In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.
Nan ane 2026, Trump dwe selebre “250” ane Amerik, konsa li alinye ar “250” ane depi 457 av. J.-K. ziska Antiochus Magnus dan listwar ant lager Raphia ek lager Panium. A lafin “250” ane, Antiochus Magnus tini dibout an 207 av. J.-K., dis ane apre Raphia ek set ane avan Panium. Temwayaz “250” ane osi alinye ar peryod “250” ane La Rom payin, parski an lane 64, Neron ti koumans persegisyon bann Kretyen ek “250” ane pli tar, atraver ledikt Milan an 313, Constantine le Grand ti legaliz Kretyennté ek bann persegisyon ti fini.
Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.
Donald Trump se yon moun yo konnen pou efò li fè pou fè Amerik vin gran ankò; se etikèt disip li yo—MAGA. Nan pwofesi, yo te tipifye Trump pa Konstanten Legran, Antiòchis Legran, epi natirèlman, nan premye kèk vèsè Danyèl onz, li se Siris Legran, Zèsès Legran, epi apre sa Aleksann Legran. Depi dekrè Siris, Dariyis ak Atagzès an 457 av. J.-K. jouk rive nan istwa Panyòm, sa fè desan senkant ane. Fen “250” ane sa yo tonbe nan yon pwen mitan ant Rafiya ak Panyòm, e konsa 2026 tou. 2026 se mitan dezyèm manda Trump la. “250” ane pèsekisyon Neron an mennen nan yon dekrè ki mete fen nan pèsekisyon kont kretyen yo. Liy Neron an se liy mitan pami twa liy “250” ane yo, ke Siris, Neron ak Trump reprezante.
Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.
Siris te bay premye dekrè a, epi Atagzèsis te bay twazyèm dekrè a. Siris se premye zanj lan, epi Atagzèsis se twazyèm nan. Mwen gen entansyon sèvi ak Siris kòm senbòl tout twa dekrè yo ki ansanm idantifye 457 anvan Jezikri.
Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.
Siris kòmanse yon liy “250” ane an 457 anvan Jezikri ki fini nan istwa Panyòm, ki se istwa Antyòkis le Gran, ki se Donald Trump. Panyòm se vèsè ki vini anvan lwa dimanch la. Siris make kòmansman liy “250” ane istwa a ki reprezante kòn Repibliken bèt ki soti sou tè a, epi Siris make tou kòmansman liy 2,300 ane istwa a ki reprezante kòn Pwotestan bèt ki soti sou tè a.
Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.
Néron inaugure une ligne historique représentant la persécution menant au compromis. Contrairement à Cyrus et aux États-Unis, qui représentent une ligne s’achevant au point médian d’une période prophétique, la ligne de Néron se termine par l’illustration d’une période progressive de compromis commençant avec l’édit de Milan en 313, puis la première loi dominicale de 321, suivie ensuite, en 330, par la division de Rome en Orient et en Occident. Constantin est représenté à chacune de ces trois dates. Dans la ligne de Néron, de 313 à 330, il y a dix-sept ans. Dans la ligne de Cyrus, de la bataille de Raphia en 217 av. J.-C. à la bataille de Panium en 200 av. J.-C., il y a également dix-sept ans.
In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.
Nan chapit onz nan Danyèl, Atakzèksès se twazyèm dekrè a. Twazyèm dekrè a reprezante twazyèm zanj lan ak lwa dimanch lan. “250” ane yo depi 457 anvan Jezikri ak “250” ane yo depi 1776, toude fini nan mitan istwa ki rive jis anvan lwa dimanch ki nan vèsè sèz la. Chapit onz la prezante vèsè ki finalman te reprezante istwa 1989 nan vèsè dis la, epi istwa Lagè Ikrèn nan ki te kòmanse an 2014, jan sa reprezante nan vèsè onz la, epi apre sa Trump k ap retounen pou dezyèm manda li an 2024, jan sa reprezante nan vèsè trèz la, epi apre sa vèsè katòz la idantifye 2025, ak premye pap ki soti nan bèl peyi a k ap etabli vizyon ekstèn nan.
Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.
Danyèl 11:40 te akonpli an 1989 lè Inyon Sovyetik la te bese grasa yon alyans sekrè ant Jan Pòl II ak Ronald Reagan. Alyans sekrè sa a, nan tan lafen an an 1989, te tipifye yon alyans ouvè nan fen peryòd pwofetik ki te kòmanse an 1989. Alyans ouvè sa a se sa ki etabli vizyon an.
2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.
Ane 2026 make fen “250” lane istwa pwofetik, yon peryòd ki te kòmanse ak vennnde ane depi 1776 jouk nan tan lafen an an 1798. Vennnde ane istwa kòmansman sa a parèt ankò nan istwa vennnde ane ki soti 9/11 rive 2023. Nan fen vennnde ane yo an 1798, liv Danyèl la te de sele; epi nan fen vennnde ane yo ki te kòmanse nan 9/11 e ki te fini 31 desanm 2023, Lyon tribi Jida a te kòmanse de sele Revelasyon Jezikri a.
The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.
Mesaj ki te sele nan fen vennnde ane yo an 1798 te mete devan piblik la an 1831, desanven ane apre piblikasyon Bib wa Jak la an 1611. Depi 1798 rive 1831, Pawòl pwofetik Bondye a te louvri pwogresivman. Rive an 1831, li te deja nan domèn piblik la, e lè sa a gason ak fanm te kapab rann kont devan mesaj ki te dese l an 1798 la. Apre sa, an 1840, “yon lòt evènman remakab,” jan Sè White rele l la, te fèt lè yon prediksyon konsènan Islam te akonpli.
From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”
Depi nan fen yon peryòd vennndezan (1798), rive nan fen yon peryòd desanven ane (1831), yo reprezante yon peryòd kote yon mesaj ap devwale. Ilistrasyon an gen ladan l yon etap referans kote mesaj la vin pran fòm fòmèl, epi apre sa yon lòt etap referans ki idantifye yon prediksyon ki, apre sa, te rekalkile; e lè li vin akonpli pita, li pwodui yon etap referans ki idantifye kòmansman yon “manifestasyon mèvèy pouvwa Bondye.”
The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.
Peryòd ventedezan ki te nan fen mouvman 1989 la te soti 9/11 rive 2023, lè yon pