The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.

Littafin mai suna The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, Malachi Martin ne ya rubuta shi, kuma an fara wallafa shi a shekara ta 1990. Martin ya yi nazari a kan rawar da Paparoma John Paul II ya taka a matsayin wani jigo mai kawo sauyi a siyasar duniya da harkokin diflomasiyya a rabin na biyu na ƙarni na ashirin. Ya tattauna game da rawar da Paparoman ya taka a rushewar Kwaminisanci a Gabashin Turai. Littafin ya gabatar da mahangar Katolika game da tasirin al’amuran da suka kawo cikar aya ta arba’in na Daniyel goma sha ɗaya, a lokacin ƙarshe a shekara ta 1989.

Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.

Martin ya yi nazarin ƙwayoyin motsi na cikin gida na Tarayyar Soviet a ƙarƙashin jagorancin Mikhail Gorbachev, musamman yana mai da hankali ga manufofin Gorbachev na “glasnost” (buɗaɗɗen yanayi) da “perestroika” (sake fasali). Ya tattauna ƙalubalen da suka fuskanci Tarayyar Soviet da kuma ƙoƙarin Gorbachev na sake fasalin tsarin Kwaminisanci. Ya bincika takun-saƙar siyasar ƙasa da ƙasa da gwagwarmayar iko tsakanin Tarayyar Soviet (sarkin kudu—macijin), Cocin Katolika (sarkin arewa—dabbar), da abin da ya kira Yammacin jari-hujja (rundunar wakili ta sarkin arewa—annabin ƙarya). Ya tattauna rikice-rikicen akida, leƙen asiri, da ayyukan ɓoye da suka bayyana zamanin Yaƙin Cacar Baki, kuma ya yi nazarin ƙoƙarin da mabambantan ɓangarori suka yi domin tsara makomar duniya.

Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.

Martin ya jaddada muhimmancin Katolika a matsayin wata ƙarfi a siyasar duniya da harkokin diflomasiyya. Ya yi hujja cewa Cocin Katolika, ƙarƙashin jagorancin Paparoma John Paul II, ta taka muhimmiyar rawa ƙwarai wajen tsara alkiblar tarihi a wannan zamani da kuma tasiri ga sakamakon Yaƙin Cacar Baki. Ya sanya tasirin John Paul a cikin mahallin bayyanannu na Maryamu a Fatima, Portugal, kuma ya gano tasirin Fatima a kan al’amuran duniya da kuma rawar Cocin Katolika wajen tsara alkiblar tarihi. Martin ya nuna cewa abubuwan da suka faru a Fatima suna ɗauke da manyan ma’anoni na annabci da kuma na siyasar ƙasashe, musamman a cikin mahallin zamanin Yaƙin Cacar Baki.

Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.

Martin ya yi nazari kan asirai uku na Fatima, waɗanda ake zargin Budurwa Maryamu ta bayyana wa wasu ƙananan yara makiyaya uku a Fatima a shekara ta 1917. Ya nuna cewa asiri na uku, wanda da farko Vatican ta ɓoye kuma ba a bayyana shi ba sai a shekara ta 2000, ya ƙunshi gargadin annabci na ƙarshen zamani game da makomar Cocin Katolika da ta duniya. Martin yana jayayya cewa abubuwan da suka faru a Fatima, har da bayyanannu da kuma saƙonnin da Budurwa Maryamu ta isar, suna da muhimmiyar ma’ana ga siyasar duniya da kuma gwagwarmayar da ke tsakanin kwaminisanci da jari-hujja a zamanin Yaƙin Cacar Baki.

Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.

Martin ya bayyana rawar da Paparoma John Paul II ya taka a matsayin babban jigo a cikar annabce-annabcen Fatima. Ya nuna cewa John Paul II ya ɗauki kansa a matsayin “bishop in white” da aka ambata a cikin sirri na uku na Fatima, kuma ya kalli papancinsa a matsayin wata manufa ta tinkarar ƙarfin mugunta da kuma inganta sabuntawar ruhaniya a cikin Cocin Katolika da kuma al’umma baki ɗaya.

Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.

