The book of Daniel identifies that it is Rome that establishes the vision, and that understanding was opposed by the Protestants of Millerite history when William Miller identified this fact. In the last days, it is still Rome that establishes the vision, and today Laodicean Adventism now upholds the fallen Protestant view that the robbers of thy people are Antiochus Epiphanes. The covenant people that were being passed by in Millerite history resisted the very same truth, that is now resisted by the covenant people of the last days that are now being passed by. Solomon said it well:
Littafin Daniyel ya bayyana cewa Roma ce take tabbatar da wahayin, kuma Furotestoci na tarihin Millerite sun yi hamayya da wannan fahimta sa’ad da William Miller ya gano wannan gaskiya. A kwanaki na ƙarshe ma, Roma ce har yanzu take tabbatar da wahayin, kuma a yau Adventism na Laodicea yana ɗaukar ra’ayin Furotestoci da suka fāɗi cewa ’yan fashin mutanenka su ne Antiochus Epiphanes. Mutanen alkawari waɗanda ake wucewa a tarihin Millerite sun yi tsayayya da wannan gaskiya ɗaya tak, wadda a yanzu mutanen alkawari na kwanaki na ƙarshe, waɗanda yanzu ake wucewa, suke yi wa tsayayya. Sulemanu ya faɗa da kyau:
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us. Ecclesiastes 1:9, 10.
Abin da ya kasance, shi ne abin da zai kasance; abin da kuwa aka yi, shi ne abin da za a yi: kuma babu wani sabon abu a ƙarƙashin rana. Akwai wani abu ne da za a iya cewa game da shi, Duba, wannan sabon abu ne? Ya riga ya kasance tun zamanin da, kafin mu. Mai-Wa’azi 1:9, 10.
Prophetically there are three manifestations of Rome, and the first two manifestations identify the characteristics of the third, for truth is established upon the testimony of two.
A annabce akwai bayyanannu uku na Roma, kuma bayyanannu biyu na farko suna bayyana siffofin na uku, domin ana tabbatar da gaskiya bisa ga shaidar biyu.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Matthew 18:16.
Amma idan bai saurare ka ba, sai ka tafi tare da mutum ɗaya ko biyu kuma, domin a bakin shaidu biyu ko uku a tabbatar da kowace magana. Matiyu 18:16.
The religion of pagan Rome was paganism, and paganism is a counterfeit of true religion. It is not so much a counterfeit in the sense that counterfeit currency is understood, for paganism actually looks nothing like true religion. But prophetically it has counterfeit characteristics. The City of Rome is a counterfeit of Jerusalem, and it has a temple (the Pantheon) that was a counterfeit of the temple in Jerusalem. The religious practices of paganism are unsanctified and devilish, but they represent Satan’s counterfeit religious practices. The head of pagan Rome’s religion was titled Pontifex Maximus. “Pontifex Maximus” originally referred to the chief priest of the Roman state religion in ancient Rome, with its origins dating back to the early Roman Republic. Over time, it became associated with political and religious authority and eventually evolved into the title used by the Pope in the Roman Catholic Church today.
Addinin Roma ta arna shi ne bautar gumaka, kuma bautar gumaka ƙirƙirarren kwaikwayon addini na gaskiya ne. Ba ƙirƙirarren kwaikwayo ba ne sosai a ma’anar da ake fahimtar kuɗin bogi, domin a zahiri bautar gumaka ba ta yi kama da addini na gaskiya kwata-kwata. Amma a fannin annabci tana da siffofin ƙirƙirarren kwaikwayo. Birnin Roma ƙirƙirarren kwaikwayon Urushalima ne, kuma yana da haikali (Pantheon) wanda ya kasance ƙirƙirarren kwaikwayon haikalin da ke Urushalima. Ayyukan addini na bautar gumaka ba su da tsarki kuma na shaidanu ne, amma suna wakiltar ayyukan addini na ƙirƙirarren kwaikwayon Shaidan. Shugaban addinin Roma ta arna ana ba shi lakabin Pontifex Maximus. “Pontifex Maximus” a asali yana nufin babban firist na addinin ƙasa na Roma a tsohuwar Roma, kuma asalinsa ya koma zuwa farkon Jamhuriyar Roma. Da tafiyar lokaci, ya zama yana da alaƙa da ikon siyasa da na addini, kuma daga bisani ya bunƙasa ya zama lakabin da Paparoma ke amfani da shi a Cocin Katolika ta Roma a yau.
