There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.
Gen yon tranzisyon ni kòn Repibliken an ni vrè kòn Pwotestan bèt tè a ki te kòmanse nan ane 2020. Vrè kòn Pwotestan an te touye 18 jiyè 2020, epi kòn Repibliken an te touye 3 novanm 2020. Dapre Revelasyon chapit onz, apre twa jou edmi senbolik yo, yo pral yon lòt fwa ankò kanpe sou pye yo. Lè yo kanpe, vrè kòn Pwotestan an pral pase soti nan Laodise yo pou rive nan Filadèlfya yo. Yo pral fin soti nan yon legliz, epi yo pral antre nan yon mouvman. Yo te soti nan eksperyans setyèm legliz la, pou yo antre nan eksperyans sizyèm legliz la. Yo vin tounen uityèm lan, ki soti nan sèt yo.
The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.
Mouvman ki te nan kòmansman Advantis la se te mouvman Filadèlfyen an, epi mouvman Filadèlfyen an retabli nan fen an. Travay twa zanj yo nan Revelasyon chapit katòz la te kòmanse kòm yon mouvman, epi li pral fini kòm yon mouvman. Mouvman Filadèlfyen an, ki reprezante pa sizyèm legliz Filadèlfi a, te mouri an 1856; epi kòmanse nan fen mwa Jiyè 2023, kounye a l ap resisite kòm wityèm lan, sa vle di, ki soti nan sèt yo.
In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.
Nan menm istwa a, kòn Repibliken an ap fè eksperyans yon lanmò ak yon rezirèksyon paralèl, kote sizyèm prezidan an depi Reagan nan tan lafen an an 1989 vin tounen uityèm prezidan an, ki se youn nan sèt yo. Pwosesis tranzisyon kòn Repibliken an reprezante pa fizyon li ansanm ak kòn Pwotestantis aposta a, ki se fònikasyon espirityèl la ak imaj bèt la. Kòn Repibliken an vin tounen uityèm lan, ki se youn nan sèt yo, paske li reprezante yon imaj bèt Katolis la, sètadi uityèm tèt la, ki se youn nan sèt tèt yo, nan Revelasyon chapit disèt, ak nan Danyèl chapit de.
The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.
Tranzisyon politik kòn Repiblikenis la reprezante nan peryòd preparasyon an depi 1776 rive 1798. Peryòd pwofetik sa a se yon kle nesesè pou rekonèt devwale sekrè kache a nan imaj bèt yo pa Nèbikadneza a. Peryòd preparasyon sa a reprezante pa peryòd yon preparasyon trant ane pou toude Kris la ak antikris la.
The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.
Tan sele a soti 11 septanm 2001 rive jouk lwa dimanch ki pral vini byento a se peryòd pwofetik kote efè chak vizyon akonpli. Li reprezante peryòd ki fini lè papote a retounen sou twòn tè a kòm uityèm wayòm nan, ki soti nan sèt yo, nan lè “gwo tranblemanntè” a nan Revelasyon chapit onz. Se poutèt sa, li te tipifye pa peryòd ki te vin anvan premye fwa papote a te monte sou twòn nan an 538. An 538, papote a te pase yon lwa dimanch nan Konsèy Orléans la, sa ki idantifye fen trant ane preparasyon yo, epi ki tipifye lwa dimanch ki pral vini byento a. Jezi pa janm chanje; kidonk, fòk genyen yon peryòd ki vin anvan lwa dimanch la kote blesi mòtèl la geri, menm jan sa te ye premye fwa papote a te monte sou twòn nan.
That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.
Peryòd sa a reprezante pa istwa ki asosye avèk pwen repè ane 508, 533 ak 538 yo. Nan ane 508 la, peryòd preparasyon an, oswa etablisman papote a, te kòmanse. Katriyèm wayòm Wòm payen an, yon pouvwa dragon, te sibi dominasyon, epi an 533, Jistinyen te dekrete ke papote a se te “tèt legliz yo, epi tou korektè eretik yo.” Tout sa ki te rete pou papote a pran kontwòl an 538, se te retire Got yo nan Vil Wòm; e sa te fèt nan ane 538 la. Liy istwa trant ane sa a te mache an paralèl ak nesans Kris la, ki te swiv pa ministè Jan an, epi ki te mennen nan otorizasyon Jezi kòm Mesi a nan batèm Li.
