Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
Lè yo konprann yo byen, vèsè dis rive venntwa nan Danyèl chapit onz la tout ann amoni ak istwa kache vèsè karant nan menm chapit la. Vèsè karant la genyen istwa depi 1989 rive jis nan vèsè karanteyen an. Vèsè youn ak de nan chapit onz la kòmanse an 1989, epi yo idantifye premye kanpay Donald Trump pou prezidans lan an 2015 rive jouk 2020, lè eleksyon an te vòlè nan men Trump pa bèt ateyis la. De vèsè sa yo idantifye lit la ki kòmanse lè Trump “souleve tout wayòm Grès la.”
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
Kanpay Trump la te kòmanse yon lagè ki te kontinye pandan tout premye manda prezidansyèl li. Chanm Reprezantan yo te akize l fòmèlman an desanm 2019, epi yo te fè sa ankò nan dat 13 janvye 2020. Nan toude ka yo, Sena a te rejte efò Chanm nan. Men, li se sèl prezidan nan istwa Etazini yo ki te sibi akizasyon fòmèl sa a de fwa. Globalis la te vin souke.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Epi kounye a m ap fè w konnen verite a. Gade byen, gen twa wa ankò k ap leve nan Pès; epi katriyèm nan ap vin pi rich anpil pase yo tout; e ak fòs li ki soti nan richès li, li pral souke tout moun kont wayòm Grès la. Danyèl 11:2.
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
Menm jan ak vèsè karant lan, vèsè de a kite yon istwa kache soti nan premye kanpay Trump la ak manda li kòm prezidan an, ki te fini 20 janvye 2021. Depi jou sa a an 2021, jouk rive nan vèsè twa kote Aleksann Legran prezante kòm yon senbòl Nasyonzini yo (setyèm wayòm pwofesi Bib la), istwa ki soti nan inogirasyon 2021 an rive jouk nan lwa dimanch lan, kote inyon an twa-fwa tabli, reprezante yon istwa kache. Istwa kache vèsè karant lan ak vèsè de a toude mennen jiska lwa dimanch lan epi yo fini ladan li.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
Vèsè dis la mennen nou ankò nan tan lafen an an 1989, menm jan vèsè youn te fè a; e toulède yo idantifye konklizyon temwayaj aktyèl vèsè karant lan, byenke toujou gen istwa ant konklizyon ki nan vèsè karant lan ak lwa dimanch ki pral vini byento a. Plis pase lefètke li idantifye 1989, vèsè dis la vin kle ki rasanble twa temwen konsènan istwa vèsè karant lan, sa ki konplete travay papote a ak pouvwa pwokirasyon li a, Etazini, nan bale ale Inyon Sovyetik la an 1989. Twa temwen sa yo tabli yon eleman enpòtan nan estrikti pwofetik vèsè karant lan depi 1989 jouk rive nan lwa dimanch la.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
Estrikti pwofetik istorik yon lagè ant yon wa nan nò ak yon wa nan sid, kote wa nan nò a debòde epi travèse, idantifye nan vèsè karant lan, epi tou nan vèsè dis la.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Estrikti pwofetik istorik la vin konplete pa temwayaj gramatikal la, ki montre ke “debòde epi pase sou”, pa wa nò a kont wa sid la, se menm ekspresyon ebre a nan toude vèsè yo, menm jan li ye nan twazyèm temwen an ki jwenn nan Ezayi chapit uit, vèsè uit.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
Nan vèsè dis la, wa nò a “va sètènman vini, l ap debòde epi li pral travèse”; epi nan vèsè karant lan, wa nò a “va debòde epi li pral pase sou li.” Nan Ezayi chapit uit, vèsè uit, wa nò a “va debòde epi li pral pase sou li.” Twa ekspresyon sa yo se menm ebre a egzakteman, yo tradui yon ti jan diferan, pandan yo konsève menm sans la egzakteman. Wa sid la nan vèsè dis la se te Lejip Ptolemey la; men nan vèsè karant lan, wa sid la se te Lejip espirityèl, wa ateyis la, Inyon Sovyetik la; epi nan Ezayi, wayòm sid Jida a se te wa sid la. Chak nan ka sa yo, wa nò a se te Anpi Seleyis la, apre sa papote a, epi nan Ezayi se te Lasiri.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
