The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Jerin da Makabiyawa suka wakilta (wadda ke bayyana ridaddiyar Furotesta a Amurka), ta fara tawaye ga addinin Girka a Modein, a shekara ta 167 K.H. A can ne Makabiyawan suka yi nasara a kan ƙoƙarin Antiochus Epiphanes na tilasta addinin Girka a kan Yahudawa, suka kuma kashe shugaban Yahudawan da yake aiki tare da Antiochus. Saboda haka, an kayar da Biden a zaɓen 2024, ta wurin tarin masu jefa ƙuri’a da aka sani da “Religious Right”. Tarihin yana bayyana nasarar zaɓen 2024 a matsayin lokacin da ridaddiyar Furotesta ta rinjayi ba kawai ‘yan Republican masu ra’ayin duniya baki ɗaya da ake kira RINO’s ba, har ma da ƙoƙarin ‘yan Democrat marasa bangaskiya na tilasta addinin woke-ism a kan al’umma.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second Temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Yaƙin ruhaniya na ciki wanda layin Makabiyawa ya wakilta, ya fara ne a shekara ta 2015, sa’ad da shugaban mai arziki ya tayar da ikon dodon na tsarin duniya, kuma aikin dodon a kashe shaidu biyu ya haɗa da Shari’un Pelosi game da Janairu 6, 2021. Modein, da tawaye na Makabiyawa yana bayyana nasara mai zuwa ta Furotestantism mai ridda a Nuwamba 5, 2024. Rantsarwar Janairu 20, 2025 an yi mata kwatanci da 164 K.H., wanda ya wakilci sake keɓe Haikali na biyu, kuma a cikin wannan shekara ɗin kuwa (164 K.H.), Antiochus Epiphanes ya mutu. Antiochus yana wakiltar jam’iyyar Democrat, da abokan huldarsu na tsarin duniya waɗanda suke bayyana kansu a matsayin ‘yan Republican, ko da yake ba su fi zama MAGA Republicans ba fiye da yadda yarinya take zama yaro.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring Church and State together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Gwagwarmayar siyasa da ayoyi na goma sha uku zuwa goma sha biyar suka wakilta, wadda ta ƙare da Yaƙin Panium, tana tafiya daidai da gwagwarmayar addini a cikin wannan tarihin tsakanin woke-ism da Furotesta mai ridda. Bayan rantsar da Trump a shekarar 2025, wanda aka wakilta da sake keɓe haikali na biyu a 164 K.H., zai fara ainihin gina siffar dabbar ta wurin haɗa cocin Furotesta mai ridda da gwamnatinsa ta jam’iyyar Republican mai ridda, wanda aka wakilta da ƙawancen Roma da Maccabees daga 161 K.H. har zuwa 158 K.H. Trump zai haɗa Coci da Jiha cikin ƙawance, inda ɓangaren addini ne zai kasance mai iko. A cikin tarihin annabci inda dabbar ƙasa take kafa siffar dabbar Katolika, ƙahon Republican mai ridda da ƙahon Furotesta mai ridda za su cika ƙoƙon lokacin jarrabawarsu a ɓangaren da ba daidai ba na batun rai na har abada.

From the inauguration, represented by the second Temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second Temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Daga bikin ƙaddamarwa, wanda tsarkakewa ta biyu ta Haikali a shekara ta 164 BC ta wakilta, aikin ƙirƙirar siffar macijin ya fara, kamar yadda ƙawancen Yahudawa da Roma daga 161 BC har zuwa 158 BC ya wakilta. Za a sake zaɓen Trump a ranar 5 ga Nuwamba, 2024 (167 BC), kuma a lokacin bikin ƙaddamarwarsa (164 BC) zai zama shugaban ƙasa na takwas tun daga lokacin ƙarshe a 1989. Da yin haka zai zama na takwas, wato daga cikin bakwai, yana kwaikwayon macijin papanci wanda yake zama mulki na takwas na annabcin Littafi Mai Tsarki sa’ad da aka warkar da mummunan rauninsa a dokar Lahadi. Bikin ƙaddamarwarsa ya sami wakilci a cikin sake keɓe Haikali na biyu da Makkabiyawa suka yi a shekara ta 164 BC. Tawaye na Makkabiyawa ya fara shekaru uku kafin haka a garin Modein, wanda ma’anarsa ita ce “zanga-zanga” kuma yana nuna nasarar zaɓensa ta ranar 5 ga Nuwamba, 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second Temple.