The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.
Peryòd preparasyon nan istwa Kris la mache paralèl ak tan sele a, e li adrese liy entèn kòn Pwotestan an, tandiske peryòd preparasyon pou antikris la adrese liy ekstèn kòn Repibliken an. De peryòd sa yo bay de temwen konsènan 11 septanm 2001, 7 oktòb 2023, ak lwa dimanch ki pral vini talè a. Youn nan peryòd yo mete anfaz sou temwayaj ekstèn nan, epi lòt la sou temwayaj entèn tan sele a pou san karannkat mil yo.
The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.
Travay Jan an, antanke vwa k ap kriye nan dezè a ki te prepare chemen an pou Mesaje Alyans lan, te mache an paralèl ak dekrè Jistinyen an ki te prepare chemen an pou nonm peche a, ki se mesaje alyans lanmò a. 7 oktòb 2023 te avètisman sou sa ki pral rive lè lwa dimanch lan va aplike, jan sa te ye an 538. 7 oktòb 2023 mache an paralèl ak 533 nan peryòd preparasyon an pou premye fwa papote a te plase sou twòn tè a. Se avètisman an ke nan lwa dimanch ki pral vini byento a, menm jan an 538, pap la pral yon lòt fwa ankò vin tounen ni chèf legliz yo, ni korektè eretik yo tou. Se avètisman an tou konsènan lagè Islam lan nan twazyèm malè a k ap vin pi entans.
It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.
Se avètisman ki idantifye Islam (nouvèl ki soti bò solèy leve a), ak avètisman konsènan restorasyon pap la (nouvèl ki soti nan nò a). Avètisman sa a kowenside ak travay mesaje ki prepare chemen an nan dènye jou yo, pou Mesaje Alyans lan, ki gen pou Lè sa a antre nan alyans ak san karannkat mil yo.
The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.
Twa peryòd preparasyon yo (trant ane Kris la ak antikris la, ansanm ak tan sele a) yo menm tou yo tipifye pa peryòd ki soti 1776 rive 1798. Fen bèt latè a gen yon peryòd espesifik ki vin anvan fen li kòm sizyèm wayòm pwofesi Bib la; kidonk, kòmansman bèt latè a kòm sizyèm wayòm pwofesi Bib la dwe gen yon peryòd pwofetik ki vin anvan kòmansman wayòm sa a. Alfa ak Omega toujou montre fen yon bagay ansanm ak kòmansman bagay sa a.
1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.
1776, 1789 ak 1798 reprezante 11 septanm 2001, 7 oktòb 2023, ak lwa dimanch ki pral vini byento a. Depi 1776 rive 1798, preparasyon pwofetik pou etabli sizyèm wayòm nan te akonpli, menm jan ane 508, 533 ak 538 yo te reprezante preparasyon pou etabli senkyèm wayòm nan. Yo dwe genyen menm karakteristik pwofetik sa yo, paske sizyèm wayòm nan dwe imaj senkyèm wayòm nan.
The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.
Trant ane preparasyon Kris la ki te mennen nan batèm Li a reprezante menm peryòd la; paske lè Kris te vini pou konfime alyans lan pandan yon semèn, kòmanse nan batèm Li a, Li t ap etabli wayòm gras Li a. Nan etablisman wayòm gras Li a pandan sèt ane sa yo, Li te vide san Li pou konfime wayòm sa a; e, nan fè sa, Li te kite egzanp lan sou ki lè Li t ap etabli wayòm laglwa Li a. Wayòm laglwa sa a se wayòm Danyèl de a, ki reprezante tankou yon wòch yo koupe soti nan yon mòn san men. Sè White fè nou konnen wayòm sa a etabli pandan lapli dèyè a, e lapli dèyè a te kòmanse 11 septanm 2001.
