The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.
Premye wayòm pwofesi Bib la se te Babilòn, e nan temwayaj pwofetik konsènan Babilòn nan, premye ak dènye wa yo te sèvi, avèk presizyon e avèk entansyon, kòm senbòl pwofetik. Nan dezyèm wayòm Mèd ak Pès la, yo te idantifye espesyalman de premye wa yo, youn ladan yo se te wa ki te bay premye nan twa dekrè ki te pèmèt Izrayèl tan lontan an retounen Jerizalèm; epi de wa ki te vin apre yo, ki te prezante dezyèm ak twazyèm dekrè yo, te idantifye tou. Menm jan an tou, wa pisan an ki reprezante pa Aleksann Legran an, ansanm ak jeneral yo ak wa yo ki te vini apre nan istwa twazyèm wayòm Lagrès la, te idantifye nan pawòl pwofetik la. Katriyèm wayòm nan, sa vle di Wòm payen an, pale klèman de chèf ak anperè wayòm sa a.
All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.
Tout wa Izrayèl yo, ni wayòm nò a ni wayòm sid la, te idantifye, e yo tout se senbòl anndan Pawòl pwofetik Bondye a, menm jan ak wa Lasiri yo ak Farawon peyi Lejip yo. Lide ki fè kwè Pawòl pwofetik Bondye a ta vrèman pale ak prezidan Etazini yo ka parèt twò lwen reyalite pou moun ki gen je men ki pa ka wè, ak zòrèy men ki pa ka konprann. Men, an reyalite, li pi absid toujou pou panse Bondye pa t ap pale ak prezidan bèt tè a nan Revelasyon trèz la, lè se li menm ki pwen referans prensipal pou pwofesi dènye jou yo.
The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.
Dènye prezidan Etazini an, pa nesesite pwofetik, ta dwe jwenn tipifikasyon li nan premye prezidan Etazini an. Antanke dènye prezidan Repibliken an, pa nesesite pwofetik, li ta dwe jwenn tipifikasyon li nan premye prezidan Repibliken an. Antanke dènye prezidan nan istwa dènye mouvman refòm nan, li tou te tipifye pa premye prezidan peryòd pwofetik sa a. Antanke prezidan ki t ap dirije pandan dènye a e twazyèm lagè mondyal la, li menm tou te tipifye pa prezidan ki te dirije pandan premye ak dezyèm lagè mondyal yo.
The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.
Twa lagè mondyal yo, ki tout rive nan istwa Amerik la, reprezante yon aplikasyon pwopetik trip. Twazyèm lagè mondyal la, kote Joe Biden ap mennen planèt tè a kounye a, te deja prefigire pa Premye Gè Mondyal la ak Dezyèm Gè Mondyal la. An menm tan sa a, Biden ap mennen Etazini antre nan yon dezyèm Gè Sivil. Nan mwa k ap vini yo, mouvman pwopetik ki asosye ak dezyèm Gè Sivil la ak twazyèm lagè mondyal la pral sèlman vin pi grav, tankou yon fanm nan doulè akouchman.
The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.
Sitasyon sa a ki te vin renome pandan kriz ki t ap vin pi grav nan Dezyèm Gè Mondyal la, pa Martin Niemoller, yon teyolojyen alman ak pastè luterien, te di konsa: “Premyèman, yo te vin chèche sosyalis yo, e mwen pa t pale—paske mwen pa t yon sosyalis. Apre sa, yo te vin chèche sendikalis yo, e mwen pa t pale—paske mwen pa t yon sendikalis. Apre sa, yo te vin chèche Jwif yo, e mwen pa t pale—paske mwen pa t yon Jwif. Apre sa, yo te vin chèche mwen—epi pa t rete pèsonn pou pale pou mwen.” Pandan tan an ap kontinye mache, n ap gade dèyè sou listwa aktyèl sa a epi n ap rekonèt aksyon k ap fèt kounye a yo te vrèman premye etap lagè final yo nan listwa pwofetik.
