The book of Daniel identifies that it is Rome that establishes the vision, and that understanding was opposed by the Protestants of Millerite history when William Miller identified this fact. In the last days, it is still Rome that establishes the vision, and today Laodicean Adventism now upholds the fallen Protestant view that the robbers of thy people are Antiochus Epiphanes. The covenant people that were being passed by in Millerite history resisted the very same truth, that is now resisted by the covenant people of the last days that are now being passed by. Solomon said it well:
Liv Danyèl la fè konnen se Wòm ki tabli vizyon an, e konpreyansyon sa a te jwenn opozisyon bò kote Pwotestan yo nan listwa Millerit la lè William Miller te idantifye reyalite sa a. Nan dènye jou yo, se toujou Wòm ki tabli vizyon an, e jodi a Advantis Laodiseyen an ap soutni kounye a pwennvi Pwotestan ki tonbe a ki di vòlè pèp ou a se Antiochus Epiphanes. Pèp alyans lan, yo t ap neglije nan listwa Millerit la, te reziste menm verite sa a; se verite sa a menm pèp alyans lan nan dènye jou yo, yo menm y ap neglije kounye a, ap reziste. Salomon te di sa byen:
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us. Ecclesiastes 1:9, 10.
Bagay ki te rive a, se li menm ankò k ap rive; e sa ki fèt la, se li menm ankò k ap fèt; pa gen anyen ki nouvo anba solèy la. Èske gen anyen yo ta ka di sou li: Gade, sa a nouvo? Li te la deja depi nan tan lontan, anvan nou menm. Eklezyas 1:9, 10.
Prophetically there are three manifestations of Rome, and the first two manifestations identify the characteristics of the third, for truth is established upon the testimony of two.
Nan sans pwofesi, gen twa manifestasyon Wòm, e de premye manifestasyon yo idantifye karakteristik twazyèm nan, paske verite tabli sou temwayaj de moun.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Matthew 18:16.
Men, si li pa vle koute ou, pran youn oswa de lòt moun avèk ou, pou nan bouch de oswa twa temwen tout pawòl ka konfime. Matye 18:16.
The religion of pagan Rome was paganism, and paganism is a counterfeit of true religion. It is not so much a counterfeit in the sense that counterfeit currency is understood, for paganism actually looks nothing like true religion. But prophetically it has counterfeit characteristics. The City of Rome is a counterfeit of Jerusalem, and it has a temple (the Pantheon) that was a counterfeit of the temple in Jerusalem. The religious practices of paganism are unsanctified and devilish, but they represent Satan’s counterfeit religious practices. The head of pagan Rome’s religion was titled Pontifex Maximus. “Pontifex Maximus” originally referred to the chief priest of the Roman state religion in ancient Rome, with its origins dating back to the early Roman Republic. Over time, it became associated with political and religious authority and eventually evolved into the title used by the Pope in the Roman Catholic Church today.
Relijyon Wòm payen an se te payanis, e payanis se yon imitasyon fo vre relijyon an. Li pa tèlman yon imitasyon fo nan sans yo konprann lajan kontrefè a, paske an reyalite payanis pa sanble ditou ak vre relijyon an. Men, nan sans pwofetik, li gen karakteristik kontrefè. Vil Wòm nan se yon fo kopi Jerizalèm, e li gen yon tanp (Panteyon an) ki te yon fo kopi tanp ki te nan Jerizalèm nan. Pratik relijye payanis yo pa sen e yo dyabolik, men yo reprezante pratik relijye kontrefè Satan yo. Chèf relijyon Wòm payen an te pote tit Pontifex Maximus. “Pontifex Maximus” te okòmansman refere a granprèt prensipal relijyon leta women an nan Wòm ansyen, epi orijin li remonte rive nan kòmansman Repiblik women an. Avèk tan, li te vin asosye ak otorite politik ak relijye, epi finalman li te vin tounen tit Pap la itilize nan Legliz Katolik women an jodi a.
