The “truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life.” That “truth” identified two aspects of Christ. The first was that Christ is an element of prophetic history. The waymarks that represent the events of prophetic history, represent Christ. His association with the events identifies the sacredness of the prophetic waymarks, and provides the logic for Sister White so often saying that we must guard the waymarks, for those waymarks represent Jesus Christ. The waymark that represented the testing theme in the time of Christ was His baptism, and it aligned with other events in the sacred reform lines, distinguished by the descent of a Divine symbol.

“Verite Pyè te konfese a se fondasyon lafwa kwayan an. Se sa menm Kris la Li menm te deklare kòm lavi etènèl.” “Verite” sa a te idantifye de aspè Kris la. Premye a se te ke Kris la se yon eleman nan listwa pwofetik. Siy repè ki reprezante evènman listwa pwofetik yo, reprezante Kris la. Asosyasyon Li avèk evènman yo idantifye karaktè sakre siy repè pwofetik yo, epi li bay lojik pou Sè White tèlman souvan di nou dwe pwoteje siy repè yo, paske siy repè sa yo reprezante Jezikri. Siy repè ki te reprezante tèm tès la nan tan Kris la se te batèm Li, e li te aliyen avèk lòt evènman yo nan liy refòm sakre yo, ki te distenge pa desant yon senbòl Diven.

In the reform line of Moses, Divinity descended and abode in a burning bush, a symbol of the creator combining with the creation. In the reform line at the end of the seventy years, Michael descended to empower Cyrus to move forward with the first decree, and at the same time Daniel was changed into the image of Christ. In the reform line of Christ, the Holy Spirit descended in the form of a dove to anoint God’s Son, the symbol of Divinity combined with humanity. In Millerite history the angel that descended on August 11, 1840 was “no less a personage than Jesus Christ,” who descended with a little book that was to be eaten, and He was that little book. There He demonstrated that the combination of Divinity with humanity is accomplished by eating and drinking the flesh and blood of the Bread of Heaven.

Nan liy refòm Moyiz la, Divinite desann epi rete nan yon touf bwa k ap boule, yon senbòl Kreyatè a k ap ini avèk kreyasyon an. Nan liy refòm lan nan fen swasanndis ane yo, Mikal desann pou bay Siris fòs pou avanse ak premye dekrè a, epi an menm tan an, Danyèl te chanje pou l vin nan imaj Kris la. Nan liy refòm Kris la, Sentespri a desann sou fòm yon pijon pou wenn Pitit Bondye a, senbòl Divinite ini avèk limanite. Nan istwa Millerit la, zanj ki te desann nan dat 11 out 1840 la se te “pa mwens yon pèsonaj pase Jezi Kris,” ki te desann ak yon ti liv ki te dwe manje, epi Li menm te ti liv sa a. La a, Li te demontre ke inyon Divinite avèk limanite reyalize lè yo manje epi bwè chè ak san Pen Syèl la.

Sacred history is sacred because it is embodied by the presence of Christ. The predictions of God’s Word that identify future events, are Jesus Christ, for He is the “Word.” When those predictions are fulfilled in history, the events represent the fulfillment of His word, and His Word is Truth. It is His Word that sets forth the prediction, and it is His Word that is fulfilled when the event arrives, so at the beginning and at the ending it is Jesus Christ, for He is the Alpha and Omega. Therefore, when Peter proclaimed that Jesus was the Christ and the Son of the living God, he was identifying a waymark that was Jesus Christ and a waymark that reaches its perfect fulfillment in the last days. September 11, 2001 was the perfect fulfillment of Christ.

Istwa sakre a se sakre paske li pran kò nan prezans Kris la. Prediksyon ki nan Pawòl Bondye a, ki idantifye evènman k ap vini yo, se Jezikri, paske li se “Pawòl la.” Lè prediksyon sa yo akonpli nan listwa, evènman yo reprezante akonplisman pawòl li, e Pawòl li se Verite a. Se Pawòl li ki tabli prediksyon an, e se Pawòl li ki akonpli lè evènman an rive; konsa, ni nan kòmansman ni nan fen an, se Jezikri, paske li se Alfa ak Omega. Se poutèt sa, lè Pyè te pwoklame ke Jezi se Kris la e Pitit Bondye vivan an, li t ap idantifye yon repè ki te Jezikri, ansanm ak yon repè ki rive nan akonplisman pafè li nan dènye jou yo. 11 septanm 2001 te akonplisman pafè Kris la.

To reject the prophetic fulfillment of September 11, 2001, is to reject Christ, the Son of the living God. That truth, expressed by Peter, was “the foundation of the believer’s faith,” and on September 11, 2001 Christ led His last-day people back to Jeremiah’s “old paths,” which represent the “foundations” of the movement of the first and third angels’ messages. Peter represented the one hundred and forty-four thousand, who are sealed during the period when the four angels are restraining the four winds. The sealing time is a specific prophetic period, beginning on September 11, 2001 and ending at the soon coming Sunday law. Jesus always illustrates the end of a thing with the beginning of a thing.

