We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.

Muna cikin aikin tantance yanayin annabci da yake wanzuwa sa’ad da shugaban ƙarshe na Amurka ya sami ikon zama mai mulkin kama-karya a cikin tarihin da ke kai wa ga dokar Lahadi mai zuwa ba da daɗewa ba. Ba a yin komai a cikin fanko ba, kuma jama’ar ɗan ƙasar dabbar ƙasa sun kasu kusan daidai wajen yadda suke tantance Trump. Waɗanda suke tausaya wa ra’ayinsa za su iya gani a sarari dalilin da ya sa yake bukatar ya tsabtace fadama, da kuma dalilin da ya sa kusan ba zai yiwu hakan ta faru ba, sai dai idan Trump ya ɗauki matsayin mai mulkin kama-karya. Mafi ƙarfi daga cikin masu mulkin kama-karya su ne waɗanda suke da babban kaso na al’umma suna goyon bayan aikin da mai mulkin kama-karyan yake ƙoƙarin yi. Kafin hawan Hitler zuwa mulki, sai an ɗauko kuɗi cike da keken hannu kafin a iya sayen burodin burodi guda ɗaya.

Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.

Hitler ya juya wannan akasin haka, kuma ko da yake Jamusawa ba sa son amincewa da yawancin wannan tarihin, Hitler ya sami goyon baya mai yawa ga aikinsa. Batutuwan da suke fuskantar Amurka, da kuma dukan duniya, suna haifar da rarrabewa tsakanin ’yan ƙasa, kuma a yanzu ana zana layuka. Lokacin daga Yaƙin Juyin Juya Hali har zuwa 1798 yana wakiltar wani zamani na shirye-shirye da ya yi daidai da lokacin hatimin dubu ɗari da arba’in da huɗu. Dokar Patriot ta nuna farkon maimaituwar ruhaniya ta Yaƙin Juyin Juya Hali. Yesu kullum yana kwatanta ƙarshe da farko, kuma dabbar ƙasa ta fara ne da Yaƙin Juyin Juya Hali, haka kuma za ta ƙare da ɗaya. Na farkon a zahiri ne, na ƙarshe kuwa na ruhaniya ne.

The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.

Yaƙin Basasa na Amurka ya kasance na zahiri ne, kuma za a maimaita shi a kwanakin ƙarshe. Ya nuna zuwan shugaban ƙasa na farko daga jam’iyyar Republican, wanda yake misalta shugaban ƙasa na ƙarshe daga jam’iyyar Republican. Jam’iyyar Republican ta samu wanzuwa a matsayin jam’iyya mai adawa da bautar bayi, domin ta yi hamayya da jam’iyyar Democrats mai goyon bayan bautar bayi da ta daɗe da kafu. Wannan muhawarar siyasa ce ta haifar da Yaƙin Basasa, da kuma shugabancin Lincoln. Saboda haka, ba zai yiwu a raba shugaban ƙasa na farko daga jam’iyyar Republican da Yaƙin Basasa ba; saboda haka shugaban ƙasa na ƙarshe daga jam’iyyar Republican zai gaji gabatarwa kai tsaye zuwa ga Yaƙin Basasa. Yesu ya yi amfani da duniyar zahiri domin ya bayyana duniyar ruhaniya. Jam’iyyar macijin, tana da uba, uban ƙarya, kuma alamar jam’iyyar Democrats ita ce ƙarya. Misali na gargajiya na wannan dabara shi ne ikirar da suke yi cewa su ne jam’iyyar da take nuna tausayi ga tsiraru.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.

Ku yi hankali da annabawan ƙarya, waɗanda suke zuwa gare ku cikin tufafin tumaki, amma a ciki su kerkeci ne masu ƙwacewa. Za ku gane su ta wurin ’ya’yansu. Mutane sukan tsinka inabi daga ƙaya ne, ko ɓaure daga sarƙaƙƙiya? Haka nan kowace itaciya mai kyau takan ba da ’ya’ya masu kyau; amma itaciya marar kyau takan ba da mugayen ’ya’ya. Itaciya mai kyau ba za ta iya ba da mugayen ’ya’ya ba, haka kuma itaciya marar kyau ba za ta iya ba da ’ya’ya masu kyau ba. Duk itaciyar da ba ta ba da ’ya’ya masu kyau ba, akan sare ta a jefa ta cikin wuta. Saboda haka, ta wurin ’ya’yansu za ku gane su. Matiyu 7:15–20.

