As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Antanke nou retounen pou idantifye istwa kache vèsè karant lan, li sanble saj pou nou dabò revize prensip fondamantal kat premye atik yo nan seri sa a. Premye nan kat atik ki fòme seri sa a te prezante yon entèpretasyon pwofetik ki montre Kris la kòm Lyon branch fanmi Jida a (epi Alfa ak Omega), ki retire sele sou kèk pòsyon nan Danyèl chapit onz nan moman desizif yo pou dirije dènye mouvman refòm 144,000 yo. Li idantifye ke istwa premye ak dezyèm zanj yo aliyen ak istwa mesaj twazyèm zanj lan, konsa li idantifye ke an 1989, (126 ane apre rebelyon Advantis 1863 la), Lyon an te retire sele sou Danyèl 11:40–45. Vèsè sa yo ki te louvri trase blesi mòtèl papote a an 1798, gerizon li atravè yon inyon trip ant dragon an, bèt la, ak fo pwofèt la, ki mennen rive jouk Amagedon nan “bèl mòn sen an” nan vèsè karant-senk. Pandan mouvman san karannkat mil la ap pwoche bò lwa dimanch ki pral byento vini nan Etazini, istwa kache vèsè 40 lan (ki kouvri soti 1989 rive jouk lwa dimanch sa a) te kòmanse louvri an Jiyè 2023.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Anrapò ak kòmantè Ellen White la ki di pati nan liv Danyèl la ki pa t sele a, sa ki te gen rapò ak dènye jou yo, pwodui yon “ogmantasyon konesans” ki prepare yon pèp pou l kanpe. “Lwil” la idantifye kòm Sentespri a, mesaj diven yo ak karaktè nan parabòl dis vyèj yo. Dekouvèti sele a te deklannche pwosesis egzamen an ki gen twa aspè nan Danyèl 12:10, kote anpil moun “pirifye, blanchi, epi eprouve.” Istwa a reprezante plizyè pwen pwofetik kote pwofesi a te devwale, kòmanse avèk 1989, 11 Septanm 2001, ak Jiyè 2023. Divès devwalman sa yo reprezante yon peryòd depi 1989 rive jouk 9/11, peryòd 9/11 rive jouk lwa dimanch ki prèt pou vini an, ak peryòd tan reta a depi 18 Jiyè 2020 rive jouk 31 Desanm 2023, lè mesaj Rèl Minwi a ap devwale pwogresivman rive jouk lwa dimanch la.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Le réveil des candidats appelés à faire partie des cent quarante-quatre mille, représentés par les ossements desséchés d’Ézéchiel 37 et par les deux témoins d’Apocalypse 11 qui se tiennent debout lorsqu’ils sont remplis de l’Esprit, s’accomplit par le descellement. Si le peuple de Dieu ne parvient pas à s’éveiller à cette « précieuse lumière » révélant des périls tels que la puissance papale et la loi du dimanche, les hérésies le criblent (séparant l’ivraie du blé). Des jalons prophétiques antérieurs, tels que le Blair Bill de 1888 et le Patriot Act, sont identifiés comme des avertissements prophétiques. L’article établit que toutes les lignes antérieures de l’histoire prophétique représentées dans Daniel, chapitre 11, se répètent aux versets 40-45. L’article établit que l’image de la bête se forme d’abord aux États-Unis, puis dans le monde, comme le préfigurent 321 et la première loi du dimanche, suivis de l’image mondiale de la bête, préfigurée par 538, lorsque Micaël se lève et que le temps de grâce prend fin.