The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.
Gran eprèv pèp Bondye a dwe pase anvan yo resevwa sele a se fòmasyon imaj bèt la. Fòmasyon sa a fèt depi 11 septanm 2001 jouk rive nan lwa dimanch Ozetazini. Peryòd pwofetik sa a reprezante tan sele san karannkat mil yo, ansanm ak peryòd kote chak vizyon biblik jwenn akonplisman pafè li. Nan peryòd sa a, vrè kòn pwotestan an pral pirifye e pou letènite li pral reflete imaj Kris la, paske Kris la se yon Pwotestan.
“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.
“Kris te yon pwotestan. Li te pwoteste kont adorasyon fòmèl nasyon jwif la, ki te rejte konseye Bondye a kont pwòp tèt yo. Li te di yo ke yo t ap anseye kòm doktrin kòmandman lèzòm, e ke yo te pretandan ak ipokrit. Menm jan ak tonm blanchi, yo te bèl sou deyò, men anndan yo te plen ak salte ak koripsyon. Refòmatè yo remonte rive jouk nan Kris ak apot yo. Yo te soti deyò epi yo te separe tèt yo ak yon relijyon ki chita sou fòm ak seremoni. Luther ak disip li yo pa t envante relijyon refòme a. Yo te senpleman aksepte li jan Kris ak apot yo te prezante li. Bib la prezante devan nou kòm yon gid ki sifi; men pap la ak ouvriye li yo retire l nan men pèp la tankou si li te yon madichon, paske li demaske pretansyon yo e li repwoche idolatri yo.” Review and Herald, 1 jen 1886.
In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.
Nan tan sele a, kòn Pwotestan an pirifye e li netwaye. Nan menm peryòd tan an, kòn Repibliken aposta a mete tèt li ansanm ak Pwotestan aposta yo, konsa li fòme yon kòn pouvwa ki se yon konbinezon legliz ak leta. Lè sa a, de kòn bèt ki soti sou tè a se imaj bèt la, ak imaj Kris la. Kòn apostazi a se relasyon doub yon legliz kòripsyon ak yon leta kòripsyon, epi kòn jistis la se relasyon doub Divinite a ak limanite.
The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.
Apre sa, imaj bèt la fòme nan mond lan, e li se yon bèt doub, yon Leta (Nasyonzini) reprezante li, ki te aksepte pwotestantis apostazi bèt ki soti sou latè a kòm tèt direktè li pami dis tèt yo. Sou bèt sa a, fanm nan, ki se manman pwostitye yo, ap renye sou bèt dis wa yo. Bèt li monte sou li a se yon konbinezon Legliz ak Leta, jan sa reprezante pa fònikasyon espirityèl ensestyez Ewòd ak Salome, pitit fi Ewodyad la. E relasyon ant fanm ki ap renye sou bèt la se yon lòt konbinezon Legliz ak Leta tou, avèk relasyon ilegal pwostitye lavil Wòm nan ak wa ki fòme bèt mondyal la, ki reprezante Nasyonzini. Nan imaj bèt la ki fòse sou lemonn antye a, chak nasyon pral patisipe; tout pouvwa kòwonpi yo pral mete tèt yo ansanm.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
“Revelation 17:13–14 te site. ‘Sa yo gen yon sèl lide.’ Pral gen yon lyen inivèsèl nan inyon, yon sèl gwo amoni, yon konfederasyon fòs Satan yo. ‘Epi yo pral bay bèt la pouvwa ak fòs yo.’ Se konsa menm pouvwa abitrè, opresif, kont libète relijye, kont libète pou adore Bondye selon sa konsyans dikte, parèt jan papote a te manifeste l, lè nan tan pase li te pèsekite moun ki te oze refize konfòme yo ak rit ak seremoni relijye Womenis la.”
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
“Nan lagè ki gen pou fèt nan dènye jou yo, tout pouvwa kòripsyon ki te fè apostazi kont fidelite anvè lalwa Jewova a pral ini ansanm pou yo opoze ak pèp Bondye a. Nan lagè sa a, Saba katriyèm kòmandman an pral gwo pwen ki an kestyon an; paske nan kòmandman sou Saba a, gran Bayè-Lalwa a idantifye Tèt Li kòm Kreyatè syèl la ak tè a.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.