The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.

Saiwar itace ce ke ƙayyade irin ’ya’yan da za ta ba, kuma asalin jam’iyyar Democratic matsayinsu ne na goyon bayan bautar bayi. Asalin jam’iyyar Republican kuwa matsayinsu ne na adawa da bautar bayi.

Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.

Kai mai adalci ne, ya Ubangiji, sa’ad da nake roƙo a gare ka; duk da haka bari in yi magana da kai game da hukunce-hukuncenka: Don me hanyar mugaye take bunƙasa? don me duk masu yin ha’inci ƙwarai suke cikin walwala? Ka dasa su, i, sun kafe da saiwoyi; suna girma, i, suna ba da ’ya’ya; kana kusa a bakinsu, amma kana nesa da zuciyarsu. Irmiya 12:1, 2.

The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.

An kafa yakin basasa mai zuwa cikin mahallin “masu kuɗi,” kamar yadda Sister White ta kira su, suna iko da kasuwanni domin su girbe dukiyar al’ummai, alhali suna take matalauta.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

“A Indiya, Sin, Rasha, da biranen Amurka, dubban maza da mata suna mutuwa saboda yunwa. Masu kuɗi, domin suna da iko, su ne ke iko da kasuwa. Suna saya a kan farashi mai rahusa duk abin da za su iya samu, sa’an nan kuma su sayar a kan farashi da aka ƙara ƙwarai. Wannan yana nufin yunwa ga azuzuwan matalauta, kuma zai haifar da yaƙin basasa.” Manuscript Releases, juzu’i na 5, 305.

The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.

Yaƙin Basasa a tarihin Lincoln na zahiri ne, kuma ya fuskanci bautar zahiri. Masu ra’ayin dunkulewar duniya da dodon ya hure suna haifar da Yaƙin Basasa a kwanaki na ƙarshe wanda ya ginu bisa ƙoƙarinsu na kawar da matsakaicin aji, su bar kawai manyan attajirai na koli da talakawan bayi matuƙa. Matsakaicin aji ne ke kiyaye ’yancin zamantakewa, tattalin arziki da addini, kuma idan aka kawar da shi babu wani katanga da zai hana aiwatar da tsarin feudalism. Babban abin da Juyin Juya Halin Faransa ya cim ma shi ne ya kawo ƙarshen tsarin feudalism, wanda masu ra’ayin dunkulewar duniya yanzu suke neman su sake kakabawa, ta wajen kawar da matsakaicin aji. Tsarin masu ra’ayin dunkulewar duniya ya dogara sosai kan cika matsakaicin aji da baƙin haure ba bisa ƙa’ida ba, abin da ke rage samarwar tattalin arziki, yana saukar da albashi, kuma yana faɗaɗa tsarin jin daɗin jama’a na gwamnati.

Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.

A lokacin da ake tunkarar Yaƙin Duniya na Biyu, a lokacin Babban Matsin Tattalin Arziki, Uba Charles Coughlin, wani firist na Roman Katolika, ya sami shahara ta wajen shirye-shiryensa na rediyo, waɗanda suka kai ga miliyoyin masu sauraro a faɗin ƙasar. Shirye-shiryensa na rediyo sun yi daidai da irin tasirin da Rush Limbaugh ya yi a baya-bayan nan. Coughlin ya yi amfani da dandalinsa na rediyo wajen tattauna batutuwa iri-iri, ciki har da siyasa, tattalin arziki, da al’amuran zamantakewa. Da farko ya goyi bayan Shugaba Franklin D. Roosevelt da shirin New Deal nasa. Shirye-shiryen rediyon Coughlin, waɗanda sau da yawa suke tayar da hankali kuma masu jawo gardama, sun sanya shi ya zama mutum mai haddasa rarrabuwar kawuna a siyasar Amurka. Ko da yake yana da dimbin mabiyansa masu aminci, ya kuma fuskanci suka da Allah-wadai daga sassa daban-daban saboda ra’ayoyinsa masu tsattsauran ra’ayi.