Martin ya ba da shawarar cewa saƙonnin Fatima sun jaddada muhimmancin yaƙin ruhaniya da kuma bukatar Cocin Katolika ta tunkari ƙarfin mugunta, a cikin Coci da kuma a wajenta. Ya yi hujja cewa abubuwan da suka faru a Fatima sun ba da tsarin ruhaniya da na ɗabi’a domin fahimta da kuma tinkarar ƙalubalen da ke gaban bil’adama a duniyar zamani. Saƙonnin Fatima suna wakiltar saƙon shaidan wanda ke sharɗanta Katolika ta amince da Shaiɗan a matsayin Kristi, sa’ad da yake “kwaikwayon” Kristi a dokar Lahadi mai zuwa nan ba da daɗewa ba.

“Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.

“Shaiɗan zai yi mu’ujizai domin ya ruɗi waɗanda suke zaune a bisa duniya. Ruhaniya za ta yi aikinta ta wurin sa a kwaikwayi matattu. Waɗannan ƙungiyoyin addini da suka ƙi sauraron saƙonnin gargaɗin Allah za su kasance ƙarƙashin ruɗi mai ƙarfi, kuma za su haɗa kai da ikon mulki domin su tsananta wa tsarkaka. Ikilisiyoyin Furotesta za su haɗa kai da ikon papanci wajen tsananta wa mutanen Allah masu kiyaye dokoki. Wannan shi ne ikon nan wanda yake kafa babban tsarin tsanantawa da zai aiwatar da zaluncin ruhaniya a kan lamiran mutane.

“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.

“‘Yana da ƙahoni biyu kamar ɗan rago, kuma yana magana kamar maciji.’ Ko da yake suna bayyana kansu a matsayin mabiyan Ɗan Ragon Allah, mutane sukan cika da ruhun macijin. Suna iƙirarin su masu tawali’u ne da kuma masu ƙanƙantar da kai, amma suna magana kuma suna kafa dokoki da ruhun Shaidan, suna nuna ta wurin ayyukansu cewa su akasin abin da suke iƙirarin zama ne. Wannan iko mai kama da ɗan rago yana haɗuwa da macijin wajen yin yaƙi da waɗanda suke kiyaye dokokin Allah kuma suke da shaidar Yesu Almasihu. Kuma Shaidan yana haɗuwa da Furotestoci da mabiyan papanci, yana aiki tare da su a matsayin allahn wannan duniya, yana ba mutane umarni kamar su talakawan mulkinsa ne, domin a tafiyar da su, a mulke su, a kuma mallake su yadda yake so.

“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.

“Idan mutane ba za su yarda su tattake umarnan Allah a ƙarƙashin ƙafafunsu ba, sai ruhun macijin nan ya bayyana. Ana ɗaure su, a kawo su a gaban majalisu, a kuma ci su tara. ‘Ya sa duka, ƙanana da manya, mawadata da matalauta, ’yantattu da bayi, su karɓi alama a hannun damansu, ko kuwa a goshinsu’ [Ru’ya ta Yohanna 13:16]. ‘Kuma aka ba shi iko ya ba wa siffar dabbar rai, domin siffar dabbar ta yi magana, ta kuma sa a kashe duk waɗanda ba za su yi wa siffar dabbar sujada ba’ [aya ta 15]. Ta haka ne Shaiɗan yake ƙwace hakkin mallaka na musamman na Jehobah. Mutumin zunubi yana zaune a gadon Allah, yana shelanta kansa cewa shi Allah ne, yana kuma aiki a bisa Allah.” Manuscript Releases, juzu’i na 14, 162.

Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.

Maƙiyin Almasihu alama ce ta duka shugaban cocin Roma, da kuma Shaiɗan, gama shugaban cocin Roma wakili ne na Shaiɗan a duniya. “Ta haka ne Shaiɗan yake ƙwace haƙƙoƙin Jehobah. Mutumin zunubi yana zaune a kursiyin Allah, yana shelanta kansa a matsayin Allah, yana kuma aikatawa bisa Allah.” Nufin Shaiɗan shi ne ya mallaki duniya ta irin wannan cikakken iko sa’ad da ya karɓi mulki har ya riƙa ba “wa mutane umarni kamar su ne talakawan mulkinsa, da za a mu’amalanta da su, a kuma mallake su, a kuma sarrafa su yadda ya ga dama.” Domin ya sami kursiyin addini da zai yi mulki daga gare shi, ya halicci Cocin Katolika, kuma domin ya sami kursiyin siyasa da zai yi mulki daga gare shi, ya halicci Majalisar Ɗinkin Duniya.