In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.
Nan peryòd pwofetik ki reprezante depi 1776 rive 1798, kote Deklarasyon Endepandans lan, Konstitisyon an, ak Lwa sou Etranje ak Sedisyon yo te tounen jalon yo, istwa ki soti 11 septanm 2001 rive jouk lè Etazini pale tankou yon dragon an reprezante. 11 septanm 2001 te yon pwen desizif, epi Deklarasyon Endepandans lan aliyen ak dat sa a. Deklarasyon Endepandans lan make tou Lagè Revolisyonè a, epi li idantifye ke Patriot Act ane 2001 la kòmanse yon repetisyon espirityèl lagè sa a. Mo “revolisyon” an vle di fè yon sèk konplè.
In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.
Nan peryòd ki te soti 1776 rive 1798, Lagè Revolisyonè a te rejte pouvwa wayal Angletè a, ansanm ak tout wa an jeneral. Konstitisyon an te mete restriksyon non sèlman sou pouvwa wayal la, men menm jan an tou, avèk menm detèminasyon an, sou pouvwa papal la. Rive nan 1798, sèk la (revolisyon an) te fin konplete, avèk lwa ki te adopte pou bay yon prezidan otorite wayal.
The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?
Lwa sou Patriyòt la make yon revolisyon (yon wou) ki rive jouk nan bèt tè a k ap pale tankou yon dragon, kote pouvwa papal la retabli tou. Premye wou a, depi 1776 rive 1798, idantifye yon revolisyon pwofetik ki mennen nan restorasyon pouvwa wayal; epi revolisyon li prefigire a idantifye yon revolisyon ki mennen nan restorasyon pouvwa papal la. Dezyèm Gè Revolisyonè a an kou depi 11 septanm 2001. Si se pa sa, poukisa yo ta rele li Lwa sou Patriyòt la?
Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.
Anvan nou abòde lagè ki rive nan istwa dènye prezidan an, n ap kontinye trete karakteristik pwofetik imaj bèt la. Li enpòtan pou nou rekonèt anviwònman ki egziste nan fòmasyon imaj bèt la pandan dènye prezidan an. Prezidan sa a dwe yon prezidan Repibliken ki nan yon lit ak fòs ki asosye ak pouvwa dragon an. Li dwe dènye a, e konsa uityèm prezidan an nan yon peryòd uit prezidan. Nan de premye peryòd Etazini yo, de Kongrè Kontinantal yo, toude peryòd yo te reprezante pa uit prezidan, e toude peryòd yo te idantifye youn nan uit prezidan yo kòm sòti nan sèt la. Se konsa, sou temwayaj de temwen nan kòmansman an, dènye prezidan an dwe uityèm prezidan an, sa vle di, li sòti nan sèt la.
Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.
Seul Donald Trump accomplit ces éléments prophétiques. Pour comprendre pleinement le contexte prophétique que Donald Trump est sur le point d’hériter, il est nécessaire de comprendre que, prophétiquement, les deux premières Guerres mondiales sont représentées dans la Troisième Guerre mondiale, et que les caractéristiques prophétiques de ces guerres parlent également du contexte que Trump est sur le point d’hériter. Cela étant dit, nous n’appliquons pas encore la triple application des trois Guerres mondiales.
The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.
Lagè k ap vin pi rèd Islam pote a, ansanm ak pwoblèm finansye ki vini apre yo, se mwayen pa ki Islam twazyèm malè a akonpli wòl fo pwofèt la nan fòmasyon imaj bèt la Ozetazini. “Bourik” la, ki se fo pwofèt Islam nan, pote fo pwofèt Etazini an antre nan “Jerizalèm”, menm jan bourik la te pote Kris la antre Jerizalèm. Sou vwayaj sa a, yon anviwònman pwofetik ki pwodui akonplisman prediksyon ki te fèt nan tan pase yo, vin etabli. An 1798, Alien and Sedition Acts yo te “pale” nan menm kòmansman istwa bèt latè a ki t ap kòmanse tankou yon ti mouton, epi ki t ap fini ap pale tankou yon dragon. Te gen kat lwa ki te reprezante nan Alien and Sedition Acts yo.
