We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.
Nou nan pwosesis idantifye anviwònman pwofetik ki egziste lè dènye prezidan Etazini an vin resevwa pouvwa kòm yon despot nan istwa k ap mennen nan lwa dimanch ki pral vini byento a. Pa gen anyen ki fèt nan yon vakyòm, e sitwayènte bèt latè a prèske egalman divize nan evalyasyon yo fè sou Trump. Moun ki senpatize ak vizyon li a ka fasil wè poukisa li bezwen netwaye marekaj la, e poukisa li prèske enposib pou sa rive san Trump pa pran wòl yon diktatè. Diktatè ki pi pwisan yo se sila yo ki gen yon gwo pousantaj popilasyon an k ap soutni travay diktatè a ap eseye fè a. Anvan Hitler te monte sou pouvwa a, li te nesesè yon brouèt plen lajan kach pou achte yon pen.
Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.
Hitler te ranvèse sa, e byenke Alman yo pa vle rekonèt anpil nan istwa sa a, Hitler te gen yon gwo sipò pou travay li. Pwoblèm k ap konfwonte Etazini, ansanm ak lemonn antye, ap pwodui yon distenksyon ant sitwayen yo, e kounye a yo ap trase liy yo. Tan ki soti nan Lagè Revolisyonè a rive jouk an 1798 la reprezante yon peryòd preparasyon ki koresponn ak tan sele sant karannkat mil yo. Patriot Act la te make kòmansman repetisyon espirityèl Lagè Revolisyonè a. Jezi toujou montre fen an pa mwayen kòmansman an, e bèt tè a te kòmanse avèk yon Lagè Revolisyonè, konsa li pral fini avèk youn tou. Premye a te literal, dènye a se espirityèl.
The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.
Lagè Sivil Etazini an te literal e li pral repete nan dènye jou yo. Li te make rive premye prezidan Repibliken an, ki se yon tip dènye prezidan Repibliken an. Pati Repibliken an te vin egziste kòm yon pati anti-esklavaj, pou l te opoze ak pati Demokrat yo, ki depi lontan te etabli kòm pati ki te favorize esklavaj la. Agiman politik sa a te pwodui Lagè Sivil la, ansanm ak prezidans Lincoln nan. Se poutèt sa, li enposib pou separe premye prezidan Repibliken an ak Lagè Sivil la; konsa, dènye prezidan Repibliken an pral eritye yon prelid imedya pou yon Lagè Sivil. Jezi te itilize mond natirèl la pou ilistre mond espirityèl la. Pati dragon an gen kòm papa li papa manti a, e mak distenktif pati Demokrat la se manti. Yon ilistrasyon klasik taktik sa a se deklarasyon yo fè kòmkwa se yo menm ki pati ki gen senpati pou minorite yo.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.
Pran prekosyon kont fo pwofèt yo, ki vin jwenn nou ak rad mouton sou yo, men anndan yo se lou k ap devore. N a rekonèt yo dapre fwi yo. Èske moun ranmase rezen sou pikan, oswa fig sou chadwon? Konsa tou, tout bon pyebwa pote bon fwi; men move pyebwa pote move fwi. Bon pyebwa pa ka pote move fwi, ni move pyebwa pa ka pote bon fwi. Tout pyebwa ki pa pote bon fwi, yo koupe l, yo jete l nan dife. Se poutèt sa, se dapre fwi yo n a rekonèt yo. Matye 7:15–20.
The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.
Rasin yon pyebwa detèmine ki fwi li pral pote, e rasin Pati Demokrat la se pozisyon li an favè esklavaj. Rasin Pati Repibliken an se pozisyon li kont esklavaj.
Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.
Ou jis lè m ap plede avè w, O SENYÈ; sepandan, kite m pale avè w konsènan jijman ou yo: Poukisa chemen mechan yo reyisi? poukisa tout moun k ap aji avèk anpil trayizon yo ap viv alèz? Ou plante yo; wi, yo pran rasin; yo grandi; wi, yo bay fwi; ou pre nan bouch yo, men ou lwen nan kè yo. Jeremi 12:1, 2
The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.