The title of the chief priest of pagan Rome was Pontifex Maximus, and it was also the title of the chief priest of papal Rome and it is a Latin term that means the “Greatest of Supreme Pontiff.” He was the chief priest of the Roman state religion, particularly the cult of the god Jupiter. The Pontifex Maximus had significant religious authority and responsibilities, including overseeing various religious rites and ensuring the proper functioning of the Roman religious calendar. The Pontifex Maximus was the head of the College of Pontiffs (Collegium Pontificum), a group of priests responsible for interpreting and maintaining the rituals of Roman religion.
Lakabin babban firist na Roma ta arna shi ne Pontifex Maximus, kuma wannan ma shi ne lakabin babban firist na Roma ta Paparoma, kuma kalma ce ta Latin wadda take nufin “Mafi Girma cikin Babban Pontiff.” Shi ne babban firist na addinin gwamnatin Roma, musamman bautar allahn Jupiter. Pontifex Maximus yana da gagarumar iko da alhaki na addini, ciki har da kula da ibadu iri-iri na addini da kuma tabbatar da gudanar da kalandar addinin Roma yadda ya kamata. Pontifex Maximus shi ne shugaban Majalisar Pontiffs (Collegium Pontificum), wata ƙungiyar firistoci da ke da alhakin fassara da kiyaye tsare-tsaren ibadun addinin Roma.
The chief priest of both pagan and papal Rome was Pontifex Maximus, therefore the title of the head of modern Rome will naturally also be Pontifex Maximus. The religion of pagan Rome was paganism, and the religion of papal Rome was, and still is, paganism, but cloaked by a profession of Christianity, and the religion of last-day modern Rome will be paganism, cloaked by a profession of Christianity.
Babban firist na duka Roma ta arna da ta Paparoma shi ne Pontifex Maximus; saboda haka, taken shugaban Roma ta zamani ma a zahiri zai kasance Pontifex Maximus. Addinin Roma ta arna shi ne arna, kuma addinin Roma ta Paparoma ya kasance, har yanzu kuma shi ne, arna, amma a lulluɓe da ikirarin Kiristanci; haka kuma addinin Roma ta zamani a kwanaki na ƙarshe zai kasance arna, a lulluɓe da ikirarin Kiristanci.
Both pagan and papal Rome had a specific period of time that they would rule supremely. Pagan Rome was to rule supremely for three hundred and sixty years in fulfillment of the time prophecy of Daniel chapter eleven, verse twenty-four.
Dukansu, Roma ta arna da kuma Roma ta papanci, kowannensu yana da takamaiman tsawon lokaci da zai yi mulki da cikakken iko. Roma ta arna za ta yi mulki da cikakken iko har na shekara ɗari uku da sittin, a cikar annabcin lokaci na Daniyel sura ta goma sha ɗaya, aya ta ashirin da huɗu.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Zai shiga cikin salama har ma zuwa wuraren lardin da suka fi yalwa; zai kuma aikata abin da ubanninsa ba su yi ba, ko kakanninsa ma; zai rarraba a tsakaninsu ganima, da kwace, da dukiya: hakika, zai tsara dabarunsa a kan kagarai masu ƙarfi, har na ɗan lokaci. Daniyel 11:24.
The subject of verse twenty-four is pagan Rome, for they became the subject in verse sixteen, and continue as the subject until verse thirty-one. We will address these verses specifically in coming articles, but here we are simply pointing out that prophecy identified that pagan Rome would rule supremely for three hundred and sixty years, as represented by Rome “forecasting” their “devices against the strong holds, even for a time.” The word translated “against” actually means “from,” and the verse is saying that Rome would direct the world “from” the “strong holds,” which was the City of Rome, and it would do so for a “time”, which is three hundred and sixty years.
