We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.
Nou ap konsidere vèsè karant nan Danyèl onz la, epi n ap trete liy pwofetik vèsè karant lan, ki asosye ak kòn Repiblikanis la. Nou ap baze aplikasyon an sou tan lafen an ki te rive an 1989. Liy sa a reprezante istwa ki soti 1989 rive jouk lwa dimanch k ap vini talè a, epi li se yon tip peryòd pwofetik ki soti 508 rive 538, lè papote a te resevwa premye otorizasyon li epi li te fè respekte yon lwa dimanch nan Konsèy Orléans la. Li se tou yon tip liy ki soti depi nesans Kris la rive jouk batèm Li.
We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.
N ap ajoute sou liy sa yo tou liy istwa pwofetik ki jwenn nan vèsè dezyèm nan Danyèl onz. La a, nou jwenn ke sizyèm prezidan Etazini apre tan lafen an an 1989 se Donald Trump, ki, dapre vèsè a, “soulve” (reveye) tout domèn Lagrès la (globalis), nan eleksyon 2016 la.
We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.
Apre sa, nou te kòmanse konsidere karakteristik pwofetik ki asosye avèk twa pouvwa ki fòme inyon trip la: dragon an, bèt la, ak fo pwofèt la; ki ansanm, depi 1989, ap mennen lemonn nan rive nan fen tan gras la, nan batay gran jou Bondye Toupisan an, ki se Amagedon. N ap konsidere karakteristik pwofetik sa yo pou nou idantifye atribi politik kòn repibliken bèt tè a nan Revelasyon trèz. De kòn Repiblikanis ak Pwotestantis yo te reprezante pa de kòn ki te sou belye Mèd ak Pès la, nan chapit uit liv Danyèl la.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.
Lè sa a, mwen leve je m, mwen gade, epi gade, te gen yon belye ki te kanpe devan larivyè a, ki te gen de kòn; e de kòn yo te wo; men youn te pi wo pase lòt la, epi sa ki te pi wo a te pouse an dènye. Danyèl 8:3.
Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.
Mèd ak Pès te yon pouvwa doub, menm jan Lafrans te ye pandan Revolisyon fransè a, e menm jan Etazini ye. De kòn Etazini yo se Repiblikenis ak Pwotestantis, men bèt ki sòti nan tè a ki gen de kòn yo chanje soti nan yon bèt ki sanble ak yon ti mouton nan kòmansman li, pou l vin yon bèt ki pale tankou yon dragon nan fen li. De liy pwofetik kòn nan yo mache paralèl youn ak lòt nan Danyèl chapit onz vèsè karant, epi lè yo konsidere yo ansanm, yo toude kòmanse nan tan lafen an an 1798. Lè yo egzamine kòn yo youn pa youn, kòn Pwotestantis la asosye pwofetikman ak tan lafen an an 1798, epi kòn Repiblikenis la asosye ak tan lafen an an 1989.
Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.
Toude kòn yo gen yon nati doub, jan sa te tipifye pa Sanedren an nan tan Kris la, ki te fòme ak Sadiseyen ak Farizyen. Sadiseyen yo te liberal, e Farizyen yo te konsèvatè; epi byenke yo te lènmi deklare, yo te mete tèt yo ansanm kont Kris la sou kwa a. Lè lwa dimanch ki pral vini byento a va parèt, toude kòn Pwotestantis apostazi a ak Repiblikenis apostazi a pral fòme yon relasyon legliz ak leta kont moun ki fidèl a Kris yo, ki kenbe saba setyèm jou a; men pandan de kòn yo ap avanse atravè istwa bèt latè a, chak kòn gen yon konfli anndan pa li, ki dekri atravè liberalis Sadiseyen yo ak konsèvatis Farizyen yo.
We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.
Kounye a nou ap konsidere kòn Repiblikenis la, epi kounye a pran nòt ke pati Demokrat la remonte orijin li jouk nan premye kòmansman istwa Etazini yo. Li te fòme an 1828, men orijin politik li yo te kòmanse avèk Thomas Jefferson ak James Madison. Dapre temwayaj de kòn Medo-Pès yo, pati Repibliken an te etabli an 1854, an opozisyon ak pozisyon pwosklavaj pati Demokrat la. Se poutèt sa li te kòn “ki pi wo” a nan Danyèl chapit uit la, paske se te kòn ki te leve an dènye.
Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.
Konsènan nati doub kòn Repibliken an, pati Demokrat la te leve an premye, epi pati Repibliken an te leve an dènye. Kesyon ki te fè pati Repibliken an parèt se te pozisyon li kont esklavaj, an opozisyon ak pozisyon pati Demokrat la ki te an favè esklavaj. Yon tèm ki makonnen ak toude kòn yo se swa esklavaj politik oswa esklavaj espirityèl. Se poutèt sa ane 1863 te vin tounen yon pwen vire pou toude kòn yo. An 1863, kòn Repibliken an te pwoklame libète pou esklav yo, epi rezistans pati Demokrat la kont libète sa a te pwodui non sèlman pati Repibliken ofisyèl la, men tou Lagè Sivil Etazini an. An 1776, Etazini te pale, e li te rejte esklavaj toude wa Ewòp yo (Statecraft) ak pap la (Churchcraft). Apre sa, an 1789, Etazini te pale pandan Konstitisyon an te antre an vigè. Bèt ki soti sou tè a te, an reyalite, “vale inondasyon an” nan pèsekisyon papal ak wayal Ewopeyen an.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Epi sèpan an voye dlo soti nan bouch li tankou yon gwo inondasyon dèyè fanm nan, pou l fè inondasyon an pote l ale. Men tè a te ede fanm nan; tè a louvri bouch li, epi li vale inondasyon dragon an te voye soti nan bouch li. Lè sa a, dragon an te fache anpil kont fanm nan, epi li ale fè lagè ak rès pitit li yo, sa yo ki kenbe kòmandman Bondye yo, epi ki gen temwayaj Jezikri a. Revelasyon 12:15–17.
Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.
Lè sa a, nan nesans Etazini kòm sizyèm wayòm pwofesi Bib la an 1798, Etazini te pale ankò, epi lè li te fè sa, li te mete nan dosye a sa Etazini pral pale nan fen an, paske Jezi toujou ilistre fen an avèk kòmansman an. Bèt tè a dwe pale tankou yon dragon nan lwa dimanch ki pral vini byento a, epi lè li fè sa, li sispann vin sizyèm wayòm pwofesi Bib la. Sa li te pale nan kòmansman li kòm yon wayòm pwofesi Bib la an 1798 reprezante sa li pral pale ankò, lè li pale tankou yon dragon.
The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:
Lwa imigrasyon 1798 yo rele Alien and Sedition Acts, e yo te yon seri kat lwa Kongrè Etazini te adopte epi Prezidan John Adams te siyen pou yo vin lwa an 1798. Lwa sa yo te sitou konsène kestyon ki gen rapò ak etranje k ap viv Ozetazini, epi yo te gen yon gwo enpak sou imigrasyon pandan peryòd sa a. Men kat lwa yo:
The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.
Lwa sou Natiralizasyon an nan 1798: Lwa sa a te pwolonje egzijans rezidans pou imigran yo vin sitwayen Etazini soti nan senk ane rive nan katòz ane. Li te rann li pi difisil pou imigran yo vin sitwayen epi patisipe nan pwosesis politik la.
The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.
Lwa sou Zanmi Etranje yo: Lwa sa a te pèmèt Prezidan an depòte nenpòt moun ki pa sitwayen yo te konsidere kòm “danjere pou lapè ak sekirite Etazini” pandan tan lapè. Li te bay Prezidan an yon gwo pouvwa diskresyonè pou depòte etranje yo.
The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.
Lwa sou Lènmi Etranje yo: Lwa sa a te bay Prezidan an otorite pou arete, mete an detansyon, epi depòte nenpòt sitwayen gason ki soti nan yon nasyon ostil pandan tan lagè. Li te vize sitou moun yo te sispèk kòm espyon oswa sabotè ki soti nan peyi lènmi yo.
The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.
Lwa sou Sedisyon an: Byenke li pa t gen rapò dirèk ak imigrasyon, Lwa sou Sedisyon an te fè li tounen yon krim pou pibliye deklarasyon fo, difamatwa, oswa mechan kont gouvènman Etazini an, Kongrè a, oswa Prezidan an, ak entansyon pou sal non yo oswa fè yo tonbe nan mepri. Yo te sèvi avè l pou reprime opozisyon politik ak kritik.
