The prophetic characteristic of the dragon is confederation, as identified by Isaiah.

Karakteristik profetik naga itu ialah konfederasi, sebagaimana diidentifikasikan oleh Yesaya.

Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. Isaiah 8:9–16.

Fè tèt nou ansanm, nou menm pèp yo, epi n ap kraze an miyèt moso; koute byen, nou tout ki soti nan peyi lwen yo: mare ren nou, epi n ap kraze an miyèt moso; mare ren nou, epi n ap kraze an miyèt moso. Pran konsèy ansanm, epi li pral tounen anyen; pale pawòl la, epi li p ap kanpe: paske Bondye avèk nou. Paske Senyè a te pale avè m konsa avèk yon men fò, epi li te avèti m pou m pa mache nan chemen pèp sa a, li di: Pa di, Konplo, pou tout sa pèp sa a va rele Konplo; ni nou pa bezwen pè sa yo pè a, ni nou pa bezwen tranble. Se Senyè dèzame yo menm nou dwe mete apa kòm sen; se li menm ki dwe lakòz nou gen krentif, se li menm ki dwe lakòz nou gen lakrent. Epi li pral tounen yon sanktyè; men tou, yon wòch ki fè moun bite ak yon ròch ki bay ofans pou toude kay Izrayèl yo, yon pyèj ak yon pèlen pou moun lavil Jerizalèm yo. Anpil nan mitan yo pral bite, yo pral tonbe, yo pral kraze, yo pral pran nan pèlen, epi yo pral pran. Mare temwayaj la byen fèm, sele lalwa a nan mitan disip mwen yo. Ezayi 8:9–16.

In the last days, in the sealing time of the one hundred and forty-four thousand, when Isaiah says, “Bind up the testimony, seal the law among my disciples,” there is an “evil confederacy” on planet earth. It is important to understand that the history of the United States leading to the Sunday law is prefiguring the same events on the global level.

Nan dènye jou yo, nan tan sele san karantkat mil yo, lè Ezayi di: “Mare temwayaj la, sele lalwa a pami disip mwen yo,” gen yon “move konplo” sou latè. Li enpòtan pou nou konprann ke istwa Etazini k ap mennen rive nan lwa dimanch lan ap prefigire menm evènman sa yo sou nivo mondyal la.

“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

“Les nations étrangères suivront l’exemple des États-Unis. Bien qu’elle ouvre la voie, cependant la même crise surviendra à notre peuple dans toutes les parties du monde.” Testimonies, volume 6, 395.

Sister White carefully identifies who the “evil confederacy” is, and it represents the progressive liberalism of the modern globalists. As she does so, she repeatedly quotes the previous verses in Isaiah, which identify an evil confederacy during the sealing time of the one hundred and forty-four thousand.

Sè White idantifye avèk anpil atansyon kiyès “move konfederasyon” an ye, e li reprezante liberalis pwogresis globalis modèn yo. Pandan l ap fè sa, li site plizyè fwa vèsè ki vin anvan yo nan Ezayi a, ki idantifye yon move konfederasyon pandan tan sele san karannkatmil yo.

“The Lord declares through the prophet Isaiah: Isaiah 8:9–13 quoted.

Seyè a deklare atravè pwofèt Ezayi a: Ezayi 8:9–13 site.

“There are those who question whether it is right for Christians to belong to the Free Masons and other secret societies. Let all such consider the scriptures just quoted. If we are Christians at all, we must be Christians everywhere, and must consider and heed the counsel given to make us Christians according to the standard of God’s Word.” Evangelism, 617, 618.

“Gen moun ki poze kesyon si sa dwat pou kretyen fè pati Franmason yo ak lòt sosyete sekrè yo. Se pou tout moun konsa konsidere Ekriti yo ki fèk site yo. Si nou se kretyen toutbon vre, nou dwe kretyen toupatou, epi nou dwe konsidere epi obeyi konsèy yo bay la pou fè nou vin kretyen dapre estanda Pawòl Bondye a.” Evangelism, 617, 618.

The evil confederacy of the last days is associated with Freemasons, and other secret societies. Its religion is spiritualism, and it is made up of the world bankers and the billionaire merchants of the earth, who “centralize the wealth and power of the world,” and who promote such movements as Antifa and Black Lives Matter to foment “the spirit of unrest, of riot and bloodshed” on a “world-wide scale,” in an effort to reproduce the anarchy of the “French Revolution.”