Rejte akonplisman pwofetik 11 septanm 2001 lan, se rejte Kris la, Pitit Bondye vivan an. Verite sa a, Pyè te eksprime li, e li te “fondasyon lafwa kwayan an”; epi, nan dat 11 septanm 2001, Kris te mennen pèp Li a nan dènye jou yo tounen sou “ansyen chemen” Jeremi yo, ki reprezante “fondasyon” mouvman mesaj premye ak twazyèm zanj yo. Pyè te reprezante san karannkat mil yo, ki sele pandan peryòd kote kat zanj yo ap kenbe kat van yo. Tan sele a se yon peryòd pwofetik byen detèmine, ki kòmanse 11 septanm 2001 epi ki fini ak lwa dimanch k ap vini byento a. Jezi toujou ilistre fen yon bagay avèk kòmansman yon bagay.

At the beginning of the sealing time the angel of Revelation eighteen descended, as had the Holy Spirit at the baptism, and that angel was “no less a personage than Jesus Christ,” for the angel that descended to lighten the earth with His glory in the Millerite history was “no less a personage than Jesus Christ.” At the soon coming Sunday law “no less a personage than Jesus Christ,” descends again and presents the second of the two messages of Revelation eighteen, as He calls His other flock out of Babylon. In the middle of the period of the sealing time, an angel descended, as the second angel descended on April 19, 1844, at the first disappointment of the Millerite movement.

Nan kòmansman tan sele a, zanj Revelasyon dizwit la te desann, menm jan Sentespri a te desann nan batèm nan, epi zanj sa a te “pa t mwens yon pèsonaj pase Jezikri,” paske zanj ki te desann pou klere tè a ak glwa Li nan istwa Milerit la te “pa t mwens yon pèsonaj pase Jezikri.” Nan lwa dimanch k ap vini talè a, “pa t mwens yon pèsonaj pase Jezikri” desann ankò epi prezante dezyèm nan de mesaj Revelasyon dizwit yo, pandan Li rele lòt bann mouton pa Li yo soti lavil Babilòn. Nan mitan peryòd tan sele a, yon zanj te desann, menm jan dezyèm zanj lan te desann 19 Avril 1844, nan premye desepsyon mouvman Milerit la.

Between the arrival of that second angel, and the arrival of the third angel on October 22, 1844, many angels were sent to add power to the second angel as the Midnight Cry message arrived. Speaking of the history when these angels arrived in Millerite history, Sister White informs us that those that rejected these messages had crucified Christ just as assuredly as the Jews crucified Christ.

Ant arive dezyèm zanj sa a ak arive twazyèm zanj lan nan dat 22 oktòb 1844, anpil zanj te voye pou ajoute pouvwa ak dezyèm zanj lan pandan mesaj Kri a Minwi a t ap rive. Konsènan istwa lè zanj sa yo te rive nan istwa Millerit la, Sè White fè nou konnen ke sila yo ki te rejte mesaj sa yo te kloure Kris la sou kwa a avèk menm sètitid ak jan Jwif yo te kloure Kris la sou kwa a.

“I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there.” Early Writings, 261.

“Mwen te wè ke menm jan Jwif yo te kloure Jezi sou kwa a, konsa legliz nominal yo te kloure mesaj sa yo sou kwa a; se poutèt sa yo pa gen okenn konesans sou chemen ki mennen nan kote ki pi sen an, epi yo pa ka resevwa okenn benefis nan entèsesyon Jezi ap fè la.” Early Writings, 261.

The messages represented by the angels, when rejected, represent the crucifixion of Christ, for He embodies the messages and their historical fulfillment. On July 18, 2020, “no less a personage than Jesus Christ” descended, marking the first disappointment and the beginning of the tarrying time. Slain in the streets, the dead dry bones of His last-day people were to be awakened by hearing the only voice that can bring people back to life.

Mesaj zanj yo reprezante yo, lè yo rejte yo, reprezante krisifiksyon Kris la, paske Li enkòpore mesaj yo ak akonplisman istorik yo. Nan dat 18 jiyè 2020, “pa mwens yon pèsonaj pase Jezi Kris” desann, sa ki make premye desepsyon an ak kòmansman tan reta a. Touye nan lari yo, zo sèch mò pèp Li a nan dènye jou yo te dwe reveye lè yo tande sèl vwa ki ka fè moun tounen viv ankò.

Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. John 5:25–29.

An verite, an verite, mwen di nou sa: lè a ap vini, e li rive deja, kote mò yo va tande vwa Pitit Bondye a; epi sila yo ki tande a va viv. Paske, menm jan Papa a gen lavi nan li menm, konsa li bay Pitit la pou l gen lavi nan li menm tou; epi li ba li otorite pou l egzekite jijman tou, paske li se Pitit lòm nan. Pa sezi poutèt sa: paske lè a ap vini kote tout moun ki nan tonm yo va tande vwa li, epi yo va soti; sila yo ki te fè byen yo, pou rezireksyon lavi a; epi sila yo ki te fè sa ki mal yo, pou rezireksyon kondanasyon an. Jan 5:25–29.

In July of 2023, His voice called the dead dry bones to life, and Alpha and Omega then repeated the beginning of the sealing time, for July 2023, marks the ending period of the sealing time. His people were then again called back to Jeremiah’s old paths, to the foundations of Millerite history. The foundational message of the Millerites’ beginning and ending were the first and last messages of Millerite history, which was the “seven times” of Leviticus chapter twenty-six.

