627, 632 and 637
627, 632 i 637
The “key” that opens the bottomless pit is the battle of Nineveh, fulfilled in 627, five years before Mohammed died in 632. Five years later in 637, the Muslim forces captured the capital of Persia, one of the two great superpowers that engaged in the battle of Nineveh. This event dramatically shifted the balance of power in the Middle East. The battle of Nineveh in 627 sapped the strength of the Persian Empire and ten years later the Persian Empire ended.
„Ključ“ koji otvara bezdan jest bitka kod Ninive, ispunjena 627. godine, pet godina prije nego što je Muhamed umro 632. Pet godina kasnije, 637. godine, muslimanske su snage zauzele prijestolnicu Perzije, jedne od dviju velikih supersila koje su sudjelovale u bitki kod Ninive. Taj je događaj dramatično promijenio ravnotežu snaga na Bliskom istoku. Bitka kod Ninive 627. godine iscrpila je snagu Perzijskoga Carstva, a deset godina poslije Perzijsko je Carstvo prestalo postojati.
Humiliation—782
Poniženje — 782
One hundred and fifty years after Mohammed’s death in 632, in the Abbasid Campaign of 782, the Abbasid army (reportedly around 95,000 men) launched a massive invasion into Byzantine territory in Asia Minor (modern Turkey). They advanced all the way to Chrysopolis, directly across the Bosporus Strait from Constantinople—coming very close to the Byzantine capital. The Byzantines, under Empress Irene, suffered a serious defeat. As a result, the Byzantines were forced to sign a humiliating three-year truce, agreeing to pay a large annual tribute (around 70,000–90,000 gold dinars) and hand over silk garments and hostages. This campaign was one of the largest and most successful Abbasid incursions into Byzantine lands during the 8th century. It showcased the growing power of the Abbasid Caliphate and the continuing decline of the Byzantine Empire.
Sto pedeset godina nakon Muhamedove smrti 632. godine, u Abasidskom pohodu 782. godine, abasidska vojska (navodno oko 95.000 ljudi) pokrenula je golemu invaziju na bizantski teritorij u Maloj Aziji (današnja Turska). Napredovali su sve do Hrizopolisa, neposredno preko Bosporskoga tjesnaca od Konstantinopola — došavši vrlo blizu bizantskoj prijestolnici. Bizantinci su, pod carem Irenom, pretrpjeli težak poraz. Kao posljedica toga, Bizantinci su bili prisiljeni potpisati ponižavajuće trogodišnje primirje, pristajući plaćati velik godišnji danak (oko 70.000–90.000 zlatnih dinara) te predati svilene haljine i taoce. Taj je pohod bio jedan od najvećih i najuspješnijih abasidskih prodora u bizantske zemlje tijekom 8. stoljeća. Pokazao je rastuću moć Abasidskoga Kalifata i trajno slabljenje Bizantskoga Carstva.
Five months
Pet mjeseci
In Revelation chapter nine the “five months” that equates to one hundred and fifty years is mentioned twice; once in verse five and again in verse ten.
U devetom poglavlju Otkrivenja „pet mjeseci“, što odgovara stotinu i pedeset godina, spominje se dvaput: jednom u petom retku, a ponovno u desetom retku.
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5–10.
I dano im je bijaše da ih ne ubijaju, nego da ih muče pet mjeseci; i njihova muka bijaše kao muka škorpiona kada ubode čovjeka. I u one će dane ljudi tražiti smrt, i neće je naći; i poželjet će umrijeti, a smrt će bježati od njih. I obličja skakavaca bijahu kao konji pripravljeni za boj; i na glavama im bijaše kao krune slične zlatu, a lica im bijahu kao lica ljudi. I imali su kosu kao kosu žena, a zubi im bijahu kao zubi lavova. I imali su oklope, kao oklope od željeza; i šum njihovih krila bijaše kao tutnjava bojnih kola s mnogo konja koji jure u boj. I imali su repove slične škorpionima, i u njihovim repovima bijahu žaoci; i njihova moć bijaše da nanose zlo ljudima pet mjeseci. Otkrivenje 9:5–10.
