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Kuma nzaguha imfunguzo z’ubwami bwo mu ijuru; kandi icyo uzabohesha ku isi kizaba kiboshywe no mu ijuru; kandi icyo uzabohora ku isi kizaba kibohowe no mu ijuru. Matayo 16:19.
Sakin Mulkin Mohammed da Tashinsa
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Ƙuntatawa da Saki
A cikin wakilcin annabci na Musulunci, muna ganin takurawa da sakin Musulunci tun daga farkon gabatarwar Nassi, kamar yadda Saratu ta rinjayi Ibrahim ya takaita Hajara da Isma’ilu.
Saaraayi waxay Aabraam ku tidhi, Dulmigeygu korkaaga ha ahaado; anigu waxaan addoontaydii geliyey laabtaada, oo markay aragtay inay uuraysatay, indhaheeda ayaan ku quudhsanaaday; Rabbigu ha kala xukumo aniga iyo adiga. Laakiinse Aabraam wuxuu Saaraayi ku yidhi, Bal eeg, addoontaadu gacantaada bay ku jirtaa; ku samee sida kula wanaagsan. Oo markay Saaraayi aad ugu qallafsatay iyadii, ayay wejigeeda ka carartay. Bilowgii 16:5, 6.
Ko da kafin wancan abin da ya faru, dalilin da ya sa aka shigar da Hajar cikin labarin annabci shi ne cewa Ubangiji ya “hana” Saratu haihuwa.
Yanzu Sarai, matar Abram, ba ta haifa masa ’ya’ya ba; tana kuma da baiwa, wata Bamasariyya, sunanta Hajar. Sai Sarai ta ce wa Abram, “Ga shi yanzu, Ubangiji ya hana ni haihuwa; ina roƙonka, ka shiga wajen baiwata; wataƙila ta wurinta zan sami ’ya’ya.” Abram kuwa ya saurari muryar Sarai. Farawa 16:1, 2.
“Muftaḥin” Wahayi ta tara da aka ba Muhammadu, wanda daga baya aka cika shi ta wurin yaƙin Nineveh, yana wakiltar cire “ƙuntatawar” da aka yi wa Musulunci a kowane mataki na tarihin annabci.
“Awọn angẹli n di awọn afẹ́fẹ́ mẹ́rin mú, tí a ṣàpẹẹrẹ wọn gẹ́gẹ́ bí ẹṣin ìbínú kan tí ń wá láti já bọ́ kí ó sì sáré kọjá lórí ojú gbogbo ayé, ní mímú ìparun àti ikú tọ́ sí ọ̀nà rẹ̀.” Manuscript Releases, ìwọ̀n 20, 217.
“Ukuzamuka no kugwa” kw’ubwami bwa Mohammed ntibigereranywa cyane nko kuzamuka no kugwa, ahubwo bigereranywa no “kurekurwa” no “gufatirwa.” Igihe Islam irekuwe mu buryo bw’ubuhanuzi, uko kurekurwa kwagaragajwe n’intambara ya Nineveh.
Gābia Woe Nka Kyawun Da Kawai
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Nikomedia i 27. srpnja 1299.
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Patău leh Fapa
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Tha 27 dhen Iuchar, 1299, thòisich Osman air iomairt ann an sgìre Nicomedia, agus ceithir bliadhna deug thar fhichead an dèidh sin thòisich a mhac air sèist ceithir-bliadhna an aghaidh prìomh-bhaile Nicomedia. An t-athair aig an toiseach agus am mac aig a’ chrìoch. Tha cogadh a’ tòiseachadh an aghaidh na sgìre a tha air a riochdachadh mar Nicomedia agus a’ crìochnachadh le glacadh Nicomedia, prìomh-bhaile na sgìre, Nicomedia. Bho 1299 gu 1337 tha ùine de ochd bliadhna deug thar fhichead ann, agus gu fàidheadaireil tha an àireamh “ochd bliadhna deug thar fhichead” a’ samhlachadh èirigh suas.
Katahi ka mea ahau, Whakatika, ka whakawhiti ai koutou i te awa o Terete. Nā ka whakawhiti mātou i te awa o Terete. Nā, ko te roa o te wā i haere mai ai mātou i Kareheparenea, a tae noa ki tō mātou whakawhitinga i te awa o Terete, e toru tekau mā waru ngā tau; ā, pau noa atu i roto i te puni te whakatupuranga katoa o ngā tāne toa o te pakanga, kia rite ki tā Ihowā i oati ai ki a rātou. Teuteronomi 2:13, 14.
