When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.
Kada se dvadeset i treće poglavlje Levitskog zakonika podijeli na dvije jednake cjeline od po dvadeset i dva retka u povezanosti s Kristovom linijom, gdje su proljetni blagdani susreli svoj antitip, možemo pokazati liniju koja započinje s tri koraka Pashe u petak navečer, Beskvasnih kruhova u subotu i Prvina prvoga dana u tjednu. To je jedna oznaka puta, kao što je prikazano Kristovim krštenjem, ali ta jedna oznaka puta ima tri koraka.
When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.
Kada započnemo od uskrsnuća i pružimo se četrdeset dana u budućnost, dolazimo do prekretnice, jer je tada Krist prestao poučavati licem u lice i uzašao na oblacima. I sto četrdeset i četiri tisuće također uzlaze na oblacima.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.
I začuše snažan glas s neba kako im govori: Uziđite ovamo. I uzađoše na nebo u oblaku; i njihovi ih neprijatelji gledahu. I u isti čas nastade velik potres, i deseti dio grada pade, i u potresu poginu sedam tisuća ljudi; a ostali se uplašiše i dadoše slavu Bogu nebeskomu. Drugo jao prođe; i evo, treće jao dolazi ubrzo. I zatrubi sedmi anđeo; i nastadoše snažni glasovi na nebu koji govorahu: Kraljevstva ovoga svijeta postadoše kraljevstva Gospodina našega i Krista njegova; i on će kraljevati u vijeke vjekova. Otkrivenje 11:12–15.
The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.
Drugo i treće jao jest islam, a sedmi anđeo je treće jao, koje je, još jednom, islam. Treće jao dolazi brzo pri potresu. Potres je nedjeljni zakon u Sjedinjenim Državama; Sjedinjene Države su zvijer iz zemlje iz Otkrivenja trinaest, a nedjeljni zakon je potresanje, koje je podrhtavanje. Zvijer iz zemlje je glavni kralj deset kraljeva, i kada Sjedinjene Države budu oborene pri nedjeljnom zakonu, deseti će dio grada pasti. U isti čas nedjeljnoga zakona, dva svjedoka predstavljena Ilijom i Mojsijem, ista ona dva svjedoka koja su se pojavila preobražena s Kristom pred Petrom, Jakovom i Ivanom, bivaju uzdignuta na nebo u oblaku, i svi vide, jer su ih njihovi neprijatelji promatrali.
Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.
Četrdeset dana nakon uskrsnuća Isus je „uzašao” u oblake i započelo je deset dana u gornjoj sobi. Uzašašće je vizualna kušnja, kao što je to i drugi od trojice anđela. Prilikom Njegova uzašašća anđeli su izjavili da će se vratiti s oblacima, kao što je upravo uzašao s oblacima.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.
I kad je to rekao, dok su oni gledali, bio je uznesen; i oblak ga uze ispred njihovih očiju. I dok su postojano gledali prema nebu dok je odlazio, gle, dva čovjeka stadoše pokraj njih u bijeloj odjeći, koji i rekoše: Ljudi Galilejci, zašto stojite i gledate u nebo? Taj isti Isus, koji je od vas uznesen na nebo, doći će opet na isti način kao što ste ga vidjeli da odlazi na nebo. Djela 1:9–11.
His return at His Second Coming is in the “glory” of His kingdom.
Njegov povratak pri Njegovu Drugom dolasku bit će u „slavi“ Njegova kraljevstva.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.
Tko se dakle postidi mene i mojih riječi u ovom preljubotvornom i grešnom naraštaju, toga će se postidjeti i Sin Čovječji kada dođe u slavi Oca svojega sa svetim anđelima. Marko 8,38.
This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.
Ta ista „slava” ono je čemu su Petar, Jakov i Ivan svjedočili na Gori preobraženja. Gora preobraženja također je bila drugi korak, kojemu su prethodile i za kojim su slijedile Cezareja Filipova odnosno Cezareja Primorska. Drugi ispit također je ispit slike Zvijeri, ispit koji zahtijeva proročko prepoznavanje da se slika Zvijeri oblikuje. Drugi ispit također je Melzarov pregled Daniela i njegovih prijatelja kako bi usporedio njihov izgled s izgledom onih koji nisu jeli povrće. To je vizualni ispit. Drugi korak u tri savezna koraka Abramove savezničke povijesti bio je „znak” obrezanja. Drugi korak predstavlja pečaćenje Božjega naroda dok se on uzdiže kao stijeg. Drugi je korak mjesto gdje se očituje „slava”, jer tri koraka prvoga anđela jesu strah, „slava” i sud. Četrdeseti dan pedesetničkoga razdoblja podudara se s Gorom preobraženja. Izuj obuću svoju, jer stojiš na svetome tlu.