Batun aya ta ashirin da huɗu shi ne Roma arna, gama su ne suka zama batun magana a aya ta sha shida, kuma suna ci gaba da kasancewa batun har zuwa aya ta talatin da ɗaya. Za mu yi magana a kan waɗannan ayoyi dalla-dalla a rubuce-rubuce masu zuwa, amma a nan muna nuni ne kawai cewa annabci ya bayyana cewa Roma arna za ta yi mulki mafi girma na tsawon shekara ɗari uku da sittin, kamar yadda aka wakilta ta wurin Roma tana “shirya” “makircinta a kan katangar ƙarfi, har na wani lokaci.” Kalmar da aka fassara da “a kan” a zahiri tana nufin “daga,” kuma ayar tana cewa Roma za ta jagoranci duniya “daga” “katangar ƙarfi,” wato Birnin Roma, kuma za ta yi haka na wani “lokaci”, wanda shi ne shekara ɗari uku da sittin.
Pagan Rome began to rule supremely at the Battle of Actium, in 31 BC, and continued to rule supremely until the year 330 AD, when Constantine moved the capital of the empire from the stronghold of the City of Rome, to the City of Constantinople. Then the empire began its infamous decline. The City of Rome was the prophetic “strong hold” for pagan Rome, and when it ruled from that city it was invincible. In the warfare that followed Constantine’s transfer of power, the City of Rome became the target of attack for Genseric and the invading barbarian tribes, who are represented by the first four Trumpets of Revelation chapter eight.
Roma ta Maguzawa ta fara yin sarauta mafi girma a Yaƙin Actium, a shekara ta 31 kafin haihuwar Almasihu, kuma ta ci gaba da yin wannan sarauta mafi girma har zuwa shekara ta 330 bayan haihuwar Almasihu, sa’ad da Constantine ya mayar da babban birnin daular daga kagarar Birnin Roma zuwa Birnin Constantinople. Sa’an nan daular ta fara shahararriyar koma-bayanta. Birnin Roma shi ne “kagara” ta annabci ga Roma ta Maguzawa, kuma sa’ad da take mulki daga wannan birni ba a iya cin ta da yaƙi. A cikin yaƙe-yaƙen da suka biyo bayan sauya ikon da Constantine ya yi, Birnin Roma ya zama makasudin hari ga Genseric da kabilun barbarawa masu mamaya, waɗanda aka wakilta da Kakaki huɗu na farko na Ru’ya ta Yohanna sura ta takwas.
For this reason in Daniel chapter eleven, verse thirty-one, the “arms” (pagan Rome) that stood up for the papacy, first polluted the “sanctuary of strength.” The City of Rome is the prophetic “sanctuary of strength” for both pagan and papal Rome, for in the year 330, with the transfer of pagan authority to Constantinople, the City of Rome was left to papal Rome that was on the rise. For this reason, Revelation chapter thirteen, verse two says the dragon (pagan Rome), gave papal Rome its “seat.” A “seat” is where a power rules from, and from the year 538 through to 1798, papal Rome ruled supremely as had pagan Rome ruled supremely for “a time”.
Saboda wannan dalili, a cikin Daniyel sura ta goma sha ɗaya, aya ta talatin da ɗaya, “hannuwa” (Roma ta arna) waɗanda suka tashi domin tallafa wa papanci, da fari sun ƙazantar da “Wuri Mai Tsarki na ƙarfi.” Birnin Roma shi ne “Wuri Mai Tsarki na ƙarfi” na annabci ga Roma ta arna da kuma Roma ta papanci, domin a shekara ta 330, sa’ad da aka canja ikon arna zuwa Konstantinoful, aka bar Birnin Roma ga Roma ta papanci wadda take tasowa. Saboda wannan dalili, Ru’ya ta Yohanna sura ta goma sha uku, aya ta biyu tana cewa macijin (Roma ta arna), ya ba Roma ta papanci “mazauninta.” “Mazauni” wuri ne da iko yake mulki daga gare shi, kuma daga shekara ta 538 har zuwa 1798, Roma ta papanci ta yi mulki mafi girma kamar yadda Roma ta arna ta yi mulki mafi girma na “wani lokaci”.