An jiyè 2023, vwa Li te rele zo sèch mò yo pou yo vin vivan, epi Alfa ak Omega te repete kòmansman tan sele a ankò, paske jiyè 2023 make peryòd final tan sele a. Lè sa a, pèp Li a te rele ankò pou yo retounen nan ansyen chemen Jeremi yo, nan fondasyon istwa Millerit la. Mesaj fondamantal kòmansman ak fen Millerit yo te premye ak dènye mesaj istwa Millerit la, ki te “sèt fwa” yo nan Levitik chapit vennsis.

In July 2023, God’s last day people were once again commanded to take the little book and eat it. As they eat the little book, they are then tested to see if they will acknowledge the message of the third Woe in Revelation chapter nine (the tidings of the east) and the message of Daniel chapter eleven (the tidings of the north). The testing process leads them to verses thirteen to fifteen of Daniel chapter eleven, which is the Battle of Panium, which is Caesarea Philippi and which is the message of the Midnight Cry where the two classes who have heard His voice are manifested, one class “that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”

An jiyè 2023, pèp Bondye a nan dènye jou yo te resevwa lòd ankò pou yo pran ti liv la epi manje li. Pandan y ap manje ti liv la, yo sibi yon tès pou wè si yo va rekonèt mesaj twazyèm Malè a nan Revelasyon chapit nèf la (nouvèl ki soti bò solèy leve a) ak mesaj Dànyèl chapit onz la (nouvèl ki soti nan nò a). Pwosesis tès sa a mennen yo nan vèsè trèz rive kenz nan Dànyèl chapit onz la, ki se Batay Panyòm nan, ki se Sezare Filip, e ki se mesaj Rèl Minwi a kote de klas moun ki te tande vwa Li a vin parèt aklè, yon klas “ki te fè byen, pou rezireksyon lavi a; e sila yo ki te fè sa ki mal, pou rezireksyon kondanasyon an.”

There are three voices in the sealing time of the one hundred and forty-four thousand and they are all the voice of “no less a personage than Jesus Christ.” The first voice of Revelation eighteen sounded when the great buildings of New York city were brought down by a touch from God. The second voice is the voice of Michael the archangel who calls the dead out of their graves. The third voice is the second voice of Revelation chapter eighteen that calls His other flock out of Babylon in the hour of the “great earthquake” of Revelation chapter eleven. The perfect fulfillment of Peter’s confession at Caesarea Philippi is made when Christ leads His last day people to “that portion of the prophecy of Daniel relating to the last days.”

Gen twa vwa nan tan sele a pou san karannkat mil yo, e yo tout se vwa “pa mwens pase Jezikri menm.” Premye vwa Revelasyon dizwit la te fè son li lè gwo bilding vil Nouyòk yo te tonbe anba yon manyen Bondye. Dezyèm vwa a se vwa Mikayèl, arkanj la, ki rele mò yo soti nan tonm yo. Twazyèm vwa a se dezyèm vwa Revelasyon chapit dizwit la, ki rele lòt bann mouton pa Li yo soti nan Babilòn nan lè “gwo tranbleman tè” Revelasyon chapit onz la rive. Akonplisman pafè konfesyon Pyè a nan Sezare Filip la fèt lè Kris la mennen pèp dènye jou pa Li a nan “pati sa a nan pwofesi Danyèl la ki gen rapò ak dènye jou yo.”

Panium of verses thirteen to fifteen of Daniel eleven, is the “portion” of the prophecy of Daniel that was sealed up that identifies the message of the Midnight Cry. Panium is the Exeter camp meeting in August of 1844, it’s a history that is fulfilled in the second term of Donald Trump, and it is the prophetic message that impresses the seal of God upon the foreheads of the one hundred and forty-four thousand. The verses we are now studying are very holy ground.

Panium ki nan vèsè trèz rive kenz nan Danyèl onz la, se “pòsyon” pwofesi Danyèl la ki te sele a, ki idantifye mesaj Kri Minwi a. Panium se reyinyon kan Exeter la nan mwa out 1844; se yon istwa k ap akonpli nan dezyèm manda Donald Trump, epi se mesaj pwofetik la ki enprime sele Bondye a sou fwon san karannkat mil yo. Vèsè n ap etidye kounye a yo se yon tè trè sen.

“The truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life. But the possession of this knowledge was no ground for self-glorification. Through no wisdom or goodness of his own had it been revealed to Peter. Never can humanity, of itself, attain to a knowledge of the divine. ‘It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?’ Job 11:8. Only the spirit of adoption can reveal to us the deep things of God, which ‘eye hath not seen, nor ear heard, neither have entered into the heart of man.’ ‘God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.’ 1 Corinthians 2:9, 10. ‘The secret of the Lord is with them that fear Him;’ and the fact that Peter discerned the glory of Christ was an evidence that he had been ‘taught of God.’ Psalm 25:14; John 6:45. Ah, indeed, ‘blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee.’

