We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.
Peb tab tom xav txog nqe plaub caug ntawm Daniyees kaum ib, thiab tab tom hais txog txoj kab yaj saub ntawm nqe plaub caug, uas cuam tshuam nrog tus kub ntawm Republicanism. Peb tab tom tsa qhov kev siv no rau saum lub sij hawm kawg uas tau los txog hauv xyoo 1989. Txoj kab ntawd sawv cev rau keeb kwm txij xyoo 1989 mus txog rau txoj cai Hnub Chiv uas yuav los sai no, thiab raug ua piv txwv los ntawm lub caij yaj saub txij xyoo 508 mus txog 538, thaum lub hwj chim papacy thawj zaug tau txais kev txhawb zog thiab tau yuam siv ib txoj cai Hnub Chiv ntawm Lub Rooj Sab Laj ntawm Orleans. Nws kuj raug ua piv txwv los ntawm txoj kab txij Khetos yug los mus txog rau Nws txoj kev cai raus dej.
We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.
Peb tseem tab tom ntxiv rau cov kab ntawd ib txoj kab ntawm keeb kwm yaj saub uas pom muaj nyob rau hauv nqe ob ntawm Daniel kaum ib. Nyob ntawd peb pom tias tus thawj tswj hwm thib rau ntawm Tebchaws Meskas tom qab lub sijhawm kawg hauv xyoo 1989 yog Donald Trump, tus uas raws li nqe ntawd “stirs up” (tsa kom sawv), tag nrho lub nceeg vaj ntawm Grecia (kev thoob ntiaj teb), nyob rau hauv kev xaiv tsa xyoo 2016.
We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.
Tom qab ntawd peb pib xav txog tej yam ntxwv cev Vajtswv lus uas muaj feem nrog peb lub hwjchim uas tsim ua ke ua ib txoj kev sib koom peb ntu ntawm tus zaj, tus tsiaj nyaum, thiab tus yaj saub cuav; txij li xyoo 1989 los, lawv ua ke tau coj lub ntiaj teb mus rau qhov kawg ntawm lub sij hawm xeem, ntawm tsov rog hnub loj ntawm Vajtswv uas yog Armageddon. Peb tab tom xav txog cov yam ntxwv cev Vajtswv lus no kom thiaj paub meej txog cov cwj pwm nom tswv ntawm tus kub Republican ntawm tus tsiaj nyaum hauv ntiajteb hauv Tshwmsim tshooj kaum peb. Ob lub kub ntawm Republicanism thiab Protestantism tau raug sawv cev los ntawm ob lub kub saum tus yaj txwv ntawm Medo-Persia, hauv Daniyees tshooj yim.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.
Ces kuv tsa kuv ob lub qhov muag ntsia, thiab pom; thiab saib seb, muaj ib tug yaj tus laug sawv ntawm ntug dej, uas muaj ob tug kub: ob tug kub ntawd siab; tiam sis ib tug siab dua tus kia, thiab tus uas siab dua ntawd txawm tawm tuaj tom qab. Daniel 8:3.
Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.
Medo-Persia yog ib lub hwj chim ob ntu, ib yam li Fab Kis thaum lub Kiv Puag Ncig Fab Kis, thiab yog Tebchaws Meskas. Ob tug kub ntawm Tebchaws Meskas yog Republicanism thiab Protestantism, tiam sis tus tsiaj qus ntawm lub ntiajteb uas muaj ob tug kub ntawd hloov ntawm ib tug tsiaj qus zoo li menyuam yaj thaum nws pib, mus ua ib tug tsiaj qus uas hais lus zoo li ib tug zaj thaum nws xaus. Ob txoj kab yaj saub ntawm cov kub ntawd khiav mus sib txig ib yam hauv Daniel tshooj kaum ib nqe plaub caug, thiab thaum muab los xav ua ke, nkawd ob leeg pib ntawm lub sijhawm kawg xyoo 1798. Thaum tshuaj xyuas cov kub nyias nyias, tus kub ntawm Protestantism raug txuas nrog lub sijhawm kawg xyoo 1798 raws li yaj saub hais, hos tus kub ntawm Republicanism raug txuas nrog lub sijhawm kawg xyoo 1989.
Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.
Ob lub kub muaj ib yam kev tshwm sim ob npaug raws li tau ua qauv tseg hauv Sanhedrin thaum lub sijhawm Khetos, uas muaj cov Xadukais thiab cov Falixais koom ua ke. Cov Xadukais yog cov liberal, hos cov Falixais yog cov conservative, thiab txawm yog lawv tshaj tawm tias yog yeeb ncuab sib ntxub los, lawv kuj tau tuaj koom ua ib pab tawm tsam Khetos ntawm tus ntoo khaub lig. Thaum txoj cai Hnub Caiv Hnub Sunday uas yuav los txog sai no tuaj txog, ob lub kub ntawm Protestantism uas tau poob kev ntseeg lawm thiab Republicanism uas tau poob kev ntseeg lawm yuav tsim kom muaj kev sib raug zoo ntawm pawg ntseeg thiab lub xeev tawm tsam cov uas ncaj ncees rau Khetos uas tuav Hnub Xya Caiv Dawb Huv, tiam sis raws li ob lub kub ntawd txuas ntxiv mus thoob plaws hauv keeb kwm ntawm tus tsiaj qus hauv ntiajteb, txhua lub kub kuj muaj kev sib cav nyob sab hauv nws tus kheej, raws li tau piav qhia los ntawm kev liberalism ntawm cov Xadukais thiab kev conservatism ntawm cov Falixais.
We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.
Tam sim no tab tom xav txog lub kub ntawm Republicanism, thiab tam sim no cia li nco ntsoov tias Democratic party taug nws keeb kwm rov mus txog rau thaum pib kawg nkaus ntawm keeb kwm Tebchaws Meskas. Nws raug tsim tsa hauv xyoo 1828, tiamsis nws lub hauv paus kev nom kev tswv twb pib nrog Thomas Jefferson thiab James Madison. Raws li zaj lus timkhawv ntawm ob lub kub ntawm Medo-Persia, Republican party raug tsim tsa hauv xyoo 1854, los tawm tsam txoj hauj lwm txhawb kev ua qhev ntawm Democratic party. Yog li ntawd nws thiaj yog lub kub “siab dua” hauv Daniyees tshooj yim, vim nws yog lub kub uas sawv los tom qab kawg.
Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.
Hais txog ob npaug xwm txheej ntawm lub kub ntawm Republican, pawg Democratic tau sawv los ua ntej thiab pawg Republican tau sawv los tom qab. Qhov teeb meem uas tsim tau pawg Republican yog nws txoj hauj lwm tawm tsam kev qhev, tawm tsam rau pawg Democratic txoj hauj lwm txhawb kev qhev. Ib lub ntsiab nrog ob lub kub yog kev qhev, tsis hais hauv kev nom kev tswv los yog hauv sab ntsuj plig. Yog vim li ntawd xyoo 1863 thiaj los ua ib qho chaw tig rau ob lub kub. Xyoo 1863 lub kub Republican tshaj tawm kev ywj pheej rau cov qhev, thiab pawg Democratic txoj kev tawm tsam rau txoj kev ywj pheej ntawd ua rau tsis yog tsuas yog muaj pawg Republican raws cai xwb, tiam sis kuj muaj Tsov Rog Hauv Teb Chaws Meskas thiab. Xyoo 1776 Teb Chaws Meskas tau hais lus, thiab tsis kam lees kev qhev ntawm ob tog—cov vaj ntxwv European (Statecraft) thiab tus pope (Churchcraft). Tom qab ntawd xyoo 1789 Teb Chaws Meskas tau hais lus thaum Txoj Cai Lij Choj pib muaj zog. Tus tsiaj qus hauv ntiaj teb twb tau “nqos dej nyab” ntawm kev tsim txom los ntawm papacy thiab cov vaj ntxwv European lawm.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Thiab tus nab txawm ntuav dej tawm hauv nws lub qhov ncauj zoo li ib nthwv dej nyab raws tus pojniam qab, kom nws yuav raug tus dej nyab ntawd kwv mus. Thiab lub ntiajteb tau pab tus pojniam, thiab lub ntiajteb qhib nws lub qhov ncauj, nqos tus dej nyab uas tus zaj tau ntuav tawm hauv nws lub qhov ncauj. Thiab tus zaj npau taws heev rau tus pojniam, ces txawm mus ua rog nrog cov seem ntawm nws caj ces, uas tuav rawv Vajtswv tej lus txib, thiab muaj Yexus Khetos zaj lus timkhawv. Qhia Tshwm 12:15–17.
Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.
Tom qab ntawd, thaum yug los ntawm Tebchaws Meskas ua lub nceeg vaj thib rau ntawm yaj saub lus hauv Phau Vajlugkub xyoo 1798, Tebchaws Meskas rov hais dua, thiab los ntawm qhov uas nws tau hais ntawd nws tau muab tseg rau hauv keeb kwm sau tseg yam uas Tebchaws Meskas yuav hais thaum kawg, vim Yexus ib txwm siv qhov pib los ua daim duab qhia txog qhov kawg. Tus tsiaj nyaum hauv ntiajteb yuav tsum hais lus zoo li tus zaj thaum txoj cai Hnub Caiv yuav los txog sai, thiab thaum nws ua li ntawd, nws tseg tsis ua lub nceeg vaj thib rau ntawm yaj saub lus hauv Phau Vajlugkub lawm. Yam uas nws tau hais thaum pib ua ib lub nceeg vaj ntawm yaj saub lus hauv Phau Vajlugkub xyoo 1798 sawv cev rau yam uas nws yuav rov hais dua, thaum nws hais lus zoo li tus zaj.
The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:
Cov cai lij choj hais txog kev nkag tebchaws xyoo 1798, hu ua Alien and Sedition Acts, yog ib pawg ntawm plaub txoj cai uas Congress ntawm Tebchaws Meskas tau pom zoo thiab Thawj Tswj Hwm John Adams tau kos npe los ua cai rau xyoo 1798. Cov cai no feem ntau hais txog tej teeb meem ntsig txog cov neeg txawv tebchaws (neeg txawv xeem) uas nyob hauv Tebchaws Meskas, thiab lawv tau muaj kev cuam tshuam loj rau kev nkag tebchaws nyob rau lub sijhawm ntawd. Plaub txoj cai ntawd muaj raws li nram no:
The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.
Txoj Cai Kev Ua Neeg Xam Xaj Hauv Tebchaws ntawm xyoo 1798: Txoj cai no tau ncua lub sijhawm yuav tsum nyob hauv tebchaws rau cov neeg tsiv teb tsaws chaw thiaj yuav dhau los ua pej xeem Meskas, ntawm tsib xyoos mus rau kaum plaub xyoos. Nws tau ua kom nyuaj dua rau cov neeg tsiv teb tsaws chaw los ua pej xeem thiab koom nrog hauv txheej txheem kev nom kev tswv.
The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.
Txoj Cai Hais Txog Cov Phooj Ywg Neeg Txawv Tebchaws: Txoj cai no tau tso cai rau Thawj Tswj Hwm ntiab tawm txhua tus neeg uas tsis yog pej xeem uas raug suav hais tias “txaus ntshai rau kev thaj yeeb thiab kev ruaj ntseg ntawm Tebchaws Meskas” thaum lub sijhawm muaj kev thaj yeeb. Nws tau muab hwjchim txiav txim siab dav heev rau Thawj Tswj Hwm hauv kev ntiab tawm cov neeg txawv tebchaws.
The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.