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“Lapli denye sezon an ap vini sou moun ki pir yo—lè sa a, tout moun va resevwa li tankou anvan.
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
“Lè kat zanj yo lage, Kris la pral tabli wayòm li an. Pèsonn pa resevwa dènye lapli a eksepte sila yo k ap fè tout sa yo kapab. Kris la t ap ede nou. Tout moun te ka vin genyen viktwa pa gras Bondye, atravè san Jezi. Tout syèl la enterese nan travay la. Zanj yo enterese.” Spalding and Magan, 3.
On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.
Nan dat 11 septanm 2001, kat van yo, ki reprezante kòm yon chwal anraje (Islam), te lage, epi apre sa yo te kenbe yo an fren, pandan san karannkat mil yo ap resevwa sele a. 1776, 1789 ak 1798 reprezante peryòd sele san karannkat mil yo, epi twa dat sa yo reprezante dispozisyon legal ki te mennen nan etabli sizyèm wayòm pwofesi biblik la. Dezyèm dat la, 1789, idantifye Konstitisyon Etazini an; se poutèt sa, se te mesaj ki te idantifye Konstitisyon an kòm pouvwa de-fwa a ki t ap rive an 1798, menm jan 533 te anonse pouvwa de-fwa a ki t ap rive an 538, epi menm jan Jan Batis te anonse pouvwa de-fwa a ki t ap rive nan batèm Kris la.
The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.
De pouvwa ki fòme doub pouvwa Kris la se te egzanp li ki montre divinite ini ak limanite pa peche. De pouvwa ki fòme doub pouvwa antikris la se te twònman li kòm chèf legliz yo, ak twònman li kòm korektè eretik yo. De pouvwa ki fòme doub pouvwa bèt tè a se de kòn Repiblikanis ak Pwotestantis.
“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.
“‘Epi li te gen de kòn tankou yon ti mouton.’ Kòn ki sanble ak sa yon ti mouton genyen yo endike jènès, inosan, ak dousè, e yo reprezante avèk presizyon karaktè Etazini lè li te prezante devan pwofèt la kòm yon pouvwa ki t ap ‘leve’ an 1798. Pami ekzile kretyen yo ki te premye kouri al nan Amerik epi ki te chèche yon refij kont opresyon wayal ak entolerans prèt yo, te gen anpil ki te pran desizyon pou etabli yon gouvènman sou gwo fondasyon libète sivil ak relijye. Opinyon yo te jwenn plas yo nan Deklarasyon Endepandans lan, ki tabli gwo verite sa a: ‘tout moun kreye egal’ e yo resevwa dwa inalyenab sa a pou yo gen ‘lavi, libète, ak rechèch bonè.’ Epi Konstitisyon an garanti pèp la dwa pou yo gouvène tèt yo, lè li prevwa ke reprezantan pèp la eli pa vòt popilè a dwe fè lwa yo epi administre yo. Libète lafwa relijye te akòde tou, chak moun te gen pèmisyon pou adore Bondye dapre sa konsyans li dikte l. Repiblikanis ak Pwotestantis te vin tounen prensip fondamantal nasyon an. Prensip sa yo se sekrè pouvwa ak pwosperite li. Moun ki oprese ak kraze anba pye nan tout lakretyente a te vire gade peyi sa a avèk enterè ak espwa. Plizyè milyon moun te chèche rive sou rivaj li yo, e Etazini te leve rive nan yon plas pami nasyon ki pi pwisan sou latè.” The Great Controversy, 441.
1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.
1776, 1789 ak 1798 reprezante twa istwa ki mete anfaz sou lefèt ke wityèm nan, soti nan sèt la. 1776 reprezante piblikasyon Deklarasyon Endepandans lan, ansanm ak istwa Premye ak Dezyèm Kongrè Kontinantal yo. 1789 reprezante piblikasyon Konstitisyon an ak istwa Atik Konfederasyon yo. 1798 reprezante piblikasyon Lwa sou Etranje ak Sedisyon yo, ansanm ak kòmansman bèt tè a kòm sizyèm wayòm pwofesi biblik la.