The title of the chief priest of pagan Rome was Pontifex Maximus, and it was also the title of the chief priest of papal Rome and it is a Latin term that means the “Greatest of Supreme Pontiff.” He was the chief priest of the Roman state religion, particularly the cult of the god Jupiter. The Pontifex Maximus had significant religious authority and responsibilities, including overseeing various religious rites and ensuring the proper functioning of the Roman religious calendar. The Pontifex Maximus was the head of the College of Pontiffs (Collegium Pontificum), a group of priests responsible for interpreting and maintaining the rituals of Roman religion.
Tit prensipal prèt lavil Wòm payen an te Pontifex Maximus, e sa te tou tit prensipal prèt lavil Wòm papal la; se yon tèm laten ki vle di “Pi Gran nan Souvren Pontif la.” Li te prensipal prèt relijyon leta women an, espesyalman kil dye Jipitè a. Pontifex Maximus la te gen yon gwo otorite relijye ansanm ak gwo responsablite, pami yo siveye divès rit relijye yo epi asire bon fonksyònman kalandriye relijye women an. Pontifex Maximus la te chèf Kolèj Pontif yo (Collegium Pontificum), yon gwoup prèt ki te responsab pou entèprete epi konsève rit relijyon women an.
The chief priest of both pagan and papal Rome was Pontifex Maximus, therefore the title of the head of modern Rome will naturally also be Pontifex Maximus. The religion of pagan Rome was paganism, and the religion of papal Rome was, and still is, paganism, but cloaked by a profession of Christianity, and the religion of last-day modern Rome will be paganism, cloaked by a profession of Christianity.
Gran prèt toude Wòm payen ak Wòm papal la te Pontifex Maximus; se poutèt sa, tit chèf Wòm modèn nan pral, natirèlman, tou Pontifex Maximus. Relijyon Wòm payen an te payanis, epi relijyon Wòm papal la te, e li toujou ye, payanis, men kouvri anba yon pretansyon kretyènte; epi relijyon Wòm modèn dènye jou yo pral payanis, kouvri anba yon pretansyon kretyènte.
Both pagan and papal Rome had a specific period of time that they would rule supremely. Pagan Rome was to rule supremely for three hundred and sixty years in fulfillment of the time prophecy of Daniel chapter eleven, verse twenty-four.
Tou de, Wòm payen ak Wòm papal te gen yon peryòd tan presi pandan yo t ap egzèse dominasyon siprèm yo. Wòm payen te dwe domine an siprèm pandan twasan swasant ane, an akonplisman pwofesi tan ki nan Danyèl chapit onz, vèsè vennkat.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
L’ap antre avèk lapè menm nan kote ki pi rich nan pwovens lan; epi l’ap fè sa zansèt li yo pa t fè, ni zansèt zansèt li yo; l’ap gaye nan mitan yo piyaj la, ansanm ak dechèpiyaj ak richès yo; wi, l’ap fè plan li yo kont fòtrès yo, men sa va dire sèlman pou yon tan. Danyèl 11:24.
The subject of verse twenty-four is pagan Rome, for they became the subject in verse sixteen, and continue as the subject until verse thirty-one. We will address these verses specifically in coming articles, but here we are simply pointing out that prophecy identified that pagan Rome would rule supremely for three hundred and sixty years, as represented by Rome “forecasting” their “devices against the strong holds, even for a time.” The word translated “against” actually means “from,” and the verse is saying that Rome would direct the world “from” the “strong holds,” which was the City of Rome, and it would do so for a “time”, which is three hundred and sixty years.
Sijè vèsè vennkat la se Wòm payen an, paske yo te vin sijè a nan vèsè sèz la, epi yo kontinye kòm sijè a jouk nan vèsè tranteyen an. N ap trete vèsè sa yo espesyalman nan atik k ap vini yo, men isit la nou senpleman ap fè remake ke pwofesi a te idantifye ke Wòm payen an t ap gouvène avèk sipremasi pandan twasan swasant ane, jan sa reprezante pa Wòm k ap “prevwa” “desen” yo “apati de fòtrès yo, menm pou yon tan.” Mo ki tradui “kont” lan aktyèlman vle di “apati de,” epi vèsè a ap di ke Wòm t ap dirije mond lan “apati de” “fòtrès yo,” ki te Vil Wòm nan, e li t ap fè sa pandan yon “tan”, ki se twasan swasant ane.