Nan de twa vèsè paralèl yo, yo idantifye avèk presizyon pwen kote envazyon wa nò a fini. Nan vèsè dis la, li fini nan “fòtrès” la, sa ki te akonpli istorikman lè Seleusid yo te mete fen nan kanpay yo sou fwontyè Lejip, paske Pawòl pwofetik la te idantifye wa nò a konsa: “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” “Fòtrès” la te reprezante Lejip, ki te kapital wayòm yo.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
Nan Ezayi uit, Senakerib “va travèse Jida; l ap débòde épi l ap pasé pa anlè, l ap rivé jis nan kou a.” “Kapital” la, “wa” a ak “tèt” la, sé tout senbòl ki ka ranplasé yonn lòt, ki ja établiyé sou baz dé témwen nan menm pasaj la menm kote Senakerib té monté Jérizalèm.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Paske tèt Siri a se Damas, e tèt Damas la se Rezin; epi nan swasantsenk ane, Efrayim ap kraze, pou l pa tounen yon pèp ankò. E tèt Efrayim se Samari, e tèt Samari se pitit gason Remalya. Si nou pa vle kwè, sètènman nou p ap rete fèm. Ezayi 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Siri se nasyon an, Damas se vil kapital la, epi Rezin se wa a; kapital la ak wa a se senbòl ki ka ranplase youn lòt. Kapital la ak wa a se toude “tèt”. Lè Senakerib te monte “jis nan kou” Jida, li te rive Jerizalèm epi li te kanpe, paske li te kanpe nan “tèt” la, ki soutni pa “kou” a. Lè Seleusid yo te vini kont Ptoleme, yo te kanpe nan “fòtrès” la, epi “fòtrès” la te nasyon Ejip la.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
Vèsè dis nan Danyèl onz, ak vèsè uit nan Ezayi uit, nan kontèks vèsè uit ak nèf nan chapit sèt Ezayi a, reprezante de temwen ki te idantifye ke, lè wa nò a nan vèsè karant nan Danyèl onz “te debòde epi te pase lòt bò” wa sid la an 1989, tèt la, nasyon ki te kapital wayòm sid la (Larisi), te rete kanpe.
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
“fòtrès” vèsè dis la se kle pou idantifye lagè Ikrèn ki ap dewoule kounye a, epi tou lefèt ke Larisi pral genyen batay la. Men, aplikasyon pwofetik ki tabli verite sa a konekte dirèkteman avèk, epi li repoze nèt sou, menm vèsè sa yo menm ki te desele pou Hiram Edson, e ki te pibliye nan atik yo nan Review and Herald an 1856. Atik yo idantifye “sèt fwa” yo, nan Levitik vennsis.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
Depi mwa Jiyè 2023, Lyon tribi Jida a devwale, apati menm vèsè sa yo, ke toude pwofesi de mil senk san ven ane yo kont wayòm nò a ak wayòm sid la pa sèlman reprezante yon peryòd dispèsyon, men yo montre tou travay menm Kris la nan akonpli ini Divinite ak limanite. Nan revelasyon sa a, yo idantifye ke “tèt” la se nati siperyè lòm. “Tèt” la se “fòtrès” la nan tanp imen an, ke Sè White idantifye kòm sitadèl nanm nan. Yon sitadèl se yon fòtrès.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Se poutèt sa, li tabli ke “fòtrès” ekstèn ki nan Dànyèl chapit onz vèsè dis la, reprezante tou yon “fòtrès” entèn. Lè lagè a (ekstèn) nan Ikrèn te kòmanse an 2014, entrizyon ansèyman satanik ki te soti “anba a” ak nan Wales yo (entèn) te antre nan mouvman Future for America a, epi pwosesis sele a te rive nan yon lòt etap. Rive an 2020, tou de kòn Repibliken an ak kòn Pwotestan an te touye nan lari gran vil sa a, kote tou Seyè nou an te kloure sou kwa.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