Lagè Sivil k ap vini an plase nan kontèks “mesye lajan” yo, jan Sè White rele yo, k ap kontwole mache a pou yo rekòlte richès nasyon yo, pandan y ap pilonnen pòv yo.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“Nan peyi End, Lachin, Larisi, ak nan vil Etazini yo, plizyè milye gason ak fanm ap mouri grangou. Mesye ki gen lajan yo, paske yo gen pouvwa a, kontwole mache a. Yo achte a ba pri tout sa yo ka jwenn, epi apre sa yo vann li a pri ki ogmante anpil. Sa vle di grangou pou klas ki pi pòv yo, e sa pral debouche sou yon lagè sivil.” Manuscript Releases, volim 5, 305.
The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.
Lagè Sivil nan istwa Lincoln lan te literal e li te adrese yon esklavaj literal. Globalis ki enspire pa dragon an ap pwodui yon Lagè Sivil nan dènye jou yo ki baze sou efò yo pou elimine klas mwayèn nan, pou kite sèlman elit sipè-rich yo ak sèf sipè-pòv yo. Se klas mwayèn nan ki prezève libète sosyal, ekonomik ak relijye, e lè yo retire li, pa gen okenn tanpon kont aplikasyon feyodalis la. Prensipal reyalizasyon Revolisyon fransè a se te ke li te mete fen nan sistèm feyodalis la, ke globalis yo kounye a ap chèche enpoze ankò lè yo retire klas mwayèn nan. Plan globalis yo baze an gwo pati sou anvayi klas mwayèn nan ak imigran ilegal, sa ki diminye pwodiksyon ekonomik, bese salè yo, epi agrandi sistèm byennèt sosyal leta a.
Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.
Nan peryòd ki te mennen rive nan Dezyèm Gè Mondyal la, pandan Gran Depresyon an, Pè Charles Coughlin, yon prèt katolik women, te vin genyen anpil renome poutèt emisyon radyo li yo, ki te rive jwenn dè milyon odyatè atravè tout peyi a. Emisyon radyo li yo te paralele enfliyans Rush Limbaugh te genyen nan dènye tan yo. Coughlin te sèvi ak platfòm radyo li a pou diskite yon gran varyete sijè, tankou politik, ekonomi, ak kestyon sosyal. Okòmansman, li te soutni Prezidan Franklin D. Roosevelt ak New Deal li a. Emisyon radyo Coughlin yo, ki te souvan pwovokan ak kontwovèse, te fè li tounen yon pèsonaj ki te divize opinyon nan politik ameriken an. Byenke li te gen yon gwo kantite moun ki t ap swiv li avèk fidelite, li te sibi kritik ak kondanasyon ki te soti nan divès kote poutèt opinyon ekstrémis li yo.
The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.
Opinyon politik, ekonomik ak sosyal inisyal Coughlin yo te adopte pa Franklin Roosevelt e yo te vin tounen plan direktè li pou politik New Deal li yo, ki te entwodui flewo sistèm Sekirite Sosyal la k ap vin pi grav la, ansanm ak sistèm asistans sosyal la Ozetazini. Politik New Deal li yo te vin mak distenktif eritaj li, e yo te yon eleman nan senaryo pwofetik la ki te mennen nan, epi ki te swiv apre, Dezyèm Gè Mondyal la. “By their fruits ye shall know them.” Akoz aplikasyon politik New Deal Roosevelt yo, Gran Depresyon an te dire pi lontan Ozetazini pase nan nenpòt lòt nasyon nan mond lan.
Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.