Move konfederasyon malveyan dènye jou yo asosye ak Frankmasyon yo, ansanm ak lòt sosyete sekrè yo. Relijyon li se espirityalis, epi li fòme ak bankye mondyal yo ak machann milyadè latè yo, ki “santralize richès ak pouvwa mond lan,” epi ki ankouraje mouvman tankou Antifa ak Black Lives Matter pou susite “lespri ajitasyon, revòlt ak koule san” sou yon echèl “mondyal,” nan yon efò pou repwodui anachi “Revolisyon Franse” la.

“Spiritualism asserts that men are unfallen demigods; that ‘each mind will judge itself;’ that ‘true knowledge places men above all law;’ that ‘all sins committed are innocent;’ for ‘whatever is, is right,’ and ‘God doth not condemn.’ The basest of human beings it represents as in heaven, and highly exalted there. Thus it declares to all men, ‘It matters not what you do; live as you please, heaven is your home.’ Multitudes are thus led to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.

“Spiritualism fè konnen lèzòm se demigod ki pa janm tonbe; ke ‘chak lespri ap jije tèt li’; ke ‘vre konesans mete lèzòm pi wo pase tout lalwa’; ke ‘tout peche yo fè yo inosan’; paske ‘kèlkeswa sa ki ye a, li dwat,’ epi ‘Bondye pa kondane.’ Moun ki pi ba, ki pi derespektab pami lèzòm yo, li prezante yo tankou yo nan syèl la, epi anpilman leve yo anwo la. Konsa li deklare bay tout moun, ‘Sa pa gen enpòtans sa nou fè; viv jan nou vle, syèl la se lakay nou.’ Se konsa foul moun vin mennen pou yo kwè dezi se lalwa ki pi wo a, ke lisans se libète, epi ke lòm rann kont sèlman devan tèt li.”

“With such teaching given at the very outset of life, when impulse is strongest, and the demand for self-restraint and purity is most urgent, where are the safeguards of virtue? what is to prevent the world from becoming a second Sodom? At the same time anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution—all are tending to involve the whole world in a struggle similar to that which convulsed France.” Education, 227, 228.

“Avèk yon ansèyman konsa yo bay depi nan premye kòmansman lavi a, lè enpilsyon an pi fò, e lè egzijans pou metriz sou tèt ak pou pite pi ijan, kote pwoteksyon vèti yo ye? kisa ki pou anpeche mond lan vin tounen yon dezyèm Sodòm? An menm tan an, anachi ap chèche bale ale tout lwa, pa sèlman lwa diven, men lwa imen tou. Santralizasyon richès ak pouvwa; gwo konbinezon ki fèt pou anrichi kèk moun sou depans anpil lòt yo; òganizasyon klas ki pi pòv yo pou defann enterè yo ak reklamasyon yo; lespri ajitasyon, revòlt ak san koule; gaye menm ansèyman yo toupatou sou latè ki te mennen nan Revolisyon fransèz la—tout sa ap mennen nan angaje lemonn antye nan yon lit ki sanble ak sa ki te brase Lafrans.” Education, 227, 228.

Any thoughtful person should ask themselves what goes on at meetings such as recently took place at Davos, where men express their plans for planet earth without any consideration of the rest of earth’s population? What secrets were there discussed? Of course, Davos is simply one of several secret restricted meetings of the world’s billionaires, bankers, corrupted politicians and morally perverse men who develop their exalted plans for planet earth.

Nenpòt moun ki reflechi ta dwe poze tèt li kesyon sou sa k ap fèt nan reyinyon tankou sa ki te fèt dènyèman nan Davos, kote moun ap eksprime plan yo pou planèt latè san okenn konsiderasyon pou rès popilasyon tè a. Ki sekrè yo te diskite la? Natirèlman, Davos se senpleman youn pami plizyè reyinyon sekrè ak restriksyon milyadè mondyal yo, bankye yo, politisyen kòwonpi yo, ak moun ki gen moral deprave yo, ki devlope plan elve yo pou planèt latè.

