The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Liy ki te reprezante pa Makabe yo (ki idantifye pwotestantis aposta Ozetazini), te kòmanse revòlt yo kont relijyon grèk la nan Modèn, an 167 anvan Jezikri. Se la Makabe yo te genyen batay kont efò Antyòk Epifan pou fòse relijyon grèk la sou Jwif yo, epi yo te tou touye chèf Jwif yo ki t ap kolabore avèk Antyòk. Konsa, Biden bat nan eleksyon 2024 la, atravè blòk votè yo rele “Religious Right” la. Istwa a dekri viktwa eleksyon 2024 la kòm yon moman kote pwotestantis aposta genyen batay la non sèlman sou Repibliken mondyalis yo yo rele RINO yo, men tou sou efò Demokrat ate yo pou fòse relijyon woke-ism lan sou nasyon an.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Lagè espirityèl anndan an, ki reprezante pa liy Makabe yo, te kòmanse an 2015, lè prezidan rich la te souke pouvwa dragon mondyalis yo, epi travay dragon an nan touye de temwen yo te enkli Pwosè Pelosi yo konsènan 6 janvye 2021. Modein, ak revolte Makabe yo, idantifye viktwa alavni Pwotestantis aposta a nan 5 novanm 2024. Envestiti 20 janvye 2025 la te tipifye pa 164 anvan Jezikri, ki te reprezante rededikasyon dezyèm tanp lan, epi nan menm ane sa a (164 anvan Jezikri), Antiochus Épiphane te mouri. Antiochus reprezante pati Demokrat la, ak patnè mondyalis yo ki idantifye tèt yo kòm Repibliken, byenke yo pa plis Repibliken MAGA pase yon tifi se yon tigason.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
Lit politik ki reprezante pa vèsè trèz rive kenz, ki fini ak Batay Panium nan, mache an paralèl ak lit relijye ki nan istwa sa a ant woke-ism ak Pwotestantis aposta. Apre inogirasyon Trump an 2025, ki reprezante pa rededikasyon dezyèm tanp lan an 164 anvan Jezikri, li pral kòmanse lè sa a fòmasyon aktyèl yon imaj bèt la, lè l ap mete legliz pwotestan aposta a ansanm ak gouvènman repibliken aposta pa li a, sa ki reprezante pa lig Wòm ak Makabe yo depi 161 anvan Jezikri jouk rive 158 anvan Jezikri. Trump pral mete legliz ak leta ansanm nan yon alyans, kote eleman relijye a ap gen kontwòl la. Nan istwa pwofetik kote bèt ki soti sou tè a fòme imaj bèt Katolisism nan, kòn repibliken aposta a ak kòn pwotestan aposta a pral plen koup tan pwobasyon pa yo a sou move bò kesyon lavi etènèl la.
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Depi inogirasyon an, ki reprezante pa dezyèm pirifikasyon tanp lan nan 164 av. J.-K., travay fòmasyon imaj bèt la kòmanse, jan alyans ant Jwif yo ak Wòm nan, depi 161 av. J.-K. rive 158 av. J.-K., reprezante l. Trump ap reeli 5 novanm 2024 (167 av. J.-K.), epi nan inogirasyon li a (164 av. J.-K.) li pral vin wityèm prezidan depi tan lafen an nan 1989. Konsa, li pral vin wityèm nan, sètadi li soti nan sèt yo, an reflechi bèt papal la ki vin wityèm wayòm pwofesi biblik la lè blesi mòtèl li geri nan lwa dimanch la. Inogirasyon li te reprezante pa rekonsakrasyon dezyèm tanp lan pa Makabe yo nan 164 av. J.-K. Revòlt Makabe yo te kòmanse twa ane anvan sa nan vil Modayin, ki vle di “pwotestasyon” epi ki make viktwa elektoral li nan 5 novanm 2024.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
Nan ane 164 anvan Jezikri, dezyèm dedikasyon dezyèm tanp lan te fèt, konsa li sèvi kòm yon kalite pwofetik pou dezyèm inogirasyon Trump nan dat 20 janvye 2025. Nan moman sa a, li vin ofisyèlman wityèm prezidan ki soti nan sèt prezidan ki te vini anvan li yo. Ane 164 anvan Jezikri selebre nan Jidayis pou make dezyèm dedikasyon dezyèm tanp lan.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