There are two distinct prophetic periods of one hundred and fifty years in Revelation nine’s fifth trumpet. The first is from the death of Mohammed in 632 unto the humiliation of the Empress Irene of Eastern Rome in 782. Chapter nine identifies the rise of Islam in a very detailed fashion. From the uniting of the tribes in 606, to the battle of Nineveh in 627, to Mohammed’s death in 632, then to the defeat of Persia in 637, the rise and fall of Islam is carefully traced in God’s prophetic Word. Islam of Arabia is the power in the first one-hundred-and-fifty-year prophecy of torment. The unification of the tribes by Mohammed in 606; then the “key” battle of Nineveh in 627, followed by Mohammed’s prediction of the demise of both Persia and Rome around 628, then on to his death in 632. These dates represent a specific sequence of events in the line of Islam.
U petoj trubi devetoga poglavlja Otkrivenja nalaze se dva različita proročka razdoblja od po sto pedeset godina. Prvo traje od Muhamedove smrti 632. godine do poniženja carice Irene Istočnoga Rima 782. godine. Deveto poglavlje vrlo podrobno prikazuje uspon islama. Od ujedinjenja plemena 606. godine, preko bitke kod Ninive 627. godine, do Muhamedove smrti 632. godine, a zatim do poraza Perzije 637. godine, uspon i pad islama pomno se prate u Božjoj proročkoj Riječi. Islam Arabije sila je u prvom proročanstvu o mučenju koje obuhvaća sto pedeset godina. Ujedinjenje plemena koje je Muhamed ostvario 606. godine; zatim „ključna” bitka kod Ninive 627. godine, nakon čega slijedi Muhamedovo predviđanje propasti i Perzije i Rima oko 628. godine, a potom i njegova smrt 632. godine. Ti datumi predstavljaju određeni slijed događaja u okviru islama.
One hundred and fifty years after Mohammed died in 632, the power-base of Islam changed from Arabia to Turkey, as it drove Eastern Rome all the way back to Constantinople. The first woe represented the Islam of Arabia, and the second woe represented the Islam of Turkey. Within the first woe, both one-hundred-and-fifty-year time prophecies identify the distinction between Islam of Arabia and Islam of Turkey, just as is represented in the distinction of the same truth between the first and second woe.
Sto pedeset godina nakon što je Muhamed umro 632., uporište islama premjestilo se iz Arabije u Tursku, dok je Istočni Rim potiskivao sve do Carigrada. Prvo jao predstavljalo je islam Arabije, a drugo jao predstavljalo je islam Turske. Unutar prvoga jao, oba vremenska proročanstva od sto pedeset godina prepoznaju razliku između islama Arabije i islama Turske, upravo onako kako je ta ista istina predstavljena u razlici između prvoga i drugoga jao.
The first one hundred and fifty years began with the demise of Persia and ended with Rome being stuck within the walls of Constantinople. The second period of one hundred and fifty years began with Osman’s (also called Ottman) victory at Nicomedia. The Ottoman victory at Nicomedia refers to the Siege of Nicomedia (modern-day İzmit, Turkey), which took place from 1333 to 1337 when Sultan Orhan Gazi (son of Osman I, the founder of the Ottoman Beylik), laid siege to the important Byzantine city of Nicomedia. The city held out for several years, but eventually surrendered in 1337 due to starvation and lack of supplies. The Byzantine garrison was allowed to leave for Constantinople. Nicomedia was one of the last major Byzantine strongholds in Asia Minor (Anatolia). Its fall effectively ended Byzantine control in most of western Anatolia. This victory allowed the Ottomans to consolidate their power in Bithynia and expand further toward the Bosporus Strait. It was a major stepping stone toward the eventual Ottoman conquest of Constantinople (which happened over a century later in 1453). The siege is often seen as one of the key early victories that transformed the small Ottoman beylik into a rising regional power.