The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.
Premye Kongrè Kontinantal la te fèt an 1774, e li te yon enstitisyon desizif nan premye istwa Etazini, k ap sèvi kòm yon kò gouvènan pandan Lagè Revolisyonè Ameriken an. Kongrè Kontinantal yo divize an de peryòd pwofetik: premye kongrè a ak dènye kongrè a. Premye Kongrè Kontinantal la te genyen de prezidan e li te reyini nan Filadèlfi soti 5 septanm rive 26 oktòb 1774. Peyton Randolph te premye prezidan reyinyon an soti 5 septanm rive 22 oktòb, epi apre sa Henry Middleton te prezide pandan senk jou ki te swiv yo jouk 26 oktòb 1774.
The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.
Dezyèm Kongrè Kontinantal la te dewoule soti nan 1775 rive 1781. Dezyèm Kongrè Kontinantal la te genyen sis prezidan pandan egzistans li. Peyton Randolph te prezide kòm prezidan depi 10 me 1775 jouk 24 me 1775. Li te premye prezidan ni Premye a, ni Dezyèm Kongrè Kontinantal la tou. Te gen yon total uit prezidan pandan istwa Premye ak Dezyèm Kongrè Kontinantal yo.
The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.
Dezyèm prezidan Dezyèm Kongrè Kontinantal la se te John Hancock, epi Hancock te prezide depi 24 me 1775 rive 31 oktòb 1777. Henry Laurens te prezide depi 1ye novanm 1777 rive 9 desanm 1778. John Jay te prezide depi 10 desanm 1778 rive 28 septanm 1779. Samuel Huntington te prezide depi 28 septanm 1779 rive 9 jiyè 1781. Thomas McKean te prezide depi 10 jiyè 1781 rive 4 novanm 1781.
Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.
Peyton Randolph te premye prezidan ni Premye ni Dezyèm Kongrè Kontinantal yo. Sa montre ke pandan de peryòd Kongrè Kontinantal yo, te gen uit manda prezidansyèl; men prezidan ki te premye prezidan nan chak nan de peryòd yo se te menm moun nan. Se poutèt sa, byenke te gen uit manda prezidansyèl, an reyalite te gen sèlman sèt prezidan. Premye prezidan an te youn nan sèt mesye ki te prezidan yo; men, kòm Randolph te prezide de fwa nan istwa sa a, li reprezante tou wityèm lan, ki te soti nan sèt la.
In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.
Nan istwa Kongrè Kontinantal yo, Lagè Revolisyonè a te dirije pa Kongrè a. Se poutèt sa, George Washington pa t janm prezidan pandan peryòd sa a, paske yo te nonmen li kòm premye Kòmandan an Chèf sou fòs militè yo.
Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.
Antanke li te premye prezidan nan toude peryòd yo, Randolph reprezante de temwen ki prefigure premye vrè prezidan an, ki te George Washington. Washington reprezante pa Randolph; kidonk Randolph, kòm yon senbòl Washington, transmèt ni karakteristik pwofetik Randolph kòm premye prezidan an, men tou lefèt ke Randolph te wityèm nan, ki te soti nan sèt yo. Konsa George Washington, kòm premye prezidan an ak premye Kòmandan an Chèf, te pwofetikman tou wityèm nan, e li te soti nan sèt yo.
Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.
Jezi ilistre fin yon bagay pa kòmansman li; konsa, dènye prezidan an ak Kòmandan an Chèf la pral wityèm nan, sa vle di, li sòti nan sèt yo. Reyalite pwofetik sa a tabli nan istwa Premye ak Dezyèm Kongrè Kontinantal yo, ki reprezante pa dat premye waymark la, 1776, ak piblikasyon Deklarasyon Endepandans lan.
The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.