The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.
Uzašašće je vizualna kušnja, a u slijedu blagdana uzašašću na četrdeseti dan prethodi pet dana s Blagdanom truba. Blagdan truba označava upozorenje sedme trube, što je upozorenje islama.
The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.
Uzašašće slijedi nakon truba za pet dana, a potom pet dana nakon uzašašća Dan pomirenja označava sud. Truba je stare staze, ona je laodicejska poruka, ona je islam i ona je temeljna poruka prvoga anđela. Pet dana poslije, kada završi pouka „licem u lice“, uzašašće označava drugi vizualni ispit drugoga anđela. Pet dana nakon toga, sud označava trećega anđela.
Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.
Pet dana nakon što se završi sud nad domom Božjim, sud dolazi na Sjedinjene Američke Države, kako je označeno Danom Pedesetnice.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
I reče Abramu: Znaj zasigurno da će tvoje potomstvo biti došljaci u zemlji koja nije njihova, i služit će im; i tlačit će ih četiri stotine godina. A i narod kojemu će služiti ja ću suditi; a potom će izaći s velikim imetkom. Postanak 15:13, 14.
The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.
„Velika tvar“ koju sto četrdeset i četiri tisuće posjeduju u vrijeme nedjeljnoga zakona, kada se sudi „narodu“ Sjedinjenih Država, jest tvar iz šestoga poglavlja Izaije, koja predstavlja božanstvenost. Proročanstvo Abrahamova saveza kaže „i onomu narodu“, čime se utvrđuje da je Božji narod zapečaćen prije nedjeljnoga zakona. Zatim se u vrijeme nedjeljnoga zakona, u razdoblju koje je predočeno sa sedam dana blagdana Sjenica, izlijeva kasna kiša bez mjere dok se izvršava sud nad velikim mnoštvom izvan Božjega doma.
On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.
Dana 18. srpnja 2020. dva su svjedoka bila ubijena na ulicama Sodome i Egipta. Dva su svjedoka bili Mojsije i Ilija, a William Miller bio je Ilija svoje povijesti. U svome je snu na trenutak zatvorio oči, a 18. srpnja 2020. proročki je zatvorio oči u smrti. Kad je otvorio oči, soba je bila prazna, vrata i prozori bili su otvoreni. Kad je Miller tada vidio djelo koje je čovjek s četkom za prašinu izvršavao, usrdno ga je molio da bude oprezan, a čovjek s četkom za prašinu uvjerio ga je da će sve biti dobro.
When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.
Kada se Miller probudio u pustinji, u srpnju 2023., nastupio je blagdan beskvasnih kruhova, neposredno uoči uskrsnuća 31. prosinca 2023. U tom je trenutku proročka poruka istinskog Ponoćnog pokliča, „poklič” koji je predočivala svaka druga proročka poruka koja je ikada bila otpečaćena, počela biti otpečaćivana, jer svršetak tri i pol dana označava „vrijeme svršetka”, a u „vremenu svršetka” uvijek postoji proročko otpečaćivanje. Tako je uvijek, jer je Krist isti jučer, danas i dovijeka. Njegovo postupanje s ljudima uvijek je isto, jer On sada djeluje po istim „linijama” kao što je oduvijek djelovao. Na kraju tri i pol dana Otkrivenje Isusa Krista bilo je otpečaćeno.
The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.
Uskrslo tijelo bilo je predočeno u Adamu, koji je najprije bio oblikovan, a zatim oživljen dahom života. Mrtve suhe kosti iz Ezekiela 37 također su najprije bile oblikovane jednim proročanstvom, a potom oživljene drugim proročanstvom koje je dah života donijelo beživotnom tijelu porukom o četiri vjetra, koja je poruka pečaćenja. U obama prikazima proročanstvo koje je otpečaćeno sastoji se od dvaju dijelova, koji su predstavljeni na razne načine. To su unutarnje i vanjsko; to su viđenje rijeka Ulai i Hiddekel; to su viđenja chazon i mareh; to su dva svjedoka, dvije zlatne cijevi, i tako dalje.
In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.