Lefètke rebelyon ki asosye ak imaj bèt la ki kouvri lemonn antye a se “inivèsèl,” e li reprezante “tout pouvwa koripsyon ki te fè apostazi pou yo pa rete fidèl ak lalwa Jewova a,” sa idantifye ke fòmasyon imaj bèt la anndan Etazini an vle di yon inifikasyon tout pouvwa koripsyon ki te fè apostazi yo. Pwotestan Etazini yo te fè apostazi lè yo te rejte mesaj premye zanj lan an 1844, epi Advantis Laodiseyen an te fè apostazi an 1863. Pwotestantis apostazi ak Advantis Laodiseyen an pral fòme yon “lyen inyon” ak faksyon politik ki anndan kòn Repiblikanis la, faksyon fo pwofèt la sedui pou yo bay mwatye nan wayòm yo.
With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.
Avèk imaj bèt la nan lemonn, se fo pwofèt la ki twonpe tè a. Nan imaj bèt la anndan Etazini yo, fo pwofèt la ki pwodui «konfederasyon fòs Satan yo» ki pa sen men ki ini a, dwe li menm tou yon «fo pwofèt». Imaj bèt la nan lemonn lan gen de aspè, men li se tou yon inyon a twa. Se inyon a twa sa a—dragon an, bèt la ak fo pwofèt la—ki mennen lemonn nan Amagedon. Nan imaj bèt la ki fòme an premye anndan Etazini yo, dwe genyen yon inyon a twa, ki se tou yon bèt ki gen de aspè. Nan toude imaj bèt la, nati a de aspè a se konbinezon Legliz ak Leta, avèk legliz la ki gen kontwòl sou relasyon an.
The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).
Inyon twa fòm nan dwe reprezante nan toude imaj bèt yo, men gen de manifestasyon dragon an, bèt la ak fo pwofèt la nan liv Revelasyon an. Estrikti twa fòm nan imaj bèt la atravè lemond lan reprezante pa espiritis la (dragon an), Katolis la (bèt la) ak Pwotestantis aposta a (fo pwofèt la). Chak nan twa sa yo pa gen sèlman yon eleman relijye (espiritis, Katolis ak Pwotestantis aposta), men yo gen tou yon eleman politik. Dragon an (sosyalis nan divès fòm li yo), bèt la (yon monachi) ak fo pwofèt la (li kòmanse kòm yon repiblik, li fini kòm yon demokrasi).
The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.
Inyon twa-fwa ki reyini Ozetazini an fòse reyini ansanm (twonpe) pa fo pwofèt la, menm jan ak imaj bèt la atravè lemond. Nan liv Revelasyon an gen yon lòt inyon twa-fwa ki idantifye pa twa pouvwa aposta ki soti nan twou san fon an. Katolisism lan soti nan twou san fon an nan chapit disèt la, e se li ki bèt la nan inyon twa-fwa ki soti nan twou san fon an.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Bèt ou te wè a te la, epi li pa la ankò; li gen pou l monte soti nan gwo twou san fon an, epi ale nan pèdisyon; epi moun ki rete sou tè a pral sezi, moun sa yo ki pa t gen non yo ekri nan liv lavi a depi fondasyon mond lan, lè yo va gade bèt la ki te la, ki pa la ankò, e poutan ki la. Revelasyon 17:8.
The dragon power of atheism arises out of the bottomless pit in chapter eleven.
Pouvwa dragon ateyis la sòti nan twou san fon an nan chapit onz la.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
Epi lè yo va fin rann temwayaj yo, bèt ki moute soti nan twou san fon an va fè lagè kont yo, li va genyen sou yo, epi li va touye yo. Revelasyon 11:7.
The false prophet of Islam arises out of the bottomless pit in chapter nine.
Fo pwofèt Islam lan soti nan twou san fon an nan chapit nèf.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
Epi senkyèm zanj lan kònen twonpèt li a, epi mwen wè yon zetwal tonbe soti nan syèl la desann sou tè a; epi yo te ba li kle twou san fon an. Epi li louvri twou san fon an; epi yon lafimen monte soti nan twou a, tankou lafimen yon gwo fou; epi solèy la ak lè a te vin tou nwa akòz lafimen twou a. Epi soti nan lafimen an, krikèt parèt sou tè a: epi yo te ba yo pouvwa, menm jan ak eskòpyon tè a gen pouvwa. Revelasyon 9:1–3.
The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.