Prophecy identifies a specific period of time when both pagan and papal Rome would rule supremely, and when they did so it would be from their seat of authority, which was the City of Rome. Pagan Rome’s invincibility ended when they left the City of Rome, marking the end of the three hundred and sixty years, represented as a “time” in verse twenty-four, and when the twelve hundred and sixty years of papal rule ended in 1798, Napoleon had the pope taken out of the City of Rome and he died in exile.
Annabci ya ayyana takamaiman zamani wanda a cikinsa duka Roma ta arna da kuma Roma ta papacy za su yi mulki mafi girma, kuma sa’ad da suka yi haka, zai kasance daga mazaunin ikonsu, wato Birnin Roma. Rashin yi wa Roma ta arna nasara ya ƙare ne lokacin da suka bar Birnin Roma, alamar ƙarshen shekaru ɗari uku da sittin, waɗanda aka wakilta a matsayin “lokaci” a aya ta ashirin da huɗu; kuma sa’ad da shekaru dubu ɗaya da ɗari biyu da sittin na mulkin papacy suka ƙare a shekara ta 1798, Napoleon ya sa aka fitar da fafaroma daga Birnin Roma, kuma ya mutu a gudun hijira.
Pagan Rome and Papal Rome establish that modern Rome will rule supremely for a specific prophetic period in the last days. “Time is no longer”, but the period of papal persecution of the last days is a specific period that begins at the soon-coming Sunday law in the United States and continues until human probation closes, when Michael stands up and pronounces, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”
Romawa ta arna da Romawa ta Paparoma sun tabbatar da cewa Romawa ta zamani za ta yi mulki da cikakken iko na wani ƙayyadadden lokaci na annabci a kwanakin ƙarshe. “Lokaci ya ƙare”, amma lokacin tsanantawar paparoma na kwanakin ƙarshe wani ƙayyadadden lokaci ne da ya fara da dokar Lahadi mai zuwa nan ba da daɗewa ba a Amurka kuma ya ci gaba har sai jarrabawar ɗan adam ta rufe, lokacin da Mika’ilu ya tashi ya furta, “Mai rashin adalci, bari ya ci gaba da zama mai rashin adalci har yanzu; kuma mai ƙazanta, bari ya ci gaba da zama mai ƙazanta har yanzu: kuma mai adalci, bari ya ci gaba da zama mai adalci har yanzu: kuma mai tsarki, bari ya ci gaba da zama mai tsarki har yanzu.”
Pagan Rome persecuted Christians in the Colosseum in the City of Rome during its bloody history, and Christian historians have estimated that during the Dark Ages of papal rule one hundred million martyrs were murdered by the papacy, but the papacy denies that claim and sets the estimate at about fifty million. Pagan and papal Rome both persecuted God’s faithful, and modern Rome will also persecute God’s faithful people in the last days.
Roma ta arna ta tsananta wa Kiristoci a cikin Kolosiyam da ke Birnin Roma a cikin tarihinta mai jini, kuma masana tarihi na Kirista sun ƙiyasta cewa a lokacin Zamanin Duhu na mulkin papanci an kashe shahidai miliyan ɗari ta hannun papanci, amma papancin ya musanta wannan da’awa, ya kuma ƙiyasta adadin a wajen miliyan hamsin. Roma ta arna da kuma Roma ta papanci dukansu sun tsananta wa amintattun mutanen Allah, kuma Roma ta zamani ma za ta tsananta wa amintattun mutanen Allah a kwanakin ƙarshe.
“Many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, book 3, 397.
“Da yawa za a jefa su a kurkuku, da yawa za su gudu domin ceton rayukansu daga birane da garuruwa, kuma da yawa za su zama shahidai saboda Almasihu sa’ad da suke tsayawa wajen kāre gaskiya.” Selected Messages, littafi na 3, 397.
