All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

Nej txhua tus uas nyob hauv ntiajteb no, thiab cov uas nyob saum lub ntiajteb, nej cia li saib thaum nws tsa ib daim chij rau saum cov roob; thiab thaum nws tshuab raj, nej cia li mloog. Yaxayas 18:3.

The messenger represented as Elijah proclaiming the message represented by Moses is slain in the streets by a beast that ascends from the bottomless pit. After being trampled down for a period represented by the “curse” of Moses which is the “scattering” of Leviticus twenty-six the Holy Spirit enters into their dead bodies through God’s Word. They then stand up and thereafter ascend up into heaven. A message that is represented as in heaven is the everlasting gospel of the three angels.

Tus tubtxib uas raug sawv cev ua Eliyas tshaj tawm txoj xov uas raug sawv cev los ntawm Mauxes raug tua nyob hauv tej kev ntawm ib tug tsiaj qus uas nce tawm hauv lub qhov tob uas tsis muaj qab. Tom qab raug tsuj nqis rau ib ntus uas raug sawv cev los ntawm “txoj kev foom” ntawm Mauxes, uas yog “kev tawg khiav ri niab” hauv Levis Kevcai nees nkaum rau, tus Vaj Ntsuj Plig Dawb Huv nkag los rau hauv lawv tej cev tuag los ntawm Vajtswv Txojlus. Ces lawv sawv ntsug, thiab tom qab ntawd nce mus saum ntuj. Ib txoj xov uas raug sawv cev tias nyob saum ntuj yog txoj moo zoo nyob mus ib txhis ntawm peb tug tim tswv.

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people. Revelation 14:6.

Thiab kuv pom dua ib tug timtswv saum ntuj ya nyob nruab nrab ntuj, tuav txoj moo zoo uas nyob mus ib txhis kom tshaj tawm rau cov uas nyob hauv ntiajteb, thiab rau txhua haiv neeg, txhua xeem, txhua yam lus, thiab txhua pawg neeg. Tshwm Sim 14:6.

Before Elijah and Moses ascend into heaven they first would stand upon their feet.

Ua ntej Eliyas thiab Mauxes yuav nce mus rau saum ntuj ceeb tsheej, nkawd xub yuav sawv ntsug ruaj rau ntawm nkawd ob txhais ko taw.

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

Thiab tom qab peb hnub thiab ib nrab, Vajtswv tus Ntsuj Plig uas pub txojsia tau los rau hauv nkawd, thiab nkawd sawv ntsug rau saum nkawd ob txhais taw; ces txoj kev ntshai loj heev poob rau saum cov uas pom nkawd. Thiab nkawd hnov ib lub suab nrov loj los saum ntuj ceeb tsheej hais rau nkawd tias, Nej cia li nce los saum no. Thiab nkawd tau nce mus rau saum ntuj ceeb tsheej hauv ib tauv huab; thiab nkawd cov yeeb ncuab ntsia nkawd. Qhia Tshwm 11:11, 12.

Every prophet agrees with the other prophets and they all come together in the book of Revelation. The book of Ezekiel teaches that when the Spirit enters into men they stand upon their feet.

Txhua tus yaj saub puav leej puav tus pom zoo ib yam nrog lwm tus yaj saub, thiab lawv sawv daws tuaj sib sau ua ke rau hauv phau Ntawv Qhia Tshwm Sim. Phau Ntawv Exekees qhia tias thaum tus Ntsuj Plig nkag los rau hauv tib neeg, lawv txawm sawv ntsug rau saum lawv txhais taw.

And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.

Thiab nws hais rau kuv tias, Leej Tub ntawm neeg, sawv ntsug saum koj ob txhais taw, ces Kuv yuav hais rau koj. Thiab tus Ntsuj Plig nkag los rau hauv kuv thaum Nws hais rau kuv, thiab tsa kuv sawv ntsug saum kuv ob txhais taw, kom kuv thiaj hnov tus uas hais rau kuv. Ezekiel 2:1, 2.

Ezekiel represents God’s people in the “last days” who are dead, yet they hear God speak, and the reception of God’s Word brings the presence of the Holy Spirit and they then stand upon their feet. Those in Revelation who have been slain and left in the street to be trampled down for twelve hundred and sixty symbolic days also hear God’s Word, which conveys the Holy Spirit into their hearts and minds and they stand upon their feet. Ezekiel informs us what the Word of God is that they hear, which in turn brings the entire movement represented by Moses and Elijah that has been dead in the streets back to life, and causes them to stand.