Etwal ki te tonbe soti nan syèl la epi ki te louvri twou san fon an, se te fo pwofèt Mohammed la; e lè li te louvri twou a, li te entwodui vanyan sòlda Islam yo, ki reprezante kòm “krikèt”, nan naratif pwofetik dènye jou yo. Inyon twa fòm twou san fon an gen yon dragon (ateyis), yon bèt (Katikis), ak yon fo pwofèt (Islam). Nan imaj bèt la sou echèl mondyal la, fo pwofèt la se Pwotestantis aposta. Fo pwofèt sa a twonpe lemonn antye pa mwayen dans sediktif Salome a, oswa dans pwofèt Baal yo sou Mòn Kamèl. Nan Revelasyon chapit trèz, li twonpe lemonn pa mirak li fè devan je bèt la. Reprezantasyon senbolik twonpri sa yo reprezante fòs extòsyon ekonomik ak pisans militè.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.
Li fè gwo mèvèy, jouk li fè dife desann soti nan syèl la sou tè a devan je lèzòm. E li twonpe moun ki rete sou tè a pa mwayen mirak sa yo li te resevwa pouvwa pou l fè devan bèt la; li di moun ki rete sou tè a pou yo fè yon imaj pou bèt la, bèt ki te resevwa blesi nepe a, men ki te viv ankò. E li te resevwa pouvwa pou l bay souf lavi a imaj bèt la, pou imaj bèt la te ka pale, epi fè tou pou tout moun ki pa t adore imaj bèt la yo ta touye yo. E li fè tout moun, piti kou gran, rich kou pòv, moun lib kou esklav, resevwa yon mak sou men dwat yo, oswa sou fwon yo; epi pou pèsonn pa ka achte ni vann, eksepte sila a ki gen mak la, oswa non bèt la, oswa nimewo non li. Revelasyon 13:13–17.
The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.
Twonpri ak mirak ki asosye ak fo pwofèt la an reyalite reprezante fòs ekonomik la pote (pou pèsonn pa ta ka achte ni vann), ansanm ak puisans militè a (yo ta dwe touye). Fo pwofèt Islam nan Bib la reprezante aksyon Islam nan fache ak boulvèse nasyon yo. Yo reyalize travay yo pou fache ak boulvèse pa mwayen lagè, e Bib la idantifye lagè sa a, an retou, kòm sa ki pwodui dezas ekonomik. Lagè Islam nan ak konsekans ekonomik ki swiv li se kestyon ki reyini “tout pouvwa kòwonpi ki te apostasye anba fidelite anvè lalwa Jewova” Ozetazini.
At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.
Sou kwa a, Sadiseyen ak Farizyen yo te “tonbe nèt ale nan fidelite yo anvè lalwa Jewova a,” lè yo te mete tèt yo ansanm pou kloure vrè kòn pwotestan an sou kwa a. Nan rejè yo te fè Kris la, yo te chwazi Barabas, ki reprezante yon fo Kris. “Bar” vle di pitit gason, epi “Abba” vle di papa. Barabas vle di “Pitit Papa a”. Kris te pi gran pase tout pwofèt yo, epi Barabas te yon senbòl yon fo pwofèt.
In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.
Nan tan sele san karannkat mil yo, de kòn bèt ki soti sou tè a rive nan pwen dènye manifestasyon pwofetik yo. Youn reprezante imaj Kris la, lòt la reprezante imaj bèt la. Nan listwa kote de kòn sa yo manifeste tèt yo, Pwotestantis apostazi a te kòmanse chemen li pou rive nan lwa dimanch k ap vini byento a avèk Patriot Act la an 2001. Waymark sa a aliyen ak Deklarasyon Endepandans lan, ki nan kòmansman li te pale tankou yon ti mouton, paske li te eksprime pwotestasyon Pwotestantis la kont pouvwa wa ak dominasyon pap la. Waymark li aliyen avè l nan finisman li an (Patriot Act la) eksprime sipresyon Pwotestantis la.
The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.
Dezyèm pwen referans nan vwayaj de kòn yo pandan tan sele a te reprezante, nan kòmansman an, pa Konstitisyon an, ki te kodifye separasyon de pouvwa yo, ki se fòs bèt tè a. Pwen referans sa a te rive nan paralèl li nan fen an, avèk “Kangaroo Court” odyans 6 janvye 2021 yo, kote privilèj fondamantal Konstitisyon an te mete sou kote, pou konvenyans politik.
The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).