“Verite Pyè te konfese a se fondasyon lafwa moun ki kwè a. Se sa menm Kris la Li menm te deklare ki se lavi etènèl. Men, lefètke li te posede konesans sa a pa t bay okenn rezon pou l glorifye tèt li. Se pa t grasa okenn sajès oswa bonte ki soti nan li menm revelasyon sa a te fèt bay Pyè. Jamè limanite, pa pwòp fòs pa li, pa kapab rive nan konesans sa ki diven. ‘Li wo tankou syèl la; ki sa ou ka fè? li pi fon pase lanfè; ki sa ou ka konnen?’ Jòb 11:8. Se sèlman Lespri adopsyon an ki kapab revele nou bagay pwofon Bondye yo, bagay ‘je pa t wè, zòrèy pa t tande, ni yo pa t janm monte nan kè moun.’ ‘Men, Bondye revele yo ban nou pa Lespri Li a: paske Lespri a sonde tout bagay, wi, menm bagay pwofon Bondye yo.’ 1 Korentyen 2:9, 10. ‘Sekrè Seyè a se pou moun ki gen lakrentif pou Li yo;’ epi lefètke Pyè te disène glwa Kris la, sa te yon prèv ke li te ‘resevwa ansèyman nan men Bondye.’ Sòm 25:14; Jan 6:45. Ah, anverite, ‘beni ou ye, Simon, pitit Jonas: paske se pa chè ak san ki revele ou sa.’”

“Jesus continued: ‘I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it.’ The word Peter signifies a stone,—a rolling stone. Peter was not the rock upon which the church was founded. The gates of hell did prevail against him when he denied his Lord with cursing and swearing. The church was built upon One against whom the gates of hell could not prevail.” The Desire of Ages, 413

Jezi te kontinye: “Mwen di ou tou, ou se Pyè, e se sou wòch sa a M ap bati legliz Mwen an; e pòtay lanfè yo p ap genyen batay sou li.” Mo Pyè a vle di yon wòch,—yon wòch k ap woule. Pyè pa t wòch sou ki legliz la te fonde a. Pòtay lanfè yo te rive genyen batay sou li lè li te nye Seyè li a avèk madichon ak sèman. Legliz la te bati sou Youn pòtay lanfè yo pa t kapab genyen batay sou li. The Desire of Ages, 413

The message Christ was presenting to His disciples at Caesarea Philippi was and is the message of the Midnight Cry, and it is placed within the context of a spiritual war between the Greek god Pan, whose temple was called “the gates of hell,” and the two apostate horns of the earth beast. The Maccabees were God’s apostate people, who professed to be the defenders of God’s church, as they were warring against the religion of the Greeks. They identified themselves as both the religious and political leaders. They represent the apostate Protestantism of those fallen churches that, with the government of the United States, are now forming an image of the beast and are warring against the globalist’s religion of woke-ism and Mother Earth. The apostate horns prevail in their struggle with the religious and political elements of globalism, and at the same time the true Protestant horn is being purified by the removal of the last remnants of the foolish virgins, in advance of being lifted up as an ensign at the “great earthquake” of the soon coming Sunday law.

Mesaj Kris te t ap prezante disip li yo nan Sezare Filip la te, e li toujou ye, mesaj Kri a Minui a, epi li plase nan kontèks yon lagè espirityèl ant dye grèk Pan an, ki tanp li te rele “pòt lanfè yo,” ak de kòn aposta bèt tè a. Makabe yo te pèp aposta Bondye a, ki t ap deklare yo se defansè legliz Bondye a, pandan yo t ap fè lagè kont relijyon Grèk yo. Yo te idantifye tèt yo kòm ni dirijan relijye ni dirijan politik. Yo reprezante Pwotestantis aposta legliz sa yo ki tonbe yo ki, ansanm ak gouvènman Etazini an, kounye a ap fòme yon imaj bèt la epi ap fè lagè kont relijyon globalis yo, sa yo rele woke-ism nan ak Manman Latè. Kòn aposta yo genyen batay la nan lit yo ak eleman relijye ak politik globalis la, epi an menm tan an vrè kòn pwotestan an ap pirifye pa retire dènye rès vyèj san konprann yo, anvan yo leve li tankou yon banyè nan “gwo tranblemanntè” lwa dimanch ki pral vini talè a.

The portion of the prophecy of the book of Daniel that relates to the last days, which is also the Revelation of Jesus Christ, and is the message of the Midnight Cry, is unsealed by the Lion of the tribe of Judah at Caesarea Philippi, which is Panium. It is unsealed in the midst of the warfare between atheistic beast from the bottomless pit and the horn of Republicanism that began to stir up that beast in 2015, and against the genuine horn of Protestantism that is now being resurrected as a mighty army.

Pati sa pwofesi liv Danyèl la ki gen rapò ak dènye jou yo, ki se tou Revelasyon Jezikri a, e ki se mesaj Kri Minwi a, Lyon tribi Jida a louvri l nan Sezare Filip, ki se Panyòm. Li louvri l nan mitan lagè ant bèt ate ki soti nan twou san fon an ak kòn Repiblikanis la ki te kòmanse souke bèt sa a an 2015, epi kont vrè kòn Pwotestantis la k ap resisite kounye a tankou yon lame vanyan.