Txoj Cai Hais Txog Cov Yeeb Ncuab Neeg Txawv Teb Chaws: Txoj cai no tau pub rau Thawj Tswj Hwm muaj hwjchim los ntes, kaw tseg, thiab ntiab tawm mus txhua tus txiv neej pej xeem ntawm ib lub teb chaws yeeb ncuab thaum lub sij hawm ua rog. Feem ntau nws yog tsom rau cov uas tej zaum yuav yog neeg soj xyuas los yog cov rhuav tshem ntawm cov teb chaws yeeb ncuab.
The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.
Txoj Cai Sedition: Txawm hais tias nws tsis cuam tshuam ncaj qha rau kev nkag teb chaws, Txoj Cai Sedition tau ua kom nws yog ib qho txhaum cai rau kev luam tawm tej lus dag, tej lus qias neeg, lossis tej lus phem tawm tsam tsoom fwv Meskas, Congress, lossis Thawj Tswj Hwm nrog lub hom phiaj kom ntxub ntxaug lawv lossis ua rau lawv poob meej mom. Nws raug siv los txwv kev tsis pom zoo hauv kev nom kev tswv thiab kev thuam.
The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.
Lub ntsiab ntawm Txoj Cai Alien and Sedition Acts thaum pib ntawm Tebchaws Meskas raws li lub nceeg vaj thib rau hauv xyoo 1798, qhia meej meej txog lub hom phiaj ntawm Donald Trump thiab nws cov neeg txhawb MAGA. Txoj cai ntawd yog qhov “hais lus” thawj zaug, thiab thaum tus tsiaj qus hauv ntiajteb hais lus zoo li tus zaj ntawm nws qhov “kawg,” cov kev cai lij choj yuav zoo sib xws heev. Qhov tseeb tias ib puag ncig ntawm keeb kwm tam sim no rov qha raws nraim li lub laj thawj uas cov cai no yuav rov ua dua, yog Khetos lub cim kos npe raws li Alpha thiab Omega. Nyob hauv nruab nrab ntawm qhov “hais lus” ntawm tus tsiaj qus hauv ntiajteb hauv xyoo 1863, yog thawj tus thawj tswj hwm Republican txoj Kev Tshaj Tawm Kev Ywj Pheej rau Cov Qhev.
The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.
Tsab Ntawv Tshaj Tawm Kev Tso Dim cim tau qhov nruab nrab tseeb ntawm Tsov Rog Hauv Tsev, yog li ntawd lo lus Henplais “qhov tseeb” lub ntsiab txhais raug pom nyob hauv peb lub cim ciam ntawm tus tsiaj qus hauv ntiaj teb txoj kev hais lus. Tus thawj tsiaj ntawv ntawm niam ntawv Henplais yog tib yam li tus tsiaj ntawv kawg, thiab tsab ntawv thib kaum peb yog lub cim ntawm kev tawm tsam.
It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.
Nyob rau theem no yuav tsum raug txiav txim siab tias xyoo 1863, thiab txoj kev ntxeev siab uas raug txheeb qhia nyob ntawd, kuj tau raug ua kom tiav hauv pawg ntseeg Adventist Laodicea uas sawv cev los ntawm lub kub qhwv Protestant tib lub sijhawm uas lub kub qhwv Republican tab tom nthuav tawm ib txoj kev ntxeev siab hauv kev nom kev tswv. Ob chav yam ntxwv ntawm lub kub qhwv Protestant raug txheeb qhia los ntawm txoj kev hloov ntawm txoj kev txav Adventist Philadelphian mus rau hauv pawg ntseeg Adventist Laodicea, thiab ob chav yam ntxwv ntawm lub kub qhwv Republican raug txheeb qhia hauv qhov kev sib cav ntawm Democratic tog txoj hauj lwm txhawb kev ua qhev uas tsim tawm Republican tog tawm tsam kev ua qhev thiab thawj tus thawj tswj hwm Republican.
The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.