“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.

“Wannan sasanci tsakanin arna da Kiristanci ya haifar da bunƙasar ‘mutumin zunubi’ wanda aka annabta cikin annabci a matsayin mai hamayya da Allah kuma mai ɗaukaka kansa sama da Allah. Wannan gagarumin tsarin addinin ƙarya babban fitaccen aikin ikon Shaidan ne—abin tunawa na ƙoƙarinsa na ɗora kansa a kan kursiyin mulki domin ya mallaki duniya bisa ga nufinsa.” The Great Controversy, 50.

The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.

Mu’ujizar Fatima, da annabcinta na shaidan, shi ne abin da Shaiɗan ya yi amfani da shi domin ya shirya yanayin annabci da zai ba da damar Katolika su miƙa cocinsu da sauri ga ikonsa, sa’ad da ya bayyana, ya kuma kwaikwayi Almasihu. Kwaikwayonsa na Almasihu yana farawa ne da dokar Lahadi mai gabatowa nan ba da jimawa ba, wadda aka wakilta a aya ta goma sha shida, aya ta ashirin da biyu, aya ta talatin da ɗaya da kuma aya ta arba’in da ɗaya na Daniyel sura ta goma sha ɗaya.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Ta wurin dokar da za ta tilasta kafa tsarin Paparoma cikin saɓa wa dokar Allah, al’ummarmu za ta raba kanta gaba ɗaya da adalci. Sa’ad da Furotesta za ta miƙa hannunta ta ƙetare ramin da ke tsakani domin ta kama hannun ikon Roma, sa’ad da za ta miƙa ta haye bisa ramin zurfi domin ta haɗa hannu da Ruhaniya, sa’ad da, a ƙarƙashin tasirin wannan haɗin kai mai ninki uku, ƙasarmu za ta yi watsi da kowane ƙa’ida na Kundin Tsarinta a matsayin gwamnatin Furotesta kuma ta jamhuriya, kuma za ta tanadi hanyoyi domin yaɗuwar ƙaryace-ƙaryacen Paparoma da ruɗunsa, sa’an nan za mu iya sani cewa lokaci ya yi domin aikin al’ajabi na Shaiɗan ya bayyana kuma cewa ƙarshen ya kusa.” Testimonies, juzu’i na 5, 451.

At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.

A dokar Lahadi a Amurka, “lokaci ya yi da shaiɗan zai yi aikin al’ajabi.” A littafin Ru’ya ta Yohanna sura ta goma sha uku, aya ta goma sha ɗaya, Amurka tana “magana” kamar maciji, sa’an nan kuma a aya ta goma sha uku, wadda kawai take bayyana abin da ke faruwa sa’ad da Amurka ta “yi magana,” ta hanyar zartar da dokar Lahadi, Shaiɗan ya bayyana yana saukar da wuta daga sama.

“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.

“Bayin Allah, fuskokinsu suna haskakawa suna kuma kyalli da tsattsarkan keɓewa, za su yi gaggawa daga wuri zuwa wuri domin su shelanta saƙon daga sama. Ta dubban muryoyi, a ko’ina cikin duniya, za a ba da gargaɗin. Za a aikata mu’ujizai, marasa lafiya za su warke, alamu da abubuwan al’ajabi kuma za su bi masu bi. Shaidan ma yana aiki, da al’ajaban ƙarya, har ma yana saukar da wuta daga sama a gaban mutane. Ru’ya ta Yohanna 13:13. Ta haka ne za a kai mazaunan duniya su ɗauki matsayinsu.” The Great Controversy, 611, 612.

The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).

An tabbatar da saƙonnin Fatima ta wurin wata mu’ujiza wadda jaridun gwamnatin marasa yarda da Allah suka ba da shaidarta, waɗanda suka halarci abin da ya faru ne domin su ƙaryata iƙirarin da aka yi game da wai Budurwa Maryamu tana ziyartar yaran nan uku a rana ta goma sha uku ga kowane wata daga Mayu har zuwa mu’ujizar ranar 13 ga Oktoba, 1917. Kowace kafar yaɗa labarai ta marasa yarda da Allah da ta kasance a Fatima a lokacin mu’ujizar ta tabbatar da abin da ya faru. Mu’ujiza ce ta gaske (ta Shaiɗan).