The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.

Ra’ayoyin farko na siyasa, tattalin arziki, da zamantakewa na Coughlin ne Franklin Roosevelt ya karɓa, kuma suka zama tsarinsa na manufofin New Deal nasa, waɗanda suka ƙaddamar da annobar tsarin Social Security mai ta ƙaruwa, da kuma tsarin jin daɗin jama’a a cikin Amurka. Manufofin New Deal nasa suka zama babban alamar abin da ya bari a tarihi, kuma sun kasance wani ɓangare na yanayin annabci da ya kai ga, kuma ya biyo bayan, Yaƙin Duniya na Biyu. “By their fruits ye shall know them.” Saboda aiwatar da manufofin New Deal na Roosevelt, Babban Tashin Arziki ya daɗe a Amurka fiye da kowace al’umma a dukan duniya.

Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.

Roosevelt ɗan jam’iyyar Democrat ne, saboda haka kuma ɗan duniya-guda ne da dodon ya hure. Manufofin New Deal da ya gabatar wani ɓangare ne na shirin dogon zango na samar da al’umma mai attajirai matuƙa da matalauta matuƙa. Bautar zahiri ta Yaƙin Basasa tana wakiltar bautar ruhaniya da tattalin arziki wadda yanzu take ƙaruwa da gaggawa mai ban mamaki, yayin da attajiran ’yan kasuwa biloniya na duniya-guda na Babila ta zamani suke ɗaukar nauyin yaɗa shige da ficen ba bisa ƙa’ida ba, wanda aka tsara domin ya kai New Deal na Roosevelt ga abin da suke fahimta a matsayin kamala. Shugaban ƙasa na ƙarshe, wanda zai fuskanci Yaƙin Duniya na Uku, zai kuma fuskanci rikicin tsarin dogaro da jinƙai na zamantakewa da shugaban ƙasa a lokacin Yaƙin Duniya na Biyu ya kafa. Wahayi yana bayyana wannan gaskiyar, kuma yana kuma bayyana cewa shugabanni a kwanaki na ƙarshe ba za su san yadda za su magance wannan matsalar ba.

“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

“Ba su da yawa, har ma a cikin malamai da shugabannin ƙasa, waɗanda suke fahimtar dalilan da suke ginshiƙi ga yanayin al’umma na yanzu. Waɗanda suke riƙe da ragamar mulki ba su iya warware matsalar ruɓewar ɗabi’a, talauci, ƙangin talauci, da ƙaruwa cikin laifi ba. Suna ta fama a banza domin su kafa harkokin kasuwanci a kan tushe mafi ƙarfi da tabbaci. Da a ce mutane za su fi ba da hankali ga koyarwar maganar Allah, da sun sami mafita ga matsalolin da suke rikita su.”

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.

“Littattafai Masu Tsarki suna bayyana yanayin duniya jim kaɗan kafin zuwan Almasihu na biyu. Game da mutanen da suke tara manyan dukiya ta wurin fashi da ƙwace, an rubuta cewa: ‘Kun tara wa kanku taska domin kwanaki na ƙarshe. Ga shi, haƙƙin ma’aikatan da suka girbe gonakinku, wanda kuka riƙe ta zamba, yana kuka: kukansu waɗanda suka yi girbi kuwa ya shiga cikin kunnuwan Ubangijin Runduna. Kun yi rayuwa cikin jin daɗi a duniya, kun kuma yi lalaci da bin son rai; kun ƙoshi da zukatanku, kamar a ranar yanka. Kun hukunta, kun kuma kashe mai-adalci; shi kuwa ba ya tsayayya muku.’ James 5:3–6.” Testimonies, juzu’i na 9, 13.

The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.

