We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.
N ap idantifye fen pati Demokrat ak Repibliken yo nan istwa bèt tè a. Bèt tè a nan Revelasyon trèz la divize an pati Repibliken ak pati Demokrat, ki ap lite anndan istwa pwofetik kòn Repibliken an. Kòn yo se senbòl pouvwa, e toude kòn yo genyen mikwokosm pwòp relasyon pwofetik yo anndan pwòp istwa pwofetik pa yo. Pou kòn Repibliken an, mikwokosm sa a ilistre pa de prensipal pati politik ki anvayi istwa Etazini. Etazini se youn nan kèk wayòm yo idantifye nan istwa pwofetik ki fòme ak de pouvwa. Tout nasyon anvan yo nan pwofesi biblik ki reprezante ak de pouvwa sèvi kòm tip Etazini. Anpi Mèd-Pès la, Lafrans (Sodòm ak Ejip), ansanm ak Izrayèl avèk wayòm nò ak wayòm sid li yo, tout kontribye nan karakteristik pwofetik Etazini.
The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.
Anpi Mèd ak Pès la nan Danyèl chapit uit la te gen de kòn, epi dènye kòn nan (Pès) te leve pi wo. Nou te idantifye eleman sa a lè nou te montre ke pati Demokrat la te parèt nan listwa anvan pati Repibliken an; konsa, pati Repibliken an pral finalman dènye nan de pati yo. Premye prezidan Repibliken an te parèt nan listwa kòm repons kont pozisyon pati Demokrat la ki te favorize esklavaj, epi premye prezidan Repibliken sa a te pwoklame Pwoklamasyon Emansipasyon an an 1863, ki te mitan Lagè Sivil Etazini an, epi ane rebelyon an pou legliz Advantis Setyèm Jou Lawodise a.
The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.
Dènye prezidan Repibliken an se yon tip ki koresponn ak premye prezidan Repibliken an; konsa, dènye prezidan an pral antre nan listwa nan mitan yon lagè sivil ant pati Demokrat la ki an favè esklavaj ak pati Repibliken li a ki kont esklavaj. Esklavaj pati Demokrat la nan dènye jou yo ap pwomouvwa a se esklavaj mondyal. Menm jan ak premye prezidan Repibliken an, dènye prezidan Repibliken an pral asasinen pa pati ki an favè esklavaj la, menm jan Trump te asasinen politikman nan eleksyon vòlè 2020 a. Kòm sizyèm prezidan depi tan lafen an nan 1989, Trump t ap prezidan ki pi rich la, e li t ap souke globalis yo, pa sèlman Ozetazini, men nan lemonn antye. Konsa, nan anons li te fè pou kandida pou prezidan an nan 2015, lagè sivil politik la ant pati Demokrat globalis ki an favè esklavaj la ak pati Repibliken ki kont esklavaj la te inisye.
In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.
Nan akonplisman Revelasyon chapit onz la, yo te asasinen Trump politikman nan eleksyon 2020 yo te vòlè a, epi pati Demokrat la te kòmanse rejwi nan lari a, jouk li te vin parèt klè ke an 2022, Trump t ap pral kandida ankò pou Prezidan. Lè sa a, yon gwo lakrent te tonbe sou globalis yo, nan akonplisman chapit onz Revelasyon an, epi lagè yo a te vin pi entans. Temwayaj kòn Mèd-Pès yo montre ke dènye kòn ki t ap leve a (pati Repibliken an) t ap leve an dènye, epi t ap leve pi wo. Dènye prezidan Repibliken an pral genyen sou pati Demokrat la.
The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.
Eleksyon 2024 la make fen pati Demokrat la, paske yo pap janm gen yon lòt opòtinite pou prezante yon kandida pou prezidan anvan lwa dimanch lan mete fen nan istwa pwofetik bèt tè a. Nan lwa dimanch lan, pati Repibliken an sispann tou. Pati Demokrat la fini nan eleksyon 2024 la, epi pati Repibliken an fini nan lwa dimanch lan. Lwa dimanch lan, kòm fen sizyèm wayòm pwofesi biblik la, te ilistre pa kòmansman bèt tè a an 1798. Karakteristik pwofetik prensipal bèt tè a se “pale” li. An 1798, Etazini te adopte Lwa sou Etranje ak Sedisyon yo, ki, poutèt sa, sèvi kòm tip lwa dimanch lan, lè Etazini pale tankou yon dragon.