As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.

Kamar yadda Malachi Martin ya bayyana a cikin littafinsa, Paparoma John Paul ya kasance ƙarƙashin jagorancin ibadarsa ga Maryamu ta Fatima. Annabcin sirrin Fatima, wanda ba a bayyana ba sai a shekara ta 2000, ba shakka annabcin shaidan ne, amma a cikin kwanaki na ƙarshe Yesu yana maimaita kwanaki na farko. Littafi mafi tsoho a cikin Littafi Mai Tsarki, littafi na farko da Musa ya rubuta, shi ne littafin Ayuba, kuma yana bayyana cewa Ayuba, wanda yake wakiltar dubu ɗari da arba'in da huɗu, domin dukkan annabce-annabce suna cika cikin mafi kamala a cikin kwanaki na ƙarshe. An ba Shaiɗan, a cikin labarin Ayuba, izinin kawo mutuwa da hallaka a kan Ayuba, domin manufar gwada Ayuba. Mu’ujizai da aka ba Shaiɗan izinin aikatawa a cikin kwanaki na ƙarshe, mu’ujizai ne na gaske. Mu’ujizai ne na shaidan, amma Allah ya bar Shaiɗan ya aikata babban aikinsa na ƙarshe, domin wannan manufar ce aka ba shi izinin gwada Ayuba.

“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.

“Da yawa suna ƙoƙarin bayyana bayyanuwar ruhaniya ta wajen jingina su gaba ɗaya ga zamba da dabarar hannu daga ɓangaren matsafi. Amma ko da yake gaskiya ne cewa sakamakon yaudara sau da yawa an gabatar da shi a matsayin bayyanuwa na gaske, duk da haka an kuma ga fitattun bayyanuwar iko na allahntaka. Wannan bugun ƙwanƙwasawa mai ban al’ajabi, wanda da shi ne ruhaniya ta zamani ta fara, ba sakamakon yaudarar ɗan adam ko wayonsa ba ne, amma aikin kai tsaye ne na mugayen mala’iku, waɗanda ta haka suka gabatar da ɗaya daga cikin ruɗe-ruɗen hallaka rai mafi nasara. Da yawa za a kama su cikin tarkon saboda bangaskiyar cewa ruhaniya zamba ce ta ɗan adam kaɗai; sa’ad da aka kawo su fuska da fuska da bayyanuwa waɗanda ba za su iya ɗaukarsu ba sai dai a matsayin abubuwa na allahntaka, za a ruɗe su, kuma za a sa su su karɓe su a matsayin babban ikon Allah.”

“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.

“Waɗannan mutane suna ƙyale shaidar Nassosi game da abubuwan al’ajabi da Shaiɗan da wakilansa suka aikata. Ta wurin taimakon Shaiɗan ne aka ba masu sihirin Fir’auna ikon yin kamanin aikin Allah. Bulus ya shaida cewa kafin zuwan Kristi na biyu za a yi irin waɗannan bayyanuwar ikon Shaiɗan. Zuwa na Ubangiji zai kasance abin da za a riga shi da ‘aikin Shaiɗan tare da dukan iko da alamu da abubuwan al’ajabi na ƙarya, tare kuma da dukan ruɗin rashin adalci.’ 2 Tassalonikawa 2:9,10. Kuma manzo Yohanna, yana bayyana ikon aikata mu’ujizai wanda za a bayyana a kwanaki na ƙarshe, ya ce: ‘Yana yin manyan abubuwan al’ajabi, har ma yana sa wuta ta sauko daga sama zuwa ƙasa a gaban mutane, yana kuma ruɗar waɗanda suke zaune a duniya ta wurin waɗancan mu’ujizai waɗanda aka ba shi iko ya yi.’ Ru’ya ta Yohanna 13:13, 14. Ba ruɗu na banza kaɗai aka annabta a nan ba. Ana ruɗin mutane ne ta wurin mu’ujizan da wakilan Shaiɗan suke da ikon yi, ba waɗanda suke riya cewa suna yi ba.” The Great Controversy, 553.