The truth that Peter confessed represents the waymark of September 11, 2001, and also that Christ is the Son of the living God. The truth of what is represented by Jesus being the Son of God, is a testing truth as certainly as was whether Jesus was the Messiah or not in the days of Peter. The proclamation that Jesus is the Son of God represents everything that had been revealed of who the Son is. It represents not only that He was God’s Son, but that He was also the son of man. It is the truth of the incarnation of divinity into humanity, which is the very work that is accomplished during the sealing time of the one hundred and forty-four thousand. The truth of the “incarnation,” is the truth at the end that was typified by the truth of the “Sabbath” at the beginning.

Verite Pyè te konfese a reprezante siy delimitasyon 11 septanm 2001 an, epi tou lefèt ke Kris la se Pitit Bondye vivan an. Verite sa ki reprezante nan lefèt ke Jezi se Pitit Bondye a, se yon verite k ap teste, menm jan sa te ye avèk kesyon si Jezi te Mesi a oubyen non nan jou Pyè yo. Pwoklamasyon ki di Jezi se Pitit Bondye a reprezante tout sa ki te deja revele konsènan kiyès Pitit la ye. Li reprezante pa sèlman lefèt ke Li te Pitit Bondye, men tou lefèt ke Li te pitit lòm. Se verite enkarnasyon divinite nan limanite a, ki se menm travay la ki akonpli pandan tan sele a pou san karannkat mil yo. Verite “enkarnasyon” an, se verite nan fen an ki te prefigire pa verite “Saba” a nan kòmansman an.

October 22, 1844 marked the arrival of the third angel. When an angel arrives, a special truth adapted to the period where the truth is unsealed is opened by the Lion of the tribe of Judah, and that truth then tests the generation where that truth is opened up. On October 22, 1844 the truths associated with the work of Christ, who suddenly came unto the temple He had raised in the forty-six years from 1798 unto 1844, were revealed. Christ’s work of judgment, the law of God, His role as High Priest, the issue of the mark of the beast and the sealing of the one hundred and forty-four thousand were all opened up. Sister White was shown that of those truths, there was one truth which the Alpha and Omega identified in a special light.

22 oktòb 1844 te make rive twazyèm zanj lan. Lè yon zanj rive, yon verite espesyal ki adapte ak peryòd kote verite a dekache a, Lyon nan branch fanmi Jida a louvri l; epi verite sa a vin mete jenerasyon kote verite sa a louvri a anba eprèv. Nan 22 oktòb 1844, verite ki asosye ak travay Kris la, ki te vini toudenkou nan tanp Li te leve pandan karannsis ane yo soti 1798 rive 1844, te revele. Travay jijman Kris la, lalwa Bondye a, wòl Li kòm Gran Prèt, kestyon mak bèt la ak sele san karannkat mil yo, tout te louvri. Yo te montre Sè White ke, pami verite sa yo, te gen yon verite Alpha ak Omega a te idantifye nan yon limyè espesyal.

“I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel: ‘It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. When the foundations of the earth were laid, then was laid the foundation of the Sabbath also.’” Testimonies, volume 1, 75.

“Mwen te sezi pandan m t ap wè katriyèm kòmandman an nan mitan menm dis prensip yo, ak yon dou won limyè ki t ap antoure l. Zanj lan te di: ‘Se sèl la pami dis la ki defini Bondye vivan an ki te kreye syèl la ak tè a ansanm ak tout bagay ki ladan yo. Lè fondasyon tè a te poze, se lè sa a fondasyon Saba a tou te poze.’” Testimonies, volim 1, 75.

The sealing time of the one hundred and forty-four thousand had arrived, but it was to be delayed by the rebellion of 1863. On September 11, 2001 the sealing process began when Christ, represented as the mighty angel of Revelation chapter eighteen, descended with a hidden book in His hand that God’s last day people were to eat. The Alpha and Omega always illustrates the end with the beginning, so in the last days there was another truth that was placed in a special light, and it was directly connected to the Sabbath truth that was highlighted the first time Christ attempted to seal the one hundred and forty-four thousand.

Lè tan sele san karant-kat mil yo te rive, li te dwe pran reta poutèt rebelyon ane 1863 la. Sou 11 septanm 2001, pwosesis sele a te kòmanse lè Kris la, ki reprezante kòm zanj pwisan an nan Revelasyon chapit dizuit, desann ak yon liv kache nan men Li ke pèp Bondye a nan dènye jou yo te dwe manje. Alfa ak Omega a toujou montre fen an avèk kòmansman an; konsa, nan dènye jou yo te gen yon lòt verite yo te mete nan yon limyè espesyal, e li te dirèkteman konekte ak verite Saba a ki te mete an relèf premye fwa Kris la te eseye sele san karant-kat mil yo.

“The time has come for Daniel to stand in his lot. The time has come for the light given him to go to the world as never before. If those for whom the Lord has done so much will walk in the light, their knowledge of Christ and the prophecies relating to Him will be greatly increased as they near the close of this earth’s history.