Inogirasyon an se kote Trump vin wityèm nan, sa vle di, li soti nan sèt yo, epi apati pwen sa a mirak satanik yo pral fèt pou soutni travay fòme yon imaj pou bèt la. Uit se yon senbòl imaj bèt la ki resisite a, epi nan pwen sa a fòmasyon imaj la kòmanse, jan 161 av. J.-K. reprezante sa.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Fòmasyon imaj bèt la fèt an premye Ozetazini, epi apre sa yo enpoze imaj bèt la sou tout lemonn antye. Nan kòmansman moman kote Etazini ap fòse lemonn aksepte yon imaj pou bèt la, ki t ap ni pale ni fè tout moun ki pa t vle adore imaj bèt la yo touye, Etazini va fèk pase yon lwa dimanch, epi li va fòme yon inyon a twa branch. Nan moman lwa dimanch lan, inyon a twa branch la deja an plas, epi tan pou travay mèvèye Satan an rive, pandan Satan ap fè tèt li pase pou Kris e li ap fè mirak pou mennen lemonn aksepte imaj mondyal bèt la ansanm ak adorasyon dimanch. Nan pwen sa a, Trump vin tounen lidè dis wa yo.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Konsa, envestiti Trump kòm wa prensipal dis wa yo, ki pral akonpli nan inyon twa-fwa a nan lwa dimanch ki prèt pou vini an, te deja prefigire pa envestiti Trump kòm uityèm prezidan an, sa vle di, youn ki soti nan sèt yo, nan 20 janvye 2025. Nan lwa dimanch la ki fini fòmasyon imaj bèt la Ozetazini, bèt papal la tou vin tounen uityèm nan ki soti nan sèt yo. Konsa, tan eprèv imaj bèt la kòmanse lè Trump vin tounen uityèm nan ki soti nan sèt yo, epi lè peryòd sa a fini, papote a tou vin tounen uityèm nan ki soti nan sèt yo, paske Alfa ak Omega montre fen an depi nan kòmansman an.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
Mirak satanik yo kòmanse nan envestiti Trump la, lè peryòd fòmasyon imaj bèt la kòmanse, e sa make travay mèvèye Satan an ki kòmanse nan fen peryòd fòmasyon imaj bèt la Ozetazini. Envestiti Trump la make kòmansman peryòd sa a, epi envestiti li kòm wa prensipal dis wa Nasyonzini yo make fen peryòd sa a. Nan envestiti kòmansman ak envestiti fen yo, ki toude inisye fòmasyon imaj bèt la, sa fèt an premye Ozetazini, epi apre sa nan lemonn antye.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Travay lig la, oswa rasanbleman ansanm ak Wòm ki te fèt soti 161 anvan Kris rive 158 anvan Kris, idantifye istwa sa a, epi li fini nan lwa dimanch lan nan vèsè sèz. Travay final pou mete sou pye yon gouvènman ki se yon imaj sistèm papal la kòmanse kòm fòmasyon imaj bèt la, epi Trump pouse l pandan l ap remèt favè politik pwotestan aposta yo te ba li nan viktwa politik li.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
Estrikti pwofetik sa a dwe plase nan istwa kache vèsè karant lan. Istwa kache ki soti nan vèsè de rive nan vèsè twa nan Danyèl onz la dwe plase sou estrikti sa a tou. Istwa pwofetik de temwen yo nan Revelasyon chapit onz la dwe plase sou estrikti sa a tou. Lè twa liy sa yo reyini ansanm nan istwa kache vèsè karant lan, Lyon branch fanmi Jida a ap louvri sele sou pati nan pwofesi Danyèl la ki te sele jiska dènye jou yo.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
Èske twonpèt va kònen nan lavil la, san pèp la pa pè? Èske va gen malè nan yon lavil, san Seyè a pa fè l? An verite, Seyè Bondye pa fè anyen san li pa revele sekrè li bay sèvitè li yo, pwofèt yo. Lyon an gwonde; ki moun ki pa ta pè? Seyè Bondye a pale; ki moun ki ka pa pwofetize? Fè konnen sa nan palè Asdòd yo, ak nan palè peyi Lejip yo, epi di: Reyini nou sou mòn Samari yo, epi gade gwo dezòd ki nan mitan li a, ak moun ki oprese yo ki nan mitan li a. Amos 3:6–9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
Mesaj ki pa sele ankò a, ki reprezante anndan istwa kache vèsè karant nan Danyèl onz la, se mesaj sele a; epi Amòs poze kesyon retorik la konsènan yon twonpèt y ap kònen nan yon vil, ak yon lyon k ap gwonde; epi Amòs bay repons lan lè Li deklare ke Bondye pa t ap fè anyen, si se pa ke Li ta premye revele sa bay sèvitè Li yo, pwofèt yo. Li mete ladan l tou ke mesaj twonpèt la, ki fèt pou pwodui krentif pou Bondye, t ap idantifye mal ki nan vil la tou, e ke li te pou pibliye nan Asdod, Lejip ak Samari, sa ki reprezante konpozisyon twa aspè Babilòn modèn nan. Mesaj twonpèt sele a te dwe pwoklame bay lemonn antye davans anvan evènman yo reprezante nan mesaj sele a. Mesaj twonpèt la, ki se mesaj sele a, pote siyati “Verite” a, paske tan sele a estriktire sou twa kout twonpèt twazyèm malè a.