Shugaban ƙarshe zai “riƙe linzamin mulki,” amma ba zai iya “warware matsalar lalacewar ɗabi’a, talauci, matsanancin talauci, da ƙaruwa cikin aikata laifuffuka” ba. Haka kuma ba zai iya “kafa harkokin kasuwanci a kan tubali mafi tabbatacce” ba. Dukkan waɗannan matsaloli suna da alaƙa da ma’aikatan banki da attajiran ’yan kasuwa na kwanaki na ƙarshe. Ana amfani da “matsanancin talauci” domin bayyana yanayin waɗanda suke dogara ga agajin talakawa ko tallafin jin daɗin jama’a da ƙananan hukumomi ko ƙungiyoyin agaji suke bayarwa. A cikin al’umma da yawa, matsanancin talauci yana da alaƙa da abin kunyar zamantakewa, kuma sau da yawa yakan haifar da warewa da nuna wariya ga waɗanda suke fama da talauci. Shirin da, a tarihin Amurka, ya haifar da “matsanancin talauci,” shi ne shirin da ake zaton an tsara domin taimaka wa waɗanda talauci ya tarkata su ɗaga kansu. A maimakon haka, ya samar da tsarin tallafin gwamnati domin riƙe waɗannan mabuƙata cikin bautar tattalin arziki.

Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.

Nan da nan bayan Yaƙin Duniya na Biyu ne Majalisar Ɗinkin Duniya ta fara aiki. Wannan ya ba da shaida ta biyu daga yaƙe-yaƙen duniya biyu na farko cewa za a ɗora mulki na bakwai (Majalisar Ɗinkin Duniya) a kan kursiyin duniya. Yaƙin duniya na farko ya bayyana rawar da tsarin banki na duniya ya taka wanda aka runguma a cikin tarihin yaƙin duniya na farko, da kuma manufar waɗancan ma’aikatan bankin duniya da ’yan kasuwa ta komawa ga tsarin feudal, kamar yadda aka wakilta a cikin yaƙin duniya na biyu. Dukan waɗannan tsare-tsare; gwamnatin duniya ɗaya, tsarin tattalin arziki na masu arziki ƙwarai suna mulkin matalauta ƙwarai, da kuma tsarin kuɗi na duniya ɗaya wanda zai ba da izinin shiga kawai ga duk wanda ya ga ya dace, sun fito ne daga macijin, wanda yake yaƙi da shugaban ƙasa na takwas, wanda yake daga cikin bakwai ɗin nan.

The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.

Hankalin da waɗannan abubuwa suke wakilta a fili yana nuna wani shugaban ƙasa wanda zai ji an tilasta masa ya zama mai mulkin kama-karya a hanyarsa ta warware matsaloli. Abin da muke yi kawai shi ne gano yanayin annabci wanda Maganar Allah ta bayyana cewa zai bayyana a cikin tarihin shugaban ƙarshe na dabbar ƙasa. A cikin labarin da ya gabata mun yi nuni ga wani sashe daga The Great Controversy inda ta bayyana cewa za a cire “wadata ta ɗan lokaci” kafin dokar Lahadi. Sashen ya bayyana halaye masu yawa na annabci na kwanaki na ƙarshe, kuma abubuwan da ta tattauna suna samun cikar su a lokacin gwajin siffar dabbar, da farko a Amurka sannan kuma daga baya a duniya. Ta bayyana batutuwa biyu da Shaiɗan yake amfani da su domin kama duniya, wato sihirin ruhohi da tsarkakewar Lahadi. Yayin da take yin nuni ga mu’ujizai na warkarwa da Shaiɗan zai yi amfani da su, ta kuma bayyana wata batun annabci ta zamaninmu.

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

“Ta wurin manyan kuskure biyu nan, wato rashin mutuwar rai da tsarkakewar Lahadi, Shaiɗan zai kawo mutane ƙarƙashin yaudarorinsa. Yayin da na farkon yake kafa tubalin ruhaniya, na biyun kuma yana haifar da alaƙar jituwa da Roma. Furotestocin Amurka za su zama na gaba wajen miƙa hannuwansu a ƙetare ramin don su kama hannun ruhaniya; za su miƙa zuwa ƙetaren ramin zurfi domin su haɗa hannu da ikon Roma; kuma a ƙarƙashin tasirin wannan haɗin kai mai ninki uku, wannan ƙasa za ta bi sawun Roma wajen take haƙƙoƙin lamiri.”