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Dezyèm nan kat atik yo kontinye kad pwofetik la lè li idantifye Patriot Act ane 2001 an kòm Etazini k ap “pale” an akonplisman Revelasyon 13:11. Patriot Act la te premye nan twa repiyasyon konstitisyonèl ki mache an paralèl ak twa waymark yo nan kòmansman sizyèm wayòm pwofesi biblik la: Deklarasyon Endepandans 1776 la, Konstitisyon 1789 la, ak Alien and Sedition Acts 1798 yo. Blair Bill 1888 la ki te echwe, yon tantativ pou enpoze yon lwa dimanch nasyonal, te retire menm jan ak syèj Cestius te fè nan ane 66 la; toude sa yo prefigire ane 2001 an, lè Patriot Act la te inisye peryòd tès imaj bèt la Ozetazini. Patriot Act la koresponn ak 1776, epi li te ranplase common law anglè a ki di “inosan jiskaske yo pwouve koupab,” pa civil law women an ki di “koupab jiskaske yo pwouve inosan.” Waymark mitan an, ki reprezante pa 1789—Pwosè Pelosi yo ki te kòmanse an janvye 2022—te pilonnen dwa legal pwosediral ak dwa legal sibstansyèl atravè lawfare politik, operasyon fo drapo, ak koripsyon ajans yo, pandan yo t ap refize dwa fondamantal yo ouvètman. Twa waymark sa yo nan pale a, nan Patriot Act 2001 an, Pwosè Pelosi 2022 yo, ak lwa dimanch k ap vini an, ap repiye pwogresivman chak prensip nan Konstitisyon Etazini an.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Lè sa a, pwotestantis mete men ansanm ak papis ak espirityalis nan inyon twa fwa sa a; lè sa rive, Lèzetazini pale tankou yon dragon, li fòme nèt imaj bèt la, li ranpli tas tan pwobasyon li, epi li sispann egziste kòm sizyèm wayòm nan. Lè sa a, apostazi nasyonal la swiv ak destriksyon nasyonal la. Pale sa a nan lwa dimanch lan se yon tip ki montre kòmansman an ak premye lwa dimanch Konstanten an nan ane 321, epi apre sa fen an ak dènye lwa dimanch lan reprezante pa ane 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Tout événements sa yo kache nan istwa pwofetik Danyèl 11:40, ki mache an paralèl ak liy Millerit la ansanm ak liy Kris rive sou kwa a. Revelasyon 12:15–16 prezante Konstitisyon an kòm “latè” a ki yon fwa te vale inondasyon pèsekisyon dragon an, men ki finalman pale tankou dragon an nan lwa dimanch k ap vini byento a. Avètisman Ellen White bay nan Testimonies, volim 5 (paj 711 ak 451, 452), selon nenpòt lejislasyon relijye ki fè konsesyon ak pap la, epi lefètke lwa dimanch lan ap revele lespri dragon an, konfime ke twa etap 1776, 1789, ak 1798 yo se repè ki sèvi kòm tip pou dènye pwosesis eprèv twa etap la ki fini nan dènye tès la; e se pwosesis eprèv sa a ki prepare pèp Bondye a pou yo kanpe.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Twazyèm atik la elaji pi plis sou avètisman Ellen White yo nan *Testimonies*, volim 5, paj 451, 452, pandan li afime ke lwa dimanch ki pral vini talè a Ozetazini make moman desizif la kote nasyon an dekonekte nèt ak lajistis, li akonpli inyon twa fwa a (Pwotestantis k ap pran men ak Romanis ak espirityalis). Lè sa a, Etazini rejte tout prensip konstitisyonèl kòm yon gouvènman pwotestan ak repibliken, epi li pwopaje twonpri papal yo. Sa se siy ki montre limit pasyans Bondye a rive, konsa li ranpli koup inikite nasyon an, sa ki pouse zanj mizèrikòd la pati epi ki inisye ruin nasyonal la. Lè sa a, repons pou rèl mati yo anba senkyèm sele a, “Jiska kilè?” rive pandan yon dezyèm gwoup mati papal yo vin konplete. Lespri dragon an devwale lè “mouvman dimanch” la pale—li sèvi kòm “abominasyon devastasyon an” modèn nan (Daniel te pale de li epi Kris te fè referans avè l) kòm yon siy pou kouri kite vil yo anvan destriksyon an. Lwa dimanch la se konklizyon repidyasyon pwogresif Konstitisyon an ki te kòmanse an 2001 avèk *Patriot Act* la (ki te prefigire pa Blair Bills 1888 yo, syèj Cestius te fè an 66 aprè Jezikri, batèm Kris la, 11 out 1840, ak *The Declaration of Independence*).