Poto siyal 1776 la se yon tip ki reprezante 11 septanm 2001 ak Patriot Act la, kote endepandans ameriken an te vin plase anba otorite lwa women, epi li pa t ankò anba lwa anglè. Li make kòmansman peryòd pwofetik la ki prepare chemen an pou papote a pran fotèy tè a ankò nan lwa dimanch la ki pral vini byento.
As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.
Menm jan ak peryòd pwofetik 1776 la te reprezante, peryòd pwofetik la te reprezante istwa ki soti depi nan konklizyon Dezyèm Kongrè Kontinantal la an 1781 jouk rive an 1789, ki se dat ki idantifye repè ki asosye ak piblikasyon Konstitisyon an. Nan istwa sa a, te gen tou uit prezidan. Istwa 1781 rive 1789 la se istwa Atik Konfederasyon yo. Atik Konfederasyon yo te reprezante premye Konstitisyon an, men feblès Atik Konfederasyon yo te mennen nan ranplasman li, ansanm ak ratifikasyon Konstitisyon an an 1789.
In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.
Nan peryòd sa a, uit prezidan yo te konpoze de sèt prezidan ki pa t prezidan nan istwa de Kongrè Kontinantal yo, ak yon sèl ki te prezidan tou nan premye peryòd pwofetik sa a. John Hancock te sèvi ni nan dezyèm Kongrè Kontinantal la, ni tou nan peryòd Atik Konfederasyon yo te reprezante a. Sou plan pwofetik la, te gen sèlman sèt mesye ki te prezidan pandan de Kongrè Kontinantal yo; konsa, sou plan pwofetik, John Hancock te youn nan uit yo nan peryòd Atik Konfederasyon yo, men li te tou youn nan sèt mesye yo nan peryòd anvan an. Se poutèt sa, li te uityèm nan, ki te soti nan sèt la.
The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.
Dezyèm peryòd pwofetik la, ki reprezante pa 1789, te genyen tou yon prezidan (Hancock) ki te wityèm nan, men ki te soti nan sèt yo, menm jan ak Payton Randolph nan premye peryòd pwofetik la ki reprezante pa 1776. 1789 aliyen avèk, epi li reprezante, jijman Pelosi yo nan 6 janvye 2021.
“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.
“Seyè a gen gad fidèl sou miray Siyon yo pou yo rele byen fò san yo pa epanye, pou yo leve vwa yo tankou yon twonpèt, epi fè pèp Li a wè transgresyon yo, ak kay Jakòb la peche li yo. Seyè a pèmèt lènmi laverite a fè yon efò detèmine kont Saba katriyèm kòmandman an. Pa mwayen sa a, li gen entansyon reveye yon enterè desizif nan kestyon sa a ki se yon tès pou dènye jou yo. Sa pral louvri chemen an pou mesaj twazyèm zanj lan pwoklame avèk puisans.”
“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.
“Se pou okenn moun ki kwè verite a rete an silans kounye a. Pèsonn pa dwe neglijan kounye a; se pou tout moun prezante siplikasyon yo avèk ensistans devan twòn gras la, pandan y ap plede pwomès la: ‘Tou sa n’a mande nan non mwen, m’a fè l’ (Jan 14:13). Kounye a se yon tan danjere. Si peyi sa a, ki fè grandizè de libète li, ap prepare pou sakrifye tout prensip ki antre nan Konstitisyon li, lè l ap pran dekrè pou siprime libète relijye, epi pou enpoze fo doktrin ak sediksyon papal, lè sa a pèp Bondye a bezwen prezante siplikasyon yo avèk lafwa bay Trèwo a. Gen tout ankourajman an, nan pwomès Bondye yo, pou moun ki mete konfyans yo nan Li. Pèspektiv pou yo ta rive tonbe nan danje pèsonèl ak detrès, pa bezwen lakòz dekourajman, men li dwe akselere fòs ak espwa pèp Bondye a; paske tan danje yo se sezon kote Bondye ap ba yo manifestasyon ki pi klè de pisans Li.”
“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.