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Twonpèt la te premye make kòmansman sele a nan 11 septanm 2001, epi dènye a reprezante fen sele a nan lwa dimanch k ap vini talè a, lè nan gwo tranblemanntè a twazyèm malè a vini toudenkou. Kònen mitan an te rive 7 oktòb 2023, lè ansyen bèl peyi a te frape pa yon atak sipriz ki soti nan Islam nan twazyèm malè a, menm jan bèl peyi modèn nan te frape pa yon atak sipriz ki soti nan Islam nan twazyèm malè a an 2001, epi menm jan sa pral ye nan dènye nan twa kònen sa yo nan lwa dimanch k ap vini talè a. Atak sipriz mitan an sou ansyen bèl peyi a, te sou Izrayèl literal, yon senbòl rebelyon ki te kloure Mesi a sou kwa a.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Mesaj twonpèt Amos la t ap difize pou lemonn antye, e travay piblikasyon mesaj sa a te kòmanse nan fen mwa jiyè 2023. Lè sa a, Lyon tribi Jida a gwonde, e kiyès ki pa t ap pè, e kiyès ki t ap tèlman odasye pou l nye ke evènman ki asosye ak tan sele san karant-kat mil yo ap kounye a devwale toutotou latè? Atik sa yo kounye a nan plis pase sanven peyi, nan plis pase swasant lang, e yo kapab swa li yo oswa koute yo.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Benediksyon pou moun ki li, ak pou sila yo ki tande pawòl pwofesi sa a, epi ki kenbe bagay ki ekri ladan l yo; paske tan an toupre. Revelasyon 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Lè dife ki soti sou lotèl la, ki te melanje ak lapriyè yo ak lansan an, jete sou tè a pandan setyèm ak dènye sele a ap retire, te gen vwa, loray, zèklè, ak yon gwo tranblemanntè. Gwo tranblemanntè sa a fèt kòm konsekans mesaj Rèl Minwi a ki jete desann tankou dife sou sen yo k ap soupiye ak kriye nan Ezekyèl chapit nèf la, menm jan dife a te desann nan Pannkòt. Dife sa a te reprezante yon mesaj ki te pote lè sa a bay tout nasyon, fanmi, lang, ak pèp, menm jan ak atik sa yo. Dife sa a te reprezante kapasite pou kominike mesaj sa a nan yon foul lang, menm jan ak atik sa yo. Atik yo ap idantifye davans sa ki prèt pou rive, paske Seyè a pa fè anyen sof si Li premye revele aksyon Li yo atravè Pawòl pwofetik Li a.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Koute, nou menm syèl yo, epi m ap pale; tande, tè a, pawòl bouch mwen. Doktrin mwen pral tonbe tankou lapli, pawòl mwen pral degoute tankou lawouze, tankou ti lapli sou zèb ki fèk pouse, ak tankou gwo lapli sou zèb la: Paske m ap pwoklame non Seyè a; bay Bondye nou an grandè. Li se Wòch la, travay li pafè; paske tout chemen li yo se jijman: yon Bondye verite e san okenn inikite, li jis e li dwat. Yo fin gate tèt yo, tach yo pa tach pitit li yo: yo se yon jenerasyon kwochi e pervèti. Detewonòm 32:1–5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
“Doktrin” lapli dènyè a kounye a Seyè a ap pibliye, e doktrin ki fòme mesaj Rèl Minwi a—mesaj Lapli Dènyè a—baze sou “non Seyè a.” Non li se “Verite,” li se Palmoni, Mèveye Moun ki Konte a, e li se Mèveye Lengwis la; li se Alfa ak Omega, li se Pitit Bondye a ak Pitit Lòm nan, li se Gran Prèt la, li se Lyon tribi Jida a, e li se Mikaèl, arkanj la. Tout non Kris sa yo se yon pati entegral nan Revelasyon Jezi Kris la ki devwale jis anvan tan gras la fèmen, e yo se yon pati entegral nan atik ki ap pibliye toupatou sou planèt la depi fen mwa Jiyè 2023. “Moun ki gen zòrèy, se pou li tande sa Lespri a di legliz yo.”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Le Lion de la tribu de Juda, qui est celui qui a vaincu et obtenu le droit d’ouvrir le livre scellé de sept sceaux, crie maintenant, comme il le fit le 22 octobre 1844 : qui ne craindra pas ?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