Prvih sto pedeset godina započelo je propašću Perzije, a završilo time što je Rim bio stiješnjen unutar zidina Konstantinopola. Drugo razdoblje od sto pedeset godina započelo je Osmanovom (također zvanom Ottman) pobjedom kod Nikomedije. Osmanska pobjeda kod Nikomedije odnosi se na opsadu Nikomedije (današnji İzmit, Turska), koja se odvijala od 1333. do 1337., kada je sultan Orhan Gazi (sin Osmana I., utemeljitelja Osmanskoga bejlika) opkolio važan bizantski grad Nikomediju. Grad je odolijevao nekoliko godina, ali se naposljetku predao 1337. zbog gladi i nestašice zaliha. Bizantskom je garnizonu bilo dopušteno otići u Konstantinopol. Nikomedija je bila jedno od posljednjih većih bizantskih uporišta u Maloj Aziji (Anatoliji). Njezin je pad praktično označio kraj bizantske vlasti u većem dijelu zapadne Anatolije. Ova je pobjeda omogućila Osmanlijama da učvrste svoju vlast u Bitiniji i dalje se prošire prema Bosporskom tjesnacu. Bila je to velika odskočna daska prema konačnom osmanskom osvajanju Konstantinopola (koje se dogodilo više od stoljeća poslije, 1453.). Opsada se često smatra jednom od ključnih ranih pobjeda koje su mali osmanski bejlik preobrazile u regionalnu silu u usponu.
When the second one-hundred-and-fifty-year period within the first trumpet concluded on July 27, 1449 the last Constantine sought permission from the Islamic sultan to ascend to the throne of Eastern Rome, thus suffering the same humiliation that the Empress Irene suffered at the end of the first one hundred and fifty years of Revelation nine’s two “five-month” periods. The humiliation of ‘the Empress Irene’ and also of ‘Constantine the last’ typified the later humiliation of the Ottomans, when at the conclusion of the time prophecy of the second woe they sought protection from the four great European powers from the threat of Egypt.
Kad je drugo razdoblje od sto pedeset godina unutar prve trube završilo 27. srpnja 1449., posljednji Konstantin zatražio je dopuštenje od islamskoga sultana da stupi na prijestolje Istočnoga Rima, trpeći tako isto poniženje koje je carica Irena pretrpjela na kraju prvih sto pedeset godina dvaju „petomjesečnih“ razdoblja iz devetoga poglavlja Otkrivenja. Poniženje „carice Irene“, kao i „Konstantina posljednjega“, predoznačivalo je kasnije poniženje Osmanlija, kada su po završetku vremenskoga proročanstva drugoga jao zatražili zaštitu od četiriju velikih europskih sila pred prijetnjom Egipta.
The Pantheon
Panteon
The pioneers correctly understood and taught that the phrase “the place of his sanctuary was cast down” in Daniel eight and verse eleven was fulfilled by Constantine.
Pioniri su ispravno razumjeli i naučavali da se izraz „mjesto njegova Svetišta bijaše oboreno“ u Danielu 8,11 ispunio po Konstantinu.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Da, uzvisio se čak do kneza vojske, i po njemu je bila ukinuta svagdanja žrtva, a mjesto njegova svetišta bilo je oboreno.
The “sanctuary” here identified was the Pantheon temple in the city of Rome and the “place of” that temple was Rome. Rome was “cast down” by Constantine when he chose to move the capital of his empire to Constantinople in the year 330. Verse eleven connects with Revelation thirteen and verse two is identifying the same events.
Ovdje označeno „svetište” bio je hram Panteon u gradu Rimu, a „mjesto” toga hrama bio je Rim. Rim je bio „oboren” od Konstantina kada je odlučio premjestiti prijestolnicu svojega carstva u Konstantinopol godine 330. Jedanaesti redak povezuje se s trinaestim poglavljem Otkrivenja, a drugi redak označava iste događaje.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
I Zvijer koju vidjeh bijaše kao leopard, i noge joj bijahu kao u medvjeda, a usta njezina kao usta lavlja; i zmaj joj dade svoju moć, i svoje prijestolje, i veliku vlast.
The dragon was pagan Rome, and pagan Rome gave its “seat” of authority over to the Roman church in 330, when it moved the capital to the east, thus leaving a power vacuum which the papal church happily took advantage of. When we start the line of eastern Rome from the year 330 unto 1453, we find that at the start of the prophecy of eastern Rome, the city of Rome is humiliated by Constantine’s rejection of Rome. That humiliation was repeated with the Empress Irene in 782, at the conclusion of the first one hundred and fifty years of torment. Both those humiliations were repeated by Constantine the last.