Dènye repè nan vwayaj final de kòn yo se lwa dimanch ki pral vini talè a, ki te prefigire nan kòmansman li pa Alien and Sedition Acts yo. Konsa, twa repè nan istwa kòmansman an te idantifye yon tranzisyon soti nan endepandans ak libète Ti Mouton an reprezante a (1776), ki se sèl chemen pou yon moun vrèman lib, pou rive nan esklavaj dragon an (1798).
The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”
Twa repè tan sele yo idantifye dènye vwayaj bèt tè a, ki se fo pwofèt la. Vwayaj sa a fini Jerizalèm, lè drapo a leve, epi lè anpil moun pral di lè sa a: “Vini non, ann monte sou mòn Seyè a, nan kay Bondye Jakòb la; li pral anseye nou chemen li yo, e n ap mache nan santye li yo: paske lalwa a pral soti nan Siyon, ak pawòl Seyè a soti Jerizalèm.”
The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.
Dènye vwayaj twa etap bèt latè a se vwayaj yon fo pwofèt sou chemen li pou ale Jerizalèm. Lè Vrè Pwofèt la te vini e li te antre Jerizalèm, li te fè sa monte sou yon bourik. Bèt latè a tou antre Jerizalèm monte sou yon “bourik,” paske kòm fo pwofèt la (bèt latè a), li reprezante pa Balaram. Balaram, pandan li t ap chèche renome ak richès, te vire do bay apèl pou l te yon vrè pwofèt, epi li te “vin aposta, abandone fidelite li anvè lalwa Jewova a.” Li te deside patisipe nan madichonnen pèp Bondye a, menm jan Etazini pral fè sa lè lwa dimanch la, ki pral vini talè a, ap rive.
Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.
Vwayaj Balaam nan te fèt pandan li t ap monte sou yon bourik, e pandan vwayaj li a, yo idantifye twa fwa ke bourik Balaam nan te lakòz Balaam lapenn. Premye fwa a, bourik la te vire sòti nan chemen an.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.
Epi bourik la wè zanj Senyè a kanpe sou chemen an, avèk nepe li rale nan men li; epi bourik la detounen l kite chemen an, li antre nan jaden an. Lè sa a, Balak bat bourik la pou fè l tounen sou chemen an. Nonb 22:23.
On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.
Nan dat 11 septanm 2001, Islam twazyèm malè a, bourik sovaj Arabi a nan pwofesi Bib la, te fè Balaam vire kite chemen an; paske lè gwo bilding Vil Nouyòk yo te tonbe, sa te yon “pwen-vire” nan listwa nasyon yo ak legliz la. Zanj ki te kanpe nan chemen an se te zanj pisan an ki, lè sa a, te desann pou klere tè a ak glwa Li. Bourik la t ap yon lòt fwa ankò lakòz Balaam lapenn.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.
Men zanj Senyè a te kanpe nan yon ti chemen nan mitan jaden rezen yo, avèk yon miray bò sa a, ak yon miray bò lòt la. Lè manzènn nan wè zanj Senyè a, li pouse kò li sou miray la, epi li kraze pye Balaam kont miray la; epi li bat li ankò. Resansman 22:24, 25.
After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.
Apre 11 Septanm 2001, pèp Bondye a te dwe chante mesaj chan jaden rezen an (Ezayi chapit vennsèt), ki se kote Balaam ye kounye a, ak yon “mi” sou bò sa a, epi yon “mi” sou bò pa lòt la. Mi ki sou fwontyè sid Etazini an se kestyon ki vini anvan tonbe “mi separasyon ant Legliz ak Leta” a nan twazyèm e dènye pwen repè a. Kestyon “mi” fwontyè sid la se kote “pye” Balaam nan kraze, pandan yon lagè entèn sou imigrasyon kòmanse divize bèt latè a an de pati opoze, anvan repetisyon Lagè Sivil la.
The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.
Istwa ki genyen ant de miray yo se istwa ki reprezante pa repè Konstitisyon an soti 1789 rive 1798, ki te tipifye istwa ane 2015 la, lè Trump te anonse kandidati li pou pòs prezidan an avèk anfaz li sou “bati miray la”, jouk lwa dimanch ki pral vini talè a retire miray separasyon ki genyen ant Legliz ak Leta.
Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.
Apre 11 septanm 2001, bèt tè a, ki reprezante pa Balam, te kòmanse divize. Divizyon de miray Balam yo reprezante yon separasyon de klas andedan toude kòn bèt tè a; separasyon sa a te reprezante pa eleksyon Trump an 2016, lanmò de temwen yo an 2020, pwosè Pelosi yo nan 6 janvye 2021, revivifikasyon de temwen yo an 2023, ak bourik la k ap enfim Balam nan 7 oktòb 2023.
