We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven, unto verse three aligns. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
Muna nazarin “ɓoyayyen tarihi” na aya ta arba’in na Daniyel sura ta goma sha ɗaya, inda shaidarsa rubutacciya ta tsaya a lokacin ƙarshe a shekarar 1989, har zuwa dokar Lahadi ta aya ta arba’in da ɗaya. Ɓoyayyen tarihin yana wakiltar tsari ne da za a daidaita dukan layukan annabci na kwanaki na ƙarshe a kansa, gama hatimtar dubu ɗari da arba’in da huɗu tana faruwa ne a cikin wannan ɓoyayyen tarihi. Wannan tarihin shi ne inda gwajin da yake da alaƙa da kafuwar siffar dabbar yake faruwa. Saboda haka shi ne tarihin da mafarkin ɓoye na Nebukadnezzar game da siffar dabbobin yake buɗewa. Wannan ɓoyayyen tarihi shi ne inda ɓoyayyen tarihin daga wa’adin farko na Donald Trump yake ƙarewa a aya ta biyu ta Daniyel goma sha ɗaya, har zuwa inda aya ta uku take daidaita. Wannan ɓoyayyen tarihi shi ne ɓangaren annabcin Daniyel da ya shafi kwanaki na ƙarshe, kuma shi ne Wahayin Yesu Almasihu wanda ake buɗewa kaɗan kafin lokacin jarrabawa ya rufe a dokar Lahadi. Dukan waɗannan layukan gaskiya ana wakilta su a matsayin cire hatimi na bakwai kuma na ƙarshe.
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
Ayoyi goma zuwa goma sha biyar na Daniyel goma sha ɗaya za a daidaita su da wannan ɓoyayyen tarihin, kuma ukun ƙarshe daga cikin waɗannan ayoyin suna gabatar da layukan annabci guda uku. Suna bayyana lokacin da papanci ya sake kutsa kai cikin tarihi, kamar yadda ya yi a shekara ta 200 BC, sa’ad da Roma ta arna ta fara shiga cikin tarihin annabci da aka wakilta a Daniyel sura ta goma sha ɗaya, aya ta goma sha huɗu. Waccan aya, da cikar wannan ayar a tarihin Roma ta arna, sun tabbatar da wahayin, gama Roma ta arna ita ce alamar ikon nan da ya ɗaukaka kansa, ya kwace wa mutanen Allah, sa’an nan kuma ya faɗi. Furotestocin ridda sun danganta ayar ga Antiyokus Epifanes, amma Millerites sun danganta ta ga Roma ta arna, suna bayyana ayar a matsayin gaskiyar gwaji a tarihin Millerite. A yau malaman tauhidi na Adventism na Laodisiya na zamani suna sāke koyar da cewa Antiyokus Epifanes ne, saboda haka ita ma sāke gaskiyar gwaji ce.
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
Ba gaskiya ce ta gwaji kaɗai ba, amma ayar da cikar ta a shekara ta 200 K.H., tana bayyana lokacin da karuwar Taya (Roma ta zamani) ta fara rera waƙoƙinta na Shaiɗan, kuma tana nuni da shigar papacy cikin tarihin kwanaki na ƙarshe, sabili da haka tana wakiltar ainihin gaskiyar gwaji ta kwanaki na ƙarshe, wadda ta yi daidai da gaskiyar gwaji da muhawarar tarihin Millerite ta wakilta.
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
Ayoyin uku ɗin kuma suna wakiltar jerin ƙahon jam’iyyar Republican na dabbar ƙasa, kuma suna bayyana matakan annabci na Donald Trump yayin da yake shiga wa’adinsa na biyu a matsayin shugaban ƙasa na takwas wanda yake daga cikin shugabannin ƙasa bakwai, a cikin jerin shugabannin ƙasa da ya fara da Ronald Reagan a lokacin ƙarshe a shekara ta 1989. Bayan Yaƙin Raphia na aya ta goma sha biyu, “Antiochus” da farko yana murƙushe tawaye a cikin Amurka, sannan kuma ya shirya don yaƙi da tsarin duniya, wanda Masar take wakilta a Yaƙin Panium. Trump ya ci wannan yaƙin, amma yaƙin yana ƙaddamar da Yaƙin Duniya na Uku (Actium). Waɗannan ayyukan Antiochus III Magnus ne suka kasance abin misali, shi wanda Masar ta ci nasara a kansa a Yaƙin Raphia, amma daga baya zai rama da nasara a Yaƙin Panium.