The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.
Sans menm nannan Lwa sou Etranje yo ak Lwa sou Sedisyon an, nan kòmansman Etazini kòm sizyèm wayòm nan an 1798, idantifye klèman entansyon Donald Trump ak sipòtè MAGA li yo. Lwa sa a te premye “pale” a; epi lè bèt tè a pale tankou yon dragon nan “dènye” pa li a, lwa yo pral sanble anpil. Lefèt ke anviwònman listwa aktyèl la reflete nèt lojik ki fè yo ta repete zak sa yo se siyati Kris la kòm Alfa ak Omega. Nan mitan “pale” bèt tè a an 1863, te gen Pwoklamasyon Emansipasyon premye prezidan Repibliken an.
The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.
Pwoklamasyon Emansipasyon an te make sant egzak Gè Sivil la, e konsa, definisyon mo ebre « verite » a jwenn nan twa pwen repè pale bèt ki soti sou tè a. Premye lèt alfabè ebre a se menm ak dènye lèt la, epi trèzyèm lèt la se senbòl rebelyon.
It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.
Li nesesè pou yo konsidere nan pwen sa a ke ane 1863 la, ansanm ak rebelyon yo idantifye ladan l lan, te akonpli tou nan legliz Advantis Laodise a, ki reprezante pa kòn pwotestan an, nan menm epòk kote kòn Repibliken an t ap manifeste yon rebelyon politik. Nati doub kòn pwotestan an te idantifye pa tranzisyon mouvman Advantis Filadèlf la pou vin legliz Advantis Laodise a; e nati doub kòn Repibliken an te idantifye nan konfli ant pozisyon pati Demokrat la an favè esklavaj, ki te pwodui pati Repibliken anti-esklavajis la ak premye prezidan Repibliken an.
The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.
Premye prezidan Repibliken an plase nan mitan siyati pwofetik “verite” a ki fèt an twa etap. Se poutèt sa, li se fen premye peryòd la ak kòmansman dezyèm peryòd la, menm jan kwa a te fen twa ane edmi ministè pèsonèl Kris la, epi tou kòmansman twa ane edmi ministè Li nan pèsonn disip Li yo. Kòmansman ministè pèsonèl Li a te nan batèm Li, ki te reprezante lanmò Li an senbòl, epi peryòd sa a te fini ak lanmò Li. Lanmò Li te kòmanse ministè disip Li yo, ki te fini ak lanmò disip Li a, Etèn.
The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.
“Pawòl” Lwa sou Etranje ak Sedisyon yo an 1798 te kòmansman yon peryòd ki te fini ak “pawòl” Pwoklamasyon Emansipasyon an. Pwoklamasyon Emansipasyon an te make kòmansman yon dezyèm peryòd ki fini lè Etazini “pale” tankou yon dragon. Prezidan ki te “pale” an 1863 la se te premye prezidan Repibliken an; se poutèt sa, dènye prezidan an va yon Repibliken tou.
There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.
Gen de mouvman ki pwodui pa twa zanj yo nan Revelasyon chapit katòz la. Premye ak dezyèm mesaj zanj yo te prezante pa mouvman Millerit la, ki te rebele e ki te vin tounen yon Legliz ofisyèl an 1863. Jezi toujou sèvi ak kòmansman yon bagay pou ilistre fen bagay sa a. Mouvman twazyèm zanj lan, ki se tou zanj pisan an nan Revelasyon chapit dizwit la, se dènye nan de mouvman twa zanj yo. Sa ki te kòmanse an 1798 kòm yon mouvman vrè kòn Pwotestan an, te vin tounen yon Legliz nan rebelyon 1863 a; epi lè istwa bèt ki sòti sou tè a rive nan konklizyon li ak lwa dimanch ki pral vini byento a, Legliz rebèl 1863 a pral tounen ankò yon mouvman ki pa ofisyèl, paske sa ki te kòmanse kòm yon mouvman fini kòm yon mouvman.
In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.