Exekees sawv cev rau Vajtswv haiv neeg nyob rau hauv “hnub kawg” uas twb tuag lawm, los lawv hnov Vajtswv hais lus, thiab kev txais yuav Vajtswv Txojlus coj los nrog Vaj Ntsuj Plig Dawb Huv lub xub ntiag, ces lawv thiaj sawv ntsug rau saum lawv ob txhais taw. Cov uas nyob hauv Tshwmsim uas raug tua lawm thiab raug tso rau saum txoj kev kom luag tsuj nqes tau ib txhiab ob puas rau caum hnub piv txwv kuj hnov Vajtswv Txojlus thiab, uas xa Vaj Ntsuj Plig Dawb Huv nkag mus rau hauv lawv lub siab thiab lub tswv yim, ces lawv sawv ntsug rau saum lawv ob txhais taw. Exekees qhia peb tias Vajtswv Txojlus uas lawv hnov yog dab tsi, uas thiaj ua rau tag nrho txoj kev txav uas Mauxes thiab Eliyas sawv cev, uas twb tuag nyob hauv tej kev lawm, rov qab los ciaj sia, thiab ua rau lawv sawv ntsug.

The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord. Ezekiel 37:1–14.

Tus Tswv txhais tes nyob saum kuv, thiab Nws coj kuv tawm mus hauv Tus Tswv tus Ntsuj Plig, thiab muab kuv tso rau hauv nruab nrab hav uas puv nkaus pob txha. Thiab Nws ua kom kuv hla ncig lawv txhua qhov; thiab saib seb, nyob hauv lub hav qhib ntawd muaj pob txha coob heev; thiab saib seb, lawv qhuav heev lawm. Thiab Nws hais rau kuv tias, Tub neeg, cov pob txha no puas yuav ciaj tau? Thiab kuv teb tias, Au tus Tswv Vajtswv, Koj paub. Nws rov hais rau kuv tias, Cev Vajtswv lus rau saum cov pob txha no, thiab hais rau lawv tias, Nej cov pob txha qhuav, mloog Tus Tswv lo lus. Tus Tswv Vajtswv hais li no rau cov pob txha no tias; Saib seb, Kuv yuav ua kom pa nkag los rau hauv nej, thiab nej yuav ciaj sia: Thiab Kuv yuav tso hlab ntsha rau saum nej, thiab yuav ua kom nqaij hlob tuaj saum nej, thiab npog nej nrog tawv nqaij, thiab tso pa rau hauv nej, thiab nej yuav ciaj sia; thiab nej yuav paub tias Kuv yog Tus Tswv. Yog li ntawd kuv thiaj cev Vajtswv lus raws li kuv tau raug txib: thiab thaum kuv tab tom cev Vajtswv lus, muaj ib lub suab nrov, thiab saib seb muaj kev tshee hnyo, thiab cov pob txha los sib sau ua ke, ib pob txha rau nws pob txha. Thiab thaum kuv ntsia, saib seb, cov hlab ntsha thiab nqaij txawm hlob tuaj saum lawv, thiab tawv nqaij npog lawv sab saud: los tsis tau muaj pa nyob hauv lawv. Ces Nws hais rau kuv tias, Cev Vajtswv lus rau cua, cev Vajtswv lus, tub neeg, thiab hais rau cua tias, Tus Tswv Vajtswv hais li no; Au pa, cia li los ntawm plaub ceg cua, thiab tshuab rau saum cov uas raug tua no, kom lawv thiaj ciaj sia. Yog li ntawd kuv thiaj cev Vajtswv lus raws li Nws tau txib kuv, thiab pa txawm nkag los rau hauv lawv, thiab lawv txawm ciaj sia, thiab sawv ntsug rau saum lawv ob txhais taw, yog ib pab tub rog loj tshaj plaws. Ces Nws hais rau kuv tias, Tub neeg, cov pob txha no yog tas nrho tsev neeg Ixayees: saib seb, lawv hais tias, Peb cov pob txha qhuav lawm, thiab peb txoj kev cia siab puastsuaj lawm: peb raug txiav tawm lawm rau peb feem. Vim li ntawd cia li cev Vajtswv lus thiab hais rau lawv tias, Tus Tswv Vajtswv hais li no; Saib seb, Au kuv haiv neeg, Kuv yuav qhib nej tej ntxa, thiab ua kom nej tawm hauv nej tej ntxa los, thiab coj nej mus rau hauv tebchaws Ixayees. Thiab nej yuav paub tias Kuv yog Tus Tswv, thaum Kuv tau qhib nej tej ntxa, Au kuv haiv neeg, thiab coj nej tawm hauv nej tej ntxa los, Thiab yuav tso Kuv tus Ntsuj Plig rau hauv nej, thiab nej yuav ciaj sia, thiab Kuv yuav muab nej tso rau hauv nej lub tebchaws: ces nej yuav paub tias Kuv uas yog Tus Tswv tau hais li ntawd, thiab tau ua tiav lawm, Tus Tswv hais li ntawd. Exekhee 37:1–14.

