The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.
Relijyon woke-ism lan (Sodòm) ak politik Kominis la (Ejip) leve kanpe lè prezidan ki te pi rich la te anonse entansyon li pou l kandida pou prezidan an 2015, epi apre li te bay temwayaj politik li, yo te touye l an 2020. Pap la te touye nan sans pwofetik an 1798, apre li te bay temwayaj satanik li pandan twa jou edmi pwofetik. Men, Pawòl pwofetik Bondye a fè konnen pap la genyen batay li ak dragon an.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
Pitit lòm, vire figi ou kont Farawon, wa peyi Lejip la, epi pwofetize kont li, epi kont tout peyi Lejip la: Pale, epi di: Men sa Senyè Bondye a di: Gade, mwen kont ou, Farawon, wa peyi Lejip la, gwo dragon an ki kouche nan mitan rivyè li yo, li menm ki te di: Rivyè mwen an se pa mwen, se pou mwen li ye, e se mwen menm ki fè li pou tèt pa mwen. Ezekyèl 29:2, 3.
Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.
Ejip se gran dragon an, e ateyis Farawon an te prefigire ateyis Revolisyon fransèz la, ansanm ak globalis venteyenyèm syèk la. Globalis sa a, anndan limit bèt ki soti sou tè a nan venteyenyèm syèk la, reprezante pa pati Demokrat la. Ezekyèl fè konnen Bondye kont Ejip, e pi lwen nan chapit la, Ezekyèl fè konnen Bondye pral bay Ejip bay wa nò a, ki nan pasaj la idantifye kòm Nebikadneza, e ki reprezante fo wa nò a nan dènye jou yo. Fo wa nò a se papote a, e Bondye fè konnen atravè Ezekyèl ke Bondye pral bay Ejip bay wa nò a pou sèvis Nebikadneza te rann kòm baton koreksyon Li a. Li fè konnen Li pral bay Ejip bay pap la nan peryòd lè dènye lapli a rive.
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
Epi sa te rive nan vennsetyèm ane a, nan premye mwa a, nan premye jou mwa a, pawòl Senyè a vin jwenn mwen, li di: Pitit lòm, Nebikadneza, wa Babilòn nan, te fè lame li a rann yon gwo sèvis kont Tir; tout tèt te vin kale, e tout zepòl te dekale; men li pa t gen okenn salè, ni lame li a, nan men Tir, pou sèvis li te rann kont li a. Se poutèt sa, men sa Senyè Bondye a di: Gade, m ap bay peyi Lejip la bay Nebikadneza, wa Babilòn nan; l ap pran foul moun li yo, l ap pran piyaj li, e l ap pran dapiyanp li; e sa va salè pou lame li a. Mwen ba li peyi Lejip la pou travay li te fè kont li a, paske yo te travay pou mwen, se sa Senyè Bondye a di. Nan jou sa a, m ap fè kòn lakay Izrayèl la boujonnen, e m ap ba ou ouvèti bouch nan mitan yo; epi y ap konnen se mwen menm ki Senyè a. Ezekiel 29:17–21.
The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.
“Jou” Bondye fè “kòn kay Izrayèl la pouse” a se 11 septanm 2001, lè dènye lapli a te kòmanse ap vide an ti gout. Lè sa a, Seyè a leve gad yo, li di: “koute son twonpèt la” nan twazyèm malè a, paske Li te fè konnen Bondye t ap “ba ou ouvèti bouch la nan mitan yo.” “Nan mitan” an idantifye peryòd tan ki ant vide an ti gout dènye lapli a, ki te kòmanse 11 septanm 2001, epi ki fini nan lwa dimanch lan, lè Sentespri a vide san mezi. Nan mitan de siy sa yo, de temwen, oswa de kòn, t ap bay temwayaj yo, jouk yo toude te touye nan lari a an 2020.
Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.
Anvan yo te touye yo, yo te rann temwayaj yo, epi apre yo te fin touye yo, yo te retounen viv kòm wityèm lan, sa ki soti nan sèt yo. Yo te touye yo pa pouvwa dragon an, sa vle di ateyis (Ejip) ak imoralite (Sodòm). Pou sèvis yo te rann Bondye, Li te pwomèt pou l ba yo Ejip kòm rekonpans yo. Lè wa nò a pran bèl peyi Etazini an nan vèsè karante-youn nan Danyèl onz, li pran Ejip apre sa, paske se sa ki peman li pou sèvis li rann nan travay pwovidansyèl Bondye a.