“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

“Yayin da bautar ruhohi take ƙara kwaikwayon Kiristancin suna na wannan zamani, tana samun mafi girman iko na yaudara da tarkon mutane. Shaiɗan kansa zai tuba, bisa ga tsarin zamani na al’amura. Zai bayyana cikin siffar mala’ikan haske. Ta wurin aikin bautar ruhohi, za a yi mu’ujizai, za a warkar da marasa lafiya, kuma za a aikata abubuwa masu banmamaki da yawa waɗanda ba za a iya musunsu ba. Kuma da yake ruhohin za su furta bangaskiya ga Littafi Mai Tsarki, su kuma nuna girmamawa ga tsare-tsaren ikilisiya, za a karɓi aikinsu a matsayin bayyanar ikon Allah.”

“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

“Layin bambanci tsakanin waɗanda suke ikirarin su Kiristoci ne da marasa tsoron Allah yanzu ya kusan gagara bambantawa. Membobin coci suna ƙaunar abin da duniya take ƙauna kuma a shirye suke su haɗa kai da su, kuma Shaidan ya ƙudura ya haɗa su cikin jiki guda, ta haka kuma ya ƙarfafa manufarsa ta wurin share kowa zuwa cikin sahun bori na ruhaniya. Mabiya Paparoma, waɗanda suke taƙama da mu’ujizai a matsayin tabbatacciyar alamar coci ta gaskiya, za a ruɗe su cikin sauƙi ta wannan ikon mai yin abubuwan banmamaki; kuma Furotestoci, da suka yar da garkuwar gaskiya, su ma za a ruɗe su. Mabiya Paparoma, Furotestoci, da masu son duniya dukansu za su karɓi siffar ibada ba tare da ikonta ba, kuma za su ga a cikin wannan haɗin kai wani babban motsi domin tuba ta duniya da kuma shigar da mileniyom ɗin da aka daɗe ana sa ran zuwansa.”

“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.

“Ta wurin sihiri na ruhaniya, Shaiɗan yana bayyana kamar mai alheri ga ’yan Adam, yana warkar da cututtukan mutane, yana kuma da’awar gabatar da wani sabon tsari na bangaskiyar addini mafi ɗaukaka; amma a lokaci guda yana aiki a matsayin mai hallakarwa. Jarabawarsa tana kai jama’a masu yawa zuwa ga hallaka. Rashin kamewa yana tube hankali daga gadonsa; bin sha’awoyin jiki, rikici, da zubar da jini suna biyo baya. Shaiɗan yana jin daɗin yaƙi, gama yana hura mafi munin sha’awoyin rai, sa’an nan kuma ya share waɗanda suka faɗa hannunsa zuwa madawwamiya suna cike da mugunta da jini. Manufarsa ce ya tunzura al’ummai su yi yaƙi da juna, domin ta haka zai karkatar da hankulan mutane daga aikin shiri domin su iya tsayawa a ranar Allah.” The Great Controversy, 588, 589.

Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.

Shaidan yana bayyana ya cika babban aikinsa na ƙarshe a lokacin dokar Lahadi, ba kafin wannan ba. Bayan Amurka ta yi magana kamar maciji a aya ta goma sha ɗaya, a babi na goma sha uku na Ru’ya ta Yohanna, sai a aya ta goma sha uku ne Shaidan ya bayyana yana saukar da wuta daga sama. Wannan kuma shi ne abin da ’Yar’uwa White ta bayyana.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Ta wurin dokar da za ta tilasta kafuwar Paparoma, cikin take dokar Allah, al’ummarmu za ta yanke kanta gaba ɗaya daga adalci. Sa’ad da Furotesta za ta miƙa hannunta a ƙetaren ratar domin ta kama hannun ikon Roma, sa’ad da za ta miƙa a ƙetaren ramin zurfi domin ta haɗa hannu da Ruhohanci, sa’ad da, a ƙarƙashin rinjayar wannan haɗuwar sassa uku, ƙasarmu za ta yi watsi da kowane ƙa’ida na Kundin Tsarinta a matsayin gwamnatin Furotesta kuma ta jamhuriya, kuma za ta tanadi hanyar yaɗa ƙaryoyin da ruɗun Paparoma, sa’an nan za mu iya sani cewa lokacin ya yi da za a ga aikin banmamaki na Shaiɗan kuma cewa ƙarshen ya kusa.” Testimonies, juzu’i na 5, 451.

Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.

Kafin dokar Lahadi, a lokacin gwaji na siffar dabbar, wanda kuma shi ne lokacin hatimcewar dubu ɗari da arba’in da huɗu, wanda kuma a cikinsa ne tasirin kowane wahayi yake faruwa, za a bayyana wani al’amari na ikon macijin, wanda yake wakiltar mu’ujizar warkarwar ƙarya. A cikin littafin Ru’ya ta Yohanna, an bayyana karuwar Babila a matsayin mai ruɗar dukan al’ummai.

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

Kuma hasken fitila ba zai ƙara haskakawa ko kaɗan a cikinki ba; kuma muryar ango da ta amarya ba za a ƙara ji ko kaɗan a cikinki ba: gama fatakeki su ne manyan mutanen duniya; gama ta wurin sihirinki aka yaudari dukan al’ummai. Ru’ya ta Yohanna 18:23.

The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.

Kalmar nan “sihirce-sihirce” ita ce kalmar Helenanci “pharmakeia” wadda take nufin magani, ko kuma kantin magunguna. An samo kalmar ne daga kalmar Helenanci G5332, wadda take nufin (wani magani, wato abin sha mai bayar da sihiri); mai sayar da magunguna ko masanin harhada magunguna ko mai guba. A kwanaki na ƙarshe da suke gabatowa ga dokar Lahadi, wani al’amari da zai taimaka wajen haifar da yanayin rarrabuwar kai da shugaban ƙasa na takwas kuma na ƙarshe zai gada, zai kasance aikin masana’antar magunguna, kamar yadda Anthony Fauci ke wakilta, da kuma ƙwayar cutar China.

Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.

Fauci da China duka wakilai ne na ikon macijin, kuma ana iya bi sawun shaidar aikin Fauci har zuwa ga ƙirƙirar kwayar cutar HIV. Sarrafa yawan jama'a, kamar yadda ake wakilta ta wurin mutane irin attajiri Bill Gates, sifa ce da aka bayyana a yunƙurin Fir'auna na shafe jarirai a zamanin Musa, da ƙoƙarin Hirudus na yin haka a zamanin Almasihu. Rabin yawan jama'a an ruɗe su ta wurin kwayar cutar China, kuma har yanzu kana iya ganin mutane suna sanye da takunkumin fuska, waɗanda ba sa hana kowace irin ƙwayar cuta.

We will continue this study in the next article.

Za mu ci gaba da wannan bincike a talifi na gaba.

“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

“Shaiɗan yana aiki ta wurin abubuwan halitta ma domin ya tara girbinsa na rayukan da ba su shirya ba. Ya binciki asirin ɗakunan gwaje-gwajen halitta, kuma yana amfani da dukan ikonsa wajen mallakar abubuwan halitta gwargwadon yadda Allah ya ƙyale shi. Sa’ad da aka bar shi ya azabtar da Ayuba, da sauri ƙwarai tumaki da shanu, bayi, gidaje, ’ya’ya, suka lalace, wata masifa tana bin wata kamar a cikin ɗan lokaci kaɗan. Allah ne yake kāre halittunsa, yana kewaye da su domin ya tsare su daga ikon mai hallakarwa. Amma duniyar Kirista ta nuna raini ga dokar Jehobah; kuma Ubangiji zai yi daidai da abin da ya bayyana cewa zai yi—zai janye albarkatunsa daga duniya, ya kuma ɗauke kulawarsa ta kāriya daga waɗanda suke tawaye ga dokarsa kuma suke koyarwa tare da tilasta wa waɗansu su yi haka. Shaiɗan yana da iko a kan dukan waɗanda Allah bai tsare musamman ba. Zai nuna alheri ga waɗansu, ya ba su wadata domin ya ciyar da shirye-shiryensa gaba, kuma zai kawo wahala a kan waɗansu ya sa mutane su gaskata cewa Allah ne yake azabtar da su.”