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus,” “having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army “greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
A aya ta goma sha uku, “bayan wasu shekaru,” Antiochus Magnus, kamar yadda Uriah Smith ya bayyana, “Antiochus,” “bayan ya murƙushe tawaye a mulkinsa, ya kuma mallake ya daidaita sassan gabas cikin biyayya, ya samu hutu domin kowane irin yaƙi sa’ad da matashin Epiphanes ya hau karagar mulkin Masar; kuma yana ganin wannan dama ta yi kyau ƙwarai da ba za a bar ta ta kuɓuce ba domin faɗaɗa mulkinsa, sai ya tara runduna mai girma ƙwarai ‘fiye da ta farko’.” Trump zai fara murƙushe tawaye a mulkinsa, sannan kuma ya shirya runduna mafi girma fiye da wadda yake da ita lokacin da aka ci shi a baya. An ci Trump a 2020, cikin cikar Ru’ya ta Yohanna sura ta goma sha ɗaya, sa’ad da dabbar rashin bangaskiya ga Allah, mai wakiltar tsarin duniya na duniya baki ɗaya, da masu ra’ayin duniya na dukkanin jam’iyyun Democratic da Republican suka saci zaɓen, kuma a matsayin babbar rundunar wakilci ta karuwar Tyre, hakan ma zai zama shan kaye sa’ad da Putin zai yi nasara a kan Ukraine.
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
Layin annabci na uku a cikin ayoyi ukun da muke la’akari da su shi ne layin Furotesta mai ridda, kamar yadda layin Makkabiyawa ya wakilta, da tawâyensu ga yunƙurin Antiochus Epiphanes na tilasta addinin Girka a kan Yahudawa. Layin Trump da layin Furotesta mai ridda suna wakiltar iko biyu waɗanda a ƙarshe za su haɗu su zama ƙahon da aka wakilta a matsayin siffar dabbar. Ayoyi goma sha uku zuwa goma sha biyar suna wakiltar tarihin da ke kaiwa ga dokar Lahadi, kuma layuka biyu na Furotesta mai ridda da Jamhuriyanci mai ridda suna kwatanta mu’amalar iko biyun yayin da suke haɗuwa tare da cuɗanya Ikilisiya da Jiha gabanin dokar Lahadi.
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, and which identify a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of divinity with humanity.
A cikin rubuce-rubucen da suka gabata mun bayyana cewa abubuwa uku da kwanakin 1776, 1789 da 1798 suke wakilta suna nufin Sanarwar ’Yancin Kai, Kundin Tsarin Mulki, da Dokokin Baƙi da Ta Da Fitina; kuma suna fayyace wani lokaci da ya kai ga farkon dabbar ƙasa a matsayin mulki na shida na annabcin Littafi Mai Tsarki. Saboda wannan dalili, waɗannan alamomin hanya guda uku suna wakiltar alamomin hanya guda uku da suke kaiwa ga ƙarshen mulki na shida na annabcin Littafi Mai Tsarki. Mun bayyana cewa shekaru ashirin da biyu da suka tashi daga 1776 zuwa 1798 suna wakiltar lokacin hatimtar ɗari da dubu arba’in da huɗu, domin lamba ashirin da biyu alama ce ta haɗuwar allahntaka da ɗan-adamtaka.