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Peryòd fòmasyon imaj bèt la Ozetazini an gen ladan l yon liy doub ki konplike, ki enplike de “kòn” paralèl Repibliken (politik) ak Pwotestan (relijye), ki finalman ini nan aplikasyon lwa dimanch pa legliz ak leta ansanm. Relasyon sa a reflete kontwòl fanm lan sou bèt la nan ka bèt papal la, e li parèt nèt ale lè yo ranvèse prensip fondamantal Konstitisyon an konsènan separasyon legliz ak leta.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Anndan anndan, imaj bèt la kòm yon tès tan ap teste fòmasyon karaktè a (imaj Kris la kont imaj bèt Satan an) pami tout moun, pandan li ap separe vyèj saj yo ak vyèj sòt yo; tandiske, anndan deyò, li idantifye lit politik, alyans ak trete ki kraze yo nan dènye jou yo. Peryòd 2001 rive jouk lwa dimanch lan inisye awozaj lapli dènye a (ki kòmanse lè zanj Revelasyon 18 la te desann 11 septanm 2001, e li te klere tè a atravè tonbe gwo batiman Nouyòk yo). 9/11 kòmanse triyaj Advantis Setyèm Jou Lawodise a atravè akseptasyon oswa rejè mesaj “ti liv” la ki dwe manje jan sa ye nan Revelasyon 10. Ble a ak move zèb yo rete ansanm jouk separasyon yo nan lwa dimanch lan, lè san karannkat mil yo leve kòm banyè a ansanm ak rive plen vide lapli dènye a pandan fòmasyon mondyal imaj bèt la, jan 321 rive 538 te sèvi kòm tip li. Lè sa a, rasanbleman gran foul la soti Babilòn kòmanse jouk Mikaèl leve kanpe epi tan gras la fèmen. Sa a ann amoni ak jijman ki kòmanse an premye ak kay Bondye a depi 9/11, epi apre sa li ale bay ouvriye onzyèm èdtan yo apre lwa dimanch lan.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Twazyèm atik la mete anfaz sou lefèt ke pou yon moun siviv peryòd kote laglwa selès ak pèsekisyon pase yo melanje ansanm epi repete, sa mande yon metriz davans sou pwofesi, atravè metodoloji liy sou liy Ezayi 28 la. Metodoloji sa a jwenn egzanplifikasyon li nan moun vanyan Dànyèl yo, nan disip Kris yo anvan Pannkòt, ak nan Chadrak, Mechak, ak Abèdnego nan fou a, ki sèvi kòm tip moun ki prepare pou yo kanpe an sekirite sou “Sa ekri,” nan mitan zèv mèveye ak fo imitasyon Satan yo.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Katriyèm atik la eksplike ke pwosesis tès pwofetik fòmasyon imaj bèt la Ozetazini mache an paralèl avèk epi li mele ak twa pwen repè konstitisyonèl yo (Patriot Act la an 2001 kòm premye “pale” a, Jijman Pelosi yo an 2022 kòm mitan an, epi lwa dimanch lan kòm dènye a). Pwosesis tès sa a prepare vyèj saj yo (144,000 yo) pou yo sipòte tès kouwònman pèsekisyon an ki kòmanse nan lwa dimanch lan, lè apostazi nasyonal mennen nan ruine. Lè sa a, Satan lage kontrefason mèvèye (li pretann li se Bondye ak mirak), epi glwa selès la melanje ak pèsekisyon ki te repete nan tan pase yo, sa ki pèmèt pèp Bondye a mache san yo pa brannen nan limyè k ap soti nan twòn Bondye a. Preparasyon sa a reflete estrateji Kris la nan Jan sis (jan sa kòmante nan The Desire of Ages, 394), kote Li te pèmèt yon tès sevè pou retire bonè sila yo ki t ap chèche pwòp enterè pa yo pami disip yo, konsa Li te ranfòse vrè disip yo pou dènye eprèv yo (Jetsemani, trayizon, krisifiksyon) pa prezans Li. Menm jan an tou, tès imaj-bèt la — ki anglobe fòmasyon karaktè entèn lan (imaj Kris la kont imaj bèt Satan an) ak inyon ekstèn legliz-ak-leta ki ranvèse separasyon legliz ak leta — pase Advantis Lawodise a nan van. Tès la pirifye saj yo grasa akseptasyon mesaj ki pa sele a atravè metodoloji liy sou liy lan, nan Ezayi 28.