The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.

Saƙonnin Fatima a cikin littafin Malachi Martin an gabatar da su a matsayin tsarin annabci na Katolika a kwanaki na ƙarshe, dangane da gwagwarmayar cikin gida a cikin coci, wadda za a iya wakilta ko dai a matsayin shugaban Kirki nagari a kan shugaban Kirki marar kyau, ko kuma shugaban Kirki mai ra’ayin mazan jiya a kan shugaban Kirki mai ra’ayin sassauci. Shugaban Kirki mai ra’ayin mazan jiya, kuma bisa ga fahimtar Martin game da mu’ujizar, shugaban Kirki nagari, yana gina fahimtarsa bisa ga Majalisar Vatican ta Farko, wadda kuma ake sani da Vatican I, wadda ta gudana daga 8 ga Disamba, 1869 zuwa 20 ga Yuli, 1870, wadda Paparoma Pius IX ya kira, kuma wadda ta fi mai da hankali kan fayyace akidar rashin kuskuren shugaban Kirki da kuma magance batutuwa daban-daban na tauhidi da na koyarwa da suka fuskanci Cocin Katolika a wancan lokaci. Majalisar Vatican ta Biyu, wadda aka fi sani da Vatican II, an gudanar da ita ne da yawa daga baya, daga 11 ga Oktoba, 1962 zuwa 8 ga Disamba, 1965. Paparoma John XXIII ne ya kira ta, kuma Paparoma Paul VI ya ci gaba da ita bayan rasuwar John XXIII.

The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.

Kwanakin ƙarshe na Katolika, kamar yadda Martin ya bayyana, suna fayyace gwagwarmayar da ke tsakanin rashin kuskure da fifikon cocin Roma kamar yadda aka shimfiɗa a Vatican I, da kuma sassaucin ra’ayi da ake nunawa a halin yanzu ta hannun Francis, paparoma mai “woke”, wanda kuma yake wakiltuwa a cikin takardun Vatican II. Martin yana nuna cewa a cikin gwagwarmayar da ake yi tsakanin waɗannan hanyoyi biyu na iko da coci, yaƙin duniya na uku yana barkewa, kuma Yesu ya dawo, ya sauko duniya ya ɗora albarkarsa a kan paparoma na gari, sannan ya karɓi kursiyin cocin Katolika.

In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.

A ayoyi na goma sha uku zuwa goma sha biyar na Daniyel goma sha ɗaya, tarihin da yake gab da rigar dokar Lahadi ta aya ta goma sha shida, yana bayyana yaƙi na uku kuma na ƙarshe cikin yaƙe-yaƙen wakilai. Wannan shi ne yaƙin da ya biyo bayan nasarar Putin a ayoyi na goma sha ɗaya da goma sha biyu, amma a tsakiyar waɗannan ayoyi uku, aya ta goma sha huɗu tana nuna lokacin da Katolika ta shigo cikin tarihin kwanaki na ƙarshe.

According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.

Bisa ga Ishaya, karuwar Roma an manta da ita a lokacin mulkin alama na shekaru saba’in na masarauta ta shida cikin annabcin Littafi Mai Tsarki. A karo na farko da aka ɗora papacy a kan duniya a shekara ta 538, alamar hanya da ta riga ɗorata mulki ita ce dokar Justinian a shekara ta 533.

The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.

Tarihin da ke kewaye da dokar Justinian ya nuna cewa Justinian ya nemi ya ƙarfafa ikonsa a kan mulkinsa ta wurin kawo ƙarshen muhawarar addini wadda take haddasa rikice-rikice a cikin mulkin. Waccan muhawara ita ce ko cocin da ke Constantinople a gabas, ko cocin da ke Roma a yamma, ita ce shugaban abin da ake kira cocin Kirista. A cikin aya ta goma sha uku, shugaban ƙasa na ƙarshe na Amurka zai fuskanci gardama wadda za ta tilasta masa ya yi daidai da tarihin Justinian, ya kuma ayyana cewa cocin Katolika ita ce shugaban majami’u, kuma mai gyaran ’yan bidi’a, domin ya kafa goyon bayan siyasa da ake bukata don ƙarfafa ikonsa.

We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.