Pagan Rome began to rule supremely at the Battle of Actium, in 31 BC, and continued to rule supremely until the year 330 AD, when Constantine moved the capital of the empire from the stronghold of the City of Rome, to the City of Constantinople. Then the empire began its infamous decline. The City of Rome was the prophetic “strong hold” for pagan Rome, and when it ruled from that city it was invincible. In the warfare that followed Constantine’s transfer of power, the City of Rome became the target of attack for Genseric and the invading barbarian tribes, who are represented by the first four Trumpets of Revelation chapter eight.
Wòm payen an te kòmanse gouvène avèk sipremasi nan Batay Aktyòm lan, an 31 anvan Jezikri, epi li te kontinye gouvène avèk sipremasi jouk nan ane 330 aprè Jezikri, lè Konstanten te deplase kapital anpi a soti nan fò vil Wòm nan pou mennen li nan vil Konstantinòp. Lè sa a, anpi a te kòmanse deklin li ki te vin tèlman tristman renome. Vil Wòm nan te “fò” pwofetik Wòm payen an, epi lè li te gouvène soti nan vil sa a, li te envensib. Nan lagè ki te swiv apre transfè pouvwa Konstanten an, vil Wòm nan te vin tounen sib atak Gensérik ak tribi barbar anvayisè yo, ki reprezante pa kat premye Twonpèt yo nan Revelasyon chapit uit.
For this reason in Daniel chapter eleven, verse thirty-one, the “arms” (pagan Rome) that stood up for the papacy, first polluted the “sanctuary of strength.” The City of Rome is the prophetic “sanctuary of strength” for both pagan and papal Rome, for in the year 330, with the transfer of pagan authority to Constantinople, the City of Rome was left to papal Rome that was on the rise. For this reason, Revelation chapter thirteen, verse two says the dragon (pagan Rome), gave papal Rome its “seat.” A “seat” is where a power rules from, and from the year 538 through to 1798, papal Rome ruled supremely as had pagan Rome ruled supremely for “a time”.
Se poutèt sa, nan Danyèl chapit onz, vèsè trant-yon, “bra” yo (Wòm payen an) ki te leve pou soutni papote a, te premye pwofane “tanp fòs la.” Vil Wòm lan se “tanp fòs la” nan sans pwofetik la pou ni Wòm payen an ni Wòm papal la, paske nan ane 330, avèk transfè otorite payen an ale Konstantinòp, Vil Wòm lan te rete pou Wòm papal la ki t ap pran fòs. Se poutèt sa, Revelasyon chapit trèz, vèsè de, di dragon an (Wòm payen an) te bay Wòm papal la “syèj” li. Yon “syèj” se kote yon pouvwa gouvène soti, e depi ane 538 jis rive 1798, Wòm papal la te gouvène avèk sipremasi, menm jan Wòm payen an te gouvène avèk sipremasi pandan “yon tan”.
Prophecy identifies a specific period of time when both pagan and papal Rome would rule supremely, and when they did so it would be from their seat of authority, which was the City of Rome. Pagan Rome’s invincibility ended when they left the City of Rome, marking the end of the three hundred and sixty years, represented as a “time” in verse twenty-four, and when the twelve hundred and sixty years of papal rule ended in 1798, Napoleon had the pope taken out of the City of Rome and he died in exile.
Pwofesi a idantifye yon peryòd tan presi kote ni Wòm payen ni Wòm papal t ap renye avèk otorite siprèm, epi lè yo te fè sa, se depi sou chèz otorite yo, ki te Vil Wòm nan, yo t ap fè l. Envensibilite Wòm payen an te fini lè yo te kite Vil Wòm nan, sa ki make fen twasan swasant ane yo, ki reprezante kòm yon “tan” nan vèsè vennkat la; epi lè mil desan swasant ane dominasyon papal la te rive nan bout li an 1798, Napoleon te fè yo mennen pap la soti nan Vil Wòm nan, epi li te mouri ann egzil.