The Naturalization Act: This act extended the residency requirement for American citizenship.
Lwa sou natiralizasyon an: Lwa sa a te pwolonje egzijans rezidans lan pou jwenn sitwayènte ameriken.
The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.
Lwa sou Zanmi Etranje yo: Lwa sa a te bay prezidan an otorite pou depòte moun ki pa sitwayen yo, lè yo te konsidere yo kòm “danjere pou lapè ak sekirite Etazini” nan tan lapè. Li te pèmèt gouvènman an arete epi depòte etranje san pwosedi legal ki dwe fèt.
The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.
Lwa sou Lènmi Etranje yo: Lwa sa a te otorize prezidan an pou arete epi depòte nenpòt sitwayen gason ki soti nan yon nasyon ostil pandan tan lagè.
The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.
Lwa sou Sedisyon an: Pami kat yo, se li menm ki te plis soulve polemik; Lwa sou Sedisyon an te fè li tounen yon krim pou pibliye ekriti manti, difamatwa, oswa malveyan kont gouvènman Etazini an oswa kont otorite li yo. An reyalite, li te kriminalize kritik kont gouvènman an.
Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.
Kanpay Donald Trump la baze an gran pati sou pwomès li pou fini “bati miray la” li te kòmanse pandan manda anvan li kòm prezidan. Li te deklare ke pi gwo depòtasyon nan istwa limanite pral fèt lè yo eli li an 2024. Trump gen yon karakteristik pèsonèl ki pa sanble ak okenn lòt politisyen sou sèn politik ameriken an. Li kenbe, oswa omwen eseye kenbe, pwomès kanpay li yo. Lwa sou Etranje yo ak sou Sedisyon an reprezante lwa ki ann amoni nèt ak pwomès li konsènan depòtasyon yo.
One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.
Youn nan pi gwo akizasyon Trump fè kont etablisman politik ki byen anrasinen nan DC a, ke li te rele “marekaj la,” ansanm ak tout politisyen li yo ki kowonpi, imoral e konpwomèt, biwokrat pwofesyonèl yo, ajans alfabè yo ak finansyè milyadè yo, se “fo nouvèl” yo ke manifestasyon modèn Ministè Reich Hitler la pou Eklerisman Piblik ak Pwopagann pwodui, e ke jodi a yo rele MSM, Mainstream Media. Alien and Sedition Acts yo reprezante lwa ki ann amoni pafètman ak rayisman li pou “fo nouvèl.” Jezi toujou montre fen yon bagay pa kòmansman yon bagay.
The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.
Premye prezidan Repibliken an te oblije fè fas ak yon Gè Sivil ke Buchanan, predesesè Demokrat Lincoln lan, te pwovoke. Pandan li t ap fè sa, Lincoln te sispann dwa habeas corpus la. Habeas corpus se yon prensip jiridik ki pwoteje dwa yon moun pou konteste detansyon oswa anprizònman li devan tribinal. Se yon dwa legal fondamantal ki garanti yon moun pa ka kenbe an gadavi san yon rezon legal. Lè yo depoze yon òdonans habeas corpus nan non yon moun yo arete, sa egzije gouvènman an pou li bay jistifikasyon pou detansyon moun sa a devan yon tribinal.
During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.
Pandan Lagè Sivil Ameriken an, Lincoln te sispann privilèj habeas corpus la nan kèk zòn Ozetazini kòm yon mezi tan lagè. Li te premye sispann habeas corpus nan Maryland nan mwa avril 1861, epi pita li te pwolonje sispansyon an nan kèk pati nan Midwès la. Yo te pran mezi sa a pou kenbe lòd epi kraze opozisyon nan zòn kote te gen gwo tandans sezesyonis oswa gwo senpati pou Konfederasyon an (Demokrat yo), epi pou anpeche nenpòt entrizyon kont efò lagè Inyon an.
Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
Sispansyon Lincoln te fè sou habeas corpus la te soulve gwo polemik e li te poze kestyon konstitisyonèl enpòtan, paske li te enplike yon sispansyon tanporè yon libète sivil fondamantal Konstitisyon Etazini garanti. Konstitisyon an pèmèt sispansyon manda habeas corpus la “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.
Lincoln te defann aksyon li yo kòm nesesè pou prezèvasyon Inyon an ak sekirite nasyonal la pandan yon tan lagè. Kongrè a te adopte Lwa sou Sispansyon Habeas Corpus la an 1863, ki te bay otorizasyon, an retwoaktif, pou sispansyon habeas corpus Lincoln te fè a, epi ki te prevwa sèten pwosedi pou detansyon militè. Habeas corpus te retabli piti piti nan ane ki te vin apre Lagè Sivil la pandan konfli a t ap rive nan bout li, epi peyi a t ap retounen nan yon eta lapè.
In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.
Nan ane 1871, Prezidan Ulysses S. Grant (yon Repibliken) te sispann dwa habeas corpus tou nan nèf konte nan South Carolina pandan rèy laterè Ku Klux Klan an (Demokrat yo) nan epòk Rekonstriksyon an. Sispansyon sa a te vize konbat vyolans epi pwoteje dwa sivil Afriken Ameriken ki te fèk jwenn liberasyon yo.
In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.
An 1942, Prezidan Franklin D. Roosevelt (yon Demokrat), pandan Dezyèm Gè Mondyal la, te siyen Dekrè Egzekitif 9066, ki te otorize deplasman fòse ak entènman Japonè Ameriken k ap viv sou Kòt Lwès la. Byenke sa pa t, nan sans teknik, sispann habeas corpus, li te mennen nan detansyon Japonè Ameriken san pwosedi legal ki dwe fèt, e dwa legal yo te gravman konpwomèt.
Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.
Epi an 2001, Bush, dènye a (yon Repibliken mondyalis), apre atak teworis 11 septanm yo, otorize detansyon moun yo te sispèk kòm konbatan lènmi nan Guantanamo Bay ak nan lòt etablisman. Detansyon moun sa yo ansanm ak estati legal yo te vin sijè kontestasyon jidisyè ki gen rapò ak habeas corpus.
Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.
Apre sa, an 2021, jijman Pelosi yo (yon Demokrat) sou 6 Janvye yo te kontinye konsèp sispann habeas corpus, retire dwa a yon pwosedi legal regilye, epi mete ann aplikasyon entènman ki pa konstitisyonèl. Jijman Pelosi yo an 2021 genyen distenksyon sa a, paske se te premye fwa dwa legal sitwayen ameriken yo te mete sou kote pou rezon ki te piman politik. Chak lòt fwa te gen yon lagè oswa yon rebelyon reyèl ki te idantifye sijè lènmi espesifik. Lènmi yo nan jijman Pelosi yo te senpleman lènmi globalis yo ke dragon an te enspire. Li enpòtan pou rekonèt tandans pwofetik kestyon ki asosye ak ranvèsman Konstitisyon an, paske se evènman sa yo ki idantifye fòmasyon imaj bèt la, sa vle di gwo eprèv la pou pèp Bondye a.
It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.
Sa pa enpòtan si Pelosi se eroyin ou, oswa si Trump se chanpyon ou; sa ki enpòtan, se pou ou rekonèt kriz k ap pwoche a epi fè preparasyon ki apwopriye a. Moun ki pral genyen batay la nan kriz k ap vini an se sitwayen Jerizalèm selès la, epi tout pouvwa ki te aposta ak lalwa Bondye a pral byento ini, menm jan Sadiseyen yo (Demokrat yo) ak Farizyen yo (Repibliken yo) te ini kont pitit fidèl Bondye yo pandan y ap fòme imaj bèt la.
The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.