A shekara ta 164 K.H., an yi keɓewar haikali na biyu a karo na biyu, ta haka yana zama alamar kama da rantsarwar Trump ta biyu a ranar 20 ga Janairu, 2025. A wannan lokaci ne a hukumance yake zama shugaban ƙasa na takwas, wanda yake daga cikin shugabannin ƙasa bakwai da suka gabace shi. Addinin Yahudanci yana tunawa da shekara ta 164 K.H. domin nuna keɓewar haikali na biyu a karo na biyu.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Rantsarwar ne inda Trump ya zama na takwas, wato wanda yake daga cikin bakwai ɗin nan, kuma daga wannan lokaci zuwa gaba mu’ujizai na shaidan za su fara faruwa suna goyon bayan aikin kafa siffar dabbar. Takwas alama ce ta siffar dabbar da aka ta da daga mutuwa, kuma a wannan lokaci ne kafuwar siffar ta fara, kamar yadda 161 BC yake wakilta.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Kafuwar siffar dabbar an fara cika ta ne a cikin Tarayyar Amurka, sa’an nan kuma a tilasta siffar dabbar a kan dukan duniya. A farkon lokacin da Tarayyar Amurka za ta tilasta wa duniya ta amince da siffa ga dabbar, wadda za ta yi magana kuma ta sa a kashe duk waɗanda ba za su yi wa siffar dabbar sujada ba, a wannan lokacin Tarayyar Amurka za ta kasance ta riga ta zartar da dokar Lahadi, kuma ta kafa haɗin kai mai ninki uku. A lokacin dokar Lahadi haɗin kai mai ninki uku yana nan a wurinsa, kuma lokacin banmamakin aikin Shaiɗan ya iso, yayin da Shaiɗan yake kwaikwayon Almasihu kuma yake aikata mu’ujizai domin ya ruɗi duniya ta karɓi siffar dabbar ta duniya da bautar Lahadi. A wannan lokaci Trump ya zama shugaban sarakuna goma ɗin.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Saboda haka, an yi rigakafin nadin Trump a matsayin babban sarkin sarakuna goma, wanda ake cika shi a cikin haɗuwar sau uku a dokar Lahadi mai zuwa nan ba da daɗewa ba, ta wurin nadin Trump a matsayin shugaban ƙasa na takwas, wato wanda yake daga cikin bakwai, a ranar 20 ga Janairu, 2025. A dokar Lahadi da ta kammala kafuwar siffar dabbar a cikin Tarayyar Amirka, dabbar papal ma tana zama ta takwas, wadda take daga cikin bakwai. Saboda haka, lokacin gwajin siffar dabbar yana farawa da Trump ya zama na takwas wanda yake daga cikin bakwai, kuma sa’ad da wannan lokaci ya ƙare, papacy ma tana zama ta takwas wadda take daga cikin bakwai, gama Alfa da Omega yana kwatanta ƙarshen da mafari.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, first in the United States, and then in the entire world.

