+, wadda kuma ake wakilta a matsayin Girman Kai na ’Yan Madigo da ’Yan Luwadi, haka nan tana nuna faɗuwar ɗabi’a ta ƙarshe ta dabbar ƙasa, sannan daga baya ta duniya.

The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

Babbar hanyar masu-adalci ita ce su kauce wa mugunta: wanda yake kiyaye hanyarsa yana tsare ransa. Girman kai yana gaba da hallaka, ruhu mai ɗaukaka kai kuma yana gaba da fāɗuwa. Ya fi kyau a kasance da ruhu mai tawali’u tare da ƙasƙantattu, fiye da a raba ganima tare da masu girman kai. Karin Magana 16:17–19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Girman kai yana gabatar da fāduwa, kuma girman kai yana gabatar da hallaka. Ridda ta ƙasa tana haifar da hallakar ƙasa, kuma alamar girman kai na masu kishin dunƙulewar duniya ita ce alamar tawaye ta Saduma da Gwamrata. Wahayi ya daidaita dokar Lahadi mai zuwa ba da daɗewa ba da yadda Lutu ya kuɓuta da ƙyar daga hallakar Saduma, Gwamrata, da biranen filin, gama zuriyar Lutu ce (Ammon da Mowab), waɗanda suke alamar waɗanda za su kuɓuta daga hannun papacy a lokacin dokar Lahadi.

He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

Zai kuma shiga ƙasar ɗaukaka, kuma ƙasashe da yawa za a rushe su; amma waɗannan za su tsira daga hannunsa, wato Edom, da Mowab, da manyan ’ya’yan Ammon. Daniel 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

Jam’iyyar Democratic yanzu tana rushewa daga ciki, ta hannunta kanta. Ban damu da siyasa ba; ina dai daidaita tarihin da ke gudana a yanzu da labarin annabci. Jam’iyyar Democratic ta yi aiki ba tare da gajiyawa ba domin buɗe iyakoki a faɗin duniya, ta haka tana barin wani ambaliyar mutane da ba a taɓa ganin irinta ba kuma marar iko ya shigo. An buɗe ƙofofin ambaliya a fadin duniya ta hannun ’yan duniya-ɗaya da dodon ya hure su.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

Kuma macijin ya fitar daga bakinsa ruwa kamar ambaliya ya bi bayan matar, domin ya sa ambaliyar ta kwashe ta. Sai ƙasa ta taimaki matar, ƙasa kuwa ta buɗe bakinta, ta haɗiye ambaliyar da dodon ya fitar daga bakinsa. Sai dodon ya husata da matar, ya tafi ya yi yaƙi da ragowar zuriyarta, waɗanda suke kiyaye umarnan Allah, kuma suke da shaidar Yesu Almasihu. Ru’ya ta Yohanna 12:15–17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

“Ragowar” ita ce mutum dubu ɗari da arba’in da huɗu, kuma tarihin mutum dubu ɗari da arba’in da huɗu shi ne tarihin da ya fara a ranar 11 ga Satumba, 2001. Tun daga wannan lokaci, ikon macijin ya kasance yana “fitar da ruwa daga bakinsa, kamar ambaliya” ta kowace fuska. Ruwa yana wakiltar mutane.

And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

Sai ya ce mini, Ruwan da ka gani, inda karuwar take zaune, su ne al’ummai, da taro masu yawa, da ƙasashe, da harsuna. Ru’ya ta Yohanna 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Wakilan ikon macijin a duniya (’yan gurguzancin duniya), su ne suke buɗe magudanan shigowar baƙi ba bisa ƙa’ida ba a lokacin hatimcewar dubu ɗari da arba’in da huɗu. “Ambaliyar” macijin a ko’ina cikin duniya tana nuna cewa Ubangiji yana gab da ɗaga tuta, a cikin dokar Lahadi mai zuwa nan ba da daɗewa ba. Ambaliyar macijin a cikin Ru’ya ta Yohanna sura goma sha biyu, dabbar duniya ta haɗiye ta a farkon kafuwar Ƙasar Amurka, amma yanzu ambaliyar macijin ta sāke dawowa; ta haka tana ba da gargaɗi game da rikicin dokar Lahadi da yake gabatowa, domin sa’ad da maƙiyi ya shigo kamar ambaliya, Allah yakan ɗaga tutarsa.