From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.
Soti nan 1776 rive 1798, Etazini, byenke li pa t ankò sizyèm wayòm pwofesi biblik la, reprezante twa repè nan fason Etazini pale. Peryòd sa a te mennen nan kòmansman rèy bèt tè a kòm sizyèm wayòm pwofesi biblik la, e se poutèt sa li reprezante tou yon peryòd ki mennen nan fen rèy bèt tè a kòm sizyèm wayòm nan. Deklarasyon Endepandans lan an 1776, Konstitisyon an ann 1789, ansanm ak Lwa sou Etranje ak Sedisyon yo an 1798, reprezante twa repè nan istwa ki mennen nan fen bèt tè a kòm sizyèm wayòm nan nan lwa dimanch la. Akonplisman twa repè sa yo reprezante yon fason diferan nan istwa toude pati Demokrat la ak pati Repibliken an.
The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.
Lwa Patriyòt la nan ane 2001 make kòmansman retire endepandans sitwayen Etazini yo, epi li te vin tipifye pa pwoklamasyon patriyòt otantik nan istwa Amerik la te mete an aplikasyon avèk Deklarasyon Endepandans lan. Pwen referans Lwa Patriyòt la se premye nan twa pwen referans pou toude pati Repibliken an ak pati Demokrat la.
The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.
Pati Demokrat la fini nan eleksyon 2024 la, sa ki ouvri chemen pou Dekrè Egzekitif Trump yo, ki te prefigire pa Lwa sou Etranje yo ak Lwa sou Sedisyon an. Dekrè Egzekitif Trump pral adopte yo pa lalwa dimanch lan, men yo se yon tip pale tankou yon dragon, paske Trump pral sèvi avè yo pandan l ap akonpli idantifikasyon Sister White te fè a, ki di ke “despotis aktif” pral rive nan dènye jou yo. Despotis se yon mo ki idantifye yon diktati, e se atravè Dekrè Egzekitif yo, ki jwenn tip yo nan Lwa sou Etranje yo ak Lwa sou Sedisyon an, sa reyalize. Lè Trump mete Dekrè Egzekitif li yo an aplikasyon, pral gen yon ranvèsman Jijman Pelosi yo ki te make prezidans echwe Biden nan.
The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.
Peryòd tan ki idantifye fen pati Demokrat la ak pati Repibliken an pote siyati Alfa ak Omega a, paske kòmansman chak peryòd reprezante fen an. Se poutèt sa, premye waymark pou pati Demokrat la se Patriot Act 2001 an, epi dezyèm waymark la se Pelosi Trials yo ki te kòmanse an 2021. Jijman sa yo reprezante yon rejè total Konstitisyon 1789 la. Pelosi Trials yo reprezante waymark mitan an nan liy pati Demokrat la, ki te jwenn tip li lè Konstitisyon an te ratifye pa trèz koloni, trèz ane apre 1776. Pelosi Trials yo reprezante rebelyon kont Konstitisyon an, e yo te jwenn tip yo nan 1789. Twazyèm waymark pou liy Demokrat la se kote yo fini antanke yon pati politik.
They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.
Yo fini nan eleksyon 2024 la, epi yon fwa envestiti 2025 la fin akonpli, dezyèm seri Eprèv Pelosi yo pral rive atravè Dekrè Egzekitif yo, ki te jwenn tipifikasyon yo nan Lwa sou Etranje ak Sedisyon yo. Konsa, twazyèm waymark pou Pati Demokrat la se Lwa sou Etranje ak Sedisyon yo nan 1798. Peryòd ki reprezante fen Pati Demokrat la kòmanse avèk yon eleksyon, yon envestiti, ak entwodiksyon yon lagè jiridik politik satanik, epi li fini avèk yon eleksyon, yon envestiti, ak entwodiksyon yon lagè jiridik politik satanik.