Daniel and John represent God’s one hundred and forty-four thousand in the “last days” who have been symbolically killed and resurrected. John in the boiling oil, Daniel in the lion’s den. The movement that was an offspring of its Laodicean mother is symbolically slain and thereafter resurrected, thus becoming the eighth that is of the seven. It is the resurrection of the sixth church, which was Philadelphia that becomes the eighth, though it is not a church but a movement. At the end of a period where they remain unburied, that they might be trampled down by those that are celebrating their deaths, they stand upon their feet as a mighty army. They stand up because they hear a message from God’s Word. Any corpse that has been in the street for over three years has rotted away to the point that all that would remain would be bones.

Daniyee thiab Yauhas sawv cev rau Vajtswv ib puas plaub caug plaub txhiab tus nyob rau hauv “hnub kawg” uas tau raug tua raws li cim yaj saub thiab raug tsa sawv rov los. Yauhas nyob hauv cov roj kub npau, Daniyee nyob hauv qhov tsua tsov ntxhuav. Txoj kev txav uas yog ib tug xeeb ntxwv tawm ntawm nws niam Laodikea raug tua raws li cim, thiab tom qab ntawd raug tsa sawv rov los, yog li thiaj dhau los ua tus yim uas yog ntawm xya. Qhov no yog kev sawv rov los ntawm pawg ntseeg thib rau, uas yog Filadefia, uas dhau los ua tus yim, txawm yog nws tsis yog ib pawg ntseeg los yog ib txoj kev txav. Thaum kawg ntawm ib ntus uas lawv tseem nyob tsis tau faus, kom lawv thiaj raug luag tsuj nqes los ntawm cov uas tab tom ua kev zoo siab rau lawv txoj kev tuag, lawv sawv tsees rau saum lawv ob txhais taw ua ib pab tub rog muaj hwjchim loj. Lawv sawv tsees vim lawv hnov ib txoj xov ntawm Vajtswv Txojlus. Ib lub cev tuag twg uas tau pw hauv txoj kev ntev tshaj peb xyoos twb lwj tag mus txog qib uas txhua yam uas tseem tshuav tsuas yog pob txha xwb.

“The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

“Cov pob txha qhuav yuav tsum tau txais Vajtswv tus Vaj Ntsuj Plig Dawb Huv txoj pa tshuab los rau saum lawv, xwv kom lawv thiaj li sawv los ua haujlwm, ib yam li yog sawv hauv qhov tuag rov los.” Bible Training School, December 1, 1903.

We are required to participate in the work of resurrecting ourselves. We do this by reading, hearing and keeping the things which are written.

Peb raug hu kom koom tes hauv txoj hauj lwm tsa peb tus kheej sawv hauv qhov tuag rov qab los. Peb ua li no los ntawm kev nyeem, mloog, thiab ceev faj ua raws tej yam uas tau sau tseg.

“A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.” Selected Messages, book 1, 121.

“Ib txoj kev txhawb siab kom muaj txoj kev hwm Vajtswv tseeb rov los nyob hauv peb yog qhov loj tshaj plaws thiab qhov ceev tshaj plaws tshaj txhua yam peb xav tau. Kev nrhiav qhov no yuav tsum yog peb txoj hauj lwm xub thawj.” Selected Messages, phau 1, 121.