Pagan Rome overcame three geographical obstacles as it took control of the world. Papal Rome overcame three geographical obstacles as it took control of the world. Modern Rome overcame the King of the South (the atheistic Soviet Union) in 1989, and will next overthrow the glorious land (the United States) at the soon coming Sunday law. It will then overcome Egypt (the entire world).
Roma ta arna ta rinjayi shingaye na ƙasa guda uku yayin da take karɓar ikon duniya. Roma ta Fafaroma ta rinjayi shingaye na ƙasa guda uku yayin da take karɓar ikon duniya. Roma ta zamani ta yi nasara a kan Sarkin Kudu (Tarayyar Soviet mai rashin yarda da Allah) a shekara ta 1989, kuma a gaba za ta kifar da ƙasa mai ɗaukaka (Amurka) a dokar Lahadi mai gabatowa nan ba da daɗewa ba. Sa’an nan kuma za ta rinjayi Masar (dukan duniya).
“All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?
“Dukan al’umma tana kasu zuwa manyan rukuni biyu, masu biyayya da marasa biyayya. A cikin wane rukuni ne za a same mu?”
“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow Antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law, and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.
“Waɗanda suke kiyaye dokokin Allah, waɗanda ba su rayu da gurasa kaɗai ba, sai dai da kowace magana da take fitowa daga bakin Allah, su ne suka ƙunshi ikkilisiyar Allah mai rai. Waɗanda suka zaɓi su bi magabcin Almasihu, su ne talakawan wannan babban mai ridda. A jere a ƙarƙashin tutar Shaiɗan, suna karya dokar Allah, kuma suna sa waɗansu su karya ta. Suna ƙoƙari su tsara dokokin al’ummai ta yadda mutane za su nuna amincinsu ga gwamnatocin duniya ta wajen tattake dokokin mulkin Allah.”
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
“Shaiɗan yana karkatar da tunani da tambayoyi marasa muhimmanci, domin kada su ga al’amura masu girman muhimmanci da hangen nesa bayyananne kuma sarai. Maƙiyi yana shirya ya kama duniya cikin tarko.
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Manuscript Releases, volume 1, 296.
“Abin da ake kira duniyar Kirista zai zama filin manyan ayyuka masu yanke hukunci. Mutanen da ke cikin iko za su kafa dokoki masu mallake lamiri, bisa ga misalin Paparoma. Babila za ta sa dukan al’ummai su sha ruwan inabin fushin fasikancinta. Kowace al’umma za ta kasance a ciki.” Manuscript Releases, juzu’i na 1, 296.
In order to defend the truth that identifies the “glorious land” of Daniel eleven verse forty-one as a symbol of the United States, the Lion of the tribe of Judah opened to the students of prophecy of the last days the principle of the triple application of prophecy. The light from those last six verses, have been established by applying the history represented by “the daily” in the book of Daniel, as set forth in verse thirty-one of Daniel eleven, unto the last six verses of the chapter. The same bedrock truth (“the daily”), that became the key of Miller’s prophetic framework, also produced the prophetic framework of the last days. Miller’s framework was based upon the two desolating powers of paganism and papalism that persecuted God’s people, and the framework of the last days is based upon the three desolating powers that persecute God’s people in the last days.