Travay desepsyon an, swa pa fo pwofèt Islam nan Etazini, swa pa Pwotestan apostazi nan mond lan, se sa ki mennen nan inifikasyon Legliz ak Leta. Sè White fè konnen pral gen yon lòt Gè Sivil, e se bankye mondyal yo ak milyadè yo, ki se machann Babilòn modèn nan, k ap lakòz li; yo menm ki, nan sans pwofetik, fòme youn nan de mwatye reprezantan pouvwa dragon an. Lòt mwatye a se politisyen pwofesyonèl yo, avoka yo, wa yo, ak chèf yo.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“Nan peyi End, Lachin, Larisi, ak nan vil Etazini yo, dè milye gason ak fanm ap mouri grangou. Moun ki gen lajan yo, paske yo gen pouvwa a, kontwole mache a. Yo achte nan pri ki ba tout sa yo ka jwenn, epi apre sa yo vann yo ak pri ki ogmante anpil. Sa vle di grangou pou klas ki pi pòv yo, e sa pral lakòz yon lagè sivil.” Manuscript Releases, volim 5, 305.
The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.
Lagè Revolisyonè a te yon lagè literal, men li te reprezante yon lagè politik ki te inisye 11 septanm 2001. Etazini kounye a se yon nasyon ki divize ant de pati politik, men Pawòl Bondye pa janm febli, e Pawòl Li idantifye ke Trump pral reeli nan eleksyon 2024 yo. Yon Lagè Sivil, ki pou tout rezon pratik deja inisye, pral kòmanse toutbon yon ti tan apre eleksyon li, menm jan sa te fèt avèk Lincoln, premye prezidan Repibliken an. Lojik fondamantal Lagè Sivil li pral eritye a pral soti nan bankye mondyal yo ak machann milyadè yo, ki, pami lòt bagay, te travay san rete pou louvri pòt yon imigrasyon mas san kontwòl atravè lemond, pou alimante dezi yo pou plis pwofi finansye, epi pi enpòtan toujou, pou elimine klas mwayèn nan. Machann Babilòn yo ap chèche devlope yon sistèm de klas: sipè-rich ak sipè-pòv.
Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.
Trump ap prezidan k ap prezide sou etablisman imaj bèt la, e se fo pwofèt Islam lan k ap fòse pou yo leve imaj sa a; e pou sila yo ki gen je pou wè, ki kapab disène, epi ki gen zòrèy pou tande, ki kapab konprann, atak 7 oktòb 2023 Islam lan, twazyèm malè a, te fè kont Izrayèl literal, ansyen Peyi Glorifye a, se yon akonplisman evidan nan travay pwovidansyèl fo pwofèt Islam lan.
The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.
Pati Demokratik la, ki leve tèt li kòm pati “Diversity, Equity and Inclusion,” kounye a ap rekòlte fwi filozofi satanik yo te ankouraje a. Depi 7 Oktòb 2023, konfli ant pozisyon anti-Izrayèl ak pozisyon pwò-Izrayèl la ap fann fòs politik pati yo pandan y ap pwoche bò eleksyon 2024 la. Divizyon sa a pwodui batay anndan nan mitan patizan yo, rive jouk nan pwen kote machin elektwonik vòt yo ki fin kowonpi yo ka pa gen kapasite ankò pou manipile ase vòt pou simonte vrè vòt yo pral bay pou Trump yo. Lagè fo pwofèt Islam nan ap pwodui sikonstans ki eli Trump kòm wityèm prezidan an, ki soti nan sèt yo, depi tan lafen an an 1989, pandan bèt latè a ap fòme yon imaj pou bèt lanmè a.
The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.
Filozofi satanik “Divèsite, Ekite ak Enklizyon” an se youn nan platfòm yo pou repwodui rebelyon Sodòm ak Gomò a atravè pwomosyon ajanda LGBTQ+ la.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.