Bai kamata mu sa wani dogaro ga annabce-annabcen shaidananci na Fatima ba, amma ana bukatar mu ga abin da aka bayyana cikin Maganar Allah. A farkon ƙarni na ashirin, ƙahonin biyu na dabbar ƙasa suka shiga ƙarni na uku nasu, wanda shi ne ƙarnin sulhu. Ƙahon jamhuriya ya miƙa tsarinsa na kuɗi ga ma’aikatan bankin duniya, waɗanda asalinsu ya koma ga gidan Jan Garkuwa, Rothschilds, da kuma alaƙarsa mai asiri da Illuminati, Freemasonry, ƙungiyoyin asiri da umarnin Jesuit. ‘Yar’uwa White ta yi gargaɗi kai tsaye game da waɗannan ƙungiyoyi. A daidai wannan lokaci kuma, Adventism na Laodicea, a matsayin ƙahon Furotesta, ya miƙa cibiyoyinsa na ilimi da na addini ga shugabancin duniya.

In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.

A cikin wannan ainihin lokacin, sarkin kudu na zamani ya fara tarihinsa da Juyin Juya Halin Rasha, kuma sarkin arewa na zamani ya fara tarihinsa da mu’ujizar Fatima. Kamar yadda Malachi Martin ya nanata a cikin littafinsa, bayan gwagwarmayar cikin gida tsakanin papoma nagari da mugu, saƙonnin Fatima sun bayyana gwagwarmayar Katolika da rashin yarda da Allah gaba ɗaya, amma fiye da haka musamman da rashin yarda da Allah na Rasha. Sirrin da papoma a shekara ta 1917 zai aiwatar ya ƙunshi alkawarin (na Shaidan), cewa idan papoma zai kira taron conclave kuma ya keɓe Rasha ga Budurwa Maryamu, to ba za a yi yaƙin duniya na biyu ba. Haka kuma ya bayyana cewa idan papoma ya ƙi, Rasha za ta yaɗa falsafarta a ko’ina, kuma a sa’an nan kuma za a sake samun wani yaƙin duniya.

The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.

Yaƙin duniya na biyu ya haɗa da yaƙin Katolika da Kwaminisancin Rasha. Rundunar wakilai ta Katolika a wancan yaƙi ita ce Jamus ta Nazi. Paparoma kullum yana amfani da rundunonin wakilai. A shekara ta 1933 cocin Katolika, ta wurin aikin Cardinal Pacelli, ta sanya hannu kan wata yarjejeniya da Adolph Hitler wadda ta ba Hitler damar karɓar iko da Jamus, kuma bisa ga shaidar Hitler da kansa, wannan kwangila (yarjejeniya), ita ce ta ba Hitler damar magance tambayar Yahudawa. ‘Yan Nazi su ne rundunar wakilai ta papacy a kan Rasha marar imani da Allah a Yaƙin Duniya na Biyu, kuma a yaƙi na biyu na yaƙe-yaƙen wakilai, wanda yanzu ake aiwatarwa a Ukraine, ana gudanar da shi ne ta wurin wata rundunar wakilai ta Nazi.

We will continue this study in the next article.

Za mu ci gaba da wannan nazari a talifi na gaba.

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

“Ta wurin manyan kuskure guda biyu nan, wato rashin mutuwar rai da kuma tsarkin ranar Lahadi, Shaiɗan zai jawo mutane su shiga ƙarƙashin yaudarorinsa. Yayin da na farkon yake aza tushen sihirin ruhohi, na biyun kuma yana ƙulla ɗaurin jituwa da Roma. Furotestocin Amurka za su kasance a gaba wajen miƙa hannuwansu ta ƙetaren rami mai zurfi domin su kama hannun sihirin ruhohi; za su miƙa hannu ta ƙetaren ramin nan mara ƙasa domin su haɗa hannu da ikon Roma; kuma a ƙarƙashin tasirin wannan haɗin kai mai ninki uku, wannan ƙasa za ta bi sawun Roma wajen take haƙƙoƙin lamiri.”