Pagan Rome and Papal Rome establish that modern Rome will rule supremely for a specific prophetic period in the last days. “Time is no longer”, but the period of papal persecution of the last days is a specific period that begins at the soon-coming Sunday law in the United States and continues until human probation closes, when Michael stands up and pronounces, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”
Wòm payen ak Wòm papal tabli ke Wòm modèn nan pral domine avèk otorite siprèm pandan yon peryòd pwofetik presi nan dènye jou yo. “Tan pa la ankò”, men peryòd pèsekisyon papal dènye jou yo se yon peryòd presi ki kòmanse ak lwa dimanch ki pral byento vini Ozetazini e ki kontinye jiskaske tan gras limanite a fini, lè Mikaèl leve kanpe epi pwononse: “Moun ki enjis la, se pou l rete enjis toujou; e moun ki sal la, se pou l rete sal toujou; e moun ki jis la, se pou l rete jis toujou; e moun ki sen an, se pou l rete sen toujou.”
Pagan Rome persecuted Christians in the Colosseum in the City of Rome during its bloody history, and Christian historians have estimated that during the Dark Ages of papal rule one hundred million martyrs were murdered by the papacy, but the papacy denies that claim and sets the estimate at about fifty million. Pagan and papal Rome both persecuted God’s faithful, and modern Rome will also persecute God’s faithful people in the last days.
Wòm payen te pèsekite kretyen yo nan Kolizè a, nan Vil Wòm, pandan istwa san li a; epi istoryen kretyen yo estime ke, pandan Mwayennaj fènwa yo anba dominasyon papal la, yon santèn milyon mati te touye pa papote a; men, papote a demanti reklamasyon sa a epi li mete estimasyon an apeprè senkant milyon. Wòm payen ak Wòm papal toude te pèsekite fidèl Bondye yo, epi Wòm modèn nan pral pèsekite pèp fidèl Bondye a tou nan dènye jou yo.
“Many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, book 3, 397.
“Anpil pral nan prizon, anpil pral sove lavi yo lè y ap kouri kite vil ak bouk, epi anpil pral mati poutèt Kris la pandan y ap kanpe pou defann laverite a.” Selected Messages, liv 3, 397.
Pagan Rome overcame three geographical obstacles as it took control of the world. Papal Rome overcame three geographical obstacles as it took control of the world. Modern Rome overcame the King of the South (the atheistic Soviet Union) in 1989, and will next overthrow the glorious land (the United States) at the soon coming Sunday law. It will then overcome Egypt (the entire world).
Wòm payen te simonte twa obstak jewografik pandan li t ap pran kontwòl mond lan. Wòm papal te simonte twa obstak jewografik pandan li t ap pran kontwòl mond lan. Wòm modèn te venk Wa Sid la (Inyon Sovyetik ate a) an 1989, epi pwochenman li pral chavire peyi ki gen glwa a (Etazini) nan lwa dimanch ki pral vini byento a. Apre sa, li pral venk Lejip (lemonn antye).
“All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?
“Se tout sosyete a ap ranje tèt li an de gwo kategori: moun ki obeyisan yo ak moun ki dezobeyisan yo. Nan ki kategori yo va jwenn nou?”
“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow Antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law, and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.
“Moun ki kenbe kòmandman Bondye yo, moun ki viv pa sou pen sèlman, men sou tout pawòl ki soti nan bouch Bondye, fòme legliz Bondye vivan an. Moun ki chwazi suiv Antikris la se sijè gwo aposta a. Ranje anba drapo Satan an, yo vyole lalwa Bondye a, epi yo mennen lòt moun vyole li tou. Yo fè efò pou òganize lalwa nasyon yo yon jan pou lèzòm montre fidelite yo anvè gouvènman tè a lè yo pile lalwa wayòm Bondye a anba pye.”
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
Satan ap detounen lespri yo ak kestyon ki pa gen enpòtans, pou yo pa ka wè, avèk yon vizyon klè e byen diferan, bagay ki gen yon enpòtans anpil. Lènmi an ap fè plan pou pran lemonn nan pyèj.