U mileitskoj povijesti Ponoćni poklik bio je proročanstvo koje se sjedinilo s proročanstvom drugoga anđela. Proročanstvo u dva koraka. Kada su suhe mrtve kosti bile uskrišene 2023. godine, po proročkoj nužnosti morale su biti iskušane, jer otpečaćenje nekoga proročanstva uvijek započinje trostupanjski proces kušnje. Prve dvije kušnje bile bi temeljna kušnja, a zatim kušnja hrama.
Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.
Pet dana nakon uskrsnuća završava glas u pustinji, prikazan razdobljem beskvasnih kruhova, jer su Ilija, prikazan Millerom, i Ivan Krstitelj obojica pripravili put Onomu kojemu nisu bili dostojni nositi obuću. O uskrsnuću Isus započinje svoje razdoblje poučavanja „licem u lice“ tijekom četrdeset dana. To poučavanje „licem u lice“ započelo je za Daniela dvadeset i drugoga dana u desetom poglavlju. Ondje je prikazano kao tri koraka i tri dodira, zajedno s udvostručenim osnaženjem.
Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.
Pet dana prije završetka četrdeset dana oglašava se upozorenje trube islama. Upozorenje islama bilo je predočeno magarcem na kojemu je Krist jahao pri svome svečanom ulasku u Jeruzalem. Prije nego što se spustio niz padine Maslinske gore u Jeruzalem, najprije je zapovjedio svojim učenicima da odu i odriješe magarca.
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
„To viđenje dano je 1847. godine, kada je bilo tek vrlo malo adventističke braće koja su svetkovala subotu, a od njih je tek nekolicina smatrala da je njezino svetkovanje od dostatne važnosti da povuče crtu između Božjega naroda i nevjernika. Sada se počinje uviđati ispunjenje toga viđenja. ‘Početak toga vremena nevolje’, koji se ovdje spominje, ne odnosi se na vrijeme kada će zla početi biti izlijevana, nego na kratko razdoblje neposredno prije nego što budu izlivena, dok je Krist u Svetištu. U to vrijeme, dok se djelo spasenja privodi kraju, nevolja će dolaziti na zemlju, i narodi će se gnjeviti, ali će biti zadržani kako ne bi spriječili djelo trećega anđela. U to će vrijeme doći ‘kasna kiša’, ili osvježenje od prisutnosti Gospodnje, da dade silu snažnom glasu trećega anđela i pripravi svete da opstanu u razdoblju kada se bude izlijevalo sedam posljednjih zala.” Early Writings, 85.
At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.
Na 11. rujna zapovjedio je svojim anđelima da odriješe magarca, a zatim je George Bush mlađi obuzdao magarca. Kir predoznačuje prvoga anđela, jer je proglasio prvi dekret. Stoga on predstavlja i 11. kolovoza 1840. i 11. rujna, a na 11. rujna islam je, kako ga predstavlja „gnjev naroda“, bio pušten, a zatim zadržan pod nadzorom. U to je vrijeme kasna kiša počela padati. Kir predstavlja obje oznake puta islama: 11. kolovoza 1840. i 11. rujna.
“For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.
„Tri tjedna Gabriel se borio sa silama tame, nastojeći suzbiti utjecaje koji su djelovali na Kirův um; a prije nego što je sukob završio, sam Krist pritekao je Gabrielu u pomoć. ‘Knez kraljevstva perzijskoga stajao mi je nasuprot dvadeset i jedan dan’, izjavljuje Gabriel; ‘ali gle, Mihael, jedan od prvih knezova, dođe mi u pomoć; i ostao sam ondje kod kraljeva perzijskih.’ Daniel 10:13. Učinjeno je sve što je nebo moglo učiniti za Božji narod. Pobjeda je naposljetku bila izvojevana; neprijateljske su sile bile zadržane sve dane Kira i sve dane njegova sina Kambiza, koji je vladao oko sedam i pol godina.” Proroci i kraljevi, 571.
Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.
Kir, 11. kolovoza 1840., kada je osmanska vrhovna vlast prestala, kako su to izražavali pioniri, islam drugoga jaoja bio je zadržan. To zadržavanje označilo je završetak vremenskoga proročanstva od tristo devedeset i jedne godine i petnaest dana, koje je započelo kada su četiri anđela, predstavljajući četiri islamska sultana, bila odriješena po šestom anđelu, koji je predstavljao drugi jao od triju islamovih jaoja. Dana 11. 9. islam je udario, a zatim bio zadržan, kako je prikazano tim zadržavanjem u povijesti Kira i 1840. Sve troje tih svjedoka prepoznaju zadržavanje ili odrješenje islama, a na početku Kristova trijumfalnog ulaska magarac je bio odriješen.