“Lè a rive pou Dànyèl kanpe nan pòsyon pa li. Lè a rive pou limyè yo te ba li a ale nan mond lan tankou sa pa t janm fèt anvan. Si moun sa yo Seyè a fè anpil bagay pou yo ap mache nan limyè a, konesans yo sou Kris la ak sou pwofesi ki gen rapò ak Li yo ap ogmante anpil pandan y ap pwoche bò fen istwa tè sa a.

“Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. They are of infinite worth in God’s sight, for they are one with Christ. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key which unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will not be able to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus will see light in God’s light.” Manuscript Releases, number 21, 406, 407.

“Moun ki nan kominyon ak Bondye ap mache nan limyè Solèy Jistis la. Yo pa dezonore Redanmtè yo lè yo gate chemen yo devan Bondye. Limyè syèl la klere sou yo. Yo gen yon valè enfini devan Bondye, paske yo fè youn ak Kris la. Pou yo menm, pawòl Bondye a gen yon bote ak yon dousè ki depase tout bagay. Yo wè enpòtans li. Verite a devwale devan yo. Doktrin enkarnasyon an kouvri ak yon dou radyans. Yo wè Ekriti yo se kle ki louvri tout mistè epi ki rezoud tout difikilte. Moun ki pa t vle resevwa limyè a epi mache nan limyè a p ap kapab konprann mistè ladivinite a, men moun ki pa t ezite pran kwa a epi suiv Jezi ap wè limyè nan limyè Bondye a.” Manuscript Releases, nimewo 21, 406, 407.

The doctrine of the incarnation is the truth that Divinity combined with humanity does not sin, and the sign of those who have reached that experience in the last days is the Sabbath.

Doktrin enkarnasyon an se verite ki fè konnen Divinite ini ak limanite pa peche, epi siy moun ki rive nan eksperyans sa a nan dènye jou yo se Saba a.

Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. Ezekiel 20:12.

Anplis, mwen menm tou, mwen te ba yo saba m yo, pou yo sèvi kòm yon siy ant mwen menm ak yo, pou yo te ka konnen se mwen menm ki SENYÈ a ki sanktifye yo. Ezekyèl 20:12.

The one hundred and forty-four thousand are sealed for eternity, and the process of the sealing identifies a short period of time at the end of the sealing process, just before the Sunday law, when the seal is impressed. In that short period of time Divinity is combined with humanity, permanently.

San karannkat mil yo ak karannkat mil yo sele pou letènite, e pwosesis sele a idantifye yon kout peryòd tan nan fen pwosesis sele a, jis anvan lwa dimanch lan, lè sele a enprime. Nan kout peryòd tan sa a, Divinite ini ak limanite, pou toutan.

“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.

“Frè m yo, kisa n ap fè nan gwo travay preparasyon an? Moun k ap ini ak lemonn ap resevwa mwazi lemonn nan epi y ap prepare pou mak bèt la. Moun ki pa mete konfyans nan pwòp tèt yo, k ap imilye tèt yo devan Bondye epi k ap pirifye nanm yo lè yo obeyi verite a, se yo menm k ap resevwa mwazi syèl la epi k ap prepare pou sele Bondye sou fwon yo. Lè dekrè a va pibliye epi mak la va enprime, karaktè yo ap rete pi e san tach pou letènite.”

“Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven. Go forward, my brethren and sisters. I can only write briefly upon these points at this time, merely calling your attention to the necessity of preparation. Search the Scriptures for yourselves, that you may understand the fearful solemnity of the present hour.” Testimonies, volume 5, 216.

“Kounyeya a se moman pou prepare nou. So Bondye a p ap janm mete sou fwon okenn gason oswa okenn fanm ki pa pwòp. Li p ap janm mete sou fwon okenn gason oswa okenn fanm ki gen anbisyon, ki renmen mond lan. Li p ap janm mete sou fwon gason oswa fanm ki gen lang manti oswa kè twonpè. Tout moun ki resevwa so a dwe san tach devan Bondye—kandida pou syèl la. Avanse, frè m ak sè m yo. Mwen kapab sèlman ekri yon ti jan sou pwen sa yo kounye a, sèlman pou m atire atansyon nou sou nesesite preparasyon an. Fouye Ekriti yo pou tèt pa nou, pou nou ka konprann gravite redoutab lè n ap viv la.” Testimonies, volim 5, 216.

The previous passage might suggest that the seal is impressed at the Sunday law, but this is not the case. Sister White is clear that the Sunday law is a great crisis, and she also teaches clearly that character is manifested in a crisis, but never developed in a crisis. The seal is impressed at the Sunday law in the sense that it then becomes visible, for those who then have the seal are lifted up as an ensign. The seal is impressed in a short period of time, just before probation closes, and for Sabbath-keepers, probation closes at the Sunday law. The sealing began on September 11, 2001, and no one then received the seal of God, for as illustrated in the period of time following October 22, 1844, there was first to be a testing process.