The prophetic “Word” that produces this resurrection from a Laodicean experience unto the experience of Philadelphia comes from a message found in the books of Daniel and Revelation.

“Lo Lus Qhia Yaj Saub” uas tsim txoj kev sawv rov los no tawm ntawm txoj kev paub ntawm Laodicea mus rau txoj kev paub ntawm Philadelphia, los ntawm ib zaj lus uas muaj nyob hauv phau Daniel thiab Qhia Tshwm.

“When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience.” Testimonies to Ministers, 112–114.

“Thaum cov phau ntawv Daniel thiab Qhia Tshwm tau raug to taub zoo dua, cov ntseeg yuav muaj ib qho kev paub kev cai dab qhuas uas txawv kiag li.” Testimonies to Ministers, 112–114.

The experience of the legal religion of Laodicea is changed by a life-giving message. The message of the Revelation of Jesus Christ is the message of His creative power, which most certainly is the power of God unto salvation for everyone that believes.

Qhov kev paub ntawm txojkev ntseeg raws li txoj kevcai ntawm Laodicea raug hloov los ntawm ib zaj lus uas muab txojsia. Zaj lus ntawm Phau Tshwm Sim txog Yexus Khetos yog zaj lus ntawm Nws lub hwjchim tsim txhua yam, uas yeej muaj tseeb tiag yog Vajtswv lub hwjchim coj mus rau txojkev cawm seej rau txhua tus uas ntseeg.

“What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

“Peb yuav tsum tau muaj hwjchim dabtsi los ntawm Vajtswv, kom tej siab txias khov, uas tsuas muaj kev ntseeg raws txoj cai xwb, thiaj yuav pom tau tej yam zoo dua uas tau npaj tseg rau lawv—Khetos thiab Nws txoj kev ncaj ncees! Ib txoj xov uas pub txoj sia yog qhov yuav tsum muaj kom pub txoj sia rau tej pob txha qhuav.” Manuscript Releases, volume 12, 205.

The legal religion is a backslidden religion as represented by Adventism’s departure from the foundations in 1863 and onward.

Kev cai dab qhuas txoj cai yog ib txoj kev ntseeg uas twb poob qab rov qab lawm, raws li tau sawv cev los ntawm Adventism txoj kev ncaim ntawm tej hauv paus ntsiab lus txij xyoo 1863 mus ntxiv.

“I lay down my pen and lift up my soul in prayer, that the Lord would breathe upon his backslidden people, which are as dry bones, that they may live.” General Conference Bulletin, February 4, 1893.

“Kuv tso kuv rab cwj mem tseg thiab tsa kuv tus ntsuj plig rau hauv kev thov Vajtswv, kom tus Tswv yuav tshuab pa rau saum Nws haiv neeg uas tau rov qab mus rau txojkev poob cev qhev, uas zoo li cov pob txha qhuav, xwv kom lawv thiaj yuav muaj sia.” General Conference Bulletin, February 4, 1893.

Jesus is “the faithful witness” in the Revelation.

Yexus yog “tus tim khawv ncaj ncees” hauv Phau Tshwmsim.

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God. Revelation 3:14.

Thiab rau tus tim tswv ntawm pawg ntseeg hauv Laodicea sau hais tias; Tej no yog yam uas tus Amen hais, tus tim khawv ncaj ncees thiab muaj tseeb, yog lub hauv paus pib ntawm Vajtswv txoj kev tsim. Qhia Tshwm 3:14.

Sister White informs us that it is Jesus who is the “faithful witness” that presents a “straight testimony” to the Laodiceans who are dead in trespasses and sin, and that just as with the message to the valley of dead dry bones, the message causes a shaking.

Niam Tsev Dawb qhia rau peb tias yog Yexus tus uas yog “tus tim khawv ncaj ncees” uas nthuav ib “zaj tim khawv ncaj” rau cov Laodicea uas tuag rau hauv kev ua txhaum thiab kev txhaum, thiab tias ib yam li nrog zaj lus rau lub hav uas muaj tej pob txha qhuav tuag, zaj lus ntawd ua rau muaj kev co tshee.

“I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people.