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Limyè ki pa sele a se limyè setyèm sele a (Revelation 8:1–5), ki manifeste kòm dife yo jete sou tè a an repons a lapriyè sen yo, jan sa te prefigire pa lang dife yo nan efizyon Pannkot la. Limyè ki pa sele a te reprezante tou pa rèl minwi Milerit la (ki te prepare antre pa lafwa nan Kote ki Trè Sen an), e ki pral akonpli nan rèl minwi modèn nan ki pa sele an jiyè 2023, anndan istwa kache Danyèl 11:40 la.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
Mesaj “dènye lapli” a depi 9/11, ansanm ak ogmantasyon konesans sou papote a ak lwa dimanch lan, akonpaye pa ouvèti sèt loraj yo, ansanm ak istwa kache vèsè karant lan, tout sa yo antre nan ouvèti Revelasyon Jezikri a. Ekleraj pwofetik detaye sou fòmasyon imaj bèt la—ki gen ladan ni batay de kòn Repibliken an ak Pwotestan an, pati politik yo, Adventis Laodise a, aparisyon 144,000 yo, twazyèm malè Islam nan, Larisi, Nasyonzini, pouvwa papal la, ak paralèl Hasmone yo—bay moun saj yo mwayen pou yo rekonèt epi resevwa direksyon Bondye a san yo pa bliye gidans pase a (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
Lè yo manje “ti liv la” (Revelasyon 10), epi yo fè listwa a antre andedan yo davans atravè etid bereyen, san karannkat mil yo resevwa disènman pou yo kanpe fèm sou pawòl sa a, “Sa ekri,” nan mitan twonpri Satan yo. Preparasyon yo pèmèt yo evite rale bak pou pèdisyon (Ebre 10:37–39; Abakik 2:4), epi apre sa yo parèt kòm moun ki genyen batay la apre yo fin pase anba eprèv epi fin pwouve, moun ki kenbe kòmandman Bondye yo (espesyalman katriyèm nan) ak lafwa Jezi. Se yo menm ki travèse kriz final la kote jis la ap viv pa lafwa, anba pwoteksyon zanj yo, pandan moun sòt yo (ki rejte metodoloji a ak mesaj la) ap fè fas ak gwo delizyon epi yo rete san espwa. Sa ann amoni ak Testimonies, volim 9 la, chapit For the Coming of the King la, (ki kòmanse nan paj 11) ak senbolis 9/11 li a, konsa sa idantifye peryòd 9/11 rive jouk lwa dimanch la kòm tan sele a kote saj yo konprann akonplisman Danyèl onz la epi yo pa pè anyen eksepte bliye kijan Bondye te mennen yo nan listwa sakre ki pase yo.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Kat atik yo ansanm prezante yon entèpretasyon pwofetik sou Kris la, kòm Lyon tribi Jida a, ak Alfa a ak Omega a, ki dezipe kèk pòsyon nan Danyèl chapit onz nan moman kle yo pou gide dènye mouvman refòm san karannkat mil yo. An 1989, 126 ane apre “rebelyon” Advantis 1863 la, Lyon an te dezipe Danyèl 11:40–45, li te revele gerizon blesi mòtèl papote a an 1798 nan inyon trip la (dragon an, bèt la, ak fo pwofèt la) nan vèsè karanteyen an, epi li mennen nan Amagedon, “mòn sen gloriye a” kote papote a resevwa jijman final li nan vèsè karannsenk la. Deziptaj la inisye kòmansman mouvman an, li pwodui yon “ogmantasyon konesans” (Selected Messages, liv 2) sou “papote a ak lwa dimanch la”, epi li deklannche eprèv trip la kote yo dwe “pirifye, blanchi, epi pase anba eprèv”, jan sa reprezante nan Danyèl 12:10.
We will continue these thoughts in the next article.
Nou pral kontinye refleksyon sa yo nan pwochen atik la.