For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?
Pou pati Repibliken an, premye waymark la se Patriot Act 2001 an, ki gen kòm tip Deklarasyon Endepandans lan an 1776. Dezyèm waymark la pa menm jan ak dezyèm waymark la te ye pou pati Demokrat la. Dezyèm waymark la, ki reprezante pa Konstitisyon 1789 la pou Demokrat yo, se premye Jijman Pelosi yo; men dezyèm waymark la pou Repibliken yo, ki reprezante pa Konstitisyon 1789 la, se Alien and Sedition Act la, ki akonpli yon fwa dezyèm envestiti Trump la fin reyalize an 2025. Ki jan Alien and Sedition Acts 1798 yo ka reprezante Konstitisyon 1789 la?
At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as a dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.
Nan dezyèm inogirasyon Trump la, Dekrè Egzekitif li yo, ki tipifye pa Alien and Sedition Acts of 1798 yo, inisye pa sèlman yon dezyèm seri Pelosi Trials, men zak sa yo inisye tou fòmasyon imaj bèt la. Peryòd fòmasyon imaj bèt la kòmanse e li fini ak pale tankou yon dragon. Pale ki fèt nan kòmansman peryòd la reprezante etablisman pouvwa wayal yo ki reprezante kòm yon diktati, oswa jan Sè White rele sa, “despotism.” Pale tankou yon dragon nan fen peryòd fòmasyon imaj bèt la idantifye otorite pouvwa relijye yo k ap etabli sou pouvwa politik yo.
The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.
Deklarasyon Endepandans lan se te yon deklarasyon kont tirani ni otorite politik wa Ewòp yo ni otorite relijye legliz Wòm nan. Peryòd fòmasyon imaj bèt la se kote de pouvwa kòwonpi sa yo vin ini ansanm, avèk otorite relijye a k ap kontwole relasyon an. Nan fòmasyon an, oswa nan fizyon de pouvwa sa yo, se otorite relijye a ki leve an dènye e ki pi wo. Se poutèt sa, kòmansman peryòd sa a reprezante fen peryòd la. Lwa sou Etranje yo ak Lwa sou Sedisyon an nan 1798 reprezante fen pati Demokrat la, epi se twazyèm waymark li; men an menm tan li reprezante dezyèm waymark la nan peryòd final pati Repibliken an. Twazyèm waymark pou pati Repibliken an se aplikasyon fòse dimanch la.
For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).
Pou pati Demokrat la, twa pwen repè yo reprezante pa 1776, 1789 ak 1798 la se tip 2001 (1776), premye Jijman Pelosi yo an 2021 (1789), ak dezyèm Jijman Pelosi yo an 2025 (1798).
For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).
Pou pati Repibliken an, twa pwen repè yo reprezante pa 1776, 1789 ak 1798 yo sèvi kòm tip pou 2001 (1776), dezyèm Jijman Pelosi yo an 2025 (1789), ak lwa dimanch la (1798).
1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of Divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.
1776, 1789 et 1798 représentent vingt-deux années, et vingt-deux est le symbole de l’union de la Divinité avec l’humanité. Ces trois balises portent le témoignage de la « Vérité », car elles représentent que la première et la dernière balise identifient la même vérité. 1776 identifie l’établissement de l’indépendance, et 1798 identifie la suppression de l’indépendance. Elles représentent donc la première et la dernière lettres de l’alphabet hébreu, qui se compose de vingt-deux lettres. La treizième lettre est un symbole de rébellion, et ensemble ces trois lettres — la première, la treizième et la dernière — se combinent pour former le mot hébreu « Vérité ».
1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.
1776 reprezante 11 septanm 2001, e li make kòmansman tan sele san karant-kat mil yo. Li make kòmansman aspèsyon lapli dèyè a, ki se peryòd tan kote yo bay dragon an bay bèt la pou sèvis li rann, jan pati dragon Demokrat la pral bat devan pati bèt Repibliken an.