“Kuv tau nug txog lub ntsiab ntawm qhov tshee hnyo uas kuv tau pom, thiab kuv tau raug qhia tias nws yuav raug tsim los ntawm zaj lus tim khawv ncaj nraim uas raug hu tawm los ntawm txoj kev ntuas ntawm Tus Timkhawv Tseeb rau cov Laodicea. Qhov no yuav muaj nws txoj kev cuam tshuam rau hauv lub siab ntawm tus uas txais nws, thiab yuav coj nws kom tsa tus qauv siab thiab nchuav tawm qhov tseeb ncaj nraim. Muaj ib txhia yuav tsis ris tau zaj lus tim khawv ncaj nraim no. Lawv yuav sawv tawm tsam nws, thiab qhov no yog yam uas yuav ua rau muaj qhov tshee hnyo nyob hauv Vajtswv haiv neeg.”

“I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified.

“Kuv tau pom tias zaj lus tim khawv ntawm Tus Timkhawv Tseeb tsis tau raug mloog lus txawm tsis txog ib nrab. Zaj lus tim khawv uas hnyav thiab loj kawg, uas txoj hmoo ntawm pawg ntseeg dai nyob saum no, tau raug saib tsis muaj nqis, yog tsis yog raug tsis quav ntsej kiag li. Zaj lus tim khawv no yuav tsum ua kom muaj kev hloov siab lees txim tob kawg; txhua tus uas txais nws tiag tiag yuav mloog lus rau nws thiab yuav raug ntxuav kom dawb huv.”

“Said the angel, ‘List ye!’ Soon I heard a voice like many musical instruments all sounding in perfect strains, sweet and harmonious. It surpassed any music I had ever heard, seeming to be full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel, ‘Look ye!’ My attention was then turned to the company I had seen, who were mightily shaken. I was shown those whom I had before seen weeping and praying in agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude and holy, sacred joy.

“Tus tim tswv hais tias, ‘Cia li mloog!’ Tsis ntev tom qab ntawd kuv hnov ib lub suab zoo li ntau yam twj paj nruag txhua yam tab tom nrov nrog suab sib haum zoo kawg nkaus, qab ntxiag thiab muaj kev sib dhos zoo. Nws tshaj txhua yam suab paj nruag uas kuv tau hnov dua los, zoo li puv npo nrog kev khuv leej, kev hlub tshua, thiab txoj kev xyiv fab dawb huv uas tsa siab. Nws nkag los co thoob plaws kuv lub cev thiab tus ntsuj plig. Tus tim tswv hais tias, ‘Cia li saib!’ Ces kuv txoj kev mloog raug tig mus rau pab neeg uas kuv tau pom, cov uas raug co hnyav kawg nkaus. Kuv raug qhia txog cov uas kuv twb pom dua lawm quaj thiab thov Vajtswv hauv kev mob nyhiab ntawm tus ntsuj plig. Pab tim tswv zov lawv uas nyob puag ncig lawv tau raug muab ntxiv ob npaug, thiab lawv raug hnav tej cuab yeej tiv thaiv txij saum taub hau mus txog rau ntawm ko taw. Lawv txav mus raws li txoj kab ke meej kawg nkaus, ib yam li ib pab tub rog. Lawv lub ntsej muag qhia txog txoj kev sib ntaus hnyav uas lawv tau ris dhau, txoj kev kub ntxhov mob nyhiab uas lawv tau hla dhau lawm. Txawm li ntawd los, lawv tej yam ntxwv, uas raug cim tseg nrog kev txom nyem sab hauv uas hnyav kawg, tam sim no ci ntsa iab nrog qhov kaj thiab lub hwjchim ci ntsa iab ntawm ntuj ceeb tsheej. Lawv tau txais txoj kev yeej, thiab qhov ntawd ua rau lawv muaj kev ua tsaug tob kawg nkaus thiab txoj kev xyiv fab dawb huv, dawb ceev.”

“The numbers of this company had lessened. Some had been shaken out and left by the way. The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness, and their places were immediately filled by others taking hold of the truth and coming into the ranks. Evil angels still pressed around them, but could have no power over them.