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.
Asiryen an, baton kòlè mwen, e baton ki nan men yo a se endiyasyon mwen. M ap voye l kont yon nasyon ipokrit, e kont pèp kòlè mwen an m ap ba li lòd pou pran piyaj la, pou sezi bèt la, epi pou pilonnen yo tankou labou ki nan lari yo. Ezayi 10:5, 6.
The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.
Lasiri a se wa nò a, ki reprezante papote a, wa nò kontrefè a nan dènye jou yo. Asiri ak Babilòn te sèvi pou pote jijman sou Izrayèl, ni wayòm nò a ni wayòm sid la, poutèt rebelyon san rete yo.
“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
“‘Se konsa, pèp Izrayèl la te depòte kite pwòp peyi pa yo pou ale ann Asiri,’ ‘paske yo pa t obeyi vwa Seyè a, Bondye yo a, men yo te vyole alyans li a, ansanm ak tout sa Moyiz, sèvitè Seyè a, te kòmande.’ 2 Wa 17:7, 11, 14–16, 20, 23; 18:12.
“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.
“Nan jijman terib ki te tonbe sou dis tribi yo, Senyè a te gen yon bi saj e mizèrikòd. Sa Li pa t ka fè ankò atravè yo nan peyi zansèt yo, Li t ap chèche reyalize l lè Li gaye yo nan mitan nasyon payen yo. Plan Li pou delivrans tout moun ki ta chwazi pwofite padon an atravè Sovè ras imen an, te dwe toujou akonpli; epi, nan soufrans yo te fè Izrayèl sibi, Li t ap prepare chemen an pou laglwa Li ta revele bay nasyon latè yo. Se pa t tout moun yo te mennen an kaptivite ki te san repantans. Pami yo te gen kèk ki te rete fidèl ak Bondye, ak lòt ki te imilye tèt yo devan Li. Se atravè moun sa yo, ‘pitit gason Bondye vivan an’ (Oze 1:10), Li t ap mennen yon foul moun nan wayòm Asiri a vin konnen atribi karaktè Li ak byenfè lalwa Li.” Prophets and Kings, 292.
The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.
Senyè a te sèvi ak wa ki soti nan nò yo kòm zouti jijman pa Li, e prensip ki nan Bib la Li te swiv anvè wa sa yo ki soti nan nò a se ke yo te bezwen resevwa pèman pou sèvis yo te rann.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.
Epi rete nan menm kay la, pandan n ap manje ak bwè sa yo ban nou; paske travayè a merite salè li. Pa ale de kay an kay. Lik 10:7.
The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.
Seyè a sèvi ak pouvwa papal la pou pini Etazini lè yo fin ranpli tas tan pwobasyon yo nan lwa dimanch k ap vini byento a, epi peman Li se ke Li bay Lejip bay pouvwa papal la pou sèvis li rann yo. Pawòl pwofetik Bondye a klè sou sa: Lejip bay pouvwa papal la, epi vèsè karant-de ak karant-twa nan Danyèl chapit onz konfime verite sa a. Peman pap la resevwa pou sèvis li rann yo se ke li vin tounen tèt dis wa yo leve a, e li menm ki gouvène sou imaj bèt la atravè lemonn antye.
Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.