During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.
Pandan istwa sa a, sele kòn pwotestan vre a akonpli pandan peryòd tan kote Senyè a lonje men Li yon dezyèm fwa pou rasanble pèp la yo idantifye kòm egzile pèp Izrayèl yo, e yo pral leve yo tankou yon banyè nan lwa dimanch la.
On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.
Nan dat 18 jiyè 2020, vrè kòn pwotestan an te gaye; epi, vennnde ane apre 2001, nan jiyè 2023, travay dezyèm rasanbleman an te inisye pa yon vwa k ap rele nan dezè a. Premye rasanbleman an te fèt an 2001, lè zanj Revelasyon chapit dizwit la te desann pandan gwo batiman vil Nouyòk yo t ap tonbe. Desandan zanj sa a te reprezante kòmansman tan sele a, epi desandan Mikayèl, arkanj lan, nan dat 18 jiyè 2020 te reprezante fen tan sele a. Jezi, kòm Alfa ak Omega a, toujou montre fen an atravè kòmansman an; konsa, eleman pwofetik premye rasanbleman an ki te kòmanse nan 11 septanm 2001, reprezante eleman pwofetik ki rive nan dezyèm rasanbleman an.
There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the third woe.
Gen twa ilistrasyon klè konsènan dezyèm rasanbleman an ki reprezante istwa final tan sele san karannkat mil yo: istwa Kris la, istwa mesaj premye ak dezyèm zanj yo soti 11 dawou 1840 rive 22 oktòb 1844, epi tou istwa twazyèm zanj lan depi 22 oktòb 1844 jouk rebelyon 1863 la. Twa temwen sa yo tabli dezyèm rasanbleman san karannkat mil yo depi jiyè 2023 rive jouk lwa dimanch ki pral vini byento a. Si nou izole yon eleman distenk nan chak istwa, nou jwenn prèv konsènan wòl twazyèm malè a.
At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister White identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third woe is identified.
Nan konklizyon reyinyon kan Exeter la, nan dat 17 out 1844, mesaj Kri Minwi a te pwoklame. Pwoklamasyon sa a te reprezante pwoklamasyon mesaj Kri Minwi a nan istwa san karant-kat mil yo, paske toude istwa yo te e yo se yon akonplisman parabòl dis vyèj yo. Sè White idantifye antre triyonfal Kris la nan Jerizalèm kòm sa ki te reprezante pwoklamasyon Kri Minwi a an 1844. Sèl fwa Kris te janm monte yon bèt se te lè Li t ap antre nan Jerizalèm, e bèt Li te monte a se te yon bourik, ki se senbòl Islam. Nan peryòd dezyèm rasanbleman an soti 1844 rive 1863, an 1848 Sè White idantifye nasyon Ewòp yo kòm nasyon yo t ap fache, epi facheman nasyon yo nan istwa sa a te akonpli pa menas lagè kontinyèl Islam t ap pote sou Ewòp. Nan chak nan twa istwa dezyèm rasanbleman an, yo idantifye wòl Islam nan twazyèm malè a.
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.
Tan sele katran-kar mil la te kòmanse 11 septanm 2001 avèk yon atak sipriz ki soti nan Islam twazyèm malè a, sou peyi gloriye modèn nan, Etazini. Vennde ane apre, 7 oktòb 2023, Islam twazyèm malè a te pote yon atak sipriz sou ansyen peyi gloriye a. Lè lwa dimanch ki pral vini talè a rive, ki se gwo tranblemanntè Revelasyon onz la, twazyèm malè a vini toudenkou ankò, pandan l ap akonpli yon lòt fwa ankò yon atak sipriz sou peyi gloriye modèn nan.
The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third woe are active.
Rebelyon literal Izrayèl la reprezante, kòm yon senbòl moun ki te kloure Mesi yo sou kwa a, ansanm ak twa atak sipriz Islam twazyèm malè a, pote mak “Verite” a. Mesaj ki sele san karantkat mil yo, ki akonpli travay rasanble pèp Bondye a nan dènye jou yo yon dezyèm fwa, rive pandan yon peryòd tan kote aktivite Islam twazyèm malè a ap dewoule.