Mu myaka ijana na mirongo itanu uhereye ku wa 27 Nyakanga 1299 kugeza ku wa 27 Nyakanga 1449 hagereranywa igihe cyagejeje ku ishyirwaho ry’Ingoma ya Ottoman yo muri marira ya kabiri ivugwa mu Ibyahishuwe igice cya cyenda. Imyaka mirongo itatu n’umunani yo kwigarurira buhoro buhoro Nicomedia yatangiranye n’umubyeyi w’umugabo (Osman) irangirana n’umuhungu we (Orhan). Icyo gihe gishushanya intambwe ya mbere yo kuzamuka ku buryo bukurikirana kw’ubutware bw’igisekuru cy’umuryango bugahinduka ubwami.
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38 da 40
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“Sa bhliain 1840, mhúscail comhlíonadh suntasach eile den fháistine spéis fhorleathan. Dhá bhliain roimhe sin, d’fhoilsigh Josiah Litch, duine de na príomh-airí a bhí ag seanmóireacht an Dara Teachta, léiriú ar Revelation 9, agus thuar sé titim Impireacht Otamánach. De réir a ríomhanna, bhí an chumhacht seo le cur de dhroim seoil ‘sa bhliain 1840 dár dTiarna, tráth éigin i mí Lúnasa;’ agus gan ach cúpla lá roimh a comhlíonadh scríobh sé: ‘Má ghlactar leis gur comhlíonadh an chéad tréimhse, 150 bliain, go beacht sular chuaigh Deacozes i gcoróin le cead na dTurcach, agus gur thosaigh na 391 bliain agus cúig lá déag ag deireadh na chéad tréimhse, tiocfaidh sí chun críche ar an 11ú lá de Lúnasa, 1840, tráth ar féidir a bheith ag súil go mbrisfear cumhacht Otamánach i gConstantinople. Agus creidim go bhfaighfear gurb amhlaidh atá.’—Josiah Litch, in Signs of the Times, and Expositor of Prophecy, 1 Lúnasa, 1840.
“지정된 바로 그때에 터키는 자국의 대사들을 통하여 유럽 연합 열강의 보호를 받아들였고, 그리하여 스스로를 그리스도교 국가들의 지배 아래 두었다. 그 사건은 예언을 정확히 성취하였다. 이 사실이 알려지자, 수많은 사람들이 밀러와 그의 동역자들이 채택한 예언 해석의 원칙들이 옳다는 확신을 갖게 되었고, 재림 운동에는 놀라운 추진력이 더해졌다. 학식과 지위를 갖춘 사람들이 밀러와 연합하여 그의 견해를 설교하고 출판하였으며, 1840년부터 1844년까지 그 사업은 급속히 확장되었다.” 『각 시대의 대쟁투』, 334, 335.
Uhanuzi wa Litch wa ’38 na mtazamo wake uliosahihishwa wa ’40 unajumuisha kauli yake ya mwisho, aliyoandika tarehe 1 Agosti, siku kumi kabla ya unabii uliosahihishwa. Ni utimilifu wa unabii huo uliouhakikishia ulimwengu usahihi wa mbinu sahihi ya unabii wa Biblia. Miaka thelathini na minane iliyoashiria kuinuka kwa Israeli wa kale ilijumuisha ile miaka miwili tangu kuvuka Bahari ya Shamu hadi uasi wa kwanza huko Kadeshi.
لأن جميع أولئك الرجال الذين قد رأوا مجدي وآياتي التي صنعتها في مصر وفي البرية، وقد جرّبوني الآن هذه العشر المرّات ولم يسمعوا لصوتي، فلن يروا الأرض التي أقسمت لآبائهم، وكل الذين أغاظوني لا يرونها. العدد 14:22، 23.
Ubwo bugome bwamenyekanye nk’ubwa nyuma mu bigeragezo icumi. Igihe cy’imyaka ibiri cyo kugeragezwa, kirimo ibigeragezo icumi, kongerwa ku myaka mirongo itatu n’umunani yo mu butayu, cyashushanyaga 1838 na 1840, kandi 1840 yarimo igihe cy’iminsi icumi.
Pwen depa leve Islam lanmitye Osman an, le 27 Jiyè 1299, make konmansman en peryod trantwit-an ki fini avek en syèz katran an 1337. Le 27 Jiyè 1299 ti premye parmi de letap ki istorisyen idantifye konman pwen depa leve Lanpir Otoman, e dezyenm letap la ti 1301. Sa de letap bann lager Nikomedi ek Nike an 1299 ek 1301 i tipifye 1838 ek 1840. Konmansman profesi a i ilistre lafen.