“Nou pa dwe chita nan yon atant kalm pou opresyon ak tribilasyon, epi kwaze bra nou, san nou pa fè anyen pou anpeche mal la. Se pou kri ini nou yo monte nan syèl la. Priye epi travay, epi travay epi priye. Men, pa kite pèsonn aji avèk prese. Aprann, plis pase tout tan anvan, ke nou dwe dou epi enb nan kè. Nou pa dwe pote akizasyon denigran kont pèsonn, kit se moun, kit se legliz. Aprann trete lespri moun jan Kris te fè a. Pafwa, fòk yo di bagay sevè; men, asire nou ke Sentespri Bondye a ap rete nan kè nou anvan nou pale verite klè e san anbaj la; apre sa, kite l trase chemen pa li. Se pa nou ki pou fè koupe a.” Selected Messages, book 2, 370.
The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.
Dezyèm pwen siy lan nan peryòd pwofetik preparasyon an, ki Konstitisyon an reprezante, idantifye ke Konstitisyon an dwe ranvèse nan pwochen pwen siy lan. Dezyèm pwen siy sa a te jwenn tipifikasyon li nan Jan Batis la, epi tou nan dekrè Jistinyen an; toude te idantifye epi te prezante yon avètisman anrapò ak rive dènye evènman ki reprezante nan peryòd la. Pou Jan, se te abilite Kris la lè Li te konfime alyans lavi li a ak san presye Li; epi pou Jistinyen, se te abilite antikris la, ki te gen pou ratifye alyans lanmò pa li a ak san mati yo.
The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.
Konstitisyon an nan ane 1789 te idantifye ranfòsman de kòn bèt latè a; e lè li te fè sa, ane 1789 te idantifye destriksyon ki t ap vini byento sou de kòn pouvwa bèt latè a, jan sa reprezante pa Lwa sou Etranje ak Sedisyon yo an 1798. Lè yo te touye de temwen yo nan lari yo nan ane 2020, sa te idantifye epi avèti konsènan yon atak soutni kont Konstitisyon an, ki senbolize pa pwosè Pelosi yo nan 6 janvye 2021.
January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.
6 janvye 2021 se avètisman konsènan ranfòsman papote a nan lwa dimanch k ap vini byento a, jan sa te tipifye pa dekrè Jistinyen an nan ane 533 la. 6 janvye 2021 ak ane 533 la, toude bay avètisman sou lwa dimanch k ap vini byento a, jan sa te tipifye pa lwa dimanch lan an 538 nan Konsèy Orleyan an, epi pa Lwa sou Etranje yo ak Lwa sou Sedisyon an an 1798, ki te tipifye bèt tè a k ap pale tankou yon dragon nan lwa dimanch k ap vini byento a.
At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.
Nan lwa dimanch la, blesi mòtèl papote a pral geri, epi uityèm tèt Revelasyon chapit disèt la, ki se youn nan sèt tèt yo, pral resisite. Lwa sou Etranje ak Sedisyon yo nan 1798 reprezante bèt ki soti sou tè a k ap pale tankou yon dragon, lè li pa sèlman fè respekte adorasyon solèy la, men apre sa li fòse lemonn antye aksepte otorite bèt ki soti nan lanmè a nan Revelasyon chapit trèz la, kòm uityèm tèt la ki se youn nan sèt tèt yo. Se poutèt sa, nan chak nan twa peryòd yo ki reprezante anndan peryòd preparasyon an pa 1776, 1789 ak 1798, anig pwofetik uityèm nan, ki se youn nan sèt la, reprezante pwofetikman.
The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.
De premye pwen repè yo (1776 ak 1789), ki idantifye enigm nan, adrese devinèt la k ap akonpli nan istwa pwofetik bèt ki soti sou tè a, epi twazyèm pwen repè a idantifye enigm k ap akonpli pou pouvwa papal la.
We will continue this study in the next article.
Nou pral kontinye etid sa a nan pwochen atik la.
“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.