Thawj thawj tswj hwm ntawm Republican raug tso rau hauv nruab nrab ntawm peb-kauj ruam kos npe yaj saub ntawm “qhov tseeb.” Yog li ntawd, nws yog qhov xaus ntawm thawj lub caij nyoog thiab yog qhov pib ntawm lub caij nyoog thib ob, ib yam li tus ntoo khaub lig yog qhov xaus ntawm peb xyoos ib nrab ntawm Khetos txoj hauj lwm qhuab qhia tus kheej, thiab kuj yog qhov pib ntawm Nws peb xyoos ib nrab txoj hauj lwm qhuab qhia nyob hauv tus kheej ntawm Nws cov thwj tim. Qhov pib ntawm Nws txoj hauj lwm qhuab qhia tus kheej yog thaum Nws ua kevcai raus dej, uas raws li cim cev cev sawv cev rau Nws txoj kev tuag, thiab lub caij nyoog ntawd tau xaus nrog Nws txoj kev tuag. Nws txoj kev tuag tau pib txoj hauj lwm qhuab qhia ntawm Nws cov thwj tim uas tau xaus nrog txoj kev tuag ntawm Nws tus thwj tim, Stephen.
The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.
Qhov “hais lus” ntawm Cov Cai Alien thiab Sedition xyoo 1798 yog qhov pib ntawm ib lub sijhawm uas xaus nrog qhov “hais lus” ntawm Daim Ntawv Tshaj Tawm Kev Tso Dim. Daim Ntawv Tshaj Tawm Kev Tso Dim tau cim tseg qhov pib ntawm ib lub sijhawm thib ob uas xaus thaum Tebchaws Meskas “hais lus” zoo li ib tug zaj. Tus thawj tswj hwm uas “hais lus” xyoo 1863 yog thawj tus thawj tswj hwm Republican, yog li ntawd tus thawj tswj hwm kawg kuj yuav yog ib tug Republican thiab.
There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.
Muaj ob qho kev txav uas raug tsim los ntawm peb tug timtswv hauv Tshwm Sim tshooj kaum plaub. Zaj lus ntawm tus timtswv thawj thiab tus timtswv thib ob raug tshaj tawm los ntawm kev txav Millerite, uas tau ntxeev siab thiab los ua ib lub Koom Txoos raws cai hauv xyoo 1863. Yexus ib txwm siv qhov pib ntawm ib yam los ua duab piv txwv qhia txog qhov kawg ntawm yam ntawd. Kev txav ntawm tus timtswv thib peb, uas kuj yog tus timtswv muaj hwjchim loj hauv Tshwm Sim tshooj kaum yim, yog qhov kawg ntawm ob qho kev txav ntawm peb tug timtswv. Qhov uas tau pib hauv xyoo 1798 ua ib qho kev txav ntawm lub kub yog Protestant uas tseeb, tau hloov mus ua ib lub Koom Txoos hauv kev ntxeev siab ntawm xyoo 1863, thiab thaum keeb kwm ntawm tus tsiaj qus hauv ntiajteb xaus rau ntawm txoj cai Hnub Xanpataus cuav uas yuav los sai no, lub Koom Txoos ntxeev siab ntawm xyoo 1863 yuav hloov rov qab mus ua ib qho kev txav uas tsis yog raws cai, vim qhov uas pib ua ib qho kev txav kuj xaus ua ib qho kev txav.
In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.
Nyob rau hauv cov kev hloov pauv ntawm lub hwj chim Protestant thaum pib thiab thaum xaus, ib qho kev txav mus los hloov mus ua ib lub Koom Txoos, ces thaum kawg rov qab los ua ib qho kev txav mus los dua. Nyob rau thawj qhov chaw hloov pauv, thaum pib, Philadelphia tau hloov mus ua Laodicea, thiab nyob rau qhov chaw hloov pauv thaum xaus, Laodicea rov qab hloov mus ua Philadelphia.
For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.