Zmaj je bio poganski Rim, a poganski je Rim predao svoje „prijestolje“ vlasti rimskoj crkvi 330. godine, kada je premjestio prijestolnicu na istok, ostavljajući tako vakuum moći koji je papinska crkva rado iskoristila. Kada niz istočnoga Rima započnemo od 330. godine pa sve do 1453., nalazimo da je na početku proročanstva o istočnome Rimu grad Rim ponižen Konstantinovim odbacivanjem Rima. To je poniženje bilo ponovljeno s caricom Irenom 782. godine, na završetku prvih sto pedeset godina mučenja. Oba su ta poniženja bila ponovljena po Konstantinu posljednjem.
Peculiar Rise and Falls
Neobični usponi i padovi
The fifth and sixth trumpets of Revelation nine provide the details of the fall of eastern Rome, while also chronicling the rise and fall of Islam. Inspiration informs us to study the “rise and fall” of the kingdoms in the books of Daniel and Revelation. Those kingdoms possess their own distinct characteristics associated with their peculiar “rise and falls.” The fall of Judah was brought about by three attacks upon Jerusalem. The Hebrews were carried into Babylon and would return under three decrees, which would initiate the 2,300 years that led to the three angels arriving into history from 1798 unto 1844. Babylon fell in one night. Rome disintegrated, and within its disintegration two aspects of Rome were set forth under the location of either western or eastern Rome. The rise and fall of the Ptolemaic empire and the Seleucid empire in the first third of Daniel eleven typifies the rise and fall of papal Rome. That testimony is simply the conclusion of the story of Alexander and Greece’s dissolution. Unlike Rome, Greece divided into four parts that ultimately became two. Rome divided into east and west, and thereafter western Rome was divided prophetically into three, representing Rome’s threefold government. For eastern Rome, Constantine divided his kingdom unto his three sons. Clearly western and eastern Rome are parallel lines representing the Roman church and the Roman state. With that twofold division is a further threefold division. Greece was four into two, Babylon was one night, Judah was three attacks. With Islam, their “rise” is portrayed as a “release” and their “fall” is a “restraint.”
Peta i šesta truba iz devetog poglavlja Otkrivenja donose pojedinosti o padu istočnog Rima, a istodobno bilježe uspon i pad islama. Nadahnuće nas obavještava da proučavamo „uspon i pad” kraljevstava u knjigama Daniela i Otkrivenja. Ta kraljevstva posjeduju vlastita posebna obilježja povezana s njihovim osebujnim „usponima i padovima”. Pad Jude bio je prouzročen trima napadima na Jeruzalem. Hebreji su bili odvedeni u Babilon i vratili bi se na temelju triju uredaba, koje bi pokrenule 2.300 godina što su dovele do toga da tri anđela stupe u povijest od 1798. do 1844. godine. Babilon je pao u jednoj noći. Rim se raspao, a unutar njegova raspada bila su iznesena dva aspekta Rima pod određenjem ili zapadnog ili istočnog Rima. Uspon i pad ptolemejskog carstva i seleukidskog carstva u prvoj trećini Daniela jedanaest predočuje uspon i pad papinskog Rima. To je svjedočanstvo jednostavno zaključak priče o Aleksandru i raspadu Grčke. Za razliku od Rima, Grčka se podijelila na četiri dijela koja su naposljetku postala dva. Rim se podijelio na istok i zapad, a potom je zapadni Rim proročki bio podijeljen na tri dijela, predstavljajući trostruku vladavinu Rima. Za istočni Rim, Konstantin je svoje kraljevstvo podijelio svojim trima sinovima. Jasno je da su zapadni i istočni Rim usporedne linije koje predstavljaju Rimsku crkvu i Rimsku državu. Uz tu dvostruku podjelu postoji i daljnja trostruka podjela. Grčka je bila četiri u dva, Babilon jedna noć, Juda tri napada. Kod islama je njihov „uspon” prikazan kao „oslobađanje”, a njihov „pad” kao „obuzdavanje”.