The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.
Dènye siy sou chemen vwayaj Balaam lan se lè bourik la “pale”; epi se nan lwa dimanch ki pral vini talè a Etazini pale tankou yon dragon, kote zanj Revelasyon dizwit la pale yon dezyèm fwa, epi kote vizyon Abakik la ki te retade a pale. Vizyon ki te retade a se te vizyon Islam nan twazyèm malè a, epi li pale tankou yon bourik sovaj pa aksyon sovaj li yo nan lwa dimanch ki pral vini talè a.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.
Epi zanj Senyè a ale pi lwen toujou, epi li kanpe nan yon kote ki etwat, kote pa t gen chemen pou vire ni adwat ni agoch. Lè manman bourik la wè zanj Senyè a, li tonbe atè anba Balaram; epi kòlè Balaram limen, e li bat manman bourik la ak yon baton. Lè sa a, Senyè a louvri bouch manman bourik la, epi li di Balaram: Kisa mwen fè ou, pou ou bat mwen twa fwa sa yo? Epi Balaram di manman bourik la: Se paske ou pase m nan rizib; si m te gen yon nepe nan men m, kounye a menm mwen t ap touye ou. Epi manman bourik la di Balaram: Èske mwen pa manman bourik pa ou a, sou do mwen ou monte depi lè mwen te pou ou jouk jounen jodi a? Èske mwen te janm konn fè sa avè ou? Epi li di: Non. Lè sa a, Senyè a louvri je Balaram, epi li wè zanj Senyè a kanpe nan chemen an, ak nepe li rale nan men li; epi li bese tèt li, e li lage kò l fas atè. Resansman 22:26–31.
The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.
Etazini se fo pwofèt la ki twonpe mond lan pou l tabli yon imaj bèt la sou tout latè. Pandan peryòd tan ki se tan fòmasyon imaj bèt la anndan Etazini, Etazini ap pote pa fo pwofèt la, jan bourik Balaam nan reprezante sa. Fo pwofèt la nan tan sele san karannkat mil yo, ki fòse tout pouvwa kòwonpi sa yo nan Etazini reyini ansanm nan yon relasyon ant legliz ak leta, se Islam twazyèm malè a.
It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.
Li akonpli travay li pa mwayen lagè, ak efondreman ekonomik lagè sa a lakòz. De karakteristik sa yo se menm fòs fo pwofèt Etazini an sèvi avè yo pou fòse lemonn antye lè li repete travay fo pwofèt twou san fon an te fè Ozetazini.
The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.
Leta Zini ini ant de (2) miray kesyon an (imigrasyon), ki te kè Alien and Sedition Acts of 1798 la, ak miray separasyon ant legliz ak leta a, ki pral retire nèt anba lwa dimanch ki pral vini talè a. Leta Zini deja enfim sou plan finansye, paske dèt nasyonal li depase tout sa ki ka repare. Pouvwa dragon an ap soutni kounye a yon fo previzyon finansye, men se yon manti ki pretann richès pwodui ak yon près enprimri; men, apre tout, dragon an se mantè pwofesi biblik la. Li pwopaje manti li atravè reprezantasyon modèn machin pwopagann Hitler te fè vin popilè a, konsa li bay lojik pou katriyèm eleman Alien and Sedition Acts yo repete ankò, eleman ki te bay prezidan an otorite pou fèmen nenpòt medya ki te opoze ak lide li yo.
Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.
Jezi toujou sèvi ak kòmansman yon bagay pou ilistre fen yon bagay. Imaj bèt la Ozetazini dwe genyen menm karakteristik pwofetik ak imaj bèt la ki sou tout latè a, e li genyen yo vre; men twonpri ki pwodui alyans kòripsyon sa a anndan fo pwofèt bèt latè a, se fo pwofèt Islam lan. Ni Balaam ni bourik la se senbòl fo pwofèt. Istwa sele sant karannkat mil yo se istwa twa pouvwa twou san fon an. Islam ki soti nan twou san fon an se premye mak sou chemen an nan 11 Septanm 2001. Ateyis twou san fon an leve pou touye de temwen yo an 2020, epi Katolisism twou san fon an leve soti nan lanmò li nan lwa dimanch ki pral vini talè a.