The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.
Peryòd pwofetik yo reprezante kòm “dezyèm rasanbleman an,” idantifye klèman peryòd pwofetik espesifik ki fòme tout istwa “dezyèm rasanbleman an”. Desandan Kris la apre rezirèksyon Li make kòmansman travay Li pou rasanble sa yo ki te gaye nan kwa a.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.
Lè sa a, Jezi di yo: Nou tout pral pran eskandal poutèt mwen nan nwit sa a; paske sa ekri: M ap frape bèje a, epi mouton twoupo a pral gaye toupatou. Matye 26:31.
After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.
Apre twa jou yo nan tonbo a, Kris desann vin jwenn disip yo, li te kòmanse yon peryòd karant jou ansèyman pèsonèl, epi sa te swiv pa yon peryòd dis jou inyon ak lapriyè anvan vide Sentespri a san mezi nan Pannkòt.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.
Premye liv la mwen te ekri, o Teyofil, sou tout sa Jezi te kòmanse fè ak anseye, jouk jou yo te resevwa l anlè a, apre li te fin bay apot li te chwazi yo lòd pa mwayen Sentespri a. Se yo menm tou li te montre tèt li vivan apre soufrans li a, avèk anpil prèv ki pa ka demanti, pandan karant jou yo t ap wè li, e li t ap pale avèk yo konsènan bagay ki gen rapò ak wayòm Bondye a. Epi, antan li te reyini ansanm avèk yo, li te ba yo lòd pou yo pa kite Jerizalèm, men pou yo tann pwomès Papa a, ke, li di, nou te tande pale de li nan men mwen. Paske Jan te batize vre ak dlo; men nou menm, nan kèk jou ankò, n ap batize avèk Sentespri a. Lè yo te reyini ansanm, yo te mande li konsa: Seyè, èske se nan tan sa a ou pral retabli wayòm nan pou Izrayèl ankò? Li di yo: Se pa pou nou konnen tan yo ni sezon yo, ke Papa a mete anba pwòp otorite pa li. Men n ap resevwa pisans, lè Sentespri a va vini sou nou; e n ap temwen mwen ni nan Jerizalèm, ni nan tout Jide, ni nan Samari, epi jouk nan dènye bout tè a. Epi lè li te fin di bagay sa yo, pandan yo t ap gade, yo te resevwa l anlè a; e yon nwaj te pran li, lwen je yo.... Lè jou Lapannkòt la te rive nèt, yo tout te ansanm, yon sèl kè, nan yon sèl kote. Epi, toudenkou, te gen yon bri ki soti nan syèl la tankou yon van fò k ap kouri; e li te plen tout kay kote yo te chita a. Travay 1:1–9, 2:1, 2.
For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.
Pandan karant jou, ansanm ak dis jou disip yo te dwe “rete tann” pwomès Papa a, Kris la t ap rasanble disip Li yo pou yon dezyèm fwa. Peryòd tann sa a nan Jerizalèm se yon senbòl yon tan reta, ann amoni ak tan reta yo nan Matye vennsenk ak Abakik de. Kris la idantifye tout peryòd la kòm kòmanse nan travay Eli a, lè Jan t ap batize, epi tout peryòd la te fini ak batèm Sentespri a nan Pannkòt. Batèm se yon senbòl lanmò, antèman ak rezirèksyon; se poutèt sa repè mitan an nan tout peryòd la se te lakwa, paske tout peryòd la pote siyati “Verite” a.
The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.
Tout peryòd la kòmanse avèk batèm Kris la pa Jan, lè Sentespri a desann sou fòm yon pijon. Lè sa a, travay rasanble disip yo, ki te dwe vin fondasyon tanp kretyen an, te kòmanse. Nan fen peryòd sa a, Kris rasanble disip Li yo yon dezyèm fwa, epi peryòd dezyèm rasanbleman an se yon repetisyon peryòd premye rasanbleman an, paske Kris montre fen yon bagay pa kòmansman li.