Their rise began with Mohammed and they were restrained on August 11, 1840. They were released and immediately restrained at 9/11. They were recently released on October 7, 2023 and have since been restrained in Gaza. Islam will be released again to mark the setting up of the image of the beast. The line of Islamic prophetic history that is represented in chapters nine through eleven in the book of Revelation, identifies the prophetic history of Islam of the third woe. ‘The prophetic history of Islam of the third woe’ is also represented by the seventh and also the third angel. The third angel arrived on October 22, 1844 when the seventh angel began to sound. The third angel and the third woe arrived into prophetic history at 9/11. From 9/11 unto the Sunday law the prophetic history of the first and second woes has been and still is, repeating.
Njihov uspon započeo je s Muhamedom, a bili su obuzdani 11. kolovoza 1840. Bili su oslobođeni i odmah obuzdani 11. rujna. Nedavno su bili oslobođeni 7. listopada 2023. i od tada su obuzdani u Gazi. Islam će ponovno biti oslobođen kako bi označio postavljanje slike Zvijeri. Crta islamske proročke povijesti koja je prikazana u devetom do jedanaestom poglavlju knjige Otkrivenja prepoznaje proročku povijest islama trećeg jao. „Proročka povijest islama trećeg jao“ također je prikazana sedmim, a također i trećim anđelom. Treći anđeo stigao je 22. listopada 1844., kada je sedmi anđeo počeo trubiti. Treći anđeo i treće jao ušli su u proročku povijest 11. rujna. Od 11. rujna pa sve do nedjeljnog zakona, proročka povijest prvog i drugog jao bila je, i još uvijek jest, u ponavljanju.
The “key” of the battle of Nineveh, draws two powers, Rome and Persia into direct and inseparable connection with Islam. Nineveh identifies more clearly than any other passage of Scripture the progressive demise of both western and eastern Rome.
„Ključ“ bitke za Ninivu dovodi dvije sile, Rim i Perziju, u izravnu i nerazdvojivu vezu s islamom. Niniva jasnije nego ijedan drugi odlomak Svetoga pisma označava postupnu propast i zapadnoga i istočnoga Rima.
Herod is a symbol of the dragon; he was representing Rome. The dragon at the end of the world is the United Nations. At the Sunday law the sixth kingdom falls, the seventh begins, but they give their kingdom to the eighth kingdom at their own birthday party. The seventh kingdom has just been born, and it immediately agrees to give its kingdom to the whore of Babylon for one hour, as typified by Herod promising up to half his kingdom to Salome.
Herod je simbol zmaja; on je predstavljao Rim. Zmaj na svršetku svijeta jesu Ujedinjeni narodi. Kod nedjeljnog zakona šesto kraljevstvo pada, sedmo započinje, ali oni predaju svoje kraljevstvo osmom kraljevstvu na vlastitoj rođendanskoj gozbi. Sedmo je kraljevstvo upravo rođeno i odmah pristaje dati svoje kraljevstvo bludnici Babilonskoj za jedan sat, kao što je predočeno time što je Herod obećao Salomi do polovice svojega kraljevstva.
Right where the United States falls, the United Nations is born and the threefold union is implemented. Herod is the dragon, and Herodias is the papacy, and the United States is Salome. Herod was in an unlawful marriage alliance, for he was married to his brother’s wife, and at the prophetic level he was in an incestuous relationship with Salome, for it is clear that he was lusting after her as she danced. The dragon has relations with both the mother and daughter. This is important to see when you determine that western and eastern Rome represents church craft and statecraft respectively. Rome, the fourth kingdom of Bible prophecy, placed the papacy on the throne prophetically, and in so doing it typified the United States who will once again place the papacy on the throne.
Upravo ondje gdje Sjedinjene Države padaju, Ujedinjeni narodi se rađaju i trostruki savez se provodi. Herod je zmaj, a Herodijada je papinstvo, a Sjedinjene Države su Saloma. Herod je bio u nezakonitom bračnom savezu, jer je bio oženjen ženom svoga brata, a na proročkoj razini bio je u incestuoznom odnosu sa Salomom, jer je jasno da ju je požudno promatrao dok je plesala. Zmaj ima odnos i s majkom i s kćeri. To je važno uočiti kada utvrdite da zapadni i istočni Rim predstavljaju, redom, crkveno umijeće i državno umijeće. Rim, četvrto kraljevstvo biblijskog proroštva, proročki je postavio papinstvo na prijestolje, i time je predoznačio Sjedinjene Države koje će ponovno postaviti papinstvo na prijestolje.