In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

A cikin saɓa wa da yin ƙarya ga Ubangiji, da kaucewa daga wurin Allahnmu, muna furta zalunci da tawaye, muna ƙulla da furta daga zuciya kalmomin ƙarya. Kuma an mai da shari’a baya, adalci kuwa yana tsaye a nesa: gama gaskiya ta fāɗi a titi, gaskiya madaidaiciya kuma ba ta iya shiga. I, gaskiya ta ɓace; wanda kuwa ya guje wa mugunta yana mai da kansa ganima: Ubangiji kuwa ya gani, sai ya ɓata masa rai cewa babu shari’a. Ya ga kuma cewa babu mutum, ya yi mamaki cewa babu mai yin ceto a tsakani: saboda haka hannunsa ya kawo masa ceto; adalcinsa kuwa, shi ne ya tallafa masa. Gama ya sa adalci kamar sulke a ƙirji, da kwalkwalin ceto a kansa; ya kuma sa tufafin ɗaukar fansa a matsayin sutura, aka kuma lullube shi da kishin zuci kamar alkyabba. Bisa ga ayyukansu, haka zai sāka; fushi ga maƙiyansa, sakayya ga abokan gābansa; ga tsibirai ma zai biya sakayya. Haka za su ji tsoron sunan Ubangiji daga yamma, da ɗaukakarsa daga fitowar rana. Sa’ad da maƙiyi zai zo kamar ambaliya, Ruhun Ubangiji zai ɗaga tutar yaƙi gāba da shi. Mai-fansa kuma zai zo Sihiyona, zuwa ga waɗanda suke juyowa daga saɓo a cikin Yakubu, in ji Ubangiji. Amma ni, wannan ita ce alkawarina da su, in ji Ubangiji; Ruhuna wanda yake a kanka, da maganganuna waɗanda na sa a bakinka, ba za su rabu daga bakinka ba, ko daga bakin zuriyarka, ko daga bakin zuriyar zuriyarka, in ji Ubangiji, daga yanzu har abada. Ishaya 59:13–21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Alamar da ake ɗagawa sa’ad da maƙiyi ya zo kamar ambaliya ita ce tuta, wadda ita ma ma’auni ce a cikin Maganar Allah. A lokacin da yake gabatowa kafin dokar Lahadi mai zuwa nan ba da daɗewa ba, ambaliyar shige da fice ba bisa ƙa’ida ba alama ce cewa lokacin alheri yana dab da ƙarewa. Yanayin da Ishaya ya bayyana sa’ad da yake magana game da ɗaga ma’auni yana siffanta wani zamani na rashin bin doka, gama ya ce, “an mai da shari’a baya, adalci kuma yana tsaye daga nesa: gama gaskiya ta fāɗi a titi, gaskiya madaidaiciya kuwa ba ta iya shiga. I, gaskiya ta gushe; wanda kuwa ya kauce daga mugunta yana mai da kansa ganima: Ubangiji kuwa ya ga haka, ya kuwa ɓata masa rai cewa babu shari’a. Ya kuma ga cewa babu mutum, ya yi mamaki cewa babu mai yin ceto.” Wannan rashin tsari da maza irinsu George Soros suka ɗauki nauyinsa, kuma ’yan siyasar jam’iyyar Democrat suka yi biris da shi, ’Yar’uwa White ta siffanta shi daidai cikin alaƙa da wannan nassi daga Ishaya.

“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

“Kotunan shari’a sun lalace. Masu mulki ana motsa su ne da son riba da kuma ƙaunar jin daɗin sha’awa ta jiki. Rashin kame kai ya duhunta basirar mutane da yawa, har Shaiɗan ya kusan mallakar su gaba ɗaya. Alƙalai sun gurɓace, an ba su cin hanci, an ruɗe su. Maye da shagulgulan lalata, sha’awa, hassada, rashin gaskiya iri dabam-dabam, duk suna bayyana a cikin waɗanda ke gudanar da dokoki. ‘Adalci ya tsaya nesa: gama gaskiya ta fāɗi a titi, da daidaito kuwa ba ya iya shiga.’ Ishaya 59:14.” The Great Controversy, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Shige da fice ba bisa ka’ida ba, ƙungiyoyin tarzoma irin su Antifa (masu adawa da faɗa da mulkin danniya), da kuma ƙungiyoyi masu tashin hankali irin su Black Lives Matter, waɗanda suka ginu a kan irin wannan gurɓataccen labarin tarihi kamar Ka’idar Tseren Jinsin da ake kira Critical Race Theory, sarakunan siyasar macijin ne suka goyi bayansu kuma suka inganta su, waɗanda ƙaunar kuɗi ta motsa su, kuma kotuna da alƙalai masu ruɓaɓɓen hali sun jefa gaskiya cikin wannan titin guda inda aka kashe shaidu biyun a Ru’ya ta Yohanna sura ta goma sha ɗaya. Wannan titin yana cikin birnin rashin yarda da Allah (Masar) da lalata (Saduma), wato birnin macijin da wakilansa. Muhallin da ’ya’yan jam’iyyar Democratic suka wakilta an wakilta shi a annabce a matsayin ambaliya, kuma sa’ad da Shaiɗan, a matsayin maƙiyin Allah, ya buɗe madatsunsa na ambaliya, wannan shaida ce cewa tuta ta Allah tana gab da a ɗaga.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