“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.

“Yayinda yake bayyana ga ’ya’yan mutane kamar babban likita wanda zai iya warkar da dukan cututtukansu, zai kawo cuta da bala’i, har sai manyan birane masu yawan jama’a sun koma kufai da hallaka. Ko a yanzu ma yana aikinsa. Cikin haɗurra da masifu a teku da a ƙasa, cikin manyan gobara, cikin guguwa masu tsanani da ƙanƙara mai ban tsoro, cikin hadari, ambaliya, guguwa mai juyawa, igiyoyin ruwa masu mamaya, da girgizar ƙasa, a kowane wuri kuma ta hanyoyi dubu, Shaidan yana aiwatar da ikonsa. Yana kwashe amfanin gona da ya kusa nuna, sai yunwa da wahala su biyo baya. Yana sa wa iska wani gurɓataccen abu mai kashewa, dubban mutane kuma suna halaka ta wurin annoba. Waɗannan bulailai za su ƙara yawaita kuma su ƙara muni. Hallaka za ta sauko a kan mutum da dabba duka. ‘Ƙasa tana makoki tana kuma shuɗewa,’ ‘mutane masu girman kai kuma … suna raunana. Ƙasa ma ta ƙazantu a ƙarƙashin mazaunanta; gama sun ƙetare dokoki, sun canja farilla, sun karya madawwamin alkawari.’ Ishaya 24:4, 5.”

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.

“Kuma sa’an nan babban mai-ruɗin nan zai rinjayi mutane su gaskata cewa waɗanda suke bauta wa Allah su ne suke haddasa waɗannan miyagun abubuwa. Rukunin mutanen da suka jawo fushin Sama za su dora dukan wahalolinsu a kan waɗanda biyayyarsu ga umarnan Allah take zama tsayayyen tsawatawa ga masu karya doka. Za a bayyana cewa mutane suna ɓata wa Allah rai ta wurin keta Asabar ta Lahadi; cewa wannan zunubi ne ya kawo masifu waɗanda ba za su gushe ba sai an tilasta kiyaye Lahadi da tsanani; kuma cewa waɗanda suke gabatar da haƙƙin doka ta huɗu, ta haka suna rushe girmamawa ga Lahadi, su ne masu damun jama’a, suna hana a komo ga yardar Allah da kuma wadata ta duniya. Ta haka zargin da aka yi tun dā a kan bawan Allah za a maimaita shi bisa hujjoji daidai irin waɗanda aka kafa da su a wancan lokaci: ‘Sai ya zama, da Ahab ya ga Iliya, Ahab ya ce masa, Kai ne mai damun Isra’ila? Sai ya amsa ya ce, Ba ni ne na dame Isra’ila ba; amma kai ne, da gidan ubanka, domin kun yashe umarnan Ubangiji, kuma ka bi Ba’alim.’” 1 Sarakuna 18:17, 18. Yayinda fushin mutane zai ƙaru sakamakon ƙarairayin zarge-zarge, za su bi hanyar da ta yi kama ƙwarai da wadda Isra’ila mai ridda ta bi wajen yi wa Iliya.

“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

“Ikon yin mu’ujiza da aka bayyana ta wurin sihirin ruhohi zai yi tasirinsa a kan waɗanda suka zaɓi su yi wa Allah biyayya maimakon mutane. Saƙonni daga ruhohi za su bayyana cewa Allah ne ya aiko su domin su gamsar da waɗanda suka ƙi Lahadi game da kuskurensu, suna tabbatar da cewa ya kamata a yi biyayya ga dokokin ƙasa kamar yadda ake yi wa dokar Allah. Za su yi makoki saboda girman muguntar da ke cikin duniya, kuma za su goyi bayan shaidar malaman addini cewa lalacewar halaye ta samo asali ne daga ƙazantar da Lahadi. Babba za ta kasance fushin da za a hura a kan dukan waɗanda suka ƙi su karɓi shaidarsu.” The Great Controversy, 589, 590.