Menm jan an tou jan sa te ye nan jou Lòt yo: yo t ap manje, yo t ap bwè, yo t ap achte, yo t ap vann, yo t ap plante, yo t ap bati; men menm jou Lòt te soti nan Sodòm, dife ak souf te tonbe soti nan syèl la, e li te detwi yo tout nèt. Konsa sa pral ye nan jou kote Pitit lòm nan va parèt. Lik 17:28–30.
The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.
Ajanda LGBTQ+ a reprezante tou kòm Ògèy Masisi, e konsa li make dènye tonbe moral bèt tè a, epi apre sa, tonbe moral lemonn antye.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.
Gran chemen moun ki dwat la, se kite sa ki mal; moun ki veye chemen pa l ap prezève nanm li. Ògèy vini anvan destriksyon, epi yon lespri awogan vini anvan tonbe. Li pi bon pou yon moun gen yon lespri imil ansanm ak moun ki ba yo, pase pou l pataje piyaj la ak moun ki gen ògèy. Pwovèb 16:17–19.
Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.
Lògèy mache anvan tonbe, e ògèy mache anvan destriksyon. Apostazi nasyonal pwodui destriksyon nasyonal, epi senbòl ògèy mondyalis la se senbòl rebelyon Sodòm ak Gomò. Enspirasyon mete lwa dimanch ki pral vini talè a an paralèl ak Lòt ki apèn chape anba destriksyon Sodòm, Gomò ak vil nan plenn yo, paske se desandan Lòt yo (Amon ak Moab) ki senbòl sila yo ki chape anba men papote a nan moman lwa dimanch la.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Li pral antre tou nan peyi ki bèl la, e anpil peyi pral chavire; men sa yo pral chape anba men li: Edòm, Moab, ak chèf pitit Amon yo. Daniel 11:41.
The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.
Pati Demokratik la ap kraze tèt li kounye a, pa pwòp men pa li. Mwen pa enterese nan politik; mwen senpleman ap aliyen istwa aktyèl la ak naratif pwofetik la. Pati Demokratik la travay san pran souf pou louvri fwontyè yo atravè lemond, konsa li pèmèt yon inondasyon moun san parèy e san kontwòl. Pòtay dlo yo louvri toupatou sou planèt la pa globalis dragon an enspire yo.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Epi sèpan an voye dlo soti nan bouch li tankou yon gwo inondasyon dèyè fanm nan, pou l te ka fè inondasyon an pote l ale. Men tè a te ede fanm nan; tè a louvri bouch li, epi li vale inondasyon dragon an te voye soti nan bouch li a. Epi dragon an te move anpil sou fanm nan, e li ale fè lagè ak rès pitit li yo, sa yo ki kenbe kòmandman Bondye yo, epi ki gen temwayaj Jezikri a. Revelasyon 12:15–17.
The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.
“Rès la” a se san karant-kat mil yo, e istwa san karant-kat mil yo se istwa ki te kòmanse nan 11 septanm 2001. Depi lè sa a, pouvwa dragon an ap “voye dlo soti nan bouch li, tankou yon inondasyon” nan tout direksyon. Dlo reprezante moun.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.
Epi li di m: Dlo ou te wè yo, kote jennès la chita a, se pèp, foul moun, nasyon ak lang. Revelasyon 17:15.
It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.
Se reprezantan tè pwisans dragon an sou tè a (globalis yo) ki louvri baraj imigrasyon ilegal la nan tan sele sant-katreven-kat mil yo. “Inondasyon” dragon an atravè lemonn montre ke Senyè a prèt pou leve banyè li a, nan lwa dimanch ki pral vini byento a. Inondasyon dragon an nan Revelasyon douz la, bèt ki soti sou tè a te vale yo nan kòmansman Etazini yo, men kounye a inondasyon dragon an retounen; konsa, sa bay avètisman sou kriz lwa dimanch k ap pwoche a, paske se lè lènmi an vini tankou yon inondasyon, Bondye leve drapo li.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.