“Yanayin abubuwa a cikin duniya yana nuna cewa lokutan wahala suna dab da riskarmu. Jaridun kullum suna cike da alamomin wani mugun rikici da ke tafe nan gaba kaɗan. Fashi da makami na ƙarfin hali suna yawaita faruwa. Yajin-aiki ya zama ruwan dare. Ana aikata sata da kisan kai a ko’ina. Mutanen da aljanu suka mallaka suna kashe maza, da mata, da ƙananan yara. Mutane sun faɗa cikin shauƙin mugunta, kuma kowane irin sharri yana mamaye ko’ina. Maƙiyi ya yi nasara wajen karkatar da shari’a da kuma cika zukatan mutane da marmarin ribar son kai. ‘Adalci ya tsaya nesa: gama gaskiya ta fāɗi a kan titi, gaskiya madaidaiciya kuma ba ta iya shiga.’ Ishaya 59:14. A manyan birane akwai tarin jama’a da ke rayuwa cikin talauci da ƙuncin rai, kusan babu abinci, matsuguni, da tufafi; alhali kuwa a cikin waɗannan birane ɗin akwai waɗanda suke da fiye da yadda zuciya za ta iya buri, waɗanda suke rayuwa cikin jin daɗi, suna kashe kuɗinsu a kan gidaje masu yalwar kayan alatu, a kan ƙawata kai, ko kuma mafi muni, wajen biyan sha’awace-sha’awacen jiki, a kan giya, taba, da sauran abubuwan da suke lalatar da ƙarfin ƙwaƙwalwa, su rikitar da tunani, su kuma ƙasƙantar da rai. Kukan bil’adama mai yunwa yana tashi zuwa gaban Allah, alhali kuwa ta kowanne irin zalunci da ƙwace mutane suna tara tarin dukiyoyi masu girman gaske.”

“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

“A cikin yanayin dare aka kira ni in ga gine-gine suna tashi hawa a kan hawa zuwa sama. An tabbatar da cewa waɗannan gine-gine ba sa kama da wuta, kuma an gina su ne domin ɗaukaka masu su da masu gina su. Suna ta ƙara tashi sama da sama, kuma a cikinsu aka yi amfani da kayan aiki mafi tsada. Waɗanda waɗannan gine-gine suke nasu ba sa tambayar kansu cewa: ‘Ta yaya za mu fi kyau mu ɗaukaka Allah?’ Ubangiji ba ya cikin tunaninsu.”

“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

“Yayin da waɗannan dogayen gine-gine suke tashi, masu su suka yi farin ciki da girman kai na buri, domin suna da kuɗin da za su yi amfani da shi wajen biyan son zuciyarsu da kuma tayar da kishin maƙwabtansu. Yawancin kuɗin da suka zuba haka an same su ne ta hanyar danniya, ta hanyar murƙushe matalauta. Sun manta cewa a sama ana ajiye lissafin kowace mu’amalar kasuwanci; kowace yarjejeniya ta rashin adalci, kowace aikin damfara, ana rubuta su a can. Lokaci yana zuwa sa’ad da, cikin damfararsu da rashin kunya, mutane za su kai wani matsayi da Ubangiji ba zai ƙyale su su wuce ba, kuma za su koyi cewa akwai iyaka ga haƙurin Jehobah.”

“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

“Abin da ya biyo baya kuma ya bayyana a gabana shi ne tashin hankalin gobara. Mutane suka dubi manyan gine-ginen masu tsayi, waɗanda ake zato ba sa kamuwa da wuta, suka ce: ‘Suna da cikakkiyar tsaro.’ Amma waɗannan gine-gine suka ƙone sarai, kamar an yi su da kwalta. Motocin kashe gobara ba su iya yin kome don dakatar da hallakar ba. Masu kashe gobarar kuma ba su iya sarrafa motocin ba.” Testimonies, volume 9, 12, 13.