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Mu Ezekieli mirongo itatu na irindwi, Uislamu ni ubutumwa bw’umuyaga wo mu burasirazuba buhumekwa ku magufwa yumye y’abapfuye kugira ngo bahaguruke babe ingabo ikomeye. Iyo ubutumwa bwa Ezekieli busohoye, guhaguruka bitangira, nk’uko byagenze mu mateka y’Abamillerite yo mu 1838 no mu 1840. Ubwo butumwa bwageze ku wa 9/11, kandi ku itegeko ry’icyumweru rigiye kuza ayo magufwa arahaguruka akaba ingabo ikomeye. Guhagurutswa kw’ingabo z’Imana nk’itorero rinesha mu minsi y’imperuka kuragereranywa na 1838 na 1840. Igihe cyo kuva ku wa 9/11 kugeza ku itegeko ry’icyumweru cyagereranyijwe na 1840 kugeza 1844, ariko kandi kigereranya n’igihe cyo kuva ku ya 31 Ukuboza 2023 kugeza ku mipira y’umuriro ya Nashville.
Romawa ta Gabas
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Shekaru huɗu
Ukuzingirwa kweminyaka emine ekuqaleni kwenkathi yeminyaka eyikhulu namashumi amahlanu, okwaholela kuleyo minyaka emine kusukela ekwehlisweni kwesithunzi kukaConstantine wokugcina ngo-1449 kuze kube ngu-1453, lapho iConstantinople yazingirwa khona yabuye yawa. Isiprofetho sesikhathi sosizi lwesibili, esimelela iminyaka engamakhulu amathathu namashumi ayisishiyagalolunye nanye nezinsuku eziyishumi nanhlanu, saqala ngoJulayi 27, 1449, saphela ngo-Agasti 11, 1840. Lolo suku luphawula ukuqala kwenkathi yeminyaka emine uDadewethu uWhite ayibiza ngokuthi ukubonakaliswa okukhazimulayo kwamandla kaNkulunkulu.
“Ợkunli si ọ̀rọ̀ ìkéde áńgẹ́lì kẹta pọ̀ ni yóò fi ògo rẹ̀ tan ìmọ́lẹ̀ ká gbogbo ayé. A ti sọ iṣẹ́ kan tí ìwọ̀n rẹ̀ yóò kárí ayé, tí agbára rẹ̀ sì yóò jẹ́ aláìṣeéṣe rí tẹ́lẹ̀, níhìn-ín. Ìṣípò Advent ti ọdún 1840–44 jẹ́ ìfihàn ológo ti agbára Ọlọ́run; a gbé ìhìnṣẹ́ áńgẹ́lì àkọ́kọ́ dé gbogbo ibùdó iṣẹ́ ìránṣẹ́-ọdọ ní ayé, àti ní àwọn orílẹ̀-èdè kan, ìfẹ́ ẹ̀sìn tó ga jùlọ wà, irú èyí tí a kò tíì rí ní ilẹ̀ kankan láti ìgbà Àtúnṣe ti ọ̀rúndún kẹrìndínlógún; ṣùgbọ́n gbogbo wọ̀nyí ni a óò ju lọ nípasẹ̀ ìṣípò alágbára lábẹ́ ìkìlọ̀ ìkẹyìn ti áńgẹ́lì kẹta.” The Great Controversy, 611.
Ɔsram yɛɛ no den wɔ Ɔgyefo 11, 1840 mu, na mfe anan bi bae a ɛne Honhom Kronkron no hwieguu gu wɔ Pentekoste no hyia, na ɛsan nso ne ɔbɔfo kɛse a ɛsiane fi Adiyisɛm ti dunwɔtwe mu no siansian hyia, bere a wɔbɔɔ New York “adan akɛse” no so denam wiase nyinaa basabasayɛ a ɛto so abiɛsa no mu Islam so wɔ 9/11 no. 9/11 yɛ agyiraehyɛde bere no mfiase a wɔde sɔ ahankron aduanan anan no ano. Agyiraehyɛde no yɛ bere bi, na saa bere no awiei kura ne mfiase no su. Bere a Kristo siane bae wɔ 9/11 no, ɔyɛɛ nhwɛso maa Mikael a ɔresiane aba sɛ ɔbɛnyan adansefo baanu no wɔ Ɔpɛpɔn 31, 2023, bere a agyiraehyɛde no bere a etwa to no hyɛe ase no.