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Manuscript Releases, volume 1, 296.
« Sa yo rele mond kretyen an pral vin sèn gwo aksyon desizif. Moun ki nan otorite pral adopte lwa k ap kontwole konsyans, dapre egzanp Papote a. Babilòn pral fè tout nasyon bwè diven kòlè fònikasyon li a. Chak nasyon pral enplike. » Manuscript Releases, volume 1, 296.
In order to defend the truth that identifies the “glorious land” of Daniel eleven verse forty-one as a symbol of the United States, the Lion of the tribe of Judah opened to the students of prophecy of the last days the principle of the triple application of prophecy. The light from those last six verses, have been established by applying the history represented by “the daily” in the book of Daniel, as set forth in verse thirty-one of Daniel eleven, unto the last six verses of the chapter. The same bedrock truth (“the daily”), that became the key of Miller’s prophetic framework, also produced the prophetic framework of the last days. Miller’s framework was based upon the two desolating powers of paganism and papalism that persecuted God’s people, and the framework of the last days is based upon the three desolating powers that persecute God’s people in the last days.
Pou kapab defann verite ki idantifye “peyi bèl pouvwa a” nan Daniel onz vèsè karantyèn kòm yon senbòl Etazini, Lyon tribi Jida a te louvri devan etidyan pwofesi jou final yo prensip twa aplikasyon pwofesi a. Limyè ki soti nan sis dènye vèsè sa yo te etabli lè yo te aplike istwa “kontinyèl la” reprezante nan liv Daniel la, jan sa prezante nan vèsè trantyèn nan Daniel onz, sou sis dènye vèsè chapit la. Menm verite fondamantal sa a (“kontinyèl la”), ki te vin kle kad pwofetik Miller la, se li menm tou ki te pwodui kad pwofetik jou final yo. Kad Miller la te baze sou de pouvwa devastatè paganism ak papalism ki te pèsekite pèp Bondye a, epi kad jou final yo baze sou twa pouvwa devastatè ki pèsekite pèp Bondye a nan jou final yo.
The increase of knowledge represented in the last six verses of Daniel eleven, that represent the increase of knowledge that arrived in 1989, and that are represented by the Hiddekel River, was resisted by the enemies of truth. That resistance led to an understanding of the principle of the triple application of prophecy, which was first recognized as a triple application of Rome, which is the subject that establishes the vision of prophetic history.
Ogmantasyon konesans ki reprezante nan dènye sis vèsè Danyèl onz la, ki reprezante ogmantasyon konesans ki te rive an 1989, e ki reprezante pa larivyè Hiddekel la, te jwenn rezistans nan men ènmi verite a. Rezistans sa a te mennen nan yon konpreyansyon sou prensip aplikasyon trip pwofesi a, ki te premye rekonèt kòm yon aplikasyon trip lavil Wòm, ki se sijè ki tabli vizyon istwa pwofetik la.
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Lè pa gen vizyon, pèp la peri; men, moun ki kenbe lalwa a, ere li ye. Pwovèb 29:18.
The triple application of the three manifestations of Rome identifies that pagan and papal Rome’s religion is paganism, and that their religion is governed by a man titled Pontifex Maximus. Those two manifestations of Rome identify that three geographical powers are removed in advance of them ruling supremely for a specified period of time, and that they will rule from the seven-hilled city of Rome, which is their sanctuary of strength. They both witnessed to the fact that they persecuted God’s faithful people. Therefore, based upon these two witnesses we know that modern Rome’s religion will be paganism, and that she will be directed by the pope of Rome whose title is Pontifex Maximus.
Aplikasyon triple twa manifestasyon Wòm yo idantifye ke relijyon Wòm payen ak Wòm papal se payanis, e ke relijyon pa yo gouvène pa yon nonm ki pote tit Pontifex Maximus. De manifestasyon Wòm sa yo idantifye ke twa pouvwa jewografik yo retire davans anvan yo gouvène avèk sipremasi pandan yon peryòd tan ki presize, e ke yo pral gouvène depi nan vil Wòm ki gen sèt ti mòn yo, ki se sanktyè fòs yo. Toule de rann temwayaj sou lefèt ke yo te pèsekite pèp fidèl Bondye a. Se poutèt sa, baze sou de temwen sa yo, nou konnen relijyon Wòm modèn pral payanis, e ke se pap Wòm nan, ki gen tit Pontifex Maximus, k ap dirije li.