Mu’ujizai na Shaidan sun fara ne a lokacin rantsar da Trump, sa’ad da lokacin kafa siffar dabbar ya fara, kuma hakan yana nuna aikin banmamaki na Shaidan wanda ya fara a ƙarshen lokacin kafa siffar dabbar a cikin Amurka. Rantsar da Trump yana nuna farkon wancan lokaci, kuma rantsar da shi a matsayin babban sarkin sarakuna goma na Majalisar Ɗinkin Duniya yana nuna ƙarshen wancan lokaci. A cikin rantsarwar farko da ta ƙarshe, waɗanda duka biyun suke ƙaddamar da kafa siffar dabbar, da fari a cikin Amurka, sa’an nan kuma a cikin dukan duniya.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Aikin ƙawance, wato haɗuwa da Roma da ta faru daga shekara ta 161 K.H. zuwa 158 K.H., yana fayyace wannan tarihi, kuma yana ƙarewa a dokar Lahadi a aya ta goma sha shida. Aiki na ƙarshe na aiwatar da gwamnati wadda take siffar tsarin papanci yana farawa ne a matsayin ƙirƙirar siffar dabbar, kuma Trump ne yake tura shi yayin da yake mayar da alherin siyasa da Furotestoci masu ridda suka ba shi a nasararsa ta siyasa.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Wannan tsarin annabci ya kamata a sa shi cikin ɓoyayyen tarihin aya ta arba’in. Haka kuma, ɓoyayyen tarihin daga aya ta biyu zuwa aya ta uku na Daniyel sura ta goma sha ɗaya ya kamata a ɗora shi a kan wannan tsari. Haka kuma, tarihin annabcin shaidun nan biyu na Ru’ya ta Yohanna sura ta goma sha ɗaya ya kamata a ɗora shi a kan wannan tsari. Ta wurin haɗa waɗannan layuka uku tare cikin ɓoyayyen tarihin aya ta arba’in, Zakin kabilar Yahuda yana warware hatimin wannan sashe na annabcin Daniyel wanda aka hatimce har zuwa kwanaki na ƙarshe.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

Za a hura ƙaho a cikin birni, jama’a kuwa ba za su ji tsoro ba? Za a sami masifa a cikin birni, Ubangiji kuwa bai aikata ta ba? Lalle ne Ubangiji Allah ba ya yin kome, sai ya bayyana asirinsa ga bayinsa annabawa. Zaki ya yi ruri, wa ba zai ji tsoro ba? Ubangiji Allah ya yi magana, wa zai iya yin shiru ya ƙi yin annabci? Ku yi shela a cikin fadojin Ashdod, da kuma a cikin fadojin ƙasar Masar, ku ce, Ku taru a kan duwatsun Samariya, ku duba manyan hargitsai da suke a tsakiyarta, da waɗanda ake zalunta a tsakiyarta. Amos 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the Trumpet of the third Woe.

Saƙon da aka buɗe hatiminsa, wanda aka wakilta a cikin ɓoyayyen tarihin aya ta arba’in na Daniyel goma sha ɗaya, shi ne saƙon hatimi; kuma Amos ya yi tambayar balaga game da ko za a busa ƙaho a cikin birni, da kuma zaki ya yi ruri; kuma Amos ya ba da amsar sa’ad da ya bayyana cewa Allah ba zai yi wani abu ba, sai ya fara bayyana shi ga bayinsa annabawa. Ya kuma haɗa da cewa saƙon ƙahon da aka tsara domin ya haifar da tsoron Allah, zai kuma bayyana mugunta a cikin birnin, kuma za a shelanta shi a Ashdod, Masar da Samariya, waɗanda ke wakiltar ƙunshin ninki uku na Babila ta zamani. Dole ne a yi shelar saƙon ƙahon hatimin ga dukan duniya tun kafin abubuwan da aka wakilta a cikin saƙon hatimin su faru. Saƙon ƙahon da shi ne saƙon hatimin yana ɗauke da sa hannun “Gaskiya”, gama an tsara lokacin hatimin bisa ga bushe-bushe uku na Ƙahon Bala’i na uku.

The Trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third Woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third Woe, as was the modern glorious land struck by a surprise attack from Islam of the third Woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Ƙahon ya fara nuna farkon hatimcewa a ranar 11 ga Satumba, 2001, kuma na ƙarshe yana wakiltar ƙarshen hatimcewar a dokar Lahadi mai zuwa ba da daɗewa ba, sa’ad da a babban girgizar ƙasa masifa ta uku za ta zo farat ɗaya. Busawar ta tsakiya ta auku a ranar 7 ga Oktoba, 2023, sa’ad da aka kai wa tsohuwar ƙasa mai ɗaukaka hari na bazata daga Musulunci na masifa ta uku, kamar yadda aka kai wa ƙasa mai ɗaukaka ta zamani hari na bazata daga Musulunci na masifa ta uku a shekara ta 2001, kuma kamar yadda zai kasance a na ƙarshe daga cikin waɗannan bushe-bushe uku a dokar Lahadi mai zuwa ba da daɗewa ba. Harin bazata na tsakiya a kan tsohuwar ƙasa mai ɗaukaka ya kasance a kan Isra’ila ta zahiri, alamar tawaye da ya gicciye Almasihu.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Saƙon ƙahon Amos za a yaɗa shi ga dukan duniya, kuma aikin wallafa wannan saƙo ya fara a ƙarshen Yuli 2023. Sai Zakin kabilar Yahuda ya yi ruri, wa ne ba zai ji tsoro ba, kuma wa ne zai kasance da ƙarfin hali har ya musanta cewa abubuwan da suke da alaƙa da lokacin hatimcewar mutum dubu ɗari da arba’in da huɗu yanzu ana buɗe su a ko’ina cikin duniya? Waɗannan makaloli yanzu suna cikin ƙasashe fiye da ɗari da ashirin, cikin harsuna fiye da sittin, kuma ana iya ko dai a karanta su ko a saurare su.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

Mai albarka ne wanda yake karantawa, da waɗanda suke jin kalmomin wannan annabci, kuma suke kiyaye abubuwan da aka rubuta a cikinsa: gama lokaci ya yi kusa. Ru’ya ta Yohanna 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Sa’ad da aka jefa wutar daga kan bagaden da aka haɗa da addu’o’i da turare zuwa duniya yayin da ake cire hatimi na bakwai kuma na ƙarshe, sai aka ji muryoyi, aradu, walƙiya, da kuma babbar girgizar ƙasa. An kawo wannan babbar girgizar ƙasa ne sakamakon saƙon Kiran Tsakar Dare da aka jefa ƙasa kamar wuta a kan tsarkaka masu nishi da kuka a Ezekiyel sura tara, kamar yadda wutar ta sauko a ranar Fentikos. Wannan wutar tana wakiltar saƙo ne wanda daga nan aka ɗauka zuwa kowace al’umma, kabila, harshe, da jama’a, kamar yadda waɗannan maƙaloli suke. Wannan wutar tana wakiltar ikon isar da wannan saƙon cikin harsuna masu yawa, kamar yadda waɗannan maƙaloli suke. Waɗannan maƙalolin suna bayyana tun da wuri abin da yake dab da faruwa, domin Ubangiji ba zai yi kome ba sai ya fara bayyana ayyukansa ta wurin Kalmarsa ta annabci.

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

Ku saurara, ya ku sammai, zan yi magana; ki kuma ji, ya ƙasa, maganganun bakina. Koyarwata za ta sauko kamar ruwan sama, maganata za ta zubo kamar raɓa, kamar ƙaramin ruwa a kan tsiro mai laushi, kuma kamar hadari a kan ciyawa: gama zan shelanta sunan Ubangiji: ku ba Allahnmu girma. Shi ne Dutsen, aikinsa cikakke ne: gama dukan hanyoyinsa adalci ne: Allah na gaskiya ne, ba tare da mugunta ba, mai adalci kuma madaidaici ne shi. Sun ɓata kansu, aibinsu ba aibin ’ya’yansa ba ne: su tsatson karkatattu ne, masu lanƙwashewa. Kubawar Shari’a 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Akidar” ruwan sama na ƙarshe yanzu Ubangiji ne yake wallafawa, kuma akidodin da suka ƙunshi saƙon Kukan Tsakar Dare—saƙon Ruwan Sama na Ƙarshe suna dogara ne a kan “sunan Ubangiji.” Sunansa “Gaskiya” ne, Shi ne Palmoni, Mai Ƙirga Mai Al’ajabi, kuma Shi ne Masanin Harsuna Mai Al’ajabi, Shi ne Alpha da Omega, Shi ne Ɗan Allah kuma Ɗan Mutum, Shi ne Babban Firist, Shi ne Zakin ƙabilar Yahuda, kuma Shi ne Mika’ilu shugaban mala’iku. Duk waɗannan sunayen Almasihu muhimmin ɓangare ne na Wahayi na Yesu Almasihu wanda ake buɗe hatiminsa kafin ƙarewar lokacin gwaji, kuma su ma muhimmin ɓangare ne na maƙalolin da aka wallafa a faɗin duniya tun ƙarshen Yuli, 2023. “Mai kunne, bari ya ji abin da Ruhu yake faɗa wa ikkilisiyoyi.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Zakin ƙabilar Yahuda, wanda shi ne ya yi nasara kuma ya sami ikon buɗe littafin da aka hatimce da hatimai bakwai, yanzu yana kuka, kamar yadda ya yi a ranar 22 ga Oktoba, 1844, wa ne ba zai ji tsoro ba?