“In these last days, there are arising strange fallacies and man-made theories which God declares shall be broken in pieces. The spirit of covetousness has led men to seek worldly advantage, and by extravagance and display they have tried to hide their wicked deeds which they have done in order to reach their object. Men occupying high positions of trust have revealed this unlawful desire for gain; they have practised extortion and robbery, and have gratified the evil passions of their hearts, until our cities are corrupted through their wickedness. God has declared that he will uncover these works of deceit and robbery by their own working. In some cases the judgments of God have already fallen heavily on these cities.

“Nan dènye jou sa yo, gen fo erè etranj ak teyori lèzòm ap leve, e Bondye deklare yo pral kraze an miyèt moso. Lespri konvoitiz la pouse moun chèche avantaj monn nan, epi pa mwayen depans san mezi ak demontstrasyon, yo te eseye kache mechanste yo te fè pou yo rive atenn objektif yo. Moun ki okipe gwo pozisyon konfyans yo te revele dezi ilegal sa a pou jwenn pwofi; yo te pratike ekstòsyon ak vòl, epi yo te satisfè move pasyon kè yo, jiskaske vil nou yo fin kòwonpi akòz mechanste yo. Bondye deklare li pral dekouvri zèv twonpri ak vòl sa yo pa pwòp aksyon yo menm. Nan kèk ka, jijman Bondye yo deja tonbe lou sou vil sa yo.”

“Isaiah 8:8–12 quoted.” Review and Herald, July 18, 1907.

« Ésaïe 8:8–12 cité. » Review and Herald, 18 juillet 1907.

The cities have been corrupted, as predicted in the previous passage, and that corruption is brought about by the evil confederacy of Isaiah chapter eight. They have been corrupted by, “men occupying high positions of trust” who “have revealed” their “unlawful desire for gain.” The corrupted cities are easily seen in states whose attorney generals have been elected by the funds of communists such as George Soros. It can be seen when established laws go un-enforced by corrupted politicians in Washington, DC. It can be seen by laws which are only employed against those on the other side of the political spectrum, as illustrated by persons such as Nancy Pelosi and Adam Schiff.

Vil yo fin kòwonpi, jan sa te prevwa nan pasaj anvan an, e kòwonpsyon sa a fèt pa move konfederasyon Ezayi chapit uit la. Yo te kòwonpi pa “moun k ap okipe gwo pozisyon konfyans” ki “te revele” “dezi ilegal yo pou benefis.” Yo wè vil kòwonpi sa yo fasilman nan eta kote pwokirè jeneral yo te eli pa fon kominis tankou George Soros. Sa ka wè lè lwa ki deja tabli yo pa aplike akoz politisyen kòwonpi nan Washington, DC. Sa ka wè nan lwa yo ki sèvi sèlman kont moun ki sou lòt bò espekt politik la, jan sa montre nan moun tankou Nancy Pelosi ak Adam Schiff.

In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. Isaiah 59:13–15.

Nan peche kont SENYÈ a, nan bay manti sou li, ak nan vire do bay Bondye nou an, nan pale opresyon ak rebelyon, nan vin ansent ak nan pwononse depi nan kè a pawòl manti. E jijman an vire fè bak, epi jistis la kanpe byen lwen; paske verite a tonbe nan lari, epi ladwati pa ka antre. Wi, verite a disparèt; epi moun ki vire do bay sa ki mal fè tèt li tounen yon viktim; epi SENYÈ a wè sa, e sa pa t fè l plezi dèske pa t gen jistis. Ezayi 59:13–15.

In the previous passage from the Review and Herald, the men who occupy high positions of trust, identifies corrupted politicians whose Wall Street portfolios always exceed the best possible returns, because of their legislative work in legalizing “insider trading” for themselves, and no one else. Review the history of Martha Stewart. The cities in the passage are corrupted through their wickedness, and this is especially apparent in the cities and states governed by the globalist Democrats.

Nan pasaj anvan an ki soti nan Review and Herald la, mesye ki okipe gwo pozisyon konfyans yo idantifye politisyen kòwonpi yo, ki pòtfolyo Wall Street yo toujou depase pi bon rannman posib yo, akoz travay lejislatif yo nan legalize “insider trading” pou tèt pa yo, epi pou pèsonn lòt moun. Revize istwa Martha Stewart. Vil yo nan pasaj la kòwonpi atravè mechanste yo, e sa parèt sitou nan vil ak eta Demokrat globalis yo ap gouvène.