Before the great whore takes control and rules supremely modern Rome will need to overcome three obstacles, and the first obstacle is past history with the demise of the Soviet Union in 1989, Rome’s atheistic enemy that resisted Rome’s power in Europe. The next obstacle is overthrown at the soon coming Sunday law in the United States, and then the United Nations will give its authority unto modern Rome for a short space. Once it is fully enthroned the persecution of the last days will take place.
Anvan gwo pwostitiye a pran kontwòl epi gouvène avèk pouvwa siprèm, Wòm modèn ap bezwen simonte twa obstak; e premye obstak la se istwa pase a, avèk disparisyon Inyon Sovyetik la an 1989, lènmi ate Wòm nan ki te opoze ak pouvwa Wòm nan an Ewòp. Pwochen obstak la pral ranvèse lè lwa dimanch ki pral vini byento a tabli Ozetazini, epi apre sa Nasyonzini pral bay otorite li bay Wòm modèn pou yon ti tan. Yon fwa li fin tabli nèt sou twòn li, pèsekisyon dènye jou yo pral fèt.
The book of Daniel, and especially Revelation chapter eight, provide the prophetic characteristics of Rome, which contribute to the correct understanding of modern Rome. One of those characteristics was the division of the Roman Empire into East and West as accomplished by Constantine in the year 330. Pagan Rome and papal Rome, when considered together, also speak to the twofold nature of Rome. Constantine’s division that produced western and eastern Rome is a second witness to pagan and papal Rome. Constantine set up the civil authority in the east, and left the ecclesiastical authority in the west. Pagan Rome represented statecraft and papal Rome represented churchcraft. The east was statecraft, the west was churchcraft as typified by the iron and clay of Daniel two, or the masculine horn and feminine horn of Daniel eight, or the beasts of prey of Daniel seven, and the sanctuary beasts of Daniel eight.
Liv Dànyèl la, e sitou Apokalips chapit uit, prezante karakteristik pwofetik Wòm yo, ki kontribye nan bon konpreyansyon Wòm modèn nan. Youn nan karakteristik sa yo se te divizyon Anpi women an an Lès ak Lwès, jan Konstanten te reyalize sa nan ane 330. Wòm payen ak Wòm papal, lè yo konsidere yo ansanm, pale tou sou nati doub Wòm nan. Divizyon Konstanten an, ki te pwodui Wòm oksidantal ak Wòm oriental, se yon dezyèm temwen konsènan Wòm payen ak Wòm papal. Konstanten te etabli otorite sivil la nan lès la, epi li te kite otorite eklezyastik la nan lwès la. Wòm payen te reprezante atizay leta, e Wòm papal te reprezante atizay legliz. Lès la te atizay leta, lwès la te atizay legliz, jan sa te senbolize pa fè a ak ajil la nan Dànyèl de, oswa kòn maskilen an ak kòn feminen an nan Dànyèl uit, oswa bèt predatè yo nan Dànyèl sèt, ak bèt tanp yo nan Dànyèl uit.
Modern Rome will also be twofold in nature, consisting of a combination of church and state, of iron and clay, and of churchcraft and statecraft, but Modern Rome is also threefold in nature. In Revelation chapter eight both western and eastern Rome were literally and symbolically divided into three. Constantine ruling from eastern Rome literally divided his kingdom to his three sons, and western Rome was symbolically represented by the sun, moon and stars that represented the threefold form of government that was employed by the Roman Empire. Thus, Modern Rome, though being twofold of churchcraft and statecraft, would also represent a threefold union represented by the dragon, the beast and the false prophet.