Chabi ki se batay lagè Niniv la reprezante plizyè degajman Islam yo, ki t ap fè Wòm lès la tonbe an 1453. Anndan san senkant ane yo nan “senk mwa” vèsè dis la, ni kòmansman an ni fen an genyen yon peryòd katran. De peryòd katran sa yo konekte ak konklizyon twa san katrevendis e yon ane ak kenz jou yo, ki te make yon peryòd katran soti 1840 rive 1844 lè Kris t ap klere “tout tè a ak laglwa li.” An 1844, tan pwofetik sispann aplike, paske tan pa t ap “ankò.”
Na akaapa kwa yeye aliye hai hata milele na milele, aliyeziumba mbingu, na vitu vilivyomo ndani yake, na nchi, na vitu vilivyomo ndani yake, na bahari, na vitu vilivyomo ndani yake, ya kwamba hapatakuwa na wakati tena. Ufunuo 10:6.
1333 đến 1337, 1449 đến 1453, 1840 đến 1844
Ezek a három, négyéves időszakokból álló vonalak egybeesnek a pecsételés idejével 9/11-től a vasárnapi törvényig, és egyúttal egybeesnek a 9/11-től a vasárnapi törvényig terjedő fraktállal is, amely 2023. december 31-től addig van ábrázolva, amíg az iszlámot ismét szabadon nem engedik, hogy elhozza Nashville tűzgolyóit.
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“Akwɔsĩwoe si le xexeme ŋutinya me siwo wòle be woasrɔ̃ le wo gbɔ; eye woɖo susu ɖe esiawo ŋu, ale be amewo katã nakpɔe gɔme nyuie be Mawu le dɔ wɔm fifia hã le mɔ kpɛtɛ mawo dzi siwo dzi Wòetsɔ dɔ wɔ kpɔ ɖaa. Wokpɔa Asi le Wò dɔ me kple dukɔwo dome egbe hã, nenema ke tututu abe ale si wòle tso ŋkeke si me wowɔ nyanyui ƒe gbeɖeɖe gbã na Adam le Eden me la.”
“Akwankyerɛ mmere bi wɔ hɔ a ɛyɛ aman ne asafo abakɔsɛm mu nsakraeɛ-berɛ a ɛho hia paa. Onyankopɔn nhyehyɛeɛ mu no, sɛ saa ɔhaw ahodoɔ yi ba a, wɔde hann a ɛfata saa berɛ no ma. Sɛ wɔgye to mu a, honhom mu nkɔsoɔ ba; na sɛ wɔpo no a, honhom mu siane ne ahwerebɔ di akyiri. Awurade ada asɛmpa no adwuma a ɛkɔ anim no adi wɔ N’Asɛm mu, sɛdeɛ wɔayɛ no tete no, na sɛdeɛ wɔbɛyɛ no daakye nso, kɔsi awieeɛ akodi no mu, berɛ a Satan ne n’adwumayɛfoɔ bɛyɛ wɔn anwanwadeɛ akɔnsɔnkɔnsɔn a ɛtwa toɔ no.” Bible Echo, August 26, 1895.
Nikomedia
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Diyoklishiyan
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Alfa da Omega
Dioklecijan je simbol omege crkve u Smirni, a Neron je simbol alfe. Konstantin Veliki je simbol alfe crkve u Pergamu, a Justinijan je simbol omege.
Ukuhlukaniswa “okusemthethweni” kweRoma yaba yimpumalanga nentshonalanga (okungazange kuhlale) kwafezwa nguDiocletian, kanti ukuhlukaniswa kweRoma ngokwesiprofetho yaba yimpumalanga nentshonalanga kwafezwa nguConstantine. Ngesikhathi somlando webandla lesibili elingokomfanekiso lokushushiswa, elimelwe yiSmyrna, iRoma yahlukaniswa ngokomthetho yaba yimpumalanga nentshonalanga; futhi emlandweni webandla lesithathu elingokomfanekiso lokuyekethisa, elimelwe yiPergamos, iRoma yahlukaniswa ngokwesiprofetho yaba yimpumalanga nentshonalanga. U-293 wayeyi-alpha futhi u-330 wayeyi-omega, futhi ngoMeyi 11, 330, uConstantine Omkhulu wanikela iConstantinople njengendlunkulu yoMbuso.
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Ку Патрискайа Смирна алагьаслар Неронпахъ 64-ра, Рималъи гьаб къварилъул цӏа Нерон христианазе эзул кьегӏан кьун, цӏа рагьизе гьел рагӏулелан абун, гьелъулъ гьеб пайда гьабураб мехалда. Нерон таъкибазул байбихьи ккола ва ахирзаманалъул ахирисеб таъкибил тип ккола. Гьеб ахирисеб таъкиб сынагӏаталъул замана ахиралде щвезегӏан давом гьабула, папствоялъул куват гьезе гӏарцуго кумек гьечӏого ахирде рачӏун. Гьедин, таъкибазул тӏоцебесеб заман Рим гьунин байбихьана, ва ахирисеб таъкиб Рим гьунин ахирлъула.