The evil confederacy in the last days consists of the dragon, the beast and the false prophet, and the beast and false prophet have their own wicked prophetic characteristics, but the characteristics that are so apparent in liberal globalism are the traits of the dragon.

Move konfederasyon mechanste nan dènye jou yo gen ladan l dragon an, bèt la ak fo pwofèt la; epi bèt la ak fo pwofèt la gen pwòp karakteristik pwofetik mechan pa yo, men karakteristik ki parèt avèk anpil klète nan mondyalis liberal la se karakteristik dragon an.

“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

«Revelation 17:13–14 te site. “Sa yo gen yon sèl lide.” Va gen yon lyen inivèsèl inyon, yon sèl gwo amoni, yon konfederasyon fòs Satan yo. “Epi y ap bay pouvwa ak fòs yo bay bèt la.” Konsa menm pouvwa abitrè, opresif kont libète relijye, libète pou adore Bondye selon sa konsyans mande, parèt menm jan ak sa papote a te manifeste, lè nan tan pase li te pèsekite moun ki te oze refize konfòme yo ak rit ak seremoni relijye womenis la.»

“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, 983.

“Nan lagè ki gen pou fèt nan dènye jou yo, tout pouvwa kòripsyon ki te vire do bay fidelite anvè lalwa Jewova a pral mete tèt yo ansanm pou yo opoze ak pèp Bondye a. Nan lagè sa a, Saba katriyèm kòmandman an pral gwo pwen ki an kestyon an; paske nan kòmandman Saba a, gran Bayè-Lalwa a idantifye Tèt Li kòm Kreyatè syèl yo ak tè a.” The Seventh-day Adventist Bible Commentary, 983.

We will consider the prophetic characteristics of the beast and apostate Protestantism in the following articles. It is important to identify what has been revealed concerning which political party is leading out and pulling the strings in the enforcement of Sunday legislation. Of course, both parties (Democrat and Republican) come together at the Sunday law issue, as did the Pharisees and Sadducees at the cross, but there is no justifiable reason to suggest that the label of Protestant or apostate Protestant can be associated with the Democratic party, for it is clearly the dragon power.

Nou pral egzamine karakteristik pwofetik bèt la ak Pwotestantis apostazi a nan atik ki vin apre yo. Li enpòtan pou idantifye sa ki te revele konsènan ki pati politik k ap pran tèt la epi k ap rale fisèl yo nan fè respekte lejislasyon dimanch lan. Natirèlman, toude pati yo (Demokrat ak Repibliken) reyini ansanm sou kestyon lwa dimanch lan, menm jan Farizyen yo ak Sadiseyen yo te reyini ansanm bò kwa a; men pa gen okenn rezon ki jistifye pou ta fè konnen etikèt Pwotestan oswa Pwotestan apostazi a kapab asosye ak pati Demokrat la, paske klèman se pouvwa dragon an.

The history of the sealing of the one hundred and forty-four thousand is the history where Isaiah’s evil confederacy of chapter eight is identified. That history began on September 11, 2001, when the fourth president, Bush the second, was in power. In that history the sixth president would arrive in 2016, and he would awaken (stir up) all the realm of Grecia, for he would awaken the world to the struggle between the dragon power and apostate Protestantism that accomplishes the work of restoring the beast to the throne of the earth.

Istwa sele katòzmil san karant-kat mil la se istwa kote move konfederasyon Ezayi a nan chapit uit la idantifye. Istwa sa a te kòmanse nan 11 septanm 2001, lè katriyèm prezidan an, Bush dezyèm nan, te sou pouvwa. Nan istwa sa a, sizyèm prezidan an t ap vini an 2016, e li t ap reveye (soulve) tout domèn Lagrès la, paske li t ap reveye mond lan konsènan konfli ant pouvwa dragon an ak Pwotestantis aposta a, ki akonpli travay pou retabli bèt la sou twòn tè a.