“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

“Yayin da ruhaniya ke ƙara kwaikwayon Kiristancin suna na wannan zamani da kusanci sosai, tana samun iko mafi girma na yaudara da tarkon mutane. Shaidan kansa ma zai tuba, gwargwadon tsarin zamani na yau. Zai bayyana cikin halin mala’ikan haske. Ta wurin aikin ruhaniya za a yi mu’ujizai, za a warkar da marasa lafiya, kuma za a aikata abubuwan al’ajabi masu yawa waɗanda ba za a iya musu ba. Kuma tun da ruhohin za su yi iƙirarin bangaskiya ga Littafi Mai Tsarki, su kuma nuna girmamawa ga ƙa’idodin ikkilisiya, za a karɓi aikinsu a matsayin bayyanar ikon Allah.”

“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

“Layin bambanci tsakanin waɗanda ke ikirarin kasancewa Kiristoci da marasa tsoron Allah yanzu ya kusan gagara ganewa. ’Yan ikilisiya suna ƙaunar abin da duniya take ƙauna, kuma suna shirye su haɗa kai da su, kuma Shaiɗan ya ƙudura ya haɗa su su zama jiki guda, ta haka kuma ya ƙarfafa manufarsa ta hanyar kwashe kowa zuwa cikin sahun ruhanci. Mabiya Paparoma, waɗanda suke taƙama da mu’ujizai a matsayin tabbatacciyar alamar ikilisiya ta gaskiya, za a ruɗe su da sauƙi ta wannan ikon mai aikata abubuwan al’ajabi; kuma Furotestoci, da yake sun yar da garkuwar gaskiya, su ma za a yaudare su. Mabiya Paparoma, Furotestoci, da mutanen duniya dukansu za su karɓi siffar ibada ba tare da ikonta ba, kuma za su ga a cikin wannan haɗin kai wani babban motsi domin tuba ta duniya da shigar da mulkin shekara dubu da aka daɗe ana jira.”

“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.

“Ta wurin ruhohi masu yaudara, Shaiɗan yana bayyana kamar mai kyautata wa bil’adama, yana warkar da cututtukan jama’a, kuma yana da’awar gabatar da sabon tsari na bangaskiyar addini mafi ɗaukaka; amma a lokaci guda yana aiki a matsayin mai hallakarwa. Jarabawoyinsa suna kai taro masu yawa ga hallaka. Rashin kame kai yana kifar da hankali daga kursiyinsa; son zuciya na jiki, rikici, da zubar da jini sukan biyo baya. Shaiɗan yana jin daɗin yaƙi, gama yana hura mafi munin sha’awoyi na rai, sa’an nan kuma ya share waɗanda suka faɗa hannunsa zuwa cikin madawwamiya, suna cike da mugunta da jini. Manufarsa ita ce ta zuga al’ummai su yi yaƙi da juna, domin ta haka zai iya karkatar da tunanin jama’a daga aikin shiri domin su tsaya a ranar Allah.”

“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.

“Shaiɗan yana aiki ta wurin abubuwan halitta kuma domin ya tattara girbinsa na rayukan da ba su shirya ba. Ya binciki asiran dakunan gwaje-gwajen yanayi, kuma yana amfani da dukan ikonsa domin ya mallaki abubuwan halitta gwargwadon yadda Allah ya ba shi izini. Sa’ad da aka ba shi damar ya azabtar da Ayuba, da wane sauri ne garkuna da shanu, bayin gida, gidaje, ’ya’ya, suka shafe gaba ɗaya, wata masifa na bin wata kamar a cikin ɗan lokaci kaɗan. Allah ne yake kāre halittunsa kuma yake yi musu katanga daga ikon mai hallakarwa. Amma duniyar Kirista ta nuna raini ga dokar Jehobah; kuma Ubangiji zai aikata daidai abin da Ya bayyana cewa zai yi—zai janye albarkunsa daga duniya, ya kuma cire kulawarsa ta kāriya daga waɗanda suke tawaye wa dokarsa kuma suna koyarwa tare da tilasta wa waɗansu su yi haka. Shaiɗan yana da iko a kan dukan waɗanda Allah ba Ya tsarewa ta musamman. Zai nuna alheri ga waɗansu kuma ya sa su bunƙasa domin ya ciyar da shirye-shiryensa gaba, kuma zai kawo wahala a kan waɗansu ya sa mutane su gaskata cewa Allah ne yake azabtar da su.” The Great Controversy, 588, 589.