We will continue this study in the next article.
Nou pral kontinye etid sa a nan pwochen atik la.
“The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.
“Lemonn nan pa ap amelyore. Move moun ak sediktè yo ap vin pi mal chak jou, y ap twonpe lòt moun epi y ap twonpe tèt pa yo tou. Lè yo te rejte Pitit Bondye a, pèsonifikasyon sèl vrè Bondye a, li menm ki te gen bonte, mizèrikòd, ak yon lanmou ki pa janm fatige, li menm ki te toujou santi doulè lèzòm nan kè li, epi yo te chwazi yon ansasen nan plas li, Jwif yo te montre kisa nati imen an kapab fè e li va fè lè fòs Lespri Bondye a ki kenbe l la retire, epi lè lèzòm anba kontwòl sila ki aposta a. Moun ki chwazi Satan kòm chèf yo pral revele lespri mèt yo te chwazi a.”
“The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’
«Le monde ne s’améliorera pas jusqu’à ce que Dieu sorte de sa demeure pour punir la terre de son iniquité. Alors la terre mettra à découvert le sang qu’elle a versé, et ne couvrira plus ses morts. Christ avertit ses disciples : “Prenez garde que personne ne vous séduise. Car plusieurs viendront sous mon nom, disant : Je suis le Christ ; et ils séduiront beaucoup de gens. Vous entendrez parler de guerres et de bruits de guerres : gardez-vous d’être troublés ; car il faut que toutes ces choses arrivent, mais ce ne sera pas encore la fin. Une nation s’élèvera contre une nation, et un royaume contre un royaume ; et il y aura, en divers lieux, des famines, des pestes et des tremblements de terre. Tout cela ne sera que le commencement des douleurs. Alors on vous livrera aux tourments, et l’on vous fera mourir ; et vous serez haïs de toutes les nations, à cause de mon nom. Alors aussi plusieurs succomberont, et ils se trahiront, se haïront les uns les autres. Plusieurs faux prophètes s’élèveront, et ils séduiront beaucoup de gens. Et, parce que l’iniquité se sera accrue, la charité du plus grand nombre se refroidira. Mais celui qui persévérera jusqu’à la fin sera sauvé.”»
“When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.
“Lè Kris te sou tè sa a, lemonn te prefere Barabas. E jodi a, lemonn ansanm ak legliz yo ap fè menm chwa a. Sèn trayizon an, rejè a, ak krisifiksyon Kris la deja rejwe, e yo pral rejwe ankò sou yon echèl imans. Moun yo pral ranpli ak karakteristik lènmi an, e avèk yo twonpri pa li yo pral gen anpil pouvwa. Nan menm mezi limyè a rejte, nan mezi sa a ap gen move konpreyansyon ak malantandi. Moun ki rejte Kris epi ki chwazi Barabas ap travay anba yon twonpri destriktè. Deformasyon ak fo temwayaj pral grandi jouk yo tounen rebelyon ouvè. Je a ki mechan, tout kò a pral plen fènwa. Moun ki bay afeksyon yo a nenpòt lòt chèf pase Kris pral jwenn yo anba kontwòl, nan kò, nanm, ak lespri, yon anchantman ki tèlman sezisan, ke anba pouvwa li nanm yo vire do bay tande verite a pou yo kwè manti a. Yo pran nan pyèj la e yo kaptire, epi pa chak aksyon yo yo rele byen fò: Lage Barabas ban nou, men krisifye Kris.”
“Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.
“Menm kounye a desizyon sa a ap pran. Sèn ki te dewoule sou kwa a ap dewoule ankò. Nan legliz ki vire do bay verite ak jistis yo, yo ap revele sa nati imen ka fè e li pral fè lè lanmou Bondye pa yon prensip ki rete nètale nan nanm nan. Nou pa bezwen sezi devan anyen ki ka rive kounye a. Nou pa bezwen sezi devan okenn devlopman laterè. Moun ki pilonnen anba pye pa yo ki pa sen lalwa Bondye a gen menm lespri ak mesye ki te joure epi trayi Jezi yo. San okenn remò nan konsyans yo, y ap fè zèv papa yo, dyab la. Y ap poze kesyon ki te soti nan bouch trèt Jida yo: Kisa n ap ban m si m trayi Jezi Kris la ban nou? Menm kounye a, yo ap trayi Kris nan pèsonn sen li yo.” Review and Herald, 30 janvye 1900.