The blind, unreasoning hatred against Trump is identified by many as a kind of insanity, for it is based on dishonesty and irrational logic. The world attempts to define the unjustifiable hatred for Trump, but the reality is that it is not a straightforward human insanity on the part of the globalists, it is the supernatural manifestation of the fulfillment of prophecy during the history of the sealing of the one hundred and forty-four thousand.

Rayi avèg, san rezon, kont Trump la, anpil moun idantifye l kòm yon kalite foli, paske li chita sou malonètete ak yon lojik irasyonèl. Monn nan ap eseye defini rayisman enjisifyab kont Trump la, men reyalite a se ke li pa yon foli imen senp bò kote globalis yo; li se manifestasyon sipènatirèl akonplisman pwofesi a pandan istwa sele san karannkat mil yo.

“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’

“O, si le peuple de Dieu avait le sentiment de la destruction imminente de milliers de villes, maintenant presque livrées à l’idolâtrie ! Mais beaucoup de ceux qui devraient proclamer la vérité accusent et condamnent leurs frères. Lorsque la puissance convertissante de Dieu s’emparera des esprits, un changement manifeste se produira. Les hommes n’auront aucune inclination à critiquer et à démolir. Ils ne se placeront pas dans une position qui empêche la lumière de briller sur le monde. Leurs critiques, leurs accusations, cesseront. Les puissances de l’ennemi se rassemblent pour le combat. De rudes conflits sont devant nous. Serrez-vous les uns contre les autres, mes frères et sœurs, serrez-vous les uns contre les autres. Attachez-vous à Christ. ‘Ne dites pas : Conspiration ! à tout ce que ce peuple appelle conspiration; ne craignez pas ce qu’il craint, et ne soyez pas effrayés. C’est l’Éternel des armées que vous devez sanctifier; que lui soit votre crainte et votre terreur. Et il sera un sanctuaire; mais aussi une pierre d’achoppement, un rocher de scandale pour les deux maisons d’Israël, un filet et un piège pour les habitants de Jérusalem. Plusieurs parmi eux chancelleront; ils tomberont et se briseront, ils seront enlacés et pris.’”

“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Lemonn lan se yon teyat. Aktè yo, sa vle di abitan li yo, ap prepare pou yo jwe pati pa yo nan dènye gran dram nan. Yo pa wè Bondye ankò. Pami gwo mas limanite yo, pa gen okenn inite, eksepte lè moun mete tèt yo ansanm pou reyalize objektif egoyis pa yo. Bondye ap gade. Desen li yo konsènan sijè rebèl li yo ap akonpli. Yo pa t remèt lemonn lan nan men lèzòm, byenke Bondye ap pèmèt eleman konfizyon ak dezòd yo domine pou yon tan. Yon pouvwa ki soti anba ap travay pou mennen dènye gran sèn yo nan dram nan,—Satan k ap vini tankou Kris, epi k ap aji ak tout sediksyon lenjistis la nan mitan moun ki mare tèt yo ansanm nan sosyete sekrè. Moun k ap lage kò yo bay pasyon pou fè konfederasyon ap reyalize plan lènmi an. Kòz la ap swiv pa efè a.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

“Transgression prèske rive nan limit li. Konfizyon ranpli mond lan, e byento yon gwo laterè pral vini sou lèzòm. Fen an trè pre. Nou menm ki konnen verite a, nou ta dwe ap prepare nou pou sa ki pral byento tonbe sou mond lan tankou yon sipriz akablan.” Review and Herald, 10 septanm 1903.

Islam of the third woe is about to strike “thousands of cities” and Laodicean Adventism has no sense of the impending destruction that is about to happen. In the time period when Isaiah’s evil confederacy is accomplishing its work, there is a satanic “power from beneath” that is “working to bring about the last great scenes in the drama,” and these things come as an “overwhelming surprise.” The insanity exercised towards Trump is caused by a power from beneath. It is a component of the last scenes of earth’s history.

Islam twazyèm malè a prèt pou frape “plizyè milye vil,” epi Advantis Laodiseyen an pa gen okenn sans de destriksyon k ap pwoche a ki prèt pou rive. Nan peryòd tan kote move konfederasyon Ezayi a ap akonpli travay li, gen yon “pouvwa ki soti anba” satanik k ap “travay pou mennen dènye gran sèn yo nan dram nan,” epi bagay sa yo vini kòm yon “sipriz akablan.” Foli yo egzèse anvè Trump la se yon pouvwa ki soti anba ki lakòz li. Li se yon eleman nan dènye sèn istwa tè a.