Domin kare gaskiyar da ke bayyana “ƙasa mai ɗaukaka” ta cikin Daniyel sura ta goma sha ɗaya aya ta arba’in da ɗaya a matsayin alamar Amurka, Zakin kabilar Yahuza ya buɗe wa ɗaliban annabcin kwanaki na ƙarshe ƙa’idar aikace-aikacen annabci sau uku. Hasken da yake fitowa daga waɗannan ayoyi shida na ƙarshe an kafa shi ta wajen ɗora tarihin da “hadaya ta yau da kullum” ke wakilta a cikin littafin Daniyel, kamar yadda aka bayyana a aya ta talatin da ɗaya ta Daniyel sura ta goma sha ɗaya, zuwa ga ayoyi shida na ƙarshe na surar. Ita ce wannan tabbatacciyar gaskiya ta tushe (“hadaya ta yau da kullum”), wadda ta zama mabuɗin tsarin annabcin Miller, ita ce kuma ta samar da tsarin annabcin kwanaki na ƙarshe. Tsarin Miller ya ginu ne a kan ƙarfafan hallaka guda biyu, wato arna da kuma papanci, waɗanda suka tsananta wa mutanen Allah; tsarin kwanaki na ƙarshe kuwa ya ginu ne a kan ƙarfafan hallaka guda uku waɗanda suke tsananta wa mutanen Allah a kwanaki na ƙarshe.
The increase of knowledge represented in the last six verses of Daniel eleven, that represent the increase of knowledge that arrived in 1989, and that are represented by the Hiddekel River, was resisted by the enemies of truth. That resistance led to an understanding of the principle of the triple application of prophecy, which was first recognized as a triple application of Rome, which is the subject that establishes the vision of prophetic history.
Ƙaruwar ilimi da aka wakilta a cikin ayoyi shida na ƙarshe na Daniyel goma sha ɗaya, waɗanda suke wakiltar ƙaruwar ilimin da ya zo a shekara ta 1989, kuma waɗanda Kogin Hiddekel yake wakilta, maƙiyan gaskiya sun yi tsayayya da ita. Wannan tsayayya ta kai ga fahimtar ƙa’idar aikace-aikacen annabci sau uku, wadda da farko aka gane ta a matsayin aikace-aikacen Roma sau uku, wato batun da yake kafa wahayin tarihin annabci.
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Inda babu wahayi, mutane sukan lalace; amma wanda yake kiyaye shari’a, mai albarka ne shi. Karin Magana 29:18.
The triple application of the three manifestations of Rome identifies that pagan and papal Rome’s religion is paganism, and that their religion is governed by a man titled Pontifex Maximus. Those two manifestations of Rome identify that three geographical powers are removed in advance of them ruling supremely for a specified period of time, and that they will rule from the seven-hilled city of Rome, which is their sanctuary of strength. They both witnessed to the fact that they persecuted God’s faithful people. Therefore, based upon these two witnesses we know that modern Rome’s religion will be paganism, and that she will be directed by the pope of Rome whose title is Pontifex Maximus.
Aiwatarwar sau uku ta bayyana ta bayyana sassa uku na bayyanuwar Roma tana nuna cewa addinin Roma ta arna da ta papacy arna ne, kuma mutum mai ɗauke da taken Pontifex Maximus ne ke tafiyar da addininsu. Waɗannan bayyanuwa biyu na Roma suna nuna cewa an kawar da iko uku na ƙasa tun kafin su yi mulki mafi girma na wani ƙayyadadden lokaci, kuma za su yi mulki daga birnin Roma mai tuddai bakwai, wanda shi ne haikalin ƙarfinsu. Dukansu biyun sun ba da shaida ga gaskiyar cewa sun tsananta wa amintattun mutanen Allah. Saboda haka, bisa ga waɗannan shaidu biyu mun sani cewa addinin Roma ta zamani zai kasance arna ne, kuma shugaban cocin Roma, mai taken Pontifex Maximus, shi ne zai jagorance ta.
Before the great whore takes control and rules supremely modern Rome will need to overcome three obstacles, and the first obstacle is past history with the demise of the Soviet Union in 1989, Rome’s atheistic enemy that resisted Rome’s power in Europe. The next obstacle is overthrown at the soon coming Sunday law in the United States, and then the United Nations will give its authority unto modern Rome for a short space. Once it is fully enthroned the persecution of the last days will take place.