Izihembe icumi owabona phezu kwesilo, zona ziyakulizonda ihule, zilishiye liyincithakalo futhi linqunu, zidle inyama yalo, zilishise ngomlilo. ISambulo 17:16.
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Aur Chhiar nêna Inṭhenna
ISimirna yaqala ngokutshiswa kweRoma ngo-64 yaza yaphela kwiminyaka engamakhulu amabini anamashumi amahlanu kamva, ngo-313, ngoMmiselo waseMilan nangomtshato wezopolitiko wasempuma nentshona. Ifraktali yeminyaka elishumi yentshutshiso yaqala ngo-303 yaza yaphela ngo-313 ngoMmiselo waseMilan nangomtshato wezopolitiko wasempuma nentshona. Iminyaka engamashumi amabini eyaqala ngokwahlulwa ngokusemthethweni kwempuma nentshona ngo-293 nguDiocletian yaphela ngo-313 ngomtshato wezopolitiko wasempuma nentshona. Umnqophiso womtshato ka-313 phakathi kwempuma nentshona waphela ngoqhawulo-mtshato luka-324, xa uConstantine woyisa uLicinius wasempuma waza waba ngukumkani oyedwa waseRoma. Uqhawulo-mtshato lwesiprofeto luka-324 lwafika kwiminyaka emithathu emva komthetho wokuqala weCawa ngeCawa, ngo-321.
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Shekaru Goma Sha Bakwai
U-Ptolemy wempi yaseRaphia wabusa “iminyaka elitshumi nesixhenxe,” futhi kwakukhona “iminyaka elitshumi nesixhenxe” phakathi kwempi yaseRaphia nempi yasePanium. Leyo minyaka elitshumi nesixhenxe ihambisana ngokomfanekiso neminyaka elitshumi nesixhenxe kusukela ku-313 kuya ku-330. Iminyaka emakhulu amabili namashumi amahlanu kaNero yaseSmirna yaholela eminyakeni yokuqala elitshumi nesixhenxe yebandla lasePergamosi, futhi ixhumana neminyaka emakhulu amabili namashumi amahlanu eyaqala emthethweni wesithathu ngonyaka ka-457 BC, okuyisiqalo seminyaka eyi-2300 kaDaniyeli isahluko sesishiyagalombili nevesi leshumi nane, okuyisisekelo nensika ephakathi ye-Adventism. Ofakazi ababili beminyaka emakhulu amabili namashumi amahlanu bahambisana neminyaka emakhulu amabili namashumi amahlanu yombuso wesithupha wesiprofetho seBhayibheli owaqala ngo-1776 futhi ophela kulo nyaka ka-2026.
Amapayona y’Abadivantisite ntiyabonye kandi ntiyasobanukiwe iyo myaka cumi n’irindwi yo kuva mu 313 kugeza mu 330, kuko mu 1844 batari banafite gusobanukirwa ikibazo cy’Isabato y’umunsi wa karindwi cyangwa umunsi w’izuba. Ariko rero bamenye ya myaka ijana na mirongo itanu ivugwa mu murongo wa cumi wo mu Ibyahishuwe 9, maze iba intangiriro y’igihe cyagejeje ku myaka magana atatu na mirongo cyenda n’umwaka umwe n’iminsi cumi n’itanu, yarangiye ku wa 11 Kanama 1840. Iryo sobanukirwa ryabyaye “ukwihishura gukomeye k’ububasha bw’Imana.”
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Hondo ya Ninive inopa nzvimbo yechiporofita yokureverera iyo inorongedza uchapupu hwehumambo hweRoma, umambo hweRoma yokumabvazuva neRoma yokumadokero, pamwe neRoma yepapa, mukutevedzana kwezviitiko zvenguva yokupedzisira. Naizvozvo, hondo yaNinive ndiyo kiyi inonyatsoratidza zvizere uchapupu hwakasiyana-siyana hwechiporofita hwaRoma; uye maererano nendima yegumi nechina yaDanieri gumi nerimwe, iRoma inomisa chiratidzo. Kiyi inounganidza mitsara iyoyo pamwe chete ihondo yaNinive.
Za mu fara tattaro mu haɗa abubuwan da suka gabata daga cikin maƙalu biyar da suka yi bayani game da kaiton da ke cikin Ru’ya ta Yohanna sura tara a maƙalarmu ta gaba.