This should not be understood as an endorsement for Trump, it is simply God’s Word, which never fails. During the sealing of the one hundred and forty-four thousand God is pouring out His power from on high, while Satan is exercising his power from beneath.

Sa pa dwe konprann kòm yon apwobasyon pou Trump; se senpleman Pawòl Bondye a, ki pa janm echwe. Pandan sele san karant-kat mil yo, Bondye ap vide pouvwa Li soti anwo, tandiske Satan ap egzèse pouvwa pa li soti anba.

“If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life.” Gospel Workers, 161.

“Si nous voulons avoir l’esprit et la puissance du message du troisième ange, nous devons présenter ensemble la loi et l’Évangile, car ils vont de pair. Tandis qu’une puissance d’en bas excite les enfants de la désobéissance à annuler la loi de Dieu et à fouler aux pieds la vérité que Christ est notre justice, une puissance d’en haut agit sur les cœurs de ceux qui sont loyaux, afin d’exalter la loi et d’élever Jésus comme un Sauveur complet. À moins que la puissance divine ne soit introduite dans l’expérience du peuple de Dieu, de fausses théories et de fausses idées captiveront les esprits, Christ et sa justice seront écartés de l’expérience de beaucoup, et leur foi sera dépourvue de puissance et de vie.” Gospel Workers, 161.

The manifestation of Satanic power which occurs before, and leading up to the soon-coming Sunday law, typifies the crowning act of Satan’s power that occurs at the soon-coming Sunday law.

Manifestasyon pouvwa satanik ki fèt anvan, e k ap mennen rive nan lwa dimanch ki pral vini talè a, se yon tip aksyon final ki kouwone pouvwa Satan an, ki rive nan lwa dimanch ki pral vini talè a.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Pa mwayen dekrè k ap fè respekte enstitisyon Papote a an vyolasyon lalwa Bondye a, nasyon nou an pral detache tèt li nèt anba jistis. Lè Pwotestantis la va lonje men li lòt bò gwo twou a pou l kenbe men pouvwa women an, lè li va rive lòt bò gwo twou san fon an pou l bay Espiritis la lanmen, lè, anba enfliyans inyon trip sa a, peyi nou an va rejte tout prensip Konstitisyon li a antanke yon gouvènman pwotestan ak repibliken, epi l ap pran dispozisyon pou pwopagasyon manti ak twonpri papal yo, lè sa a nou ka konnen tan an rive pou travay etonan Satan an, e ke lafen an pre.” Testimonies, volume 5, 451.

The motivation that is currently coming from beneath, and manifesting its activities in the globalist representatives of the dragon in the United States, will be reproduced in the nations of the world after the Sunday law arrives. Even now, the nations of the world are manifesting the same supernatural insanity over Trump.

Motivasyon k ap sòti kounye a anba a, epi k ap manifeste aktivite li yo nan reprezantan mondyalis dragon an Ozetazini, pral repwodui nan nasyon lemonn yo apre lwa dimanch lan rive. Menm kounye a, nasyon lemonn yo ap manifeste menm foli sipènatirèl la konsènan Trump.

“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

“Nasyon etranje yo pral suiv egzanp Etazini. Menmsi se li ki pran devan, menm kriz la va rive sou pèp nou an nan tout pati nan mond lan.” Testimonies, volim 6, 395.

What the Republicans of the United States define as insanity on the part of Democrats in their illogical opposition to Trump, is actually a supernatural manifestation of satanic power that is in fulfillment of Daniel chapter eleven, verse two. Trump, the sixth president since the time of the end in 1989 was to “stir up” (awaken), the socialistic globalists of the entire world. The hatred against him is supernatural, and it prefigures the manifestation of satanic power that arrives in greater magnitude at the soon-coming Sunday law.