An 2020, Donald Trump te echwe nan dezyèm kanpay prezidansyèl li a, epi tan reta dis vyèj yo te rive. An 2022, Trump te kòmanse ofisyèlman twazyèm kanpay prezidansyèl li a, epi premye kanpay prezidansyèl li ki te reyisi a reprezante dènye pa li. An 2023, yon “vwa soti nan dezè a” te kòmanse pale ak zo sèch ki te mouri yo.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Vèsè trèz rive kenz yo reprann istwa apre lagè Ikrèn nan pa Putin, byenke viktwa a pap pote okenn benefis pou li, menm jan Larisi ap repete istwa Napoléon Bonaparte.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
Egzil Napoleyon an ak fin li te yon tip egzil wa Ozyas ak fin li, ki menm jan an tou pa t vin fòtifye pa viktwa militè li yo, e ki te prefigire Ptolome IV nan vèsè onz ak douz yo, ki toude pa t vin fòtifye pa viktwa militè yo. Ni Ozyas ni Ptolome IV te chèche fè ofrann nan tanp lan, e yo toude te anpeche fè sa. Wa Ozyas te frape ak lalèp sou fwon li pandan li t ap eseye fè sa. Mak ki te sou fwon li a pa sèlman reprezante mak bèt la, men li te tipifye tou premye wa sid la an 1989, ki li menm tou te antre nan yon kalite egzil lè li (Gorbatchev) te kite Inyon Sovyetik la pou l te vin fè pati Nasyonzini. Menm jan ak wa Ozyas, Gorbatchev te gen yon mak enpòtan sou fwon li. Wa Ozyas, wa Ptolome IV, Napoleyon ak Gorbatchev tout tipifye fin Poutin. Kat yo tout te wa sid ki te mete fen nan pwòp dinasti espesifik pa yo, sa ki tipifye fin Larisi Poutin nan.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Epi vèsè trèz rive kenz yo louvri temwayaj ki te kòmanse an 200 anvan Jezikri, e ki sèvi kòm tip twazyèm ak dènye manda Donald Trump, ki reprezante kòn Repibliken an. Vèsè katòz make lè papote a kòmanse chante chante fònikasyon li yo kòm pwostitiye Tir la, epi vèsè kenz idantifye liy kòn pwotestan apostazi a avèk istwa Makabe yo. Twa vèsè sa yo genyen twa liy pwofetik.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Istwa Makkabe yo pa kache menm jan ak fen vèsè de a rive nan vèsè twa a, ni menm jan ak fen vèsè karant lan rive nan vèsè karantèn a, men liy la, omwen, fènwa nan premye egzamen an. Men, nan istwa pwofetik sa a ki pito vag, alyans Jwif yo ak Wòm parèt klèman, epi li idantifye fòmasyon imaj bèt la. Fòmasyon imaj bèt la tou se yon tip nan istwa kache Daniel chapit de a, kote Nebikadneza te fè yon rèv li pa t kapab sonje, epi Daniel, anba menas lanmò, te oblije entèprete l san li pa t konnen rèv la. Priyè Daniel ak twa diyitè yo nan chapit de a reprezante lapriyè pou limyè ekstèn ki konplete lapriyè Daniel nan chapit nèf la pou transfòmasyon entèn.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
Liy fanmi Makabe yo annamoni ak sekrè kache Danyèl chapit de a. Sekrè Danyèl de a bay premye temwayaj pwofetik la konsènan devinèt pwofetik wityèm nan ki soti nan sèt yo, sa ki kontribye nan revelasyon rezirèksyon de temwen yo nan Revelasyon onz. Rezirèksyon de temwen yo, an rapò ak wityèm nan ki soti nan sèt yo, tabli ke nan istwa paralèl Millerit yo ak san karannkat mil yo, tranzisyon ranvèse Millerit yo rive nan Lawodise annamoni ak san karannkat mil yo k ap tranzisyone soti Lawodise pou rive Filadèlfi.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
Liy kache fanmi Makabe yo ansanm ak rèv kache Nebikadneza a, yo tout te sele espesyalman jouk apre pwosesis rezirèksyon de temwen yo te kòmanse an 2023. Yo vin dekouvri jis anvan lè “gwo tranblemanntè a”, ki make fen tan gras la pou Advantis Setyèm Jou yo. Tès Advantis sa yo dwe pase anvan yo resevwa sele Bondye a, epi anvan tan gras la fini, se tès ki asosye ak fòmasyon imaj bèt la.