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
Mun gano cewa tarihin yana ɗauke da sa hannun “Gaskiya,” domin alamu na farko da na ƙarshe suna wakiltar ’yancin kai da aka kafa da kuma ’yancin kai da aka cire. Dukkan alamu ukun suna wakiltar babban alamar dabbar ƙasa, gama dukkansu suna wakiltar magana ta Amurka, domin “maganarsa ta wata al’umma aiki ne na hukumomin majalisa da na shari’a.” Alamar tsakiya ta 1789 da Kundin Tsarin Mulki an tabbatar da ita ta wurin mallakai goma sha uku, kuma harafin tsakiya a cikin kalmar Ibraniyanci ta “Gaskiya,” shi ne na goma sha uku. Shekaru ashirin da biyu daga 1776 har zuwa 1798 kuma suna daidaita da haruffa ashirin da biyu da suka ƙunshi haruffan Ibraniyanci.
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
Mun kuma gano cewa Dokokin Baƙi da na Tawayen Ƙasa na shekara ta 1798 suna wakiltar lokacin da Amurka ta yi magana kamar maciji. Tarihin ƙawancen Yahudawa da Roma, wanda yake ɓangare na layin Furotestantanci mai ridda a ayoyi goma sha uku zuwa goma sha biyar na Daniyel goma sha ɗaya, yana wakiltar wani zamani lokacin da aka kafa siffar dabbar, kuma kafuwar wannan siffar ita ce gwaji na ƙarshe ga dubu ɗari da arba’in da huɗu. Shi ne gwajin da dole su ci kafin a hatimce su. Saboda haka, ƙawancen Yahudawa daga 161 BC zuwa 158 BC muhimmin ɓangare ne na wannan gwaji inda ake cika kiran waɗanda aka kira su kasance cikin dubu ɗari da arba’in da huɗu.
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
Yarda cewa 161 K.H. zuwa 158 K.H. yana wakiltar wani lokaci da aka kwatanta ta wurin ƙawancen Yahudawa, ya saba wa koyarwar tarihi; gama masana tarihi suna koyar da cewa ƙawancen ya kasance a 161 K.H., alhali kuwa Milleriyawa sun koyar cewa a 158 K.H. ne, kuma tabbacin da suke da shi game da wannan al’amari an nuna shi a kan jadawalai masu tsarki biyu.
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
Tambayar ba kawai ita ce ko masana tarihi sun yi daidai wajen sanya shekara ta 161 K.H. ga ƙawancen Yahudawa ba, ko kuwa idan mabiyan Miller sun yi daidai wajen gane shekara ta 158 K.H. A cikin ɗaya daga cikin waɗannan zaɓuɓɓuka biyu akwai wata ƙungiya da za ta yarda da zaɓinka. Tambayar ita ce ko duka masana tarihi da mabiyan Miller sun yi daidai, kuma ko gaskiyar game da ƙawancen da Yahudawa ta hakika tana wakiltar wani zamani ne, maimakon ɗaya daga cikin wurare biyu masu yiwuwa na wani takamaiman lokaci a tarihin duniya.
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
A cikin maƙalolin da suka gabata mun gabatar da abin da muka gaskata ya zama ingantacciyar hikima mai tsarkakewa, cewa ƙawancen da ke tsakanin Roma da Yahudawa yana wakiltar wani zamani daga 161 BC har zuwa 158 BC, kuma cewa wannan zamani yana kwatanta samuwar surar dabbar. Da yake haka ne, ko da ma tsayuwar niyyar karɓar cewa ƙawancen Yahudawa da Roma wani zamani ne, ya zama gwaji, kuma a wannan ma’anar annabci ya yi daidai da gaskiyar cewa samuwar surar dabbar ita ce “babban gwaji ga mutanen Allah.”
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
Da wannan aka faɗa, shekara ta 158 BC tana nuna lokacin da ƙawancen da ke tsakanin Yahudawan ridda da aka sani da Makabiyawa ya kafu ƙwarai da Roma, sabili da haka tana wakiltar dokar Lahadi, gama Littafi Mai Tsarki yana yin wannan tambayar ta salo, “Shin mutum biyu za su yi tafiya tare, sai fa idan sun yarda da juna?” Shekara ta 158 BC tana nuna inda da kuma lokacin da Protestantanci mai ridda ya haɗa hannu da ikon papacy, kuma lokacin da ya fara a shekara ta 161 BC wanda ya kai ga 158 BC yana nuna tsawon lokacin da ke wakiltar samuwar siffar dabbar. Yana da matuƙar muhimmanci a gane cewa wannan lokacin yana nuna lokacin da Protestantanci mai ridda zai haɗu da Republicanism mai ridda. Dukkan waɗannan iko biyu masu ridda ana wakilta su a cikin aya ta goma sha uku zuwa ta goma sha biyar, saboda haka suna da wasu alamomin hanya na bai ɗaya.