Roosevelt te yon Demokrat, e se poutèt sa li te yon globalis ki enspire pa dragon an. Politik New Deal li te mete an plas yo te fè pati yon plan alontèm pou pwodui yon sitwayènte ki gen moun ekstrèmman rich ak moun ekstrèmman pòv. Lesklavaj literal Lagè Sivil la reprezante lesklavaj espirityèl ak ekonomik k ap akselere kounye a ak yon vitès ekstraòdinè, pandan machann milyadè globalis Babilòn modèn nan ap finanse imigrasyon ilegal toupatou ki fèt pou mennen New Deal Roosevelt la rive nan sa yo konsidere kòm pèfeksyon. Dènye prezidan an, ki pral fè fas ak Twazyèm Gè Mondyal la, pral fè fas tou ak kriz pwogram depandans sosyal prezidan an te mete an plas pandan Dezyèm Gè Mondyal la. Enspirasyon an idantifye reyalite sa a, epi li idantifye tou ke dirijan yo nan dènye jou yo pap konnen kijan pou yo abòde pwoblèm nan.
“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.
“Pa gen anpil moun, menm pami edikatè ak mesyedam Leta yo, ki konprann kòz ki anba sitiyasyon sosyete a ye kounye a. Moun ki kenbe rèn gouvènman an pa kapab rezoud pwoblèm koripsyon moral, povrete, mizè, ak krim k ap ogmante. Y ap lite anven pou mete aktivite komèsyal yo sou yon baz ki pi solid. Si lèzòm ta bay plis atansyon a ansèyman Pawòl Bondye a, yo ta jwenn yon solisyon pou pwoblèm k ap boulvèse yo.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.
“Ekriti yo dekri kondisyon mond lan jis anvan dezyèm vini Kris la. Konsènan moun ki, pa vòl ak extorsyon, ap rasanble gwo richès, sa ekri konsa: ‘Nou rasanble trezò pou dènye jou yo. Gade, salè travayè ki te rekòlte jaden nou yo, nou te kenbe l dèyè pa fwod, ap rele; epi rèl moun ki te rekòlte yo rive nan zòrèy Seyè Sabaoth la. Nou te viv nan plezi sou latè, e nou te lage kò nou nan debòch; nou te nouri kè nou, tankou nan yon jou masak. Nou kondane epi nou touye moun jis la; li menm li pa reziste nou.’ Jak 5:3–6.” Testimonies, volim 9, 13.
The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.
Dènye prezidan an ap “kenbe ren gouvènman an,” men li p ap kapab “rezoud pwoblèm koripsyon moral, povrete, mizè, ak krim k ap ogmante.” Ni li p ap kapab “mete operasyon komèsyal yo sou yon baz ki pi solid.” Tout pwoblèm sa yo asosye ak bankye yo ak machann milyadè yo nan dènye jou yo. “Mizè,” yo itilize li pou dekri kondisyon moun ki depann de sekou pou pòv oswa asistans sosyal gouvènman lokal yo oswa òganizasyon charitab yo bay. Nan anpil sosyete, mizè te asosye ak yon estigmat sosyal e souvan sa te lakòz majinalizasyon ak diskriminasyon kont moun k ap sibi povrete. Pwogram nan istwa amerikèn ki pwodui “mizè” sa a, se pwogram yo sipoze fèt pou soulaje moun ki pran nan pyèj povrete a pou yo ka leve tèt yo. Olye de sa, li pwodui yon sistèm asistans sosyal gouvènman an pou kenbe pòv sa yo nan esklavaj ekonomik.
Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.
Tousuit apre Dezyèm Gè Mondyal la, Nasyonzini an te kòmanse fonksyone. Sa te bay yon dezyèm temwen soti nan de premye gè mondyal yo ke setyèm wayòm nan (Nasyonzini an) pral plase sou twòn tè a. Premye gè mondyal la te idantifye wòl sistèm bankè mondyal la ki te adopte nan istwa premye gè mondyal la, ansanm ak entansyon bankye ak machann mondyal sa yo pou retounen nan sistèm feyodal la, jan sa te reprezante nan dezyèm gè mondyal la. Tout plan sa yo—gouvènman yon sèl mond lan, sistèm ekonomik kote moun ekstrèmman rich yo ap dirije moun ekstrèmman pòv yo, ak sistèm finansye yon sèl mond lan ki va sèlman pèmèt patisipasyon moun li jije apwopriye yo—te soti nan dragon an, ki an lagè ak uityèm prezidan an, ki soti nan sèt yo.
The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.