Nan fè peche, nan bay manti kont Seyè a, epi nan vire do bay Bondye nou an; nan pale opresyon ak rebelyon, nan vin ansent nan kè a epi pwononse pawòl manti. E jijman an vire tounen dèyè, e jistis la kanpe byen lwen; paske verite tonbe nan lari, e ladwati pa ka antre. Wi, verite disparèt; e moun ki vire do bay sa ki mal fè tèt li tounen yon viktim: e Seyè a wè sa, e sa pa fè l plezi dèske pa t gen jistis. E li wè pa t gen yon sèl moun, e li sezi dèske pa t gen okenn entèsesè: se poutèt sa pwòp bra pa li pote delivrans pou li; e jistis li, se li menm ki soutni li. Paske li te mete jistis tankou yon plak pwotèj sou pwatrin li, ak yon kas delivrans sou tèt li; e li te mete rad vanjans yo pou rad li, e li te vlope ak zèl tankou ak yon manto. Dapre aksyon yo, konsa tou li pral remèt, kòlè sou advèsè li yo, rekonpans sou ènmi li yo; sou zile yo li pral remèt rekonpans. Konsa y ap gen lakrentif pou non Seyè a depi nan lwès, ak glwa li depi kote solèy la leve. Lè lènmi an va vini tankou yon inondasyon, Lespri Seyè a va leve yon bann kont li. E Redanmtè a va vini nan Siyon, e pou moun ki vire do bay peche nan Jakòb yo, se Seyè a ki di sa. Kanta pou mwen, men alyans mwen avèk yo, se Seyè a ki di sa; Lespri mwen ki sou ou a, ak pawòl mwen yo ke mwen mete nan bouch ou, yo p ap soti nan bouch ou, ni nan bouch desandans ou, ni nan bouch desandans desandans ou, se Seyè a ki di sa, depi kounye a e pou tout tan. Ezayi 59:13–21.
The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.
Lè lènmi an vini tankou yon inondasyon, drapo yo leve a se ensiy lan, ki se tou yon drapo nan Pawòl Bondye a. Nan tan ki vini anvan lwa dimanch ki pral vini talè a, inondasyon imigrasyon ilegal la se yon siy ke tan gras la prèske fini. Kontèks Ezayi idantifye lè li pale sou leve yon drapo dekri yon peryòd san lalwa, paske li deklare: “jijman an vire pa dèyè, e jistis kanpe lwen; paske verite tonbe nan lari a, e ekite pa ka antre. Wi, verite manke; e sila ki vire do bay sa ki mal fè tèt li tounen yon viktim: epi Senyè a wè sa, e sa pa t fè l plezi dèske pa t gen jijman. Epi li wè pa t gen pèsonn, e li te sezi dèske pa t gen okenn entèsesè.” Anachi ki finanse pa moun tankou George Soros, e ke politisyen Demokrat yo neglije, dekri avèk presizyon pa Sè White an rapò ak pasaj ki soti nan Ezayi a.
“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.
«Tribinal jistis yo fin gate. Moun k ap dirije yo ap aji anba anvi pou fè pwofi ak lanmou pou plezi sansyèl. Entanperans fè anpil moun pèdi klète jijman yo, konsa Satan prèske gen kontwòl total sou yo. Jiris yo fin pèvèti, yo pran koripsyon, yo twonpe. Tafya, debòch, pasyon, jalouzi, ak tout kalite malonètete, parèt pami sila yo ki administre lwa yo. “Jistis rete byen lwen: paske verite tonbe nan lari a, e ekite pa kapab antre.” Ezayi 59:14.» The Great Controversy, 586.
Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.