Trump genyen batay sou pouvwa dragon yo, paske li se uityèm tèt la, ki soti nan sèt yo, nan tan imaj bèt la Ozetazini. Efondreman Pati Demokrat la, pouvwa dragon an ki te touye Trump an 2020, ap rive kounye a. Pawòl Bondye pa janm fè fayit. “Pay ki kase do chamo a” pou Pati Demokrat la se fo pwofèt Islam nan. Atak 7 oktòb 2023 la mete yon fann nan baz sipò li a, yon bagay yo ka sèlman atribye a wòl Islam nan kòlè ak detrès li pote sou nasyon yo. Sa pral akonpaye pa lòt atak ankò, ki pral pwodui plis divizyon, pandan y ap ini yon kategori sitwayen bèt tè a, ki rekonèt foli inondasyon imigrasyon ilegal la ke fòs dragon an lage. Sa pral pwodui tou yon kriz ekonomik, byenke kriz sa a deja la.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Epi lè sa a, gran twonpè a pral konvenk lèzòm ke se moun k ap sèvi Bondye yo ki lakòz move bagay sa yo. Kategori moun ki te pwovoke dezapwentman Syèl la pral mete tout pwoblèm yo sou do moun sa yo ki, pa obeyisans yo anvè kòmandman Bondye yo, se yon repròch san rete pou moun k ap vyole lalwa yo. Y ap deklare ke lèzòm ap ofanse Bondye lè yo vyole saba dimanch lan; ke peche sa a lakòz malè yo ki pap sispann jiskaske obsèvans dimanch lan vin enpoze avèk sevèrite; epi ke moun ki prezante dwa katriyèm kòmandman an, konsa yo detwi respè pou dimanch, se yo menm ki twouble pèp la, ki anpeche yo retounen nan favè Bondye ak pwosperite tanporèl. Konsa, akizasyon yo te fè lontan kont sèvitè Bondye a pral repete sou baz ki pa mwens byen etabli: ‘Epi, lè Akab wè Eli, Akab di li: Eske se ou menm ki twouble Izrayèl? Epi li reponn: Se pa mwen ki twouble Izrayèl; men se ou menm, ak kay papa ou, paske nou te abandone kòmandman Senyè a, epi ou te suiv Baalim yo.’ 1 Wa 18:17, 18. Kòm kòlè pèp la pral eksite pa fo akizasyon, yo pral aji anvè anbasadè Bondye yo yon fason ki sanble anpil ak sa Izrayèl aposta a te fè anvè Eli.” The Great Controversy, 590.
Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.
Moun k ap obsève saba yo pral idantifye kòm rezon ki fè yo retire “favè diven ak pwosperite tanporèl.” Lè l ap dekri peryòd ki toupre devan nou an, li fè referans ak Eli, ansanm ak relasyon li ak Akab. Akizasyon yo t ap voye youn sou lòt yo te fèt devan Mòn Karmèl. Pwosperite tanporèl ak favè diven yo retire pa jijman k ap vin pi grav yo, anvan lwa dimanch ki prèt pou vini an. Pasaj ki fèk site la a fè referans ak yon seri evènman ki rive pandan tan eprèv lwa dimanch la, men gen de tan eprèv. Eprèv imaj bèt la ki rive nan limit Etazini yo, apre sa, repete nan lemonn antye. Tout evènman ki dekri nan pasaj la jwenn yon akonplisman pwofetik nan istwa ki mennen jiska lwa dimanch ki prèt pou vini an, epi nan istwa kriz lwa dimanch mondyal la ki vin apre sa.
The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”
Premye paragraf Témoignages, volim nèf la, ki kòmanse nan paj onz, konsa idantifye NÈF-ONZ, deklare: “Nou ap viv nan tan lafen an. Siy tan yo, k ap akonpli byen vit, fè konnen vini Kris la toupre rive. Jou n ap viv ladan yo se jou solanèl e enpòtan. Lespri Bondye a ap retire sou tè a piti piti, men avèk asirans. Malè ak jijman deja ap tonbe sou moun ki meprize gras Bondye a. Kalami sou tè ak sou lanmè, eta sosyete a ki boulvèse, alam lagè yo, se siy menasan. Yo anonse davans evènman k ap pwoche ki gen pi gwo grandè.” Pandan narasyon an ap kontinye, nou jwenn nan paj katòz: “Pa anpil moun, menm pami edikatè ak gason leta yo, ki konprann kòz ki nan baz eta sosyete a kounye a. Moun ki kenbe rèn gouvènman an pa kapab rezoud pwoblèm koripsyon moral la, povrete, mizè, ak krim k ap ogmante a. Y ap lite pou gremesi pou mete aktivite komèsyal yo sou yon baz ki pi an sekirite. Si lèzòm ta bay plis atansyon ak ansèyman Pawòl Bondye a, yo t ap jwenn yon solisyon pou pwoblèm k ap boulvèse yo.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”
«Ekriti yo dekri kondisyon mond lan jis anvan dezyèm vini Kris la. Konsènan moun ki, pa vòl ak ekstòsyon, ap rasanble gwo richès, li ekri: “Nou ranmase trezò ansanm pou dènye jou yo. Men, salè ouvriye ki rekòlte jaden nou yo, salè nou te kenbe dèyè pa fwod, ap rele; e rèl moun ki te rekòlte yo rive nan zòrèy Seyè Sabaot la. Nou viv nan plezi sou tè a, e nou lage nou nan debòch; nou nouri kè nou, tankou nan yon jou masak. Nou kondane epi nou touye moun jis la; e li pa reziste nou.” Jak 5:3–6.»