Nan tranzisyon kòn pwotestan an, nan kòmansman an ak nan fen an, yon mouvman tounen yon Legliz, epi apre sa, nan fen an, li tounen ankò yon mouvman. Nan premye pwen tranzisyon an, nan kòmansman an, Filadèlfi te chanje pou vin Lawodise; epi nan pwen tranzisyon an nan fen an, Lawodise chanje tounen Filadèlfi.
For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.
Pou kòn Repibliken an, pwen tranzisyon an se te istwa ki te mennen rive nan Gè Sivil la, ki te pwodui pati Repibliken an. Pou kòn Pwotestan an, pwen tranzisyon an te soti 1856 rive 1863, ki te menm istwa tranzisyon an tou pou kòn Repibliken an. Pati Repibliken anti-esklavajis la, ki te fonde an 1854, te fè premye konvansyon nasyonal li an 1856. Pou kòn Pwotestan an, senbòl rebelyon an se te òganizasyon legal yon Legliz. Pou kòn Repibliken an, pati Demokrat pwoesklavajis la se senbòl rebelyon an.
The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.
Twazyèm zanj lan te retounen Kadès yon dezyèm fwa nan dat 11 septanm 2001, epi tranzisyon soti nan Legliz pou rive nan mouvman an te kòmanse nan estrikti pwofetik parabòl dis vyèj yo. Premye desepsyon an te fèt nan dat 18 jiyè 2020 nan dènye ak pafè akonplisman parabòl dis vyèj yo, epi nan menm ane a, sizyèm prezidan an depi tan lafen an an 1989, prezidan ki te dwe “souleve” domèn Lagrès la, te resevwa yon “blesi mòtèl” sou plan politik, menm jan premye prezidan Repibliken an te resevwa yon blesi mòtèl literal.
The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.
Vide mezire dènye lapli a te kòmanse 11 septanm 2001, epi li kontinye jouk nan lwa dimanch ki pral vini byento a, kote lè sa a dènye lapli a vide san mezi. Dènye lapli a se pouvwa ki soti anwo a, epi Sè White idantifye repete ke pandan tan kote yon pouvwa ap desann soti anwo, yon pouvwa satanik ap monte soti anba. Gen twa pouvwa satanik nan liv Revelasyon an ki monte soti nan twou san fon Satan an. Islam te monte soti nan twou san fon an 11 septanm 2001, an akò avèk lafimen ki te soti nan twou san fon premye Malè a, nan chapit nèf.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.
Epi senkyèm zanj lan kònen twonpèt la, epi mwen wè yon zetwal tonbe sot nan syèl la desann sou tè a; epi yo te ba li kle twou san fon an. Epi li louvri twou san fon an; epi lafimen monte soti nan twou a, tankou lafimen yon gwo fou; epi solèy la ak lè a te vin tou nwa poutèt lafimen twou a. Epi soti nan lafimen an, krikèt parèt sou tè a; epi yo te ba yo pouvwa, menm jan eskòpyon tè yo gen pouvwa. Epi yo te bay yo lòd pou yo pa fè zèb tè a mal, ni okenn bagay vèt, ni okenn pyebwa; men sèlman moun sa yo ki pa gen sele Bondye a sou fwon yo. Revelasyon 9:1–4.
When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.
Lè Islam twazyèm malè a te rive nan dat 11 septanm 2001, jan premye malè a te tipifye l la, li pa t kapab fè moun ki te gen sele Bondye a mal; konsa sa idantifye kòmansman sele san karant-kat mil yo. Konklizyon sele a rive nan lwa dimanch ki prèt pou vini byento Ozetazini, kote bèt ki sòti nan lanmè a, ki te resevwa yon blesi mòtèl e yo te bliye l, monte soti nan twou san fon an pou l vin uityèm wayòm nan, ki soti nan sèt yo.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Bèt ou te wè a te la, epi li pa la ankò; li pral moute soti nan gwo twou san fon an, epi li pral ale nan pètisyon; epi moun ki rete sou latè yo pral sezi, moun sa yo ki gen non yo pa t ekri nan liv lavi a depi fondasyon mond lan, lè yo wè bèt la ki te la, ki pa la ankò, e poutan li la. Revelasyon 17:8.