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
Ya dace a yi amfani da shekarun 1776, 1789 da 1798 a matsayin masu nuni ga 11 ga Satumba, 2001, sai kuma Shari’un Pelosi na motsin tutar ƙarya da ke da alaƙa da 6 ga Janairu, 2021, da kuma zaman rantsarwa na zaɓen da aka sace na Biden, wanda yake kaiwa ga dokar Lahadi. A cikin wannan aikace-aikacen, Dokar Patriot ta 2001, wadda ta yi daidaito da Sanarwar ’Yancin Kai, tana gabatar da alamar hanya mai bayyana farkon kawar da ’yancin kai. Sa’an nan alamar hanya ta biyu ta kotun ƙage ta Pelosi da Schiff, wadda ta yi daidaito da amincewa da Tsarin Mulki, ta haka tana zama misalin farkon rushewar Tsarin Mulki, sai kuma alamar hanya ta uku ta Dokokin Baƙi da Tayar da Fitina, waɗanda suke wakiltar Amurka tana magana kamar maciji. Yin amfani da waɗannan alamomin hanya ta wannan hanya shi ne gano alamomin hanya na Protestantism mai ridda kamar yadda Makabiyawa suke wakilta.
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
A wani mataki kuma, tantance waɗannan manyan alamomi uku dangane da rididdigaggen Jamhuriyanci yana haifar da ɗan bambancin yadda ake amfani da su. 11 ga Satumba, 2001 ya yi daidai da 1776, amma 1789, a game da rididdigaggen Jamhuriyanci, ya yi daidai da Dokokin Baƙi da na Tayar da Fitina, kuma yana kafa bambanci tsakanin waɗannan “dokoki” da maganar macijin, wato abin da ake wakilta ta wurin tilasta kiyaye Lahadi. Sa’ad da aka haɗa waɗannan layuka biyu tare cikin mahallin gwajin siffar dabbar, suna samar da tsarin annabci na kafa siffar dabbar, kuma babban gwajin da ke gaban mutanen Allah shi ne samuwar siffar dabbar. Ga mutanen Allah, samuwar siffar dabbar dole ne da fari a gane ta kamar yadda aka wakilta (aka kafa ta) cikin Maganar Allah, domin waɗannan mutanen kwanaki na ƙarshe su iya gane wannan samuwar a cikin duniyar siyasa da ta addini.
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
To, ta yaya Shari’un Pelosi na 6 ga Janairu, 2021 za su yi daidai da Dokokin Baƙi da na Tayar da Fitina? Shari’un Pelosi suna nuna bikin da dabbar ramin marar iyaka ta yi, wadda ta riga ta kashe shugaban arziki wanda ya tayar da ƙasancewar duniya ɗaya. Wannan tarihin biki ya fara ne da lokacin rantsar da Biden, kuma yana wakiltar wani zamani da ya ƙare da rantsarwar Trump ta biyu. Ya kamata a lura cewa Trump ya yi takarar shugabanci sau uku, kuma a na farko da na ƙarshe ya yi nasara, amma a tsakiya an sace nasararsa ta wurin ikon da Littafi Mai Tsarki ya bayyana a matsayin uban ƙarya. Shari’un Pelosi da suka fara da zaɓen da aka sace suna bayyana wani rukuni na biyu na Shari’un Pelosi na ramawa, waɗanda suka fara sa’ad da aka rantsar da Trump a ranar 20 ga Janairu, 2025.