Rau lub kub ntawm Republican, lub ntsiab chaw hloov yog keeb kwm uas coj mus txog Tsov Rog Hauv Tsev, uas yug tau pawg Republican. Rau lub kub ntawm Protestant, lub ntsiab chaw hloov yog xyoo 1856 txog 1863, uas yog tib yam keeb kwm ntawm kev hloov uas muaj rau lub kub ntawm Republican. Tsim tsa xyoo 1854, thawj lub rooj sib txoos loj thoob teb chaws ntawm pawg Republican tawm tsam kev qhev tau muaj nyob rau xyoo 1856. Rau lub kub ntawm Protestant, lub cim ntawm kev ntxeev siab yog kev tsim tsa ib lub Koom Txoos raws cai lij choj. Rau lub kub ntawm Republican, pawg Democratic txhawb kev qhev yog lub cim ntawm kev ntxeev siab.
The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.
Tus tim tswv thib peb rov qab los rau Kadesh zaum ob rau hnub tim Cuaj Hlis 11, 2001, thiab txoj kev hloov ntawm lub Koom Txoos mus rau kev txav pib tshwm sim hauv tus qauv cev Vajtswv lus ntawm zaj lus piv txwv hais txog kaum tus nkauj xwb. Thawj qhov kev poob siab tau tshwm sim rau hnub tim Xya Hli 18, 2020 hauv qhov kev ua tiav kawg thiab zoo tag nrho ntawm zaj lus piv txwv hais txog kaum tus nkauj xwb, thiab hauv tib lub xyoo ntawd tus thawj tswj hwm thib rau txij li lub sijhawm kawg hauv 1989 los, tus thawj tswj hwm uas yuav tsum “txhawb kom sawv” thaj tsam ntawm Grecia, tau txais ib “qhov txhab tuag taus” hauv txoj kev nom kev tswv, ib yam li tus thawj tswj hwm Republican thawj zaug tau txais ib qho qhov txhab tuag taus tiag tiag.
The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.
Kev nchuav tawm raws li tau ntsuas tseg ntawm nag tom qab pib thaum lub Cuaj Hlis 11, 2001, thiab nws tseem txuas mus txog rau txoj cai Sunday uas yuav los txog sai, qhov chaw uas nag tom qab mam li raug nchuav tawm yam tsis muaj kev ntsuas. Nag tom qab yog lub hwj chim los saum ntuj los, thiab Muam White rov hais dua ntau zaus tias thaum lub sijhawm uas ib lub hwj chim tab tom nqes los saum ntuj, ib lub hwj chim Xatas kuj yuav tab tom sawv los hauv qab. Muaj peb lub hwj chim Xatas nyob hauv phau Ntawv Qhia Tshwm uas sawv los ntawm Xatas lub qhov tob tsis muaj qab. Islam sawv los ntawm lub qhov tob tsis muaj qab thaum lub Cuaj Hlis 11, 2001, raws li kev sib haum nrog cov pa luam yeeb uas tawm hauv lub qhov tob tsis muaj qab ntawm thawj Woe, hauv tshooj cuaj.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.
Thiab tus tim tswv thib tsib tau tshuab raj, ces kuv pom ib lub hnub qub poob saum ntuj los rau hauv ntiajteb; thiab tau muab tus yuam sij ntawm lub qhov tob uas tsis muaj qab rau nws. Thiab nws qhib lub qhov tob uas tsis muaj qab; ces muaj pa taws tawm hauv lub qhov los, zoo li pa taws ntawm ib lub cub tawg loj; thiab lub hnub nrog rau huab cua tsaus ntuj vim yog pa taws ntawm lub qhov ntawd. Thiab muaj kooj txob tawm hauv pa taws los rau saum ntiajteb; thiab tau muab hwjchim rau lawv, ib yam li nab raj hauv ntiajteb muaj hwjchim. Thiab tau txib rau lawv tias lawv tsis txhob ua mob rau tej nyom ntawm ntiajteb, thiab tsis txhob ua mob rau ib yam nroj tsuag ntsuab twg, los sis ib tsob ntoo twg; tiamsis tsuas yog rau cov neeg uas tsis muaj Vajtswv lub cim rau saum lawv hauv pliaj xwb. Tshwmsim 9:1–4.