In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:
Nan dènye jou yo, lèzòm ap “lite anven pou mete operasyon komèsyal yo sou yon baz ki pi solid.” Demokrat yo, machin pwopagann yo a, ak bankye globalis yo ap lite anven, epi yo ap bay manti sou vrè estabilite finansye yo pretann administrasyon Biden nan te reyalize. Youn nan senbòl “mond lan jis anvan dezyèm vini Kris la,” se “moun ki, pa vòl ak ekstòsyon,” te “rasanble gwo richès.” Twa vèsè ki te vini anvan vèsè ki soti nan liv Jak la, ke Sè White te site yo, se:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.
Koulye a, nou menm rich yo, kriye, plenn byen fò pou malè ki pral tonbe sou nou yo. Richès nou yo fin gate, epi vètman nou yo manje ak mit. Lò nou ak ajan nou fin wouye; epi rouy yo va sèvi temwen kont nou, e li va manje chè nou tankou dife. Nou ranmase trezò pou dènye jou yo. Jak 5:1–3.
A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.
Yon karakteristik pwofetik nan “dènye jou yo” se lè gen moun yo rekonèt poutèt richès etonan yo, richès ki te pwodui pa fwòd. Moun sa yo nan nouvèl yo chak jou. Tan sa a rive. Nan tan sa a, richès banquye mondyal sa yo ak milyadè sa yo reprezante kòm lò ak ajan, ki vin wouye. Ajan ak lò pa wouye; konsa, Ekriti yo ap idantifye yon bagay ki totalman inatandi k ap rive sou richès moun rich yo nan dènye jou yo, paske lò ak ajan yo gen pou yo vin wouye. Avètisman davans sou efondreman ekonomik sa a te rive avèk aparisyon twazyèm malè a, nan 11 septanm 2001. Islam twazyèm malè a se van lès pwofesi Bib la, epi nan dènye jou yo se van lès la ki koule ekonomi an, jan bato Tasis yo reprezante l.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Paske, gade, wa yo te rasanble, yo te pase ansanm. Yo te wè sa, epi yo te sezi; yo te boulvèse, epi yo te prese kouri ale. Laperèz te sezi yo la, ak doulè, tankou yon fanm k ap akouche. Ou kraze bato Tasis yo ak yon van lès. Sòm 48:4–7.
The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.
Wa globalis wa, wa mfalme, mabilionea na mabenki, wanataabika kwa hofu na maumivu wakati upepo wa mashariki, unaowakilisha kuongezeka kwa ghadhabu ya mataifa (kama mwanamke aliye katika utungu wa kuzaa), ambao huzalishwa na Uislamu wa ole ya tatu, unapozizamisha merikebu za Tarshishi. Uislamu unakaribia kuvunja uchumi wa ndani na wa ulimwengu na kuleta mazingira ya kiuchumi na kisiasa yanayoendana kikamilifu na nguvu za Trump, si za Democrats wala za waandishi wa utandawazi, kwa maana uwezo wa joka unapewa kichwa cha nane, ambacho ni miongoni mwa vile saba, kwa ajili ya “huduma zilizotolewa”. Mungu alimtumia Trump kuchochea milki yote ya Wayunani, kwa maana sasa Mungu analeta mazingira ambayo ndani yake ulimwengu wote utagawanywa katika tabaka mbili.
The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.