Epi li rele avèk yon gwo vwa, menm jan yon lyon ap gwonde; epi lè li te fin rele, sèt loray yo fè tande vwa pa yo. Epi lè sèt loray yo te fin fè tande vwa pa yo, mwen t ap pare pou m ekri; men mwen tande yon vwa soti nan syèl la ki t ap di m: Sele bagay sa yo sèt loray yo te fè tande a, epi pa ekri yo. Revelasyon 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Yon istwa sakre ki ann amoni ak istwa kache ki nan Danyèl onz, vèsè karant, se istwa Millerit yo, nan akonplisman parabòl dis vyèj yo nan Matye venk, sèt loraj yo nan Revelasyon dis, Abakik chapit de, ak Ezekyèl chapit douz, vèsè vennde rive vennuit. Istwa yo te kòmanse nan tan lafen an an 1798, sa ki ann amoni ak tan lafen an an 1989. Nan Revelasyon chapit dis, sèt loraj yo te fè tande vwa yo, men yo te anpeche Jan ekri sa sèt loraj yo te pwononse. Apot Pòl te wè e li te tande bagay nan twazyèm syèl la ke li pa t legal pou moun ekri.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
“Apot Pòl, byen bonè nan eksperyans kretyen li, te resevwa privilèj espesyal pou l aprann volonte Bondye konsènan disip Jezi yo. Yo te ‘rache l monte jis nan twazyèm syèl la,’ ‘nan paradi a, e li te tande pawòl ki pa ka esplike, pawòl li pa pèmèt pou yon moun pwononse.’ Li menm li te rekonèt yo te ba li anpil ‘vizyon ak revelasyon’ ‘ki soti nan Senyè a.’ Konpreyansyon li sou prensip verite levanjil la te egal ak sa ‘pi gran apot yo menm.’ 2 Korentyen 12:2, 4, 1, 11. Li te gen yon konpreyansyon klè e konplè sou ‘lajè, longè, pwofondè ak wotè’ ‘lanmou Kris la, ki depase tout konesans.’ Efezyen 3:18, 19.” Travay Apot yo, 469.
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Tout pwofèt yo idantifye dènye jou yo, e sa Jan te tande lè sèt loraj yo te “pwononse” vwa yo, yo te entèdi li ekri l. Sa Pòl te temwen pandan li te nan twazyèm syèl la, li pa t legal pou yon moun “pwononse” sa. Verite sèt loraj yo te reprezante a te dwe sele jouk Lèyon tribi Jida a te chwazi dezsele verite sa a.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
Li te pasyèlman devwale bay Sè White, paske li te idantifye ke li te reprezante “evènman ki t ap rive” nan istwa mesaj premye ak dezyèm zanj yo, epi tou ke li te reprezante “evènman alavni ki t ap devwale nan lòd pa yo.” Sa ki te revele lè sa a, se te yon prediksyon ki te an rapò ak “evènman alavni.” Li te resevwa enstriksyon tou ke sele sèt loraj yo te senbolize pa sele liv Danyèl la.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
“Limyè espesyal yo te bay Jan an, ki te eksprime nan sèt loraj yo, se te yon deskripsyon evènman ki t ap rive anba mesaj premye ak dezyèm zanj yo....”
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
«Apre sèt loraj sa yo fin fè tande vwa yo, lòd la vini bay Jan menm jan li te vini bay Danyèl konsènan ti liv la: “Sele bagay sèt loraj yo te pwononse yo.” Sa yo gen rapò ak evènman k ap vini ki pral revele nan lòd pa yo.» The Seventh-day Adventist Bible Commentary, volume 7, 971.