Lojik faktè sa yo reprezante a montre klèman yon prezidan ki pral santi li oblije vin diktatoryal nan fason li apwoche rezolisyon pwoblèm yo. Nou senpleman ap idantifye anviwònman pwofetik ke Pawòl Bondye a te idantifye kòm sa ki pral dewoule pandan istwa dènye prezidan bèt ki sòti sou tè a. Nan atik anvan an, nou te fè referans ak yon pasaj nan The Great Controversy kote li idantifye “prosperity temporal” la kòm yon bagay ki retire anvan lwa dimanch lan. Pasaj la idantifye anpil karakteristik pwofetik dènye jou yo, epi pwen li abòde yo jwenn akonplisman yo nan tan eprèv imaj bèt la, ni Ozetazini ni apre sa nan lemonn antye. Li idantifye de kestyon Satan sèvi avè yo pou pran lemonn nan: espirityalis ak sakralite dimanch lan. Pandan li ap fè referans ak mirak gerizon Satan pral itilize yo, li idantifye yon lòt kestyon pwofetik nan tan nou an.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“Atravè de gwo erè sa yo, imòtalite nanm nan ak sakralite dimanch, Satan ap mete pèp la anba sediksyon li yo. Tandiske premye a poze fondasyon espiritis la, dezyèm nan kreye yon lyen senpati ak Wòm. Pwotestan Etazini yo pral pami premye yo pou lonje men yo atravè gwo twou san fon an pou sezi men espiritis la; yo pral lonje kò yo pi lwen pase abim nan pou kwaze men ak pouvwa women an; epi anba enfliyans inyon sa a ki gen twa branch, peyi sa a pral mache sou tras Wòm nan pandan l ap pilonnen dwa konsyans.”
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
“Piske espirityalis la vin imite pi pre Kristianis nominal jounen an, se plis pouvwa li genyen pou twonpe epi pran moun nan pyèj. Satan li menm konvèti, dapre lòd modèn bagay yo. Li pral parèt nan karaktè yon zanj limyè. Pa mwayen espirityalis, mirak pral fèt, malad yo pral geri, epi anpil mèvèy ki pa ka demanti pral akonpli. Epi kòm lespri yo pral deklare lafwa yo nan Bib la, epi manifeste respè pou enstitisyon legliz la, travay yo pral aksepte kòm yon manifestasyon pouvwa diven an.
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
“Liy ki fè diferans ant moun k ap fè pwofesyon yo se kretyen ak moun ki san Bondye yo, kounye a prèske pa vizib ankò. Manm legliz yo renmen sa lemonn renmen, epi yo pare pou mete tèt ansanm ak yo; epi Satan deside ini yo nan yon sèl kò, konsa pou l ranfòse koz li lè l ap rale tout moun antre nan ran espiritis yo. Papis yo, ki vante mirak kòm yon siy sèten legliz vrè a, pral fasil pou yo twonpe anba pouvwa sa a ki fè mèvèy; epi Pwotestan yo, paske yo fin jete boukliye verite a, yo menm tou y ap pran nan sediksyon an. Papis yo, Pwotestan yo, ak moun lemonn yo menm jan, pral aksepte fòm pyete a san pisans li, epi yo pral wè nan inyon sa a yon gran mouvman pou konvèsyon lemonn ak pou fè antre milenyòm yo t ap tann depi lontan an.”
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.
“Pa mwayen espirityalis, Satan parèt kòm yon byennfè pou ras imen an, li geri maladi pèp la, epi li pretann prezante yon sistèm lafwa relijye ki nouvo e ki pi elve; men, an menm tan an, li aji kòm yon destriktè. Tantasyon li yo ap mennen anpil foul moun nan perdition. Entanperans detrone rezon; lage kò nan plezi sansyèl, diskisyon, ak san koule vini apre. Satan pran plezi nan lagè, paske sa eksite pi move pasyon nan nanm nan, epi apre sa li rache viktim li yo pou voye yo nan letènite, benyen nan vis ak nan san. Se objektif li pou pouse nasyon yo antre an lagè youn kont lòt, paske konsa li kapab detounen lespri pèp la lwen travay preparasyon pou yo kapab kanpe nan jou Bondye a.” The Great Controversy, 588, 589.
Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.
Satan sanble reyalize aksyon ki kouwone l lan, nan lwa dimanch lan, pa anvan. Se apre Etazini pale tankou yon dragon nan vèsè onz la, nan chapit trèz Revelasyon an, ke nan vèsè trèz Satan sanble rele dife desann soti nan syèl la. Se sa menm tou Sè White idantifye.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Pa dekrè ki fè respekte enstitisyon Pap la an vyolasyon lalwa Bondye a, nasyon nou an pral detache tèt li nèt ak jistis. Lè Pwotestantis la pral lonje men li lòt bò gwo twou san fon an pou l pran men pouvwa women an, lè li pral pwolonje men li lòt bò labim nan pou l bay Espiritis la lanmen, lè, anba enfliyans inyon twa-fwa sa a, peyi nou an pral rejte tout prensip Konstitisyon li kòm yon gouvènman pwotestan ak repibliken, epi li pral pran dispozisyon pou pwopagasyon manti ak sediksyon papal yo, lè sa a nou kapab konnen lè a rive pou travay mèvèy Satan an e ke lafen an pre.” Testimonies, volim 5, 451.
Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.
Anvan lwa dimanch lan, pandan tan eprèv imaj bèt la, ki se tou tan sele san karannkat mil yo, ki se tou kote efè chak vizyon rive, ap gen yon fenomèn pouvwa dragon an ki pral manifeste, e ki reprezante mirak fo gerizon an. Nan liv Revelasyon an, pwostiti Babilòn nan idantifye kòm sila ki twonpe tout nasyon yo.
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.
Epi limyè chandèl la p ap klere ankò ditou nan ou; epi vwa nèg marye a ak vwa lamarye a p ap tande ankò ditou nan ou; paske machann ou yo te granmoun tè a; paske se pa maji ou yo tout nasyon yo te twonpe. Revelasyon 18:23.
The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.
Mo “sòsri” a se mo grèk “pharmakeia” ki vle di medikaman, oswa famasi. Mo a sòti nan mo grèk G5332, ki vle di (yon dwòg, sètadi, yon posyon ki bay maji); yon dwògis oswa famasyen oswa anpwazonnè. Nan dènye jou yo k ap mennen rive nan lwa dimanch la, yon kesyon ki pral kontribye nan anviwònman divizyon an uitzyèm ak dènye prezidan an pral eritye, se pral travay endistri famasetik la, jan li reprezante pa Anthony Fauci, ak viris Lachin nan.
Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.
Fauci ak Lachin se toude reprezantan pouvwa dragon an, e anprent Fauci yo ka remonte jis rive nan envansyon viris HIV la. Kontwòl popilasyon an, jan sa reprezante pa moun tankou bilyonè Bill Gates, se yon atribi ki te manifeste nan tantativ Farawon an pou disparèt tibebe yo nan tan Moyiz la, ak efò Ewòd yo pou fè menm bagay la nan tan Kris la. Mwatye popilasyon an te twonpe pa viris Lachin nan, epi ou ka toujou wè moun ap mete mask yo, ki pa anpeche okenn viris.
We will continue this study in the next article.
N ap kontinye etid sa a nan atik ki vin apre a.
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.
“Satan travay atravè eleman yo tou pou ranmase rekòt pa li nanm ki pa prepare yo. Li etidye sekrè laboratwa lanati yo, epi li sèvi ak tout pouvwa li pou kontwole eleman yo, jouk nan limit Bondye pèmèt sa. Lè yo te pèmèt li frape Jòb, ak ki vitès bann mouton ak bann bèf, sèvitè, kay, timoun, te disparèt, yon malè t ap swiv yon lòt tankou nan yon sèl moman. Se Bondye ki pwoteje kreyati Li yo epi ki antoure yo kòm ak yon kloti kont pouvwa destriktè a. Men, mond kretyen an te montre mepri pou lalwa Jewova a; e Senyè a ap fè egzakteman sa Li te deklare Li t ap fè a—Li pral retire benediksyon Li yo sou tè a epi wete swen pwoteksyon Li sou moun k ap revòlte kont lalwa Li ak ansèyman Li, epi k ap fòse lòt moun fè menm bagay la. Satan gen kontwòl sou tout moun Bondye pa veye espesyalman. Li pral favorize kèk moun epi fè yo pwospere pou l avanse pwòp plan pa li, epi li pral pote malè sou lòt moun epi mennen lèzòm kwè se Bondye ki ap aflije yo.”