The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”
Kwa a te deja senbolize pa batèm Kris la, e toude evènman sa yo te kòmanse yon travay rasanble disip. Siy repè ki idantifye kòmansman an ak finisman an reprezante lanmò, antèman ak rezirèksyon. Apre rezirèksyon an, karant jou eprèv nan dezè a te reprezante karant jou enstriksyon apre desant Li bò kote disip yo. Toude peryòd karant jou yo reprezante yon verite prensipal Jezi eksprime konsa: « Men sa ki ekri: Moun pa viv ak pen sèlman, men ak tout pawòl ki soti nan bouch Bondye. »
In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.
Nan peryòd tan sa a, Jezi te louvri devan disip yo tout sa pwofèt yo te temwaye konsènan Kris la, konsa Li te idantifye peryòd sa a kòm yon ouvèti Pawòl pwofetik Li a.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.
Epi, gade, de nan yo t ap ale menm jou sa a nan yon bouk yo rele Emayis, ki te anviwon swasant estad depi Jerizalèm. Epi yo t ap pale ansanm sou tout bagay sa yo ki te rive. Epi, pandan yo t ap pale ansanm e yo t ap diskite, Jezi menm pwoche, li pran mache avèk yo. Men je yo te kenbe pou yo pa t rekonèt li.... Lè sa a li di yo: O moun san konprann, e ki lou nan kè pou nou kwè tout sa pwofèt yo te pale a! Èske Kris la pa t dwe soufri bagay sa yo, epi antre nan laglwa li? Epi, kòmanse depi Moyiz ak tout pwofèt yo, li te esplike yo nan tout Ekriti yo bagay ki te konsène li menm. Epi yo pwoche bò bouk kote yo t ap ale a; epi li te fè kòm si li t ap ale pi lwen. Men yo te fòse li, yo di: Rete avèk nou, paske aswè a ap pwoche, e jounen an prèske fini. Epi li antre pou l rete avèk yo. Epi, pandan li te chita bò tab la avèk yo, li pran pen an, li beni li, li kase li, epi li ba yo li. Lè sa a je yo louvri, epi yo rekonèt li; epi li disparèt devan je yo. Lik 24:13–16, 26–31.
Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.
Kris la te rete ak disip yo ki pa t rekonèt kiyès Li te ye, jouk Li louvri je yo, “epi, kòmanse avèk Moyiz ak tout pwofèt yo, li te esplike yo nan tout Ekriti yo bagay ki konsène tèt pa li.” Je yo te louvri lè yo te resevwa “pen” pou yo manje. Apre karant jou, Kris monte nan syèl la, epi “li disparèt devan je yo,” jan Li te fè sa ak disip Emayis yo nan kòmansman karant jou enstriksyon yo. Lè sa a, yo te kòmanse dis jou preparasyon pou Pannkot, ki se yon tip sou lwa dimanch ki pral vini byento.
At the great earthquake, which is the Sunday law, the third woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.
Nan gran tranblemanntè a, ki se lwa dimanch lan, twazyèm malè Islam nan vini byen vit, e Islam se “van lès” “brital” Ezayi a, sa vle di souf Ezekyèl la ki soti nan kat van Jan yo, yo menm yo kenbe pandan sele san karannkat mil yo.
Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the third woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the seventh trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when Divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.
Yon fwa san karant-kat mil yo fin sele, lè sa a kat van yo lage, epi “toudenkou, soti nan syèl la, te gen yon bri tankou yon van vanyan ki ap soufle avèk fòs, e li plen tout kay la.” Islam twazyèm malè a frape “toudenkou” e san yo pa t atann li, epi li pwodui “bri ki soti nan syèl la” ki se setyèm twonpèt la, ki idantifye kilè mistè Bondye a fini; e mistè Bondye a fini pou san karant-kat mil yo lè Divinite a (efizyon Sentespri a) ini pèmananman ak limanite, epi Senyè a vini toudenkou nan tanp Li a (kay kote disip yo te reyini an) epi Li antre nan alyans ak san karant-kat mil yo.