“Cov neeg ntawm pab no tau tsawg zuj zus lawm. Qee leej tau raug tshee tawm thiab raug tso tseg ntawm txoj kev. Cov uas tsis ceev faj thiab tsis quav ntsej, uas tsis koom nrog cov uas saib yeej thiab txoj kev cawm seej muaj nqis txaus kom rau siab ntso thov thiab ntsim siab rau qhov ntawd tsis tseg, tsis tau txais nws li, thiab lawv raug tso tseg nyob hauv qhov tsaus ntuj, hos lawv qhov chaw ces lwm tus tau los tuav rawv qhov tseeb thiab nkag los rau hauv cov qib tam sid. Cov tim tswv phem tseem nias nyob ib ncig ntawm lawv, tiamsis tsis muaj hwjchim dabtsi li rau lawv.”

“I heard those clothed with the armor speak forth the truth with great power. It had effect. Many had been bound; some wives by their husbands, and some children by their parents. The honest who had been prevented from hearing the truth now eagerly laid hold upon it. All fear of their relatives was gone, and the truth alone was exalted to them. They had been hungering and thirsting for truth; it was dearer and more precious than life. I asked what had made this great change. An angel answered, ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’” Early Writings, 270, 271.

“Kuv hnov cov uas hnav ris tsho tiv thaiv hais tawm qhov tseeb nrog hwj chim loj kawg nkaus. Qhov ntawd muaj txiaj ntsig. Coob leej tau raug khi; qee tus pojniam raug lawv cov txiv khi, thiab qee tus menyuam raug lawv niam lawv txiv khi. Cov uas ncaj ncees, uas yav tas los raug txwv tsis pub hnov qhov tseeb, nim no txaus siab heev los tuav rawv qhov ntawd. Tag nrho txoj kev ntshai lawv cov txheeb ze twb ploj mus lawm, thiab rau lawv mas tsuas yog qhov tseeb xwb thiaj raug tsa siab. Lawv tau tshaib plab thiab nqhis dej rau qhov tseeb; nws muaj nqis thiab tseem ceeb tshaj txoj sia. Kuv nug tias dabtsi tau ua rau muaj qhov kev hloov loj no. Ib tug tim tswv teb tias, ‘Qhov no yog nag lig, txoj kev rov ua kom tshiab uas los ntawm Vajtswv tus Tswv xub ntiag, lub suab qw nrov ntawm tus tim tswv thib peb.’” Early Writings, 270, 271.

The straight testimony to Laodicea that raises up an army after a severe shaking is the message to the valley of dead dry bones, and those bones represent the message of Moses and the messenger Elijah that were slain in the street on July 18, 2020 by a beast from the bottomless pit.

Zaj lus timkhawv ncaj nraim rau Laodicea uas tsa ib pab tub rog sawv los tom qab ib qho kev co hnyav yog tib lo lus rau lub hav uas puv npo cov pob txha qhuav tuag, thiab cov pob txha ntawd sawv cev rau zaj lus ntawm Mauxes thiab tus tubtxib Eliyas uas raug tua nyob hauv txoj kev rau hnub July 18, 2020 los ntawm ib tug tsiaj qus uas tawm hauv lub qhov tob tsis muaj chaw txhawv los.

“A straight testimony must be borne to our churches and institutions, to arouse the sleeping ones.’

“Yuav tsum muaj ib lo lus tim khawv ncaj ncees raug coj mus hais rau peb cov pawg ntseeg thiab tej koomhaum, kom tsa cov uas tseem tsaug zog sawv los.”

“When the word of the Lord is believed and obeyed, steady advancement will be made. Let us now see our great need. The Lord cannot use us until he breathes life into the dry bones. I heard the words spoken: ‘Without the deep moving of the Spirit of God upon the heart, without its life-giving influence, truth becomes a dead letter.’” Review and Herald, November 18, 1902.

“Thaum lo lus ntawm tus Tswv raug ntseeg thiab mloog lus, yuav muaj kev vam meej mus tom ntej ruaj khov. Cia peb tam sim no pom peb qhov kev xav tau loj heev. Tus Tswv siv tsis tau peb txog thaum Nws tshuab txoj sia rau hauv cov pob txha qhuav. Kuv tau hnov tej lus hais tias: ‘Yog tsis muaj Vajtswv tus Ntsuj Plig txoj kev txav tob heev rau saum lub siab, yog tsis muaj Nws txoj kev kub ntxhov pub txoj sia, qhov tseeb yuav dhau los ua ib tsab ntawv tuag.’” Review and Herald, November 18, 1902.