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Lokacin wa’adin shugabancin Joe Biden ya fara ne da jerin Gwaje-gwajen Pelosi, kuma ya ƙare da jerin Gwaje-gwajen Pelosi. Duka biyun shari’o’in siyasa ne, amma waɗanda aka gurfanar a rukuni na biyu na shari’o’in su ne waɗanda suka jagoranci na farkon shari’o’in. A rantsarwar Trump ta biyu, an yi wa shekarar 164 BC alama. Rantsarwar Trump ta biyu tana da irin alamar 164 BC, kuma sake keɓe Haikalin Yahudawa yana wakiltar sake keɓe haikalin siyasa a karo na biyu.
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing Church and State together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
Wannan ne ainihin shekarar da Antiochus Epiphanes ya mutu, kuma shi ne ikon da ya tilasta ayyukan addinin Girka a kan Yahudawa, ta haka kuma ya haifar da tawayen Maccabean na shekara ta 167 BC. A rantsarwa ta biyu ta Trump a shekara ta 2025, addinin Girka (globalism) za a danne shi gaba ɗaya a cikin Amurka, kuma mu’ujizai na shaidan za su fara ba da ƙarfi ga aikin haɗa Ikilisiya da Jiha tare. A wannan lokaci Trump zai sanya hannu kan umarnin zartarwa da suka yi daidai da Alien and Sedition Acts, ta haka yana yi wa farkon samuwar siffar dabbar alama (161 BC), kuma zai fara jerin gwaje-gwajen Pelosi na biyu. Alien and Sedition Acts suna nuna farkon lokacin samuwar siffar dabbar, kuma wannan lokaci yana ƙarewa a dokar Lahadi, kamar yadda shekara ta 158 BC ta nuna ta misali.
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
Saboda haka, lokacin da yake zama kafa siffar dabbar ya fara ne da “ayyuka” waɗanda suka ba Trump damar rufe manyan kafafen yaɗa labarai, korar baƙin haure ba bisa ƙa’ida ba, da kama tare da gurfanar da waɗanda suke da hannu cikin maƙarƙashiyar jam’iyyar Democratic. Farkon wannan lokaci yana nuna tsanantawar siyasa da Trump ya kawo, kuma yana ƙarewa da tsanantawar addini.
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi Trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi Trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi Trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
A wannan ma’ana, tsakiyar alamar hanya ta 1789 da Kundin Tsarin Mulki, ita ce Shari’un Pelosi na 2021, waɗanda suke wakiltar wani zamani da yake ƙarewa da irin tarihin da yake a farkonsa, amma jerin ƙarshe na Shari’un Pelosi juyin siyasa ne na waɗanda ake tuhuma da gurfanarwa kuma ake tsare da su a yanzu. Alamar hanya ta biyu a layin Furotestantism mai ridda ita ce Shari’un Pelosi waɗanda suka ƙunshi shugabancin Joe Biden, kuma zamanin yana ƙarewa a Janairu 2025, sa’ad da alamar hanya ta 1789, a layin Republicanism mai ridda, ta iso a ranar 20 ga Janairu, 2025, tare da umarnin zartarwa da suka biyo nan nan da nan bayan rantsar da Trump karo na biyu. Wannan yana fara wani zamani da al’ummar take magana kamar maciji (Alien and Sedition Acts), wanda yake kaiwa ga dokar Lahadi inda al’ummar take magana kamar maciji. A cikin wannan zamani ana ci gaba da rusa Kundin Tsarin Mulki, wanda 1789 ke wakilta, a hankali.
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
A rantsar da Trump karo na biyu ya sa ya zama sarki na takwas wanda yake daga cikin bakwai ɗin, kuma samuwar surar dabbar tana bayyana yadda ƙahonin ridda na Furotesta da na Jam’iyyar Republican suke haɗuwa su zama ƙaho guda, tare da Furotesta suna iko da wannan dangantaka. A cikin wannan tarihin guda ɗaya kuma, waɗanda aka kira su zama mutum dubu ɗari da arba’in da huɗu ana sa musu hatimi tun kafin a ɗaga su sama su zama ƙahon Furotesta na gaskiya a dokar Lahadi mai zuwa nan ba da daɗewa ba.