The progressive demise of western Rome from 330 unto 476 represents the progressive demise of the United States from 1798 unto the Sunday law. The year “330” and the year “1798” are both prophetic waymarks called “the time appointed” or the “time of the end” in the book of Daniel. 330 marks the beginnings of western and eastern Rome. The ending of both is the humiliation of the Roman leader, just as Constantine humiliated the city of Rome at the beginning. 476 was the end of a prophetic period that marks how the prestigious political structure of Rome disintegrated under three steps. A period that began with the city being rejected in 330 was followed by the humiliation of their entire political structure—their glorious republic, which had been the primary bragging point for ancient Rome, was taken apart, and ultimately reached 476, when there would never be a ruler over Rome that was from an actual Roman bloodline. Two lines of Rome beginning in the year 330, and the passage where those two lines are set forth, also includes two prophetic lines of five months. The line of western Rome begins and ends with progressive humiliation. The line of eastern Rome begins and ends with progressive humiliation in 1449, as Constantine the last asked permission to reign.
Postupna propast zapadnoga Rima od 330. do 476. predstavlja postupnu propast Sjedinjenih Američkih Država od 1798. do nedjeljnoga zakona. Godina „330.” i godina „1798.” obje su proročki međaši nazvani „određeno vrijeme” ili „vrijeme svršetka” u knjizi proroka Daniela. Godina 330. označava početke zapadnoga i istočnoga Rima. Završetak obaju jest poniženje rimskoga vođe, upravo kao što je Konstantin na početku ponizio grad Rim. Godina 476. bila je završetak jednoga proročkoga razdoblja koje označava kako se ugledna politička struktura Rima raspala kroz tri koraka. Razdoblje koje je započelo odbacivanjem grada 330. godine bilo je praćeno poniženjem čitave njihove političke strukture — njihove slavne republike, koja je bila glavni predmet hvale drevnoga Rima, bilo je rastavljeno, te je naposljetku dosegnulo 476. godinu, kada nad Rimom više nikada neće biti vladara koji bi bio od stvarne rimske krvne loze. Dvije linije Rima koje počinju 330. godine, i odlomak u kojemu su te dvije linije iznesene, također uključuju dvije proročke linije od pet mjeseci. Linija zapadnoga Rima započinje i završava postupnim poniženjem. Linija istočnoga Rima započinje i završava postupnim poniženjem 1449. godine, kada je Konstantin Posljednji zatražio dopuštenje da vlada.
One of the five month periods leads to the end of Arabic Islam as the focus of prophecy and the beginning of Turkish Islam in 782. On that date Empress Irene is humiliated, in alignment with the humiliation of Constantine the last at the end of the second five-month prophecy. Two five-month prophecies within one narrative of fifteen verses. One portrays a history of the Islam of Arabia the other Islam of Turkey. Both conclude with the humiliation of eastern Rome. The conclusion of one of the prophecies was fulfilled by a woman being humiliated and the other by a man. Line upon line they identify a humiliation of the church and the state of eastern Rome. Both humiliations are brought about by Islam of the first woe. The humiliation of Constantine the last in 1449, begins a four-year period that ends in 1453, with the walls of Constantinople coming down. 1449 represents a humiliation and 1453 the walls come down and a kingdom ends.
Jedno od razdoblja od pet mjeseci vodi do kraja arapskog islama kao središta proročanstva i do početka turskog islama 782. godine. Na taj je datum carica Irena ponižena, u skladu s poniženjem posljednjega Konstantina na kraju drugoga proročanstva o pet mjeseci. Dva proročanstva od pet mjeseci unutar jednog narativa od petnaest redaka. Jedno prikazuje povijest islama Arabije, drugo islam Turske. Oba završavaju poniženjem istočnoga Rima. Zaključak jednoga od proročanstava ispunjen je poniženjem žene, a drugoga poniženjem muškarca. Redak na redak, ona prepoznaju poniženje Crkve i države istočnoga Rima. Oba poniženja uzrokovana su islamom prvoga jao. Poniženje posljednjega Konstantina 1449. godine započinje razdoblje od četiri godine koje završava 1453. godine, padom zidina Konstantinopola. Godina 1449. predstavlja poniženje, a 1453. zidine padaju i jedno kraljevstvo završava.