Pasaj anvan an ta ka fè konprann ke sele a enprime nan moman lwa dimanch lan, men se pa sa. Sè White klè lè li di ke lwa dimanch lan se yon gwo kriz, epi li anseye tou avèk klète ke se nan yon kriz karaktè parèt aklè, men li pa janm devlope nan yon kriz. Sele a enprime nan lwa dimanch lan nan sans ke se lè sa a li vin vizib, paske sila yo ki gen sele a lè sa a leve kòm yon drapo. Sele a enprime nan yon kout peryòd tan, jis anvan tan gras la fèmen, epi pou moun k ap kenbe saba a, tan gras la fèmen nan lwa dimanch lan. Travay sele a te kòmanse 11 septanm 2001, epi pèsonn pa t resevwa sele Bondye a lè sa a, paske jan sa te ilistre nan peryòd tan ki te swiv 22 oktòb 1844 la, te gen dabò yon pwosesis tès ki te dwe fèt.

In every reform movement, when the divine symbol descends to empower the message that was unsealed at the time of the end, a testing process begins. When Michael descended to empower Cyrus to move forward with the first decree, the Jews were then tested as to whether they would leave the home they had lived in for the previous seventy years and return to a ruined city and rebuild it. When the Holy Spirit descended at the baptism of Christ, the Jews were tested on the subject of the Messiah. When the mighty angel of Revelation ten descended on August 11, 1840, that generation was tested on whether they would eat the little book, and all that the little book represented.

Nan chak mouvman refòm, lè senbòl diven an desann pou bay fòs a mesaj ki te dezsele nan tan lafen an, yon pwosesis eprèv kòmanse. Lè Mikaèl te desann pou bay Siris fòs pou l avanse ak premye dekrè a, Juif yo te alors mete anba eprèv pou wè si yo t ap kite kay yo te viv ladan l pandan swasanndis ane ki te pase yo, pou yo retounen nan yon vil kraze epi rebati li. Lè Sentespri a te desann nan batèm Kris la, Juif yo te sibi eprèv sou kestyon Mesi a. Lè zanj pisan nan Revelasyon dis la te desann nan 11 out 1840, jenerasyon sa a te sibi eprèv sou kestyon si yo t ap manje ti liv la, ansanm ak tout sa ti liv la te reprezante.

A testing process began on August 11, 1840 that produced two classes of worshippers, and the class that followed the Lamb into the Most Holy Place were candidates to be among the one hundred and forty-four thousand. The final test for that generation, who failed the testing process, began with the arrival of increased light upon the “seven times,” of Leviticus twenty-six. From 1856 unto 1863, the Laodicean message marked a final period of time in the period that began with the arrival of the third angel on October 22, 1844. That period of time is represented by verses thirteen through fifteen of Daniel chapter eleven.

Yon pwosesis eprèv te kòmanse nan 11 dawout 1840, e li te pwodui de klas adoratè; epi klas ki te swiv Ti Mouton an antre nan Kote ki Pi Sen an te kandida pou yo te pami san karannkat mil yo. Eprèv final la pou jenerasyon sa a, ki te echwe nan pwosesis eprèv la, te kòmanse avèk rive yon limyè pi ogmante sou “sèt fwa” yo, nan Levitik vennsis. Soti 1856 rive 1863, mesaj Lawodise a te make yon dènye peryòd tan nan peryòd ki te kòmanse avèk rive twazyèm zanj lan nan 22 oktòb 1844. Peryòd tan sa a reprezante pa vèsè trèz rive kenz nan Danyèl chapit onz.

We will continue this study in the next article.

N ap kontinye etid sa a nan atik k ap vini an.

“‘In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.’ ‘And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth’ (John 1:1–5, 14).

“‘Nan kòmansman an te gen Pawòl la, e Pawòl la te avèk Bondye, e Pawòl la te Bondye. Menm Pawòl sa a te nan kòmansman an avèk Bondye. Se pa li tout bagay te fèt; e san li pa t gen anyen ki te fèt ki pa t fèt. Nan li te gen lavi; e lavi a te limyè lèzòm. E limyè a klere nan fènwa; e fènwa a pa t konprann li.’ ‘E Pawòl la te tounen chè, e li te rete nan mitan nou, (e nou te wè laglwa li, laglwa tankou sèl Pitit Papa a te fè, ) plen ak gras ak verite’ (Jan 1:1–5, 14).”

“This chapter delineates the character and importance of the work of Christ. As one who understands his subject, John ascribes all power to Christ, and speaks of His greatness and majesty. He flashes forth divine rays of precious truth, as light from the sun. He presents Christ as the only Mediator between God and humanity.

“Chapit sa a trase karaktè ak enpòtans travay Kris la. Tankou yon moun ki byen konprann sijè li, Jan atribye tout pouvwa a Kris, epi li pale de grandè ak majeste Li. Li fè reyon diven verite presye yo briye, menm jan limyè soti nan solèy la. Li prezante Kris kòm sèl Medyatè ant Bondye ak limanite. ”

“The doctrine of the incarnation of Christ in human flesh is a mystery, ‘even the mystery which hath been hid from ages and from generations’ (Colossians 1:26). It is the great and profound mystery of godliness. ‘The Word was made flesh, and dwelt among us’ (John 1:14). Christ took upon Himself human nature, a nature inferior to His heavenly nature. Nothing so shows the wonderful condescension of God as this. He ‘so loved the world, that he gave his only begotten Son’ (John 3:16). John presents this wonderful subject with such simplicity that all may grasp the ideas set forth, and be enlightened.