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
Liy fanmi Makabe yo, rèv sekrè Nebikadneza a, mistè wityèm lan ki soti nan sèt yo, ansanm ak de kòn bèt tè a, tout kontribye nan pwosesis eprèv la ki akonpli lè imaj bèt la fòme. Rekonesans liy sa yo kòm verite ki, nan yon sans pwofetik, se “verite kache,” se sa ki pwouve ke yo se verite ke Lyon branch fanmi Jida a ap sele louvri kounye a.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Dévoileman idantifikasion dé dé témwin yo, ki réprézant dé kòn républikin é pwotéstan bèt la-tè-a nan Révélasion trèz la, ansanm ak lavérité ki di chak kòn maché an paralèl ak lòt la, é osi ki chak kòn ni on doub natir entènn, maké kòmansman dévoileman Révélasion Jézi Kri. Lavérité ki dé-sélé-a anklir dévoileman listwa kaché dé sèt tonnè yo, é osi définitisyon mo ébré-a « Vérité ».
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Lè yo te rekonèt dènye peryòd sèt loraj yo kòm sa ki reprezante twa etap repè premye desepsyon an, apre sa mesaj Rèl Minwi a, epi ansuit li te fini ak gwo desepsyon an, an akò ak mo ebre a, “Verite,” revelasyon ki make 18 jiyè 2020 la, ki se akonplisman pafè mesaj Rèl Minwi a ki mennen nan lwa dimanch lan, te vin etabli.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Sèt loraj yo te idantifye anvan Jiyè 2023 kòm istwa paralèl mouvman premye zanj yo ak mouvman twazyèm zanj lan, men dènye peryòd twa etap la pa t, nan moman sa a, konsidere kòm yon peryòd espesifik ki reprezante kòm sèt loraj yo. Kounye a ke rekonesans sa a etabli kòm “Verite.”
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
Revelasyon Jezi Kris la vin devwale jis anvan tan gras la fèmen, e li gen ladan l de temwen yo nan Revelasyon chapit onz la. Revelasyon Jezi Kris la gen ladan l listwa kache sèt loraj yo. Revelasyon Jezi Kris la gen ladan l enig la ki di: “uityèm nan se youn nan sèt yo”, sa ki, annapre, idantifye tranzisyon Millerit yo pou rive nan Laodise, ansanm ak tranzisyon paralèl san karannkat mil yo antre nan Filadèlfi. Lefèt ke uityèm nan se youn nan sèt yo reprezante tou yon ekspresyon pwofetik sou eprèv imaj bèt la, paske ni kòn Repibliken an ni kòn Pwotestan an rive nan konklizyon yo lè kòn Repibliken an pwodui yon imaj politik bèt la, an kontras ak, e nan konfli avèk, vrè kòn Pwotestan an k ap fòme yon imaj Kris la, epi se yo menm yo leve anlè kòm drapo a.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Verite sa yo te kòmanse vin devwale nan fen mwa Jiyè 2023, epi tout verite sa yo reprezante listwa pwofetik ki akonpli nan listwa kache a, ki se “pati sa a nan pwofesi Dànyèl la ki gen rapò ak dènye jou yo.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
Konsa, nou genyen yon estrikti pwofetik pou istwa kache vèsè karant lan, depi nan tan lafen an an 1989, rive jis nan lwa dimanch vèsè karant-yon an, ki pèmèt nou plase vèsè youn ak de nan Danyèl chapit onz sou li. Apre sa, nou kapab plase vèsè dis rive kenz yo nan menm liy lan. Ansuit, nou kapab pran liy Makabe yo ki, lè yo byen konprann li, kòmanse nan vèsè trèz epi li kontinye jouk nan vèsè venntwa, pou mete l nan menm liy lan. Epi nou kapab pran liy de temwen yo nan Revelasyon chapit onz, vèsè sèt rive douz, pou mete l nan menm liy lan. Avèk de temwen Danyèl ak Revelasyon yo, nou genyen yon estrikti pou istwa kache vèsè karant lan.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