Sistèm ekonomik ke globalis yo ap opere kounye a te premye prezante pandan prezidans Woodrow Wilson, yon Demokrat ki te eli apre li te pwomèt pou kenbe Etazini deyò Premye Gè Mondyal ki t ap vini an, men ki te fini kòm prezidan ki te prezide sou Premye Gè Mondyal la. Wilson pi byen konnen poutèt li te pouse Lig Nasyon yo, predesesè Nasyonzini an. Pandan prezidans li a, yo te mete estrikti finansye Etazini an nan men globalis yo, lè Wilson te bay direksyon ekonomik nasyon an anba otorite Sistèm Rezèv Federal la an 1913.
The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.
Karakteristik profetik présidan Perang Dunya Kahiji nyaéta jangji-Na yén anjeunna moal indit ka perang, anu saéstuna téh bohong. Anjeunna mangrupikeun tokoh sajarah utama anu ngadorong pamaréntahan hiji-dunya ngaliwatan League of Nations, sarta anjeunna mingpin prosés nyerahkeun kauangan Amérika Sarikat ka para bankir dunya. Anjeunna maréntah ti taun 1913 nepi ka 1921. Dina taun 1919, generasi katilu Adventisme, anu dilambangkeun ku kompromi jeung dunya, sajajar jeung kompromi Wilson jeung dunya, sabab dua tanduk éta leumpang sajajar hiji jeung nu séjén. Dina generasi katilu Adventisme Laodikea maranéhna nyerahkeun kadali sistem médis jeung atikan maranéhna kana leungeun jalma-jalma di luar kadaulatan rohani maranéhna. Dina waktu anu sarua, Wilson nyerahkeun kadaulatan kauangan Amérika Sarikat ka para bankir globalis, sarta anjeunna terus digawé tanpa kendat, sanajan tungtungna gagal, pikeun nyerahkeun kadaulatan pulitik Amérika Sarikat ka kaum globalis.
Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.
Wilson, antanke li pandan Premye Gè Mondyal la, reprezante karakteristik pwofetik ki idantifye Twazyèm Gè Mondyal la. Li reprezante yon istwa kote Rezèv Federal la patisipe nan kontwole ekonomi mondyal la nan direksyon ki pi byen adapte ak ajanda globalis la, epi non pa ak souverènte Amerik la. Li reprezante yon prezidan ki la lè Nouvo Lòd Mondyal la finalman reyalize objektif li lè l vin setyèm wayòm pwofesi biblik la, byenke dominasyon yo dire sèlman yon ti tan. Reyalite sa a tabli sou de temwen, paske tantativ Wilson ki te echwe pou fè Etazini antre nan Lig Nasyon yo apre Premye Gè Mondyal la, te tipifye antre Etazini nan Nasyonzini tousuit apre Dezyèm Gè Mondyal la. Sou de temwen sa yo, lwa dimanch ki pral vini byento a, ki pote destriksyon nasyonal dèyè li, mennen nan aplikasyon Nasyonzini kòm gouvènman yon sèl mond lan ke globalis yo ap pouse depi prezidans Woodrow Wilson.
These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.
Karakteristik pwofetik sa yo dwe egziste nan prezidans wityèm ak dènye prezidan an, ki soti nan sèt yo. Apre Wilson, se Warren Harding, yon Repibliken, ki te vini, e li te louvri peryòd yo rele “ane ven yo k ap gwonde yo,” ki te mennen nan efondreman 1929 la, ki te mennen nan Gran Depresyon an, ki te mennen nan Dezyèm Gè Mondyal la. Premye prezidans Trump lan te “ane ven yo k ap gwonde yo,” epi Biden prèske pral louvri pi gwo depresyon nan listwa bèt tè a. Depresyon sa a te prefigire pa efondreman 1929 la, men tou pa “panik 1837 la” nan epòk Ellen White la.
The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
Depresyon ane 1830 yo Ozetazini an souvan rele “Panik 1837” la. Se te yon gwo kriz ekonomik ki te dire depi 1837 rive jouk nan mitan ane 1840 yo, e li te kouvri yon bon pati nan dizèn ane 1830 yo. Panik 1837 la te make pa yon kriz finansye, echèk labank yo, chomaj toupatou, ak yon peryòd pwolonje difikilte ekonomik.
The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.