The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.
Odvezivanje magarca uoči Njegova trijumfalnog ulaska prepoznatljivo označava trubljenu poruku koja dolazi pet dana prije uzašašća. Poruka da je islam ponovno pušten, kao što je bio 11. rujna, i kao što će ponovno biti pušten petnaest dana kasnije pri nedjeljnom zakonu, što je Pedesetnica, jest poruka koja označava početak Ponoćnog pokliča. Magarac koji biva pušten označava početak ili alfu objavljivanja poruke Ponoćnog pokliča, a pri nedjeljnom zakonu, gdje se Ponoćni poklič mijenja u glasni poklič, islam ponovno udara zvijer zemlje.
The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.
Razdoblje Ponoćnog pokliča započinje alfa-udarom islama, a završava omega-udarom islama. Islamski udari na Sjedinjene Države prikazani su u svjedočanstvu o Balaamu i njegovoj magarici, koje je, naravno, izloženo u 22. poglavlju Knjige Brojeva. Sudbina laodicejske Adventističke crkve sedmoga dana kao protestantskog roga zemaljske zvijeri prikazana je u Izaiji 22,22 (unutarnje), a sudbina republikanskog roga izložena je u Brojevima 22,22 (vanjsko) i dalje.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
I rasplamti se gnjev Božji što je pošao; i anđeo Gospodnji stade mu na put kao protivnik. A on je jahao na svojoj magarici, i njegova dva sluge bijahu s njim.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
I magarica ugleda anđela Gospodnjega gdje stoji na putu, s isukanim mačem u ruci; i magarica skrenu s puta te pođe u polje. A Bileam stade tući magaricu da je vrati na put. Brojevi 22:22, 23.
At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.
Na 11. rujna Bileam, lažni prorok, koji predstavlja Sjedinjene Američke Države i Georgea Busha mlađega, nastojao je dovršiti djelo koje je njegov otac George Bush stariji započeo u globalističkom pokušaju svrgavanja Sjedinjenih Američkih Država i uspostavljanja onoga što je nazvao „novim svjetskim poretkom“. Biblijski poticaj globalista jest ubiti Božji ostatak naroda, a George Bush mlađi predstavlja završetak proročke ostavštine svoga oca u uvođenju „novoga svjetskog poretka“, kako ga je on nazivao. Bushev „novi svjetski poredak“ prispijeva do trostrukoga saveza zmaja, zvijeri i lažnoga proroka pri nedjeljnom zakonu, a George Bush mlađi označava početak razdoblja koje kulminira pri nedjeljnom zakonu, koji je vrijeme pečaćenja, vrijeme kušnje slike zvijeri, razdoblje predstavljeno prvim glasom iz Otkrivenja osamnaest i još mnogo toga. Bileamova magarica odvratila je globalistički program u stranu sve dok sto četrdeset i četiri tisuće ne budu zapečaćene na svojim čelima.
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.
Pjesma ili Psalam Asafov. Nemoj šutjeti, Bože; nemoj mirovati i ne budi tih, Bože. Jer, evo, neprijatelji tvoji bune se, i oni koji tebe mrze podigoše glavu. Lukavo se dogovaraju protiv tvoga naroda i vijećaju se protiv tvojih skrivenih. Rekli su: Dođite, istrijebimo ih da više ne budu narod, da se ime Izraelovo više ne spominje. Jer se jednodušno dogovoriše; protiv tebe sklopiše savez. Psalmi 83:1–5.
Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”
Stihovi od šestoga nadalje poistovjećuju „neprijatelje” s „deset” naroda, koji su u Otkrivenju sedamnaestom predstavljeni kao deset kraljeva. Ondje je tih deset kraljeva jedne misli, ali Asaf kaže: „zajedno se dogovaraju jednodušno; udružuju se protiv tebe.” Tih deset kraljeva jesu globalistička zla zavjera posljednjih dana, koja je odlučila „istrijebiti” „Izraela”, „tvoje skrivene”, tako da više ne bude „narod”. Djelo saveza desetorice kraljeva koji „uzdižu” papinsku vlast kao „glavu” trostrukoga saveza jest ukloniti duhovni „Izrael”, koji je skriven u „skrovištu Svevišnjega”.
At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.