«Lè l ap di moun ki rete sou latè yo pou yo fè yon imaj pou bèt la.» Isit la, yo prezante aklè yon fòm gouvènman kote pouvwa lejislatif la chita nan men pèp la, sa ki se yon prèv ki pi frapan toujou ke Etazini se nasyon pwofesi a te deziyen an.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
“Men, kisa ‘imaj bèt la’ ye? e kijan li dwe fòme? Se bèt ki gen de kòn nan ki fè imaj la, epi li se yon imaj pou bèt la. Yo rele li tou yon imaj bèt la. Donk, pou nou aprann kijan imaj la ye ak kijan li dwe fòme, nou dwe etidye karakteristik bèt la menm nan—papote a.
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.
“Lè legliz premye a te vin kòwonpi paske li te vire do bay senplisite levanjil la epi li te aksepte rit ak koutim payen yo, li te pèdi Lespri ak pouvwa Bondye; epi, pou li te kapab kontwole konsyans pèp la, li te chèche sipò pouvwa sivil la. Rezilta a se te papote a, yon legliz ki te kontwole pouvwa leta a epi ki te sèvi avè l pou fè avanse pwòp objektif pa li, sitou pou pini ‘erezi.’ Pou Etazini fòme yon imaj bèt la, fòs relijye a dwe kontwole gouvènman sivil la yon fason pou otorite leta a sèvi tou pa legliz la pou akonpli pwòp objektif pa li.”
“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.
“Chak fwa legliz la te rive jwenn pouvwa sivil, li te sèvi avè l pou pini moun ki pa t dakò ak doktrin li yo. Legliz pwotestan ki te suiv tras Wòm lè yo te fè alyans ak pouvwa monn nan te manifeste yon dezi menm jan an pou mete restriksyon sou libète konsyans. Yo jwenn yon egzanp sa nan pèsekisyon ki te dire lontan Legliz Angletè te fè sou moun ki pa t konfòme yo. Pandan sèzyèm ak disetyèm syèk yo, dè milye minis nonkonfòmis te oblije kouri kite legliz yo, e anpil, ni pami pastè yo ni pami pèp la, te sibi amand, prizon, tòti, ak mati.”
“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.
“Se te apostazi ki te mennen legliz premye a chèche èd nan men gouvènman sivil la, e sa te prepare chemen an pou devlopman papote a—bèt la. Pòl te di: ‘Va gen’ yon ‘apostazi, … epi nonm peche sa a ap parèt.’ 2 Tesalonisyen 2:3. Konsa, apostazi nan legliz la ap prepare chemen an pou imaj bèt la.
“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.
“Bib la deklare ke anvan vini Senyè a, pral egziste yon eta dekadans relijye ki sanble ak sa ki te genyen nan premye syèk yo. ‘Nan dènye jou yo, tan danjere va vini. Paske lèzòm va renmen pwòp tèt pa yo, yo va renmen lajan, y ap fè grandizè, yo va ògeye, yo va pale mal sou Bondye, yo va dezobeyi paran yo, yo va engra, yo va san sentete, yo va san afeksyon natirèl, yo va enfidèl nan antant yo, yo va akizatè mansonjè, yo va san kontwòl, yo va fewòs, yo va meprize moun ki bon, yo va trèt, yo va tèt cho, yo va gonfle ak lògèy, yo va renmen plezi plis pase yo renmen Bondye; yo va gen yon fòm pyete, men yo va nye pouvwa li.’ 2 Timote 3:1–5. ‘Koulye a, Lespri a pale klèman, ke nan dènye tan yo kèk moun va vire do bay lafwa a, y ap koute lespri sediktè ak doktrin demon yo.’ 1 Timote 4:1. Satan va aji ‘ak tout pouvwa, ak siy, ak bèl mèvèy mansonjè, epi ak tout sediksyon lenjistis.’ Epi tout moun ki ‘pa t resevwa lanmou verite a, pou yo te ka sove,’ y ap rete pou yo aksepte ‘yon gwo ilizyon, pou yo kwè manti a.’ 2 Tesalonisyen 2:9–11. Lè eta sa a nan enpiété va rive, menm rezilta yo va swiv tankou nan premye syèk yo.” The Great Controversy, 443, 444.