“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.
“Byenke li parèt devan pitit lèzòm tankou yon gran doktè ki kapab geri tout maladi yo, li pral pote maladi ak dezas, jiskaske vil ki chaje ak moun yo vin tounen kraze brize ak dezolasyon. Menm kounye a li deja ap aji. Nan aksidan ak kalamite sou lanmè ak sou tè, nan gwo dife k ap devaste, nan tònad vyolan ak lagrèl terib, nan tanpèt, inondasyon, siklòn, gwo vag lanmè, ak tranblemanntè, nan tout kote e anba mil fòm, Satan ap egzèse pouvwa li. Li detwi rekòt k ap muri yo, epi grangou ak mizè vini apre. Li mete nan lè a yon kontaminasyon ki bay lanmò, e dè milye moun peri anba epidemi. Flaj sa yo gen pou yo vin pi plis toujou e pi dezas. Destriksyon pral tonbe sou ni moun ni bèt. ‘Latè a nan dèy e li ap fennen,’ ‘moun ki ògeye yo … ap depafini. Latè a menm sal anba moun k ap viv sou li yo; paske yo transgrese lwa yo, yo chanje òdonans lan, yo kraze alyans etènèl la.’ Ezayi 24:4, 5.”
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.
“Epi answit, gran twonpèt la va konvenk lèzòm ke se moun sa yo k ap sèvi Bondye a ki lakòz tout malè sa yo. Klas moun ki pwovoke dezagreman Syèl la va mete tout traka yo sou do moun sa yo ki obeyisans yo anvè kòmandman Bondye yo se yon repwòch san rete pou moun k ap vyole lalwa. Y ap deklare ke lèzòm ap ofanse Bondye lè yo vyole saba dimanch lan; ke se peche sa a ki fè malè sa yo vini, e yo pap sispann jiskaske obsèvans dimanch lan vin enpoze avèk severite; epi ke moun ki prezante reklamasyon katriyèm kòmandman an, konsa yo detwi respè pou dimanch, se yo menm ki twouble pèp la, ki anpeche li retounen nan favè Bondye ak nan pwosperite tanporèl. Konsa, akizasyon yo te fè lontan kont sèvitè Bondye a va repete sou baz ki menm jan byen tabli: ‘Epi, lè Akab wè Eli, Akab di li: Eske se ou menm k ap twouble Izrayèl la? Epi li reponn: Se pa mwen ki twouble Izrayèl; men se ou menm ak kay papa ou, poutèt nou abandone kòmandman Senyè a, epi ou suiv Baal yo.’” 1 Wa 18:17, 18. Lè kòlè pèp la va eksite pa fo akizasyon, yo va aji anvè anbasadè Bondye yo nan yon fason ki sanble anpil ak sa Izrayèl aposta a te fè anvè Eli.
“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.
“Pouvwa k ap fè mirak ki pral manifeste atravè espiritis la ap egzèse enfliyans li kont moun ki chwazi obeyi Bondye pito pase lèzòm. Kominikasyon ki soti nan lespri yo ap deklare ke Bondye voye yo pou konvenk moun ki rejte dimanch yo sou erè yo, pandan y ap afime ke lalwa peyi a dwe obeyi menm jan ak lalwa Bondye. Yo pral plenyen anpil poutèt gwo mechanste ki nan lemonn, epi yo pral apiye temwayaj anseyan relijye yo ki di eta degradasyon moral la se paske yo derespekte dimanch. Gwo endiyasyon pral leve kont tout moun ki refize aksepte temwayaj yo.” The Great Controversy, 589, 590.