Na 11. rujna magarac islama skrenuo je zmajev plan s njegova puta, jer je silni anđeo iz Otkrivenja 18 sišao s mačem u svojoj ruci. Unutarnja je kušnja tada bila vratiti se na stare staze. U tom je trenutku započelo ponavljanje mileritskih povijesti i prvoga i drugoga anđela, kako je izloženo u povijesti prva tri retka osamnaestoga poglavlja Otkrivenja. Ta prva tri retka jesu oni retci za koje je sestra White izjavila da će se ispuniti kada velike zgrade New York Cityja budu oborene.
At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.
Dana 11. rujna ispunjeno je Otkrivenje 18,1–3, a usporednica prvoga anđela koji silazi da obasja zemlju svojom slavom 11. kolovoza 1840. tada je bila združena s drugim anđelom koji je objavio pad Babilona. Bileam je bio simbol prvoga anđela, a Bileama su pratila njegova dva sluge, koji su predstavljali drugoga anđela.
In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.
U Balaamovu prikazu republikanskoga roga lažnoga proroka, Balaam će imati još dva sukoba s magaricom islama. Pri trećem sukobu magarica će „progovoriti“, a progovaranje proročanstva označava nedjeljni zakon. Dana 7. listopada 2023. magarica je ponovno udarila, ali ne duhovnu modernu slavnu zemlju. Udarila je doslovnu drevnu slavnu zemlju, i Balaam i njegova magarica sada su bili u svom drugom sukobu.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.
Ali anđeo Gospodnji stajaše na putu među vinogradima, a zid bijaše s ove strane i zid s one strane. Kad magarica ugleda anđela Gospodnjega, pritisnu se uza zid i prignječi Bileamovu nogu o zid; a on je opet udari. Brojevi 22:24, 25.
The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.
Vinograd drevnoga Izraela prikazuje vinograd laodicejskog adventizma sedmoga dana. Oboje su saveznički narod kojemu je dana odgovornost da bude čuvarom Božjega Zakona, koji je simboliziran kao „zid” i koji je jedan od elemenata što sačinjavaju vinograd.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.
Što se još moglo učiniti za moj vinograd, a da nisam učinio u njemu? Zašto je, kad sam očekivao da će donijeti grožđe, donio divlje grožđe? A sada, hajde, reći ću vam što ću učiniti svojemu vinogradu: uklonit ću njegovu ogradu, i bit će proždrt; srušit ću njegov zid, i bit će pogažen. Izaija 5:4, 5.
Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.
Drevni doslovni i suvremeni duhovni Izrael oboje su se pobunili i odbacili svoje svete odgovornosti. Od 11. rujna do nedjeljnoga zakona proročko je pitanje predstavljeno „zidom“. Proročko pitanje jest rušenje „zida” razdvajanja crkve i države unutar Ustava Sjedinjenih Država. Dana 11. rujna Bush je proveo Patriot Act, što je bio velik korak u rušenju Ustava, jer je ondje filozofija koja je vodila Ustav bila izvrnuta naglavce, kada su načela rimskoga prava, koja tvrde da je osoba kriva dok se ne dokaže nevinom, bila prihvaćena iznad načela engleskoga prava, koje drži da je osoba nevina dok se ne dokaže krivom.
The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.
Razdoblje od 11. rujna do nedjeljnoga zakona sadrži proročke reference na „zidove”. Islam, rušeći zidove poput Bileamove magarice, pokazuje da je upravo pitanje islama ono koje će pružiti zabludjelu logiku za rušenje načela unutar Ustava. U tom proročkom smislu islam, biblijski lažni prorok, jest ono što zavodi Sjedinjene Države tijekom vremena kušnje slike Zvijeri, kao što i lažni prorok Sjedinjenih Država zavodi cijeli svijet tijekom svjetskoga vremena kušnje slike Zvijeri.
October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.
Dana 7. listopada 2023. magarac islama napao je drevnu doslovnu slavnu zemlju, a kada magarac bude odriješen prije objave Ponoćnoga vapaja, islam će ponovno udariti na Sjedinjene Države, suvremenu duhovnu slavnu zemlju, kao što je učinio 11. rujna. Drugi put kada Bileam udara magarca, to je drugi anđeo, a drugi anđeo uvijek proizvodi udvostručenje, kako je prikazano „stazom vinograda” s dva zida.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
I anđeo Gospodnji pođe dalje te stade na tijesnome mjestu, gdje nije bilo puta ni na desno ni na lijevo. A kad magarica ugleda anđela Gospodnjega, pade pod Bileamom; i raspali se gnjev Bileamov te stade udarati magaricu štapom. Tada Gospod otvori usta magarici, i ona reče Bileamu: Što sam ti učinila da si me već tri puta tukao? Brojevi 22:26–28.