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Konpreyansyon ki fè konnen sèt loraj yo se yon senbòl ki pwouve epi soutni metodoloji a, e ki te rekonèt nan tan lafen an ki te kòmanse an 1989. Apre 11 septanm 2001, enpòtans repetisyon de mouvman yo te vin tounen yon verite tès prezan.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
Repete istwa Millerit la nan istwa san karannkat mil yo te règ prensipal ki te konfime nan dat sa a, menm jan règ prensipal Millerit yo te konfime nan 11 out 1840. Pou Millerit yo, règ prensipal yon jou ki reprezante yon ane te konfime nan 11 out 1840, epi règ prensipal ki idantifye ke tout mouvman refòm yo se tip youn lòt, “liy sou liy,” te konfime nan 11 septanm 2001. Sèt loraj yo, kòm yon temwen verite sa a, te dezipe nan tan sa a.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Jezi toujou ilistre fen yon bagay avèk kòmansman li, epi 11 septanm 2001, antanke kòmansman pwosesis sele a, idantifye fen pwosesis sele a. Lyon branch fanmi Jida a te desele yon lòt aspè sèt loraj yo lè Li te kòmanse leve zo sèch ki te mouri yo nan mwa jiyè 2023, paske Lè sa a, Li te idantifye ke, ann amoni avèk “Verite” a, sèt loraj yo tou reprezante senbolikman istwa Millerit la nan premye ak dènye desepsyon yo, avèk rebelyon Kri Minwi a kòm siy mitan an.
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Lè li te fè sa, Li te revele ke sèt loraj yo repete nan istwa 18 Jiyè 2020 rive jouk lwa dimanch ki pral vini talè a. Desepsyon 18 Jiyè 2020 lan, kòm premye repè a, ak desepsyon lwa dimanch ki pral vini talè a, kòm dènye nan twa repè “Verite” yo ki idantifye sèt loraj yo nan fen tan sele a, reprezante pa rebelyon ki asosye ak vyèj sòt yo ki rejte mesaj Lyon branch fanmi Jida a, ki kounye a ap gwonde, pandan Li ap louvri sele yo epi pibliye mesaj Li a toupatou sou latè, paske mesaj sa a se mesaj Kri Mitanwit la pou dènye jou yo.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
Nan kòmansman tan sele a, nan 11 septanm 2001, zanj Revelasyon chapit dizwityèm nan desann, e pami plizyè bagay, Li te devwale yon konpreyansyon pi konplè sou siyifikasyon sèt loray yo. Sa ki te konprann lè sa a konsènan sèt loray yo pa t sèlman ke mouvman refòm yo mache an paralèl youn ak lòt, men tou ke lè zanj lan ta desann nan waymark sa a nan yon mouvman refòm, sa t ap konfime règ pwofetik prensipal nan istwa pa li a.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
Desand zanj revelasyon chapit dizwit la, nan 11 septanm 2001, te konfime metodoloji lapli ta a ki se “liy sou liy”, lè li te idantifye ke mouvman kòmansman an (oswa Alfa a) te ilistre mouvman fen an (oswa Omega a). Nan fen tan sele a, Mikaèl te desann pou resisite zo sèch mò yo, ki te reprezante pa de temwen yo ki te mouri nan lari gran vil sa a, Sodòm ak Ejip, kote tou Seyè nou an te kloure sou kwa. Lè Mikaèl te rele mò yo pou yo retounen viv, Li menm, kòm Lyon branch fanmi Jida a, te retire sele a pou montre ke sèt loraj yo te gen yon istwa kache pi lwen pase verite sou sèt loraj yo ki te deja revele.
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Epi lè Lyon branch fanmi Jida a te louvri verite sa a, Li te mete l anndan estrikti “Verite” a. Lè sa a, li te revele ke 18 jiyè 2020 te koresponn ak 19 avril 1844, e ke chak nan makè tan sa yo t ap suiv pa ouvèti mesaj Rèl Minwi a, ki t ap manifeste rebelyon vyèj sòt yo nan chak istwa respektif. Li te louvri tou lefèt ke mesaj la t ap avanse tankou yon tsunami atravè lemonn jouk gwo desepsyon an lè lwa dimanch lan t ap enpoze.
We will continue this study in the next article.
N ap kontinye etid sa a nan atik k ap vini an.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
Epi li di mwen: Pa sele pawòl pwofesi liv sa a, paske tan an pre. Moun ki enjis la, kite l rete enjis toujou; moun ki sal la, kite l rete sal toujou; moun ki jis la, kite l rete jis toujou; epi moun ki sen an, kite l rete sen toujou. Epi gade, m ap vini vit; e rekonpans mwen avèk mwen, pou m bay chak moun dapre jan zèv li va ye. Mwen se Alfa ak Omega, kòmansman ak lafen, premye a ak dènye a. Revelasyon 22:10–13.