Death of Mohammed
Smrt Muhameda
One of the two five-month periods begins with the death of Mohammed, who is identified as the “king that was over them” in verse eleven.
Jedno od dvaju razdoblja od pet mjeseci započinje smrću Muhameda, koji je u jedanaestom retku označen kao „kralj nad njima“.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
I imali su nad sobom kralja, anđela bezdana, kojemu je ime na hebrejskom Abaddon, a na grčkom mu je ime Apollyon.
The king over them was Mohammed, for he is identified in verse one, so he is not some other Islamic figure; he is Mohammed the king, and a king is a kingdom and Islam is the kingdom of Mohammed.
Kralj nad njima bio je Muhamed, jer je on prepoznat u prvom retku, te stoga nije neka druga islamska osoba; on je Muhamed kralj, a kralj je kraljevstvo, i islam je kraljevstvo Muhameda.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
I zatrubi peti anđeo, i vidjeh zvijezdu gdje pade s neba na zemlju; i njemu bi dan ključ bezdana. I otvori bezdan, i iz bezdana se uzdignu dim kao dim velike peći; i sunce i zrak potamnješe od dima bezdana. I iz dima iziđoše na zemlju skakavci; i njima bi dana vlast kakvu imaju zemaljski škorpioni. Otkrivenje 9,1–3.
The repetition of the first and second woes within the third woe parallels the repetition of the first and second angels within the third angel. Mohammed, the king was given the key to open the bottomless pit and 9/11 identifies when the third angel is empowered. Christ as the mighty angel then descended as the first strike of Balaam arrived in prophetic history. Then the bottomless pit opened and Islam became a subject of world history again. Christ then led His people back to the old paths of Jeremiah and the message of the third woe and third angel began to be sounded. In 2015, Trump announced his intent to run for president, thus stirring up the globalist dragon powers and the bottomless pit then released the atheism that ultimately killed Trump in the streets of Sodom and Egypt. At the Sunday law the beast that is the eighth that is of the seven will ascend out of the bottomless pit. The beginning of the sealing time of the one hundred and forty-four thousand and the ending identifies the rise of a bottomless pit power.
Ponavljanje prvoga i drugoga jaoa unutar trećega jaoa odgovara ponavljanju prvoga i drugoga anđela unutar trećega anđela. Muhamedu, kralju, bio je dan ključ da otvori bezdan, a 11. rujna određuje kada je treći anđeo osnažen. Krist se zatim, kao silni anđeo, spustio kada je prvi Bileamov udar stigao u proročku povijest. Tada se bezdan otvorio i islam je ponovno postao predmetom svjetske povijesti. Krist je zatim poveo svoj narod natrag na stare staze Jeremijine, te se počela oglašavati poruka trećega jaoa i trećega anđela. Godine 2015. Trump je objavio svoju namjeru da se kandidira za predsjednika, potaknuvši tako globalističke zmajske sile, a bezdan je tada oslobodio ateizam koji je na koncu usmrtio Trumpa na ulicama Sodome i Egipta. Kod nedjeljnoga zakona zvijer koja je osma, a od sedmorice je, uzaći će iz bezdana. Početak vremena zapečaćenja sto četrdeset i četiri tisuće i njegov završetak označuju uspon sile iz bezdana.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Zvijer koju si vidio bijaše, i nije; i uzaći će iz bezdana te otići u propast. I divit će se oni koji prebivaju na zemlji, kojih imena nisu zapisana u knjizi života od postanka svijeta, kad ugledaju zvijer koja bijaše, i nije, a ipak jest. Otkrivenje 17,8.
Islam is the key that opened the bottomless pit on 9/11 and that opens the bottomless pit at the Sunday law. In the midst of the sealing time, the dragon-beast of globalism also came out of the bottomless pit.