When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.
Thaum txoj kev ntseeg Islam ntawm kev txom nyem thib peb los txog rau lub Cuaj Hlis 11, 2001, raws li tau ua piv txwv los ntawm kev txom nyem thib ib, nws tsis muaj peev xwm ua phem rau cov uas muaj Vajtswv lub cim ntim, yog li ntawd qhia meej txog qhov pib ntawm kev muab cim ntim rau ib puas plaub caug plaub txhiab leej. Qhov xaus ntawm kev muab cim ntim ntawd yog thaum txoj cai Hnub Caiv uas yuav los sai hauv Tebchaws Meskas, uas yog qhov chaw tus tsiaj qus hauv hiav txwv uas tau txais ib lub qhov txhab tuag taus, thiab twb raug hnov qab lawm, nce tawm hauv lub qhov tob uas tsis muaj qab mus ua lub nceeg vaj thib yim uas yog ntawm xya lub ntawd.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Tus tsiaj nyaum uas koj tau pom ntawd yeej muaj, nim no tsis muaj lawm; thiab nws yuav nce tawm hauv lub qhov tob uas tsis muaj qab, thiab yuav mus rau kev puas tsuaj: thiab cov uas nyob hauv ntiajteb yuav xav tsis thoob, cov uas lawv tej npe tsis tau sau cia rau hauv phau ntawv txoj sia txij thaum pib tsim lub ntiajteb los, thaum lawv pom tus tsiaj nyaum uas yeej muaj, thiab nim no tsis muaj, los tseem muaj. Qhia Tshwm 17:8.
The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.
Lub sijhawm yaj saub hais txog kev muab lub cim foob rau ib puas plaub caug plaub txhiab leej tau pib nrog ib lub hwjchim uas tab tom nce tawm hauv lub qhov tob uas tsis muaj qab, thiab nws yuav xaus nrog ib lub hwjchim uas nce tawm hauv lub qhov tob uas tsis muaj qab. Nyob hauv nruab nrab ntawm zaj keeb kwm ntawd, tus tsiaj qus ntawm kev tsis lees Vajtswv, lub hwjchim zaj “woke,” kuj nce tawm hauv lub qhov tob uas tsis muaj qab los tua ob tug timkhawv. Alpha thiab Omega tau tso Nws lub npe kos rau saum zaj keeb kwm no.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.
Thiab thaum lawv ua tiav lawv zaj lus tim khawv lawm, tus tsiaj qus uas nce tawm hauv lub qhov tob tsis muaj qab yuav ua rog tawm tsam lawv, thiab yuav kov yeej lawv, thiab tua lawv. Thiab lawv tej cev tuag yuav pw rau hauv txoj kev ntawm lub nroog loj, uas raws sab ntsuj plig hu ua Xaudoos thiab Iziv, qhov chaw uas peb tus Tswv kuj raug muab ntsia rau saum ntoo khaublig. Thiab cov neeg ntawm txhua haiv neeg, txhua xeem, txhua yam lus, thiab txhua lub teb chaws yuav pom lawv tej cev tuag tau peb hnub thiab ib nrab, thiab yuav tsis pub muab lawv tej cev tuag tso rau hauv ntxa. Thiab cov uas nyob saum npoo ntiajteb yuav zoo siab rau lawv, thiab ua kev lom zem, thiab yuav xa khoom plig sib rau ib leeg; vim ob tug yaj saub no tau tsim txom cov uas nyob saum npoo ntiajteb. Thiab tom qab peb hnub thiab ib nrab, tus Ntsuj Plig ntawm txoj sia uas los ntawm Vajtswv tau nkag los rau hauv lawv, thiab lawv sawv ntsug ruaj ntawm lawv ob txhais taw; thiab kev ntshai loj poob rau saum cov uas pom lawv. Qhia Tshwm 11:7–11.
In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.