We will continue this study in the next article.
N ap kontinye etid sa a nan atik ki vin apre a.
“The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.
“Seyè a vle nou monte sou mòn lan,—pi dirèkteman nan prezans li. Nou ap pwoche bò kote yon kriz ki, plis pase nenpòt lòt tan anvan depi mond lan te kòmanse, pral mande konsakrasyon total tout moun ki pote non Kris la.
“A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.
“Yon renesans vrè pite Bondye nan mitan nou se pi gwo e pi ijan nan tout bezwen nou yo. Nou dwe resevwa onksyon sen ki soti nan Bondye a, batèm Lespri li a; paske se sèl ajan efikas la nan pwoklamasyon verite sakre a. Se Lespri Bondye a ki vivifye kapasite san lavi nan nanm nan pou l ka apresye bagay selès yo, epi ki atire afeksyon yo vè Bondye ak verite a.
“It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.
“Se privilèj pa nou se pran Bondye nan pawòl li. Lè Jezi t ap prèt pou kite disip li yo, pou monte nan syèl la, li te ba yo misyon pote mesaj levanjil la bay tout nasyon, tout lang, ak tout pèp. Li te di yo rete Jerizalèm jiskaske yo ta resevwa pisans ki soti anwo. Sa te esansyèl pou siksè yo. Sen onksyon an te dwe vini sou sèvitè Bondye yo. Tout moun ki te idantifye nèt kòm disip Kris yo e ki te asosye ak apot yo kòm evanjelis, te reyini ansanm Jerizalèm. Yo te mete tout diferans sou kote. Yo te pèsevere ansanm nan lapriyè ak siplikasyon, pou yo te kapab resevwa akonplisman pwomès Sentespri a; paske yo te gen pou yo preche levanjil la nan demonstrasyon Lespri a ak nan pisans Bondye. Se te yon tan gwo danje pou disip Kris yo. Yo te tankou mouton nan mitan lou, men yo te pran kouraj, paske Kris te leve soti vivan nan lanmò, li te revele tèt li bay yo, epi li te pwomèt yo yon benediksyon espesyal ki t ap rann yo kalifye pou yo sòti al preche levanjil li bay lemonn. Yo t ap tann ak atant akonplisman pwomès li a, e yo t ap lapriyè avèk yon ferve espesyal.”
“This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.
“Se egzakteman chemen sa a ki dwe swiv pa sila yo ki jwe yon wòl nan travay pwoklame vini Senyè a nan nwaj syèl la; paske yon pèp dwe pare pou kanpe nan gran jou Bondye a. Byenke Kris te bay disip li yo pwomès la ke yo t ap resevwa Sentespri a, sa pa t retire nesesite lapriyè a. Yo te priye avèk plis chalè toujou; yo te pèsevere nan lapriyè ansanm ak yon sèl akò. Sila yo ki kounye a angaje nan travay solanèl pou prepare yon pèp pou vini Senyè a, yo menm tou yo dwe pèsevere nan lapriyè. Premye disip yo te nan yon sèl akò. Yo pa t gen okenn espekilasyon, okenn teyori kirye pou avanse konsènan fason benediksyon pwomèt la t ap vini an. Yo te fè youn nan lafwa ak nan lespri. Yo te dakò.”
“Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.
“Elimine tout dout. Rejte tout laperèz ou yo, epi chèche viv menm eksperyans Pòl te genyen lè li te deklare: ‘Mwen kloure sou kwa avèk Kris la; men, m ap viv toujou; sepandan se pa mwen ankò, men se Kris la k ap viv nan mwen; e lavi m ap viv kounye a nan lachè a, se pa lafwa nan Pitit Bondye a m ap viv li, li menm ki te renmen m e ki te bay tèt li pou mwen.’ [Galatians 2:20.] Remèt tout bagay bay Kris la, epi kite lavi nou kache avèk Kris la nan Bondye. Lè sa a, n ap vin yon fòs pou byen. Yonn va fè mil pran kouri, e de va fè dimil pran kouri.” Gospel Workers, 369–371.