When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.
Kad pomnije razmotrimo dvadeset drugi i tri sljedeća stiha, uviđamo da se magarica zapravo prvi put udara u dvadeset trećem stihu.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
I gnjev se Božji raspalio zato što je pošao; i anđeo Gospodnji stade na put da mu bude protivnik. A on je jahao na svojoj magarici, i njegova dva sluge bijahu s njim.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
I magarica vidje anđela Gospodnjega gdje stoji na putu, i isukan mu mač u ruci; i magarica skrenu s puta i ode u polje; a Bileam udari magaricu da je vrati na put. Brojevi 22:22, 23.
God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.
Božji gnjev na Bileama zbog prihvaćanja zahtjeva da bude lažni prorok bio je paralela s time što je Krist okončao svoj dijalog s cjepidlačećim Židovima u posljednjem retku Mateja 22. Dvadeset treći redak Brojeva dvadeset i dva podudara se s dvadeset trećim poglavljem Mateja, a dvadeset četvrti i dvadeset peti redak Brojeva podudaraju se s dvadeset četvrtim i dvadeset petim poglavljem Mateja. Dvadeset šesti, dvadeset sedmi i dvadeset osmi redak podudaraju se s poglavljima 26, 27 i 28 Evanđelja po Mateju.
Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.
Matej 23 predstavlja prvoga anđela, 24. i 25. poglavlje drugoga anđela, a 26., 27. i 28. poglavlje trećega anđela. U 4. Mojsijevoj 22, redak 23 predstavlja prvoga anđela, redci 24 i 25 drugoga anđela, a redci 26, 27. i 28. trećega anđela. Matej se obraća savezničkom narodu, starom i novom; 4. Mojsijeva određuje ulogu islama kao Božjeg oruđa kazne nad bogoslužjem nedjelje koje započinje u Sjedinjenim Državama, a potom i u svijetu. Nakon trećega udarca, kada magarica progovara, Bileamu se rasvjetljuje ono što se upravo bilo dogodilo.
Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.
Tada Jahve otvori oči Bileamu, te on ugleda anđela Jahvina gdje stoji na putu s isukanim mačem u ruci; i prignu glavu svoju te pade ničice na svoje lice. A anđeo Jahvin reče mu: Zašto si ovu magaricu svoju tukao tri puta? Evo, ja iziđoh da ti se usprotivim, jer je put tvoj opak preda mnom. A magarica me vidjela i skrenula preda mnom ova tri puta; da nije skrenula preda mnom, zacijelo bih te sada već ubio, a nju poštedio na životu. Tada Bileam reče anđelu Jahvinu: Sagriješio sam, jer nisam znao da ti stojiš na putu protiv mene; sada dakle, ako ti je to mrsko, vratit ću se natrag. Brojevi 22,31–34.
Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.
Bileam predstavlja lažnoga proroka, a to su Sjedinjene Američke Države koje u vrijeme nedjeljnoga zakona govore kao zmaj. U vrijeme nedjeljnoga zakona, kada bude prosvijetljen, on predstavlja one koji su još uvijek u Babilonu, koji se tada bude za pitanje nedjeljnoga zakona i bivaju pozvani iz Babilona.
Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.
Pet dana poučavanja poruke o beskvasnim kruhovima od Millera, zatim trideset dana tijekom kojih Krist poučava svoje svećenike, predstavljene brojem trideset, što vodi do trubljene opominjuće poruke o odrješenju magarca, koja pet dana prethodi podizanju stijega, što pet dana prethodi zatvorenim vratima u prispodobi o deset djevica, što pet dana prethodi pentekostalnom nedjeljnom zakonu, koji uvodi sedmodnevno razdoblje Sjenica, koje je pun izljev pozne kiše tijekom krize nedjeljnoga zakona, jer je kušnja toga razdoblja u vezi sa sedmim danom.
The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.
Broj pet simbol je djevica, bilo mudrih bilo ludih. Broj trideset simbol je svećenika, što označuje naziv Levitski zakonik. Broj sedam jest subota. Dvadeset i treće poglavlje Levitskoga zakonika prikazuje povijest svećenika, levita iz Malahije 3, mudrih djevica i sto četrdeset i četiri tisuće tijekom vremena subotnjega iskušavanja.
We will continue these things in the next article.
S ovim ćemo nastaviti u sljedećem članku.