Islam je ključ koji je otvorio bezdan 11. rujna i koji otvara bezdan u vrijeme nedjeljnog zakona. Usred vremena zapečaćenja, zmaj-zvijer globalizma također je izišao iz bezdana.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
I kad svrše svoje svjedočanstvo, zvijer što izlazi iz bezdana zaratit će protiv njih, i nadvladat će ih, i ubiti ih. Otkrivenje 11:7.
The key that opens all three waymarks of a power from the bottomless pit was given to Mohammed, the king of the kingdom of Islam. The battle of Nineveh in 627 represented a battle between two powers that depleted the power of both combatants that allowed Islam to rapidly rise into power. The key was turned on 9/11 and Islam’s rise began, though it was restrained shortly thereafter. The battle of Nineveh was typified at 9/11, for Islam’s rise there began as the mighty angel descended to lighten the earth with His glory, and the star, which means messenger, also fell from heaven. The battle of Nineveh is also typified at the end, when the Sunday law arrives and the second period of the Dark Ages begins as the smoke of the Islamic religion blots out the sun.
Ključ koji otvara sva tri orijentira moći iz bezdana bio je dan Muhamedu, kralju kraljevstva islama. Bitka kod Ninive 627. godine predstavljala je sukob između dviju sila koji je iscrpio moć obaju zaraćenih protivnika, što je omogućilo islamu da se brzo uzdigne na vlast. Ključ je okrenut 11. rujna i uspon islama je započeo, premda je nedugo potom bio obuzdan. Bitka kod Ninive bila je predočena 11. rujna, jer je ondje uspon islama započeo dok je silni anđeo silazio da obasja zemlju svojom slavom, a zvijezda, što znači glasnik, također je pala s neba. Bitka kod Ninive također je predočena na svršetku, kada stigne zakon o nedjelji i započne drugo razdoblje mračnoga srednjeg vijeka dok dim islamske religije zaklanja sunce.
Exeter
Exeter
The Sunday law is typified when the message of the midnight cry arrived at the Exeter camp meeting. Then the final movements of the setting up of the image of the beast begins. The formation, or the setting up of the image began at 9/11, but at the ending of the period, the period of the proclamation of the midnight cry is also a fractal of the entire period of the image’s formation that began at 9/11. The beginning represents the ending. The first woe typifies the third woe, just as the first angel typifies the third angel. The battle of Nineveh at the ending of the sealing time, identifies the battle of Nineveh at the beginning. The battle of Nineveh at the Sunday law, is the ending of the sealing time that began at 9/11, but it is also the ending of the period of the proclamation of the midnight cry. The battle of Nineveh is therefore typified at the beginning of the midnight cry proclamation, that identifies the final steps in the formation of the image of the beast in the United States, and at the Sunday law the beginning of the formation of the image of the beast in the world begins. Nineveh is the key that aligns the various lines that find their perfect fulfillment in the hidden history of verse forty.
Nedjeljni zakon predočen je slikom kada je poruka ponoćnoga pokliča stigla na taborni sastanak u Exeteru. Tada započinju završni pokreti uspostavljanja slike zvijeri. Oblikovanje, odnosno uspostavljanje slike započelo je 11. rujna, ali na završetku razdoblja, razdoblje proglašavanja ponoćnoga pokliča također je fraktal čitavoga razdoblja oblikovanja slike koje je započelo 11. rujna. Početak predstavlja svršetak. Prvo jao predočuje treće jao, kao što prvi anđeo predočuje trećega anđela. Bitka kod Ninive na završetku vremena pečaćenja poistovjećuje bitku kod Ninive na početku. Bitka kod Ninive kod nedjeljnoga zakona završetak je vremena pečaćenja koje je započelo 11. rujna, ali ona je također i završetak razdoblja proglašavanja ponoćnoga pokliča. Bitka kod Ninive stoga je predočena na početku proglašavanja ponoćnoga pokliča, što označava završne korake u oblikovanju slike zvijeri u Sjedinjenim Državama, a kod nedjeljnoga zakona započinje početak oblikovanja slike zvijeri u svijetu. Niniva je ključ koji usklađuje različite crte koje svoje savršeno ispunjenje nalaze u skrivenoj povijesti četrdesetoga retka.
We will proceed further in the next article.
Nastavit ćemo dalje u sljedećem članku.