Panik 1837 la te deklanche pa yon “Boul Espekilatif”, menm jan ak efondreman ane 1929 la. An 1837, lè boul la te pete, sa te mennen nan fayit toupatou ak gwo pèt finansye. Yon seri echèk bank te fèt apre boul espekilatif la, sa ki te lakòz yon pèt konfyans nan sistèm bankè a ak yon panik finansye ki te gaye toupatou. Yon bès ekonomik mondyal, ki te vin pi grav akoz yon diminisyon nan komès entènasyonal ak yon rediksyon nan demann pou ekspòtasyon ameriken yo, te kontribye nan malè ekonomik Etazini yo.
The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.
Krach 1929 la, ki te make kòmansman Gran Depresyon an, te vini apre yon boul espekilatif nan Mache Bous la. Pandan ane 1920 yo, te gen yon peryòd pwosperite ekonomik Ozetazini, yo rele l Roaring Twenties, ki te karakterize pa kwasans endistriyèl rapid, inovasyon teknolojik, ak yon optimis ki te gaye toupatou. Pandan tan sa a, espekilasyon nan Mache Bous la te monte anpil, ankouraje pa kredi fasil, komès sou maj (achte aksyon ak lajan prete), ak acha espekilatif aksyon sou baz ogmantasyon pri yo te prevwa alavni olye de valè reyèl ki te soutni yo. Pri aksyon yo te monte rive nan nivo ki pa t dirab, byen depase valè intrinsèk konpayi yo te reprezante yo.
From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.
Soti nan mwa mas 2000 rive nan mwa oktòb 2002, “bul dot-com” nan te eklate. 11 septanm 2001 te antre nan mitan efondreman ekonomik sa a. Apre sa, bul lojman an te eklate an 2008, sa yo te rele Kriz Finansye Mondyal la oswa Gwo Resesyon an.
Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.
Anvan lwa dimanch lan, pwosperite tanporèl sitwayen Etazini yo retire. Retrè pwosperite tanporèl la fèt pandan tan sele san karant-kat mil yo. Premye pwen repè tan sele a te ankadre nan yon efondreman ekonomik. 11 septanm 2001 te bay twazyèm zanj lan otorite, epi lè menm zanj sa a te rive an 1844, istwa sa a te ankadre nan yon efondreman ekonomik. 1844 se tip lwa dimanch ki prèt pou vini an, epi 11 septanm 2001 se kòmansman peryòd sele a. Jezi toujou sèvi ak kòmansman yon bagay pou ilistre fen yon bagay. Efondreman 1929 la te vini anvan Dezyèm Gè Mondyal la e li te mennen nan li.
We will continue this study in the next article.
N ap kontinye etid sa a nan atik k ap vini an.
“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.
«Gen yon neglijans parese, ak yon enkredilite kriminèl nan mitan nou kòm yon pèp, ki te kenbe nou dèyè pou nou pa fè travay Bondye te kite pou nou fè a, lè nou kite limyè nou briye devan moun lòt nasyon yo. Gen yon lakrentif pou nou sòti alavans epi pran risk nan gwo travay sa a, paske nou pè depans mwayen yo pa ta bay retou. E si yo sèvi ak mwayen yo, men nou pa kapab wè nan sa ke nanm yo te sove pa li? E si gen yon pèt nèt sou yon pati nan mwayen nou yo? Li pi bon pou nou travay epi kontinye travay pase pou nou pa fè anyen. Nou pa konnen kiyès k ap reyisi, swa sa a, swa sa. Moun ap envesti nan dwa patant epi yo sibi gwo pèt, e yo pran sa kòm yon bagay nòmal. Men nan travay ak kòz Bondye a, moun pè pran risk. Lajan sanble pou yo tankou yon pèt nèt lè li pa pote retou tousuit lè yo envesti li nan travay pou sove nanm yo. Mwayen menm sa a, ki kounye a yo envesti avèk anpil avaris nan kòz Bondye a, e yo kenbe l egoyisman, talè konsa y ap voye l ansanm ak tout zidòl yo bay tòp ak denichò. Lajan pral byento pèdi valè li byen vit, lè reyalite sèn etènèl yo louvri devan sans moun.» The True Missionary, 1ye janvye 1874.