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
Saƙon hatimcewa wanda shi ne Wahayin Yesu Almasihu, wanda ake buɗe hatiminsa a ɗan kafin ƙofar jarrabawa ta rufe, shi ne wannan ɓangare na Daniyel da ya shafi kwanaki na ƙarshe. Wannan ɓangaren da ake buɗe hatiminsa shi ne ɓoyayyen tarihin Daniyel sura ta goma sha ɗaya aya ta arba’in, kuma ayoyi na goma sha uku zuwa goma sha biyar suna daidaita da wannan ɓoyayyen tarihi. Saboda haka, saƙon da ake buɗe hatiminsa a ɗan kafin ƙofar jarrabawa ta rufe, wanda aka misalta ta wurin ɓoyayyen saƙon annabci na siffar dabbobin da ke cikin gumakan Nebukadnezzar, shi ne ainihin saƙon haɗewar sanduna biyu na ƙahonin ridda na Furotestanci da Jamhuriyanci, waɗanda Makabiyawa da Antiochus III suka wakilta a cikin ayoyi na goma sha uku zuwa goma sha biyar.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
Saƙon da yake bayyana samuwar siffar dabbar, shi ne saƙon da yake isar da tsarkakewar da take hatimce ainihin ƙahon Furotesta.
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
A aya ta goma sha huɗu, a cikin shekara ta 200 K.H., an fara gabatar da Roma arna cikin labarin annabci, sa’ad da ta tashi tsaye domin kāre sabon jaririn sarkin Masar, daga wata ƙawance gāba da Masar da Antiochus III da Philip na Macedon suka kafa. A wannan shekarar ne Antiochus III ya yi Yaƙin Panium a kan Ptolemy V. Gabatar da ’yan fashin mutanenka, waɗanda suke tabbatar da wahayi, wata ƙawance tsakanin Antiochus da Philip, da kuma Yaƙin Panium, duk sun faru a wannan shekarar. Saboda haka, alamar hanya tana nuna wata ƙawance tsakanin Antiochus, wanda yake misalta ƙahon jamhuriya na dabbar ƙasa, da Philip na Macedon, tsohon sunan Girka, yana misalta Majalisar Ɗinkin Duniya.
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
A matakin annabci, a Yaƙin Panium, an kafa ƙawance tsakanin macijin (Macedon) da annabin ƙarya (USA). Dalilin da yake ƙasa da ƙawancen shi ne a raba yankin Masar, wanda zai wakilci Rasha mai rugujewa.
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
Sa’ad da Yesu ya kai almajiransa zuwa Panium, a lokacin ana kiranta Kaisariya Filibbi. Filibbi, jikan Hirudus Mai Girma, ya kammala maido da birnin, ya kuma sa masa suna bisa ga Kaisar Augustus da kuma kansa, wato Kaisariya Filibbi. Dangantakarsu tana wakiltar Roma da Roma, amma Filibbi ƙaramar Roma ce idan aka kwatanta da Kaisar; kuma a matakin annabci Hirudus Filibbi yana wakiltar Salome, ’yar Hirudiya. Saboda haka, a cikin sunan Kaisariya Filibbi muna ganin Hirudus Filibbi yana wakiltar annabin ƙarya, Kaisar kuma yana wakiltar papanci.
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
Saboda haka tarihin annabcin Panium yana gabatar da kawance biyu: ɗaya inda annabin ƙarya (Trump) ya haɗa hannu da macijin dodon (Majalisar Ɗinkin Duniya), ɗayan kuma inda annabin ƙarya (Trump) ya haɗa hannu da papacy (Caesar). A aya ta goma sha shida an wakilci dokar Lahadi, kuma a can ne aka aiwatar da haɗin kan nan mai ninki uku, amma a zahiri an riga an kafa wannan tsari kafin dokar Lahadi, a aya ta goma sha biyar da kuma Yaƙin Panium.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ta wurin dokar da za ta tilasta kafa tsarin Paparoma cikin karya ga dokar Allah, ƙasarmu za ta raba kanta gaba ɗaya da adalci. Sa’ad da Furotesta za ta miƙa hannunta ta haye ƙoramar domin ta kama hannun ikon Roma, sa’ad da za ta miƙa ta haye ramin zurfi domin ta haɗa hannu da Ruhaniyanci, sa’ad da, ƙarƙashin tasirin wannan haɗin kai mai ninka uku, ƙasarmu za ta ƙi kowane ƙa’ida na Kundin Tsarinta a matsayin gwamnatin Furotesta kuma ta jamhuriya, kuma za ta tanadar da hanyoyi domin yaɗuwar ƙaryace-ƙaryacen papanci da ruɗunsa, sa’an nan za mu iya sani cewa lokacin ya yi da Shaidan zai yi aikinsa na ban al’ajabi kuma cewa ƙarshen ya kusa.” Testimonies, juzu’i na 5, 451.