We have shown that the four waymarks that represent the history of the seven thunders are represented in every reform line. In connection with that is the fact that in each reform line each of the four waymarks represent the same prophetic theme. With Moses the theme at each of the four waymarks typifying the seven thunders was the covenant with a chosen people. With David it was the ark of God. With Christ it was death and resurrection. With the Millerites it was the day for a year principle.

Peb twb tau qhia lawm tias plaub lub cim-keeb kwm uas sawv cev rau zaj keeb kwm ntawm xya xob quaj raug sawv cev nyob hauv txhua txoj kab kev kho dua tshiab. Uas txuas nrog qhov ntawd yog qhov tseeb tias hauv txhua txoj kab kev kho dua tshiab, txhua lub cim-keeb kwm ntawm plaub ntawd sawv cev rau tib lub ntsiab lus yaj saub. Rau Mauxes, lub ntsiab lus ntawm txhua lub cim-keeb kwm plaub uas ua piv txwv txog xya xob quaj yog txoj kev cog lus nrog ib haiv neeg uas raug xaiv. Rau Daviv, nws yog lub phij xab ntawm Vajtswv. Rau Khetos, nws yog kev tuag thiab kev sawv rov los. Rau cov Millerites, nws yog txoj cai ib hnub rau ib xyoos.

With Future for America, it is Islam. Islam on September 11, 2001. It was again Islam on July 18, 2020 with the failed prediction, the first disappointment and the beginning of a tarrying time. The third waymark that produces a mighty army that stands up is the message of the four winds, which represents Islam, the “angry horse” of Bible prophecy.

Rau Future for America, nws yog Islam. Islam rau hnub tim 11 lub Cuaj Hlis, 2001. Nws rov yog Islam dua rau hnub tim 18 lub Xya Hli, 2020 nrog rau qhov kev twv ua ntej uas tsis tiav, thawj qhov kev poob siab, thiab qhov pib ntawm ib lub sij hawm ncua. Tus cim qhia kev uas peb, uas tsim ib pab tub rog muaj hwj chim uas sawv tsees, yog txoj xov ntawm plaub cua, uas sawv cev rau Islam, tus “nees npau taws” hauv zaj lus faj lem ntawm Phau Vajlugkub.

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

“Cov tim tswv tab tom tuav plaub sab cua, uas raug sawv cev ua ib tug nees npau taws nrhiav kev plam dim thiab dhia hla saum npoo tag nrho lub ntiajteb, nqa kev puas tsuaj thiab kev tuag raws nws txoj kev mus.

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 216, 217.

“Peb puas yuav tsaug zog rau ntug heev ntawm lub ntiajteb uas nyob mus ib txhis? Peb puas yuav qeeb nrees thiab txias thiab tuag lawm? Au, thov kom peb muaj tus Ntsuj Plig thiab pa ua pa ntawm Vajtswv hauv peb cov koom txoos, uas raug tshuab rau hauv Nws haiv neeg, xwv kom lawv sawv tau ntawm lawv ob txhais taw thiab muaj sia nyob. Peb yuav tsum pom tias txojkev yog nqaim, thiab lub rooj vag kuj nruj. Tiamsis thaum peb hla dhau lub rooj vag nqaim ntawd lawm, nws qhov dav yog tsis muaj ciam txwv li.” Manuscript Releases, volume 20, 216, 217.

Immediately after Elijah and Moses stand up, they are lifted up to heaven as an ensign.

Tam sim ntawd tom qab Eliyas thiab Mauxes sawv los, nkawd raug tsa nce mus saum ntuj ceeb tsheej ua ib lub cim chij.

And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:12.

Thiab lawv thiaj hnov ib lub suab nrov loj los saum ntuj ceeb tsheej hais rau lawv tias, Cia li nce los saum no. Thiab lawv tau nce mus rau saum ntuj ceeb tsheej hauv ib tauv huab; thiab lawv cov yeeb ncuab tau ntsia pom lawv. Revelation 11:12.

We will address the ensign represented by Moses and Elijah in the next article.

Peb yuav piav txog tus chij uas Mauxe thiab Eliyas sawv cev rau hauv zaj lus tom ntej.