Kafin babbar karuwa ta karɓi iko ta yi mulki gaba ɗaya, dole ne Roma ta zamani ta shawo kan cikas uku, kuma cikas na farko shi ne tarihin da ya shuɗe, tare da rugujewar Tarayyar Soviet a shekara ta 1989, maƙiyin Roma mai bin rashin yarda da Allah wanda ya yi tsayayya da ikon Roma a Turai. Cikas na gaba kuwa za a kifar da shi a dokar Lahadi da ke gab da zuwa a Amurka, sa’an nan Majalisar Ɗinkin Duniya za ta ba da ikonta ga Roma ta zamani na ɗan gajeren lokaci. Da zarar an naɗa ta sarauta gaba ɗaya, tsanantawar kwanakin ƙarshe za ta auku.
The book of Daniel, and especially Revelation chapter eight, provide the prophetic characteristics of Rome, which contribute to the correct understanding of modern Rome. One of those characteristics was the division of the Roman Empire into East and West as accomplished by Constantine in the year 330. Pagan Rome and papal Rome, when considered together, also speak to the twofold nature of Rome. Constantine’s division that produced western and eastern Rome is a second witness to pagan and papal Rome. Constantine set up the civil authority in the east, and left the ecclesiastical authority in the west. Pagan Rome represented statecraft and papal Rome represented churchcraft. The east was statecraft, the west was churchcraft as typified by the iron and clay of Daniel two, or the masculine horn and feminine horn of Daniel eight, or the beasts of prey of Daniel seven, and the sanctuary beasts of Daniel eight.
Littafin Daniyel, kuma musamman Ru’ya ta Yohanna sura ta takwas, suna ba da siffofin annabci na Roma, waɗanda suke taimakawa wajen samun sahihin fahimtar Roma ta zamani. Ɗaya daga cikin waɗannan siffofi shi ne rabuwar Daular Roma zuwa Gabas da Yamma kamar yadda Constantine ya aiwatar a shekara ta 330. Roma ta arna da kuma Roma ta papacy, idan aka yi la’akari da su tare, su ma suna magana game da yanayi biyu na Roma. Rabuwar da Constantine ya yi, wadda ta haifar da Roma ta yamma da ta gabas, shaida ce ta biyu ga Roma ta arna da Roma ta papacy. Constantine ya kafa ikon farar hula a gabas, ya kuma bar ikon coci a yamma. Roma ta arna tana wakiltar mulkin ƙasa, kuma Roma ta papacy tana wakiltar mulkin coci. Gabas mulkin ƙasa ce, yamma kuma mulkin coci ne, kamar yadda ƙarfe da lãka na Daniyel biyu suka misalta, ko ƙahon namiji da ƙahon mace na Daniyel takwas, ko dabbobin farauta na Daniyel bakwai, da dabbobin Wuri Mai Tsarki na Daniyel takwas.
Modern Rome will also be twofold in nature, consisting of a combination of church and state, of iron and clay, and of churchcraft and statecraft, but Modern Rome is also threefold in nature. In Revelation chapter eight both western and eastern Rome were literally and symbolically divided into three. Constantine ruling from eastern Rome literally divided his kingdom to his three sons, and western Rome was symbolically represented by the sun, moon and stars that represented the threefold form of government that was employed by the Roman Empire. Thus, Modern Rome, though being twofold of churchcraft and statecraft, would also represent a threefold union represented by the dragon, the beast and the false prophet.
Roma ta zamani kuma za ta kasance mai yanayi biyu, tana ƙunshe da haɗin ikkilisiya da ƙasa, na baƙin ƙarfe da yumɓu, da na mulkin ikkilisiya da mulkin ƙasa; amma Roma ta zamani kuma za ta kasance mai yanayi uku. A cikin Wahayi sura ta takwas, an raba Roma ta yamma da ta gabas, a zahiri da kuma a alama, gida uku. Konstantin, yana mulki daga Roma ta gabas, ya raba mulkinsa a zahiri ga ’ya’yansa maza uku, kuma an wakilci Roma ta yamma a alama ta wurin rana da wata da taurari waɗanda suka wakilci tsarin mulki mai sassa uku da Daular Roma ta yi amfani da shi. Saboda haka, Roma ta zamani, ko da yake tana da yanayi biyu na mulkin ikkilisiya da mulkin ƙasa, za ta kuma wakilci haɗin kai mai sassa uku, wanda macijin, dabbar, da annabìn ƙarya suke wakilta.