Imigrasyon ilegal, mouvman anachik tankou Antifa (anti-fachis), ak mouvman vyolan tankou Black Lives Matter, ki chita sou yon naratif istorik ki fin pouri tankou Critical Race Theory, te jwenn sipò ak pwomosyon bò kote chèf politik dragon an, ki te pouse pa lanmou lajan; epi tribinal koripsyon yo ansanm ak jiris yo te voye verite atè nan menm lari kote yo te touye de temwen yo nan Revelasyon chapit onz. Lari sa a te nan vil ateyis la (Ejip) ak imoralite a (Sodòm), ki se vil dragon an ak reprezantan li yo. Anviwònman fwi Pati Demokrat la reprezante a, nan pwofesi, tankou yon inondasyon; e lè Satan, antanke lènmi Bondye, louvri dig inondasyon li yo, sa se prèv ke drapo Bondye a prèske pral leve.
We will continue this study in the next article.
Nou pral kontinye etid sa a nan pwochen atik la.
“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.
“Kondisyon bagay yo nan lemonn nan montre tan twoub yo deja près sou nou. Jounal chak jou yo plen ak siy ki fè konnen yon konfli terib ap vini talè. Gwo vòl avèk kouraj rive souvan. Grèv yo komen. Vòl ak asasina ap fèt toupatou. Moun demon posede ap pran lavi gason, fanm, ak timoun piti. Lèzòm vin pran plezi nan vis, epi tout kalite mechanste ap domine. Lènmi an rive detounen jistis epi ranpli kè moun ak dezi pou pwofi egoyis. ‘Jistis rete lwen, paske verite tonbe nan lari, e ladwati pa kapab antre.’ Ezayi 59:14. Nan gwo vil yo, gen foul moun k ap viv nan povrete ak mizè, prèske san manje, san abri, san rad; tandiske nan menm vil sa yo, gen moun ki gen plis pase kè yo ta ka swete, k ap viv nan liks, k ap depanse lajan yo nan kay ki byen mèble, nan dekore kò yo, oswa pi mal toujou, nan satisfè apeti sansyèl yo, nan bweson ki gen alkòl, tabak, ak lòt bagay ki detwi kapasite sèvo a, deregle lespri a, epi avili nanm nan. Kri limanite k ap mouri grangou yo ap monte devan Bondye, pandan, pa tout kalite opresyon ak ekstòsyon, moun ap rasanble gwo richès san mezi.”
“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Mwen te nan sezon lannuit la lè yo te rele m pou m gade bilding k ap monte etaj apre etaj anlè, rive jouk nan syèl la. Yo te bay garanti bilding sa yo kòm ki pa pran dife, e yo te bati yo pou bay pwopriyetè yo ak moun ki te konstwi yo glwa. Pi wo toujou, e pi wo ankò, bilding sa yo t ap monte, e nan yo yo te sèvi ak materyèl ki pi chè yo. Moun bilding sa yo te pou yo a pa t ap poze tèt yo kesyon sa a: ‘Ki jan nou ka pi byen glorifye Bondye?’ Senyè a pa t nan panse yo.”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
“Kòm gwo bilding sa yo t ap monte, mèt yo t ap rejwi ak yon ògèy anbisye, paske yo te gen lajan pou sèvi avè l pou satisfè pwòp tèt yo epi pou pwovoke jalouzi vwazen yo. Anpil nan lajan yo te envesti konsa a te jwenn pa fòse moun peye twòp, pa kraze pòv yo anba chay. Yo te bliye ke nan syèl la yo kenbe yon kont sou chak tranzaksyon biznis; chak mache enjis, chak zak fwod, la ekri. Lè a ap vini kote, nan fwod yo ak awogans yo, lèzòm pral rive nan yon pwen Senyè a pap pèmèt yo depase, epi y ap aprann ke gen yon limit nan pasyans Jewova.”
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.
“Pwochen sèn ki te pase devan mwen an se te yon alam dife. Gason yo te gade gwo bilding ki te wo anpil yo, yo te sipoze pa pran dife, epi yo te di: ‘Yo an sekirite nèt.’ Men, bilding sa yo te boule nèt tankou si yo te fèt ak goudwon. Machin ponpye yo pa t kapab fè anyen pou anpeche destriksyon an. Ponpye yo pa t kapab opere machin yo.” Testimonies, volume 9, 12, 13.