An 1989, Inyon Sovyetik la te disparèt anba yon alyans ant papòt la ak lame pwoksi li a, Etazini. Lè Gorbachev te demantle Inyon Sovyetik la, tan lafen an pou san karannkat mil yo te rive. Ronald Reagan te premye wa pwofetik Etazini depi tan lafen an; Reagan, yon Repibliken pwotestan aposta ki reprezante pa wa Dariyis, te swiv pa Siris, apre sa twa lòt wa, epi answit katriyèm wa rich la.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Wa Siris te reprezante Bush premye a, yon globalis Repibliken deklare, Demokrat globalis Clinton te vini apre li; epi apre Clinton te vini Bush dènye a, yon globalis Repibliken deklare; apre li te vini Obama, yon globalis Demokrat islamik; epi apre li te vini prezidan ki te pi rich pase yo tout, Donald Trump, yon Repibliken pwotestan aposta.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
An 2014, lagè Ikrenyen an ant Larisi ak lame Nazi prokirè papote a te kòmanse, pandan ansyen lame prokirè papote a (Etazini) t ap bay soutyen pou lame prokirè ikrenyen an. An 2014, mouvman Future for America a te sibi enfiltrasyon pa reprezantan dragon an, epi an 2015, Donald Trump te kòmanse premye nan twa kanpay prezidansyèl li t ap akonpli yo. Li te genyen premye kanpay li a, men yo te vòlè kanpay nan mitan an, epi nan dènye kanpay li a li pral genyen ankò. An 2020, ni kòn Repibliken an te resevwa yon blesi mòtèl paske yo te vòlè eleksyon an, ni vrè kòn Pwotestan an te resevwa yon blesi mòtèl lè li te pwoklame yon fo prediksyon, sa ki te lakòz an pati pa enfiltrasyon ki te kòmanse an 2014 la, e ki te vòlè mesaj la atravè entwodiksyon divès aplikasyon pwofetik ki te fo.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
Nan lane 2020, yo te vòlè yon eleksyon ak yon mesaj pwofetik, epi toude kòn yo te touye nan sans senbolik pa reprezantan dragon an. Yo te vòlè eleksyon an pa mwayen alyans doub sa a: globalis ki deklare tèt yo Repibliken ansanm ak Demokrat globalis yo, avèk sipò yon medya pwopagann globalis ak machann globalis yo. Yo te vòlè mesaj la pa mwayen yon ti fi ki pa marye, ki soti lwen nan sid la, ak yon ti gason divòse ki soti Wales, ki te gen yon ajanda kache pou entwodui ak ankouraje ajanda masisi a, epi mande padon bay “nonm peche a.” Lidè Future for America pote tout koup la pou enfiltrasyon satanik la, paske se li ki te gen responsablite pou pwoteje mouvman an, men li te twò dispoze pou pèmèt mesaje ki pa t sanktifye pran yon pozisyon dirijan. Donald Trump se li ki koupab pou eleksyon yo te vòlè a, paske moun li te chwazi kite antre nan sèk entim pouvwa li a t ap fè espre mine travay li te pran an chaj la.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