The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.
Peryòd pwofetik sele sant-katreven-kat mil yo te kòmanse avèk yon pouvwa ki t ap monte soti nan twou san fon an, e li pral fini avèk yon pouvwa ki monte soti nan twou san fon an. Nan mitan istwa sa a, bèt ateyis la, pouvwa dragon “woke” la, monte tou soti nan twou san fon an pou touye de temwen yo. Alfa ak Omega te mete siyati Li sou istwa sa a.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.
Epi lè yo va fin rann temwayaj yo, bèt ki monte soti nan gwo twou san fon an va fè lagè ak yo, l ap genyen batay la sou yo, epi l ap touye yo. Kadav yo va rete kouche nan lari gwo vil la, ki nan sans espirityèl yo rele Sodòm ak Ejip, kote yo menm te kloure Seyè nou an sou kwa a. Moun ki soti nan tout pèp, tout branch fanmi, tout lang ak tout nasyon va gade kadav yo pandan twa jou edmi, epi yo p ap pèmèt yo mete kadav yo nan tonm. Moun ki rete sou latè a va rejwi sou yo, y ap fè fèt, epi y ap voye kado youn bay lòt; paske de pwofèt sa yo t ap tòtire moun ki rete sou latè a. Men apre twa jou edmi, Lespri lavi ki soti nan Bondye a antre nan yo, epi yo kanpe sou pye yo; e yon gwo laperèz tonbe sou moun ki te wè yo. Revelasyon 11:7–11.
In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.
Nan ane 2020, kòn Repibliken an ak vrè kòn Pwotestan an te asasinen. Youn pa pouvwa dragon politik ateyis la, epi lòt la pa pouvwa dragon espirityèl ateyis la. Lè sa a, yo te rete mouri pandan yon peryòd tan ki reprezante kòm twa jou edmi, apre sa yo te kanpe sou pye yo, e yon gwo laperèz tonbe sou sila yo ki reprezante kòm pouvwa dragon an. Laperèz k ap eksprime kounye a pa Demokrat pwogresis yo konsènan remonte pisans politik Donald Trump la se yon akonplisman pwofesi. “Laperèz” k ap eksprime pa sila yo ki te suiv ministè Future for America a reprezante yon lòt kalite laperèz.
Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”
Moun ki ta dwe pè mesaj Future for America a, se Advantis Lawodise yo, ki tout te rele pou yo te pami san karannkat mil yo. Men, antanke Lawodiseyen sètifye, k ap viv nan katriyèm jenerasyon an, ki se jenerasyon vipè ak adiltè yo, yo pa gen okenn lakrent. Lakrent yo bezwen pran se levanjil etènèl la, ki bay lòd pou lèzòm “gen krentif pou Bondye, epi ba Li glwa, paske lè jijman Li a rive.”
That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.
Lè sa a se lè gwo tranblemanntè a rive, ki fèt lè de temwen san karannkat mil yo leve kòm yon drapo, nan menm moman Legliz Laodiseya a ap vomi sòti nan bouch Senyè a.
We will continue this study in the next article.
Nou pral kontinye etid sa a nan pwochen atik la.
“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]
«Lè yo va fin rann temwayaj yo, bèt ki monte soti nan twou san fon an va fè lagè ak yo, li va genyen batay la sou yo, epi li va touye yo. E kadav yo va rete kouche nan lari gran vil la, vil yo rele nan sans espirityèl Sodòm ak Ejip, kote tou Seyè nou an te kloure sou kwa a.» [Revelasyon 11:7, 8.]
“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.
“Evènman sa yo te dwe rive toupre fen peryòd kote de temwen yo t ap rann temwayaj yo an rad sak. Pa mwayen papote a, Satan te depi lontan kontwole pouvwa ki t ap dirije nan Legliz ak nan Leta. Rezilta terib yo te parèt sitou aklè nan peyi sa yo ki te rejte limyè Refòm lan. Te gen yon eta avilisman moral ak koripsyon ki te sanble ak kondisyon Sodòm jis anvan destriksyon li, epi ak idolatri ak fènwa espirityèl ki te domine nan peyi Lejip nan jou Moyiz yo.” Spirit of Prophecy, volume 4, 190.