Xyoo 2020, ob lub kub Republican thiab lub kub Protestant tseeb raug tua tuag. Ib lub raug tua los ntawm hwjchim zaj nom tswv ntawm kev tsis ntseeg Vajtswv, hos lwm lub raug tua los ntawm hwjchim zaj sab ntsuj plig ntawm kev tsis ntseeg Vajtswv. Tom qab ntawd nkawd nyob tuag ib ntus uas sawv cev ua peb hnub thiab ib nrab, ces nkawd sawv rau saum nkawd txhais taw, thiab kev ntshai loj poob los rau saum cov uas raug sawv cev ua hwjchim zaj. Txoj “kev ntshai” uas cov Democrat txhawb kev hloov tshiab tab tom qhia tawm tam sim no vim Donald Trump lub hwjchim nom tswv rov tshwm los dua, yog kev ua tiav ntawm yaj saub tej lus. Txoj “kev ntshai” uas cov uas tau ua raws Future for America txoj hauj lwm qhuab qhia tab tom qhia tawm, sawv cev rau ib hom kev ntshai txawv.
Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”
Cov uas tsim nyog yuav tsum ntshai txoj lus ntawm Future for America yog cov Adventist Laodicea, uas sawvdaws twb raug hu kom nyob hauv pawg ib puas plaub caug plaub txhiab. Tiamsis raws li cov Laodicea uas raug lees paub, nyob hauv tiam plaub, uas yog tiam ntawm cov nab viper thiab cov neeg deev luag poj luag txiv, lawv tsis muaj kev ntshai li. Txoj kev ntshai uas lawv yuav tsum tuav rawv yog txoj moo zoo uas nyob mus ib txhis, uas txib kom tibneeg “ntshai Vajtswv, thiab qhuas Nws lub hwjchim, vim lub sijhawm ntawm Nws txoj kev txiav txim twb los txog lawm.”
That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.
Lub sij hawm ntawd yog lub sij hawm ntawm txoj av qeeg loj, uas tshwm sim thaum ob tug tim khawv ntawm ib puas plaub caug plaub txhiab raug tsa siab ua ib lub chij, tib lub sijhawm uas lub Koom Txoos Laodicea raug tus Tswv nti tawm ntawm Nws lub qhov ncauj.
We will continue this study in the next article.
Peb yuav txuas ntxiv txoj kev kawm no hauv tsab xov xwm tom ntej.
“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]
“‘Thiab thaum lawv ua tim khawv tag lawm, tus tsiaj qus uas nce tawm hauv lub qhov tob tsis muaj chaw kawg yuav ua rog tawm tsam lawv, thiab yuav kov yeej lawv, thiab yuav tua lawv. Thiab lawv tej cev tuag yuav pw rau ntawm txojkev ntawm lub nroog loj, uas ntawm sab ntsuj plig hu ua Xaudoo thiab Iyi, qhov chaw uas peb tus Tswv kuj raug muab ntsia saum ntoo khaub lig.’ [Tshwmsim 11:7, 8.]
“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.
“Cov xwm txheej no yuav tsum muaj nyob ze rau thaum kawg ntawm lub sijhawm uas cov tim khawv tau ua tim khawv hnav ntaub ntxhib. Los ntawm txoj kev siv lub hwj chim ntawm papacy, Xatas tau tswj tau ntev los lawm cov hwj chim uas kav hauv Koom Txoos thiab hauv Xeev. Cov txiaj ntsig txaus ntshai ntawd tshwj xeeb tshaj yog pom tseeb hauv cov tebchaws uas tsis lees txais qhov kaj ntawm Kev Hloov Kho. Muaj ib lub xeev ntawm kev poob qis ntawm kev ncaj ncees thiab kev qias neeg zoo ib yam li qhov xwm txheej ntawm Sodom ua ntej me ntsis nws raug rhuav tshem, thiab zoo ib yam li kev pe dab pe mlom thiab kev tsaus ntuj ntawm sab ntsuj plig uas kav nyob hauv Iyi tebchaws thaum Mauxes lub sijhawm.” Spirit of Prophecy, volume 4, 190.