An 2022, Donald Trump te kòmanse twazyèm kanpay li a, epi an 2023 yon “vwa k ap rele nan dezè a” te kòmanse voye yon mesaj bay legliz yo. Dènyèman, yon “wòch” (ke mwen defini kòm sila yo ki andeyò “verite prezan an” ki te rele byen fò), ki petèt se lespri ki pi file nan anviwònman politik aktyèl la nan domèn piblik la, te deklare kèk verite ki gen anpil pèsepsyon. Non li se Victor Davis Hanson, epi si w ap suiv evènman k ap fèt bò kote w yo epi w ap konpare evènman sa yo ak prediksyon Pawòl Li a, alò Victor Davis Hanson se youn nan “wòch” yo, ki ap fè eko menm mesaj la ke, èspere, w ap etidye a.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Bondye ta vle nou etidye evènman k ap dewoule bò kote nou, epi konpare yo ak prediksyon ki nan pawòl li a, pou nou ka konprann ke n ap viv nan dènye jou yo. Nou vle Bib nou yo, epi nou vle konnen sa ki ekri ladan yo. Elèv pwofesi ki dilijan an pral resevwa kòm rekonpans revelasyon klè sou verite a, paske Jezi te di: ‘Pawòl ou se verite a.’” Signs of the Times, 1ye oktòb 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
Nan yon entèvyou @FreyjaTarte te pibliye sou X.com, Hanson te kòmanse lè li te deklare: “Yo [Demokrat yo] gade Trump tankou yon vanpir.” Li kontinye lè li pale sou laperèz Demokrat yo genyen konsènan posiblite pou Donald Trump eli ankò. Mwen pa gen okenn rezon pou m kwè Hanson te konprann ke, dapre Revelasyon chapit onz, Trump resisite (tankou yon vanpir), e ke lè sa te rive, moun ki te deja rejwi poutèt lanmò li t ap vin ranpli ak laperèz. Men se sa menm li idantifye nan tout kòmantè pa li a.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Epi apre twa jou edmi Lespri lavi ki soti nan Bondye antre nan yo, epi yo kanpe sou pye yo; epi yon gwo lakrent tonbe sou moun ki te wè yo. Revelasyon 11:11.
We will continue this study in the next article.
N ap kontinye etid sa a nan atik kap vini an.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“Nou rive nan peryòd yo te anonse davans nan Ekriti sa yo. Tan lafen an rive, vizyon pwofèt yo ouvri, epi avètisman solanèl yo montre nou vini Senyè nou an nan glwa kòm yon bagay ki toupre.”
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
“Jwif yo te mal entèprete epi mal aplike pawòl Bondye a, epi yo pa t konnen tan vizitasyon yo a. Ane ministè Kris la ak apot li yo,—dènye ane gras ki te presye yo pou pèp chwazi a,—yo te pase yo ap konplote pou detwi mesaje Senyè a. Anbisyon tèren yo te vale tout panse yo, epi òf wayòm espirityèl la te vin jwenn yo anven. Konsa tou jodi a wayòm mond sa a vale panse lèzòm, epi yo pa pran okenn nòt de pwofesi k ap akonpli rapidman yo ak siy ki anonse Wayòm Bondye a k ap vini byento.”
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Men nou menm, frè m yo, nou pa nan fènwa, pou jou sa a ta pran nou tankou yon vòlè. Nou tout se pitit limyè, e pitit lajounen: nou pa moun lannwit, ni moun fènwa.’ Pandan nou pa dwe konnen lè retou Seyè nou an va rive, nou ka konnen lè li prè. ‘Se poutèt sa, annou pa dòmi, tankou lòt yo; men annou veye epi annou rete san sou.’ 1 Thessalonisyen 5:4-6.’ The Desire of Ages, 235.