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

Sai ya yi ihu da babbar murya, kamar yadda zaki yake ruri; kuma sa’ad da ya yi ihun, tsawa bakwai suka furta muryoyinsu. Kuma sa’ad da tsawa bakwai suka furta muryoyinsu, ina shirin rubutawa; sai na ji wata murya daga sama tana ce mini, Ka hatimce abubuwan da tsawa bakwai suka furta, kada kuma ka rubuta su. Ru’ya ta Yohanna 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the Seven Thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the Seven Thunders uttered their voices, but John was prevented from writing what the Seven Thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Tarihi mai tsarki da ya yi daidai da ɓoyayyen tarihin Daniyel sura ta goma sha ɗaya aya ta arba’in shi ne tarihin Millerites, cikin cikar misalin budurwai goma na Matiyu sura ta ashirin da biyar, Tsawa Bakwai na Ru’ya ta Yohanna sura ta goma, Habakkuk sura ta biyu, da Ezekiyel sura ta goma sha biyu, ayoyi na ashirin da ɗaya zuwa ashirin da takwas. Tarihinsu ya fara ne a lokacin ƙarshe a shekara ta 1798, wanda ya yi daidai da lokacin ƙarshe a 1989. A Ru’ya ta Yohanna sura ta goma, Tsawa Bakwai suka furta muryoyinsu, amma aka hana Yohanna rubuta abin da Tsawa Bakwai suka furta. Manzo Bulus ya gani kuma ya ji abubuwa a sama ta uku waɗanda ba halas ga mutane su rubuta ba.

“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

“Manzo Bulus tun a farkon gogewarsa ta Kirista an ba shi damammaki na musamman don ya koyi nufin Allah game da mabiyan Yesu. An ‘ɗauke shi zuwa sama ta uku,’ ‘zuwa aljanna, ya kuma ji kalmomi marasa faɗuwa, waɗanda bai halatta ga mutum ya furta ba.’ Shi kansa ya yarda cewa an ba shi ‘wahayi da ru’uyoyi’ masu yawa ‘na Ubangiji.’ Fahimtarsa game da ƙa’idodin gaskiyar bishara ta yi daidai da ta ‘manyan manzanni ƙwarai.’ 2 Korintiyawa 12:2, 4, 1, 11. Yana da fahimta bayyananniya, cikakkiya game da ‘fāɗi, da tsawo, da zurfi, da tsayi’ na ‘ƙaunar Almasihu, wadda ta fi sani.’ Afisawa 3:18, 19.” Ayyukan Manzanni, 469.

All the prophets identify the last days, and what John heard when the Seven Thunders “uttered” their voices, he was forbidden to write what Paul witnessed while in the third heaven, he was made to know what is was not lawful for a man to “utter.” The truth represented by the “Seven Thunders” was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Dukan annabawa suna bayyana kwanaki na ƙarshe, kuma abin da Yahaya ya ji sa’ad da Bakwai Tsawa suka “furta” muryoyinsu, an hana shi rubuta shi; abin da Bulus ya gani yayin da yake cikin sama ta uku, an sanar da shi abin da bai halatta ga mutum ya “furta” ba. Gaskiyar da “Bakwai Tsawa” suke wakilta za a hatimce ta har sai Zakin kabilar Yahuda ya zaɓi ya buɗe wannan gaskiyar.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the “Seven Thunders” was typified by the sealing up of the book of Daniel.