We will continue this study in our next article.
Za mu ci gaba da wannan nazari a talifinmu na gaba.
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
“Wahayi ba halitta ko ƙirƙirar wani sabon abu ba ne, sai dai bayyanuwar abin da yake akwai, amma wanda, har sai an bayyana shi, bai sananne ga ’yan Adam ba. Manyan kuma madawwaman gaskiyoyi da ke ƙunshe cikin bishara ana bayyana su ne ta wurin ƙwazo cikin bincike da kuma ƙanƙantar da kanmu a gaban Allah. Malamin allahntaka yana jagorantar tunanin mai neman gaskiya mai tawali’u; kuma ta wurin jagorancin Ruhu Mai Tsarki, ana sanar da shi gaskiyoyin Kalmar. Kuma babu wata hanya ta sani da za ta fi wannan tabbaci da inganci, wato a kasance ana jagorantar mutum haka. Alƙawarin Mai Ceto shi ne, ‘Amma sa’ad da shi, Ruhun gaskiya, ya zo, zai shiryar da ku cikin dukan gaskiya.’ Ta wurin bayarwar Ruhu Mai Tsarki ne ake sa mu fahimci Kalmar Allah.”
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
“Mai zabura ya rubuta cewa, ‘Ta yaya saurayi zai tsarkake hanyarsa? Ta wurin kiyaye ta bisa ga maganarka. Da dukan zuciyata na neme ka: kada ka bar ni in kauce daga umarnanka.... Ka buɗe idanuna, domin in ga abubuwa masu banmamaki daga shari’arka.’”
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
“An yi mana gargaɗi mu nemi gaskiya kamar neman ɓoyayyen taska. Ubangiji yana buɗe fahimtar mai neman gaskiya na gaske; kuma Ruhu Mai Tsarki yana ba shi ikon fahimtar gaskiyoyin wahayi. Wannan ne ma’anar da mai zabura yake nufi sa’ad da yake roƙon a buɗe idanunsa domin ya ga abubuwa masu ban al’ajabi daga cikin Shari’a. Sa’ad da rai yake ƙishin kyawawan ɗaukakar Yesu Almasihu, ana ba tunani ikon fahimtar darajojin duniya mafi kyau. Sai dai da taimakon Malami na allahntaka kaɗai za mu iya fahimtar gaskiyoyin Maganar Allah. A makarantar Almasihu muna koyon kasancewa masu tawali’u da ƙanƙan da kai domin ana ba mu fahimtar asiran ibada.”
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
“Shi wanda ya hura Kalmar shi ne ainihin mai fassara Kalmar. Kristi ya bayyana koyarwarsa ta wurin jawo hankalin masu sauraronsa zuwa ga sauƙaƙan dokokin halitta, da kuma abubuwan da suka saba gani da su a kullum kuma suke taɓawa da hannuwansu. Ta haka ya ja hankalinsu daga na zahiri zuwa na ruhaniya. Mutane da yawa sun kasa fahimtar ma’anar misalansa nan da nan; amma sa’ad da suke yini bayan yini suna hulɗa da abubuwan da Babban Malamin ya danganta da gaskiyoyin ruhaniya, waɗansu suka gane darussan gaskiyar Allahntaka da ya nemi ya dasa a zukatansu, kuma waɗannan suka gamsu da gaskiyar aikinsa kuma suka tuba zuwa ga bishara.” Sabbath School Worker, December 1, 1909.