“Doktrin enkarnasyon Kris la nan chè imen se yon mistè, ‘menm mistè a ki te kache depi tout tan ak depi nan tout jenerasyon’ (Colossians 1:26). Se gran mistè pwofon pie­te a. ‘Pawòl la te fèt chè, epi li te tabli kay li nan mitan nou’ (John 1:14). Kris te pran sou tèt li nati imen an, yon nati ki pi ba pase nati selès li. Pa gen anyen ki montre bèl desann Bondye a pi klè pase sa. Li ‘te sitèlman renmen mond lan, li bay sèl Pitit li fè a’ (John 3:16). Jan prezante sijè mèvèy sa a avèk yon senplisite konsa, pou tout moun ka konprann lide yo mete devan yo, epi pou yo resevwa limyè.”

“Christ did not make believe take human nature; He did verily take it. He did in reality possess human nature. ‘As the children are partakers of flesh and blood, he also himself likewise took part of the same’ (Hebrews 2:14). He was the son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the Man Christ Jesus. ‘This man,’ writes Paul, ‘was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house’ (Hebrews 3:3).

“Kris pa t fè sanblan pran nati imen; Li te vrèman pran li. An reyalite, Li te posede nati imen. ‘Tankou timoun yo patisipe nan chè ak san, Li menm tou, menm jan an, te patisipe nan menm bagay sa yo’ (Hebrews 2:14). Li te pitit gason Mari; Li te soti nan desandans David selon desandans imen. Yo deklare Li se yon moun, menm Moun nan, Kris Jezi. ‘Nonm sa a,’ Pòl ekri, ‘te jwenn diy pou plis glwa pase Moyiz, poutèt moun ki bati kay la gen plis onè pase kay la’ (Hebrews 3:3).”

“But while God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. ‘The Word was with God, and the Word was God’ (John 1:1). Before men or angels were created, the Word was with God, and was God.

“Men, alòske Pawòl Bondye a pale de limanite Kris la lè Li te sou tè sa a, li pale tou avèk klète konsènan pre-egzistans Li. Pawòl la te egziste kòm yon Èt diven, menm jan ak Pitit etènèl Bondye a, nan inyon ak nan inite avèk Papa Li. Depi tout letènite, Li te Medyatè alyans lan, sila a nan ki tout nasyon sou tè a, ni Jwif ni moun lòt nasyon, si yo te aksepte Li, te dwe beni. ‘Pawòl la te avèk Bondye, e Pawòl la te Bondye’ (John 1:1). Anvan lèzòm oswa zanj yo te kreye, Pawòl la te avèk Bondye, e li te Bondye.”

“The world was made by Him, ‘and without him was not anything made that was made’ (John 1:3). If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore.

“Monn nan te fèt pa Li, ‘e san li pa t gen anyen ki te fèt nan tout sa ki te fèt’ (Jan 1:3). Si Kris te fè tout bagay, Li te egziste anvan tout bagay. Pawòl yo pale konsènan sa a tèlman desizif, pèsonn pa bezwen rete nan dout. Kris te Bondye nan sans esansyèl la, e nan sans ki pi wo a. Li te avèk Bondye depi tout letènite, Bondye sou tout bagay, beni pou tout tan.

“The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by Him as His right. This was no robbery of God. ‘The Lord possessed me in the beginning of his way,’ He declares, ‘before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth’ (Proverbs 8:22–27).

Seyè Jezi Kris la, Pitit Bondye a ki diven, te egziste depi letènite, yon pèsonn distenk, men youn avèk Papa a. Li te glwa siprèm syèl la. Li te kòmandan entèlijans selès yo, epi omaj adorasyon zanj yo t ap rann lan, Li te resevwa l kòm dwa pa Li. Sa pa t okenn vòl sou Bondye. “Seyè a te posede m nan kòmansman chemen li,” Li deklare, “anvan zèv li yo depi nan tan lontan. Mwen te etabli depi letènite, depi nan kòmansman, anvan tè a te egziste. Lè pa t gen pwofondè, mwen te vin parèt; lè pa t gen sous dlo ki t ap debòde. Anvan mòn yo te fikse, anvan ti mòn yo mwen te vin parèt; pandan li poko t fè tè a, ni chan yo, ni pati ki pi wo nan pousyè lemonn. Lè li te prepare syèl yo, mwen te la; lè li te trase yon sèk sou sifas gwo twou san fon an” (Pwovèb 8:22–27).

“There are light and glory in the truth that Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light, unapproachable and incomprehensible.” Selected Messages, book 1, 246–248.

«Gen limyè ak laglwa nan verite ki di Kris la te youn ak Papa a anvan fondasyon mond lan te poze. Sa a se limyè k ap briye nan yon kote ki fè nwa, k ap fè l klere ak laglwa diven, orijinal. Verite sa a, ki enfiniman mistik nan li menm, esplike lòt verite mistik ki, san sa, ta rete san eksplikasyon, pandan li menm li rete antoure nan yon limyè ki pa ka pwoche e ki enkonpreyansib.» Selected Messages, liv 1, 246–248.