An buɗe shi a ɓangare ga ’Yar’uwa White, gama ta gane cewa yana wakiltar “abubuwan da za su faru” a cikin tarihin saƙonnin mala’ika na farko da na biyu, kuma haka kuma yana wakiltar “abubuwan da za su faru nan gaba da za a bayyana bisa jerinsu.” Abin da aka bayyana a wancan lokaci, annabci ne da ke da alaƙa da “abubuwan da za su faru nan gaba.” An kuma umurce ta cewa rufe “Tsawa Bakwai” an yi masa misali da rufe littafin Daniyel.

“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

“Haske na musamman da aka bai wa Yohanna, wanda aka bayyana cikin tsawa bakwai, ya kasance zayyano al’amura ne waɗanda za su faru a ƙarƙashin saƙonnin mala’ika na farko da na biyu. ...”

“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

“Bayan waɗannan tsãwoyi bakwai sun furta muryoyinsu, umurnin ya zo wa Yohanna kamar yadda ya zo wa Daniyel game da ƙaramin littafin: ‘Ka hatimce abubuwan da tsãwoyi bakwai suka furta.’ Waɗannan suna da dangantaka da al’amuran nan gaba waɗanda za a bayyana bisa tsarinsu.” The Seventh-day Adventist Bible Commentary, juzu’i na 7, 971.

The understanding that the “Seven Thunders” as a symbol that proved and upheld that the methodology of “line upon line” is the latter rain message, was recognized in the time of the end that began in 1989, but after September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Fahimtar cewa “Tsawa Bakwai” a matsayin alama ce da ta tabbatar kuma ta goyi bayan cewa tsarin “layi bisa layi” shi ne saƙon ruwan sama na ƙarshe, an gane ta a lokacin ƙarshe da ya fara a 1989, amma bayan 11 ga Satumba, 2001, muhimmancin maimaituwar ƙungiyoyi biyu ya zama gaskiyar gwaji ta yanzu.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The “Seven Thunders”, as a witness of that truth, were unsealed at that time.

Maimaituwar tarihin Millerite cikin tarihin dubu ɗari da arba’in da huɗu ita ce ƙa’ida ta farko da aka tabbatar a wannan kwanan wata, kamar yadda aka tabbatar da ƙa’ida ta farko ta Millerites a ranar 11 ga Agusta, 1840. Ga Millerites, ƙa’ida ta farko cewa yini yana wakiltar shekara guda an tabbatar da ita a ranar 11 ga Agusta, 1840, kuma ƙa’ida ta farko wadda take bayyana cewa dukkanin motsin gyara suna zama alamomin juna, “layi bisa layi,” an tabbatar da ita a ranar 11 ga Satumba, 2001. “Tsawa Bakwai”, a matsayin shaida ga wannan gaskiya, an buɗe hatiminsu a wancan lokaci.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the “Seven Thunders” when He began to raise the dead dry bones in July of 2023, for He then identified that, in agreement with “Truth,” the “Seven Thunders” also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Yesu kullum yana misalta ƙarshen wani abu da farkonsa, kuma Satumba 11, 2001, da yake shi ne farkon aikin hatimcewa, yana bayyana ƙarshen aikin hatimcewa. Zakin kabilar Yahuda ya buɗe wani ɓangare na “Tsawa Bakwai” sa’ad da Ya fara ta da matattun ƙasusuwan busassu a cikin Yuli na 2023, domin a sa’an nan Ya bayyana cewa, cikin daidaituwa da “Gaskiya,” “Tsawa Bakwai” kuma a alamance suna wakiltar tarihin Millerite na baƙin cikin farko da na ƙarshe, tare da tawayar Kiran Tsakar Dare a matsayin alamar tsakiyar hanya.