Wòm modèn pral gen yon nati doub tou, ki fòme ak yon konbinezon legliz ak leta, an fè ak ajil, ak an atizay legliz ansanm ak atizay leta; men Wòm modèn gen yon nati twa-fwa tou. Nan Revelasyon chapit uit, ni Wòm oksidantal ni Wòm oryantal te literalman ak senbolikman divize an twa. Konstanten, k ap gouvène depi Wòm oryantal, te literalman divize wayòm li bay twa pitit gason li yo, epi Wòm oksidantal te senbolikman reprezante pa solèy la, lalin nan ak zetwal yo, ki te reprezante fòm gouvènman twa-fwa ki te itilize pa Anpi women an. Konsa, Wòm modèn, byenke li doub antanke atizay legliz ak atizay leta, ta reprezante tou yon inyon twa-fwa ki reprezante pa dragon an, bèt la ak fo pwofèt la.
The manifestations of pagan and papal Rome identify the complex prophetic makeup of the final Modern Rome. It is the threefold union that takes place at the soon coming Sunday law that leads the world to Armageddon. It is the worldwide “Image of the Beast” which is a symbol of the combination of Church and State. Its head is Pontifex Maximus, who rules from the City of Rome, which is the seat of his power. The man of sin’s civil authority will be provided by the United Nations, and the world will be forced to accept the threefold, yet dual system of the antichrist, by the coercive power of the United States. Thus, just as pagan Rome (the dragon) in Revelation thirteen, verse two, gave the papacy “his power, his seat and great authority”, the United States, as typified by pagan Rome, accomplishes the same three works for modern Rome. The seat is Vatican City in the seven-hilled city of Rome, the authority is the United Nations, and the power is the United States. Together they lead the world to a place where the papacy “shall come to his end, and none shall help him”.
Manifestasyon Wòm payen ak Wòm papal yo idantifye konpozisyon pwofetik konplèks dènye Wòm modèn nan. Se inyon an twa branch ki fèt lè lwa dimanch la pral byento vini an, ki mennen mond lan nan Amagedon. Se “Imaj Bèt la” atravè lemond, ki se yon senbòl konbinezon Legliz ak Leta. Tèt li se Pontifex Maximus, ki ap gouvène depi Vil Wòm, ki se chèz pouvwa li. Nasyonzini pral bay otorite sivil nonm peche a, epi mond lan pral fòse pou aksepte sistèm antikris la ki twa branch, men ki an menm tan doub, pa mwayen pouvwa kontrent Etazini. Konsa, menm jan Wòm payen an (dragon an) nan Revelasyon trèz, vèsè de, te bay papote a “pouvwa li, chèz li ak gwo otorite li”, Etazini, jan Wòm payen an te prefigire l la, akonpli menm twa travay sa yo pou Wòm modèn nan. Chèz la se Vil Vatikan nan vil Wòm ki gen sèt ti mòn yo, otorite a se Nasyonzini, epi pouvwa a se Etazini. Ansanm yo mennen mond lan nan yon plas kote papote a “pral rive nan fen li, e pesonn p ap vin ede li”.
We will continue this study in the next article.
Nap kontinye etid sa a nan atik kap vini an.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. Revelation 16:12–17.
Epi sizyèm zanj lan vide bòl li a sou gran larivyè Lefrat la; epi dlo li a te seche, pou chemen wa ki soti nan lès la te ka pare. Epi mwen wè twa lespri move, tankou krapo, soti nan bouch dragon an, soti nan bouch bèt la, epi soti nan bouch fo pwofèt la. Paske se lespri demon yo ye, k ap fè mirak, ki soti al jwenn wa latè yo ak tout lemonn, pou rasanble yo pou batay gran jou Bondye Toupisan an. Men, m ap vini tankou yon vòlè. Benediksyon pou moun ki veye, epi ki kenbe rad li, pou l pa mache toutouni, epi pou yo pa wè wont li. Epi li rasanble yo ansanm nan yon kote yo rele nan lang ebre Amagedon. Epi setyèm zanj lan vide bòl li a nan lè a; epi yon gwo vwa soti nan tanp syèl la, soti bò twòn nan, ki t ap di: Sa fini. Revelasyon 16:12–17.