Sa Repibliken Etazini yo defini kòm foli lakay Demokrat yo nan opozisyon ilojik yo kont Trump lan, se an reyalite yon manifestasyon sipènatirèl pouvwa satanik ki ap akonpli Daniel chapit onz, vèsè de. Trump, sizyèm prezidan an depi tan lafen an an 1989, te dwe “souleve” (reveye) globalis sosyalis yo nan lemonn antye. Rayisman kont li a se sipènatirèl, e li prefigire manifestasyon pouvwa satanik la ki rive avèk pi gwo entansite nan lwa dimanch ki pral vini byento a.

The manifestation of the power from beneath, according to Sister White’s reference takes place during the evil confederation, which Isaiah warns about in chapter eight, and in that period the sealing of God’s people is occurring.

Manifestasyon pouvwa ki soti anba a, dapre referans Sè White la, rive pandan move konfederasyon an, kont Izayi avèti nan chapit uit la, e nan peryòd sa a sele pèp Bondye a ap fèt.

Bind up the testimony, seal the law among my disciples. Isaiah 8:16.

Mare temwayaj la, sele lalwa a nan mitan disip mwen yo. Ezayi 8:16.

We will continue this study in the next article.

Nou pral kontinye etid sa a nan pwochen atik la.

“Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. The spirits of devils will go forth to the kings of the earth and to the whole world, to fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world’s Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures.

“Pè ki gen yon karaktè sipènatirèl pral byento parèt nan syèl la, kòm siy pouvwa demon k ap fè mirak yo. Lespri demon yo pral soti al jwenn wa latè yo ak lemonn antye, pou mare yo nan twonpri, epi pouse yo ini ak Satan nan dènye konba li kont gouvènman syèl la. Pa mwayen ajan sa yo, chèf ak sijè yo pral twonpe menm jan an. Moun pral leve pretann yo se Kris la menm, epi reklame tit la ak adorasyon ki pou Redanmtè lemonn nan. Yo pral fè bèl mèvèy gerizon epi yo pral deklare yo resevwa revelasyon ki soti nan syèl la, ki kontredi temwayaj Ekriti yo.”

“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is ‘the great power of God.’ Acts 8:10.

“Kòm zak final k ap kouwone gran dram twonpri a, Satan li menm pral pran aparans Kris la. Depi lontan legliz la fè konnen li ap tann retou Sovè a kòm akonplisman tout espwa li yo. Kounye a, gran twonpè a pral fè sa parèt tankou Kris deja vini. Nan divès pati sou latè, Satan pral parèt nan mitan lèzòm kòm yon èt majeste, ki klere ak yon limyè eklatan, ki sanble ak deskripsyon Jan bay sou Pitit Bondye a nan Revelasyon an. Revelasyon 1:13–15. Glwa ki antoure l la depase tout sa je mòtèl poko janm wè. Rèl triyonf la ap sonnen nan lè a: ‘Kris vini! Kris vini!’ Pèp la ap lage kò yo atè pou adore devan li, pandan li leve men l epi pwononse yon benediksyon sou yo, menm jan Kris te beni disip li yo lè Li te sou tè a. Vwa li dous e poze, men li plen melodi. Avèk ton dou, plen konpasyon, li prezante kèk nan menm verite grasyeuz ak selès Sovè a te pwoklame yo; li geri maladi pèp la, epi apre sa, nan karaktè Kris li pran sou li a, li fè konnen li chanje Saba a pou dimanch, epi li bay lòd pou tout moun sanktifye jou li menm li beni an. Li deklare ke sila yo ki pèsiste kenbe setyèm jou a apa kòm jou sen ap blasfeme non li, paske yo refize koute zanj li yo li voye ba yo avèk limyè ak verite. Sa a se gwo twonpri a, prèske enposib pou reziste. Menm jan ak Samariten yo, ke Simon Majis te twonpe, foul moun yo, depi pi piti rive jouk pi gran, koute maji sa yo, y ap di: Men ‘gran pisans Bondye a.’ Travay 8:10.”

“But the people of God will not be misled. The teachings of this false christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God’s unmingled wrath shall be poured out.” The Great Controversy, 624, 625.

“Men pèp Bondye a pap twonpe. Ansèyman fo Kris sa a pa ann amoni ak Ekriti yo. Benediksyon li pwononse sou moun k ap adore bèt la ak imaj li a, menm gwoup sa a sou ki Bib la deklare kòlè Bondye san melanj pral vide.” The Great Controversy, 624, 625.