In doing so, He revealed that the “Seven Thunders” is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the “Seven Thunders” at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

A yin haka, Ya bayyana cewa ana maimaita “Tsawa Bakwai” a cikin tarihin 18 ga Yuli, 2020 har zuwa dokar Lahadi mai zuwa nan ba da daɗewa ba. Cizon rai na 18 ga Yuli, 2020 kasancewarsa alamar hanya ta farko, da kuma cizon rai na dokar Lahadi mai zuwa nan ba da daɗewa ba kasancewarsa ta ƙarshe cikin alamomin hanya uku na “Gaskiya,” waɗanda suke bayyana “Tsawa Bakwai” a ƙarshen lokacin hatimi, ana wakiltar su ta wurin tawaye mai alaƙa da budurwai marasa hikima waɗanda suke ƙin saƙon Zakin kabilar Yahuza wanda yanzu yake ruri, yayinda Yake buɗe hatiminsa kuma Yake wallafa saƙonsa a ko’ina cikin doron duniya, gama wannan saƙon shi ne saƙon Kiran Tsakar Dare na kwanaki na ƙarshe.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the “Seven Thunders.” What was then understood of the “Seven Thunders” was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

A farkon lokacin hatimcewa, a ranar 11 ga Satumba, 2001, mala’ikan Ru’ya ta Yohanna sura ta goma sha takwas ya sauko, kuma cikin abubuwa da dama, Ya buɗe cikakkiyar fahimta game da ma’anar “Tsãwa Bakwai.” Abin da aka fahimta a wancan lokaci game da “Tsãwa Bakwai” ba kawai cewa motsin gyare-gyare suna tafiya daidai da juna ba ne, amma kuma cewa idan mala’ikan ya sauko a wannan alamar hanya ta wani motsin gyara, zai tabbatar da babban ƙa’idar annabci ta tarihin da ya shafa.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the “Seven Thunders” had a hidden history beyond the truths previously revealed of the Seven Thunders.

Saukowar mala’ikan Ru’ya ta Yohanna sura ta goma sha takwas a ranar 11 ga Satumba, 2001, ya tabbatar da tsarin ruwan sama na ƙarshe na “layi bisa layi”, ta wurin bayyana cewa motsin farko (ko Alfa) ya kwatanta motsin ƙarshe (ko Omega). A ƙarshen lokacin hatimcewa, Mika’ilu ya sauko domin ya ta da matattun busassun ƙasusuwan nan zuwa rai, waɗanda shaidun nan biyu suke wakilta, waɗanda suka mutu a kan titin babban birnin nan na Saduma da Masar, inda kuma aka gicciye Ubangijinmu. Sa’ad da Mika’ilu ya kira matattu su komo ga rai, Shi, a matsayin Zakin kabilar Yahuza, ya buɗe hatimin cewa “Tsawaku Bakwai” suna da ɓoyayyar tarihi fiye da gaskiyar da aka riga aka bayyana a baya game da Tsawaku Bakwai.

And when the Lion of the tribe of Judah unsealed that truth He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Kuma sa’ad da Zakin ƙabilar Yahuza ya buɗe hatimin wannan gaskiyar, sai Ya sanya ta cikin tsarin “Gaskiya.” A sa’an nan aka bayyana cewa 18 ga Yuli, 2020 ya yi daidai da 19 ga Afrilu, 1844, kuma cewa kowane ɗaya daga cikin waɗannan alamomin hanya za a bi shi da buɗe hatimin saƙon Kukan Tsakar Dare, wanda zai bayyanar da tawayar budurwai marasa hikima na kowane tarihi na daban-daban. Ya kuma buɗe hatimin gaskiyar cewa saƙon zai yaɗu kamar tsunami a kewaye da duniya har sai an aiwatar da babban rashin bege na dokar Lahadi.

We will continue this study in the next article.

Za mu ci gaba da wannan bincike a talifi na gaba.

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

Sai ya ce mini, Kada ka hatimce maganganun annabcin wannan littafi: gama lokaci ya kusa. Wanda yake marar adalci, bari ya ci gaba da zama marar adalci har yanzu: kuma wanda yake ƙazami, bari ya ci gaba da zama ƙazami har yanzu: kuma wanda yake mai adalci, bari ya ci gaba da zama mai adalci har yanzu: kuma wanda yake mai tsarki, bari ya ci gaba da zama mai tsarki har yanzu. Kuma, ga shi, ina zuwa da sauri; sakamakona kuma yana tare da ni, domin in ba wa kowane mutum gwargwadon aikinsa. Ni ne Alfa da Omega, mafari da ƙarshe, na fari da na ƙarshe. Ru’ya ta Yohanna 22:10–13.