The manifestations of pagan and papal Rome identify the complex prophetic makeup of the final Modern Rome. It is the threefold union that takes place at the soon coming Sunday law that leads the world to Armageddon. It is the worldwide “Image of the Beast” which is a symbol of the combination of Church and State. Its head is Pontifex Maximus, who rules from the City of Rome, which is the seat of his power. The man of sin’s civil authority will be provided by the United Nations, and the world will be forced to accept the threefold, yet dual system of the antichrist, by the coercive power of the United States. Thus, just as pagan Rome (the dragon) in Revelation thirteen, verse two, gave the papacy “his power, his seat and great authority”, the United States, as typified by pagan Rome, accomplishes the same three works for modern Rome. The seat is Vatican City in the seven-hilled city of Rome, the authority is the United Nations, and the power is the United States. Together they lead the world to a place where the papacy “shall come to his end, and none shall help him”.
Bayyanar Roma ta arna da kuma Roma ta paparoma suna bayyana hadadden tsarin annabcin Roma ta Ƙarshe ta Zamani. Ita ce haɗin kai mai ninki uku da zai faru a dokar Lahadi mai zuwa ba da daɗewa ba, wadda take kai duniya zuwa Armageddon. Ita ce “Siffar Dabbar” ta dukan duniya, wadda alama ce ta haɗuwar Ikilisiya da Jiha. Shugabanta shi ne Pontifex Maximus, wanda yake mulki daga Birnin Roma, wanda shi ne mazaunin ikonsa. Hukumar farar hular mutumin zunubi za ta sami tanadi daga Majalisar Ɗinkin Duniya, kuma za a tilasta wa duniya ta karɓi tsarin maƙiyin Almasihu mai ninki uku, amma kuma mai fuska biyu, ta wurin ikon tilastawa na Amurka. Saboda haka, kamar yadda Roma ta arna (macijin) a Ru’ya ta Yohanna sura ta goma sha uku, aya ta biyu, ta ba papanci “ikonsa, da kursiyinsa, da babban iko”, haka ma Amurka, kamar yadda Roma ta arna ta riga ta wakilta, tana cika waɗannan ayyuka uku guda ɗaya ga Roma ta zamani. Mazaunin ikon kuwa shi ne Birnin Vatican a cikin birnin Roma mai tuddai bakwai, hukuma kuma ita ce Majalisar Ɗinkin Duniya, ikon kuma shi ne Amurka. Tare suke kai duniya zuwa wurin da papanci “zai kai ga ƙarshensa, ba kuwa wanda zai taimake shi”.
We will continue this study in the next article.
Za mu ci gaba da wannan nazari a talifi na gaba.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. Revelation 16:12–17.
Sai mala’ika na shida ya zuba kwalarsa a kan babban kogin Yufiretis; sai ruwansa ya ƙafe, domin a shirya hanya ga sarakunan gabas. Sai na ga ruhohi marasa tsarki uku kamar kwaɗi suna fitowa daga bakin macijin nan, da kuma daga bakin dabbar nan, da kuma daga bakin annabin ƙarya. Gama su ne ruhohin aljanu, masu yin mu’ujizai, waɗanda suke fita zuwa ga sarakunan duniya da na dukan duniya, domin su tattara su zuwa yaƙin wannan babbar rana ta Allah Maɗaukaki. Ga shi, ina zuwa kamar ɓarawo. Mai albarka ne wanda yake tsaro, yana kuma kiyaye tufafinsa, kada ya yi tafiya tsirara, su ga kunyarsa. Sai ya tattara su wuri ɗaya da ake kira da harshen Ibrananci Armageddon. Sai mala’ika na bakwai ya zuba kwalarsa cikin iska; sai wata babbar murya ta fito daga haikalin sama, daga kursiyin, tana cewa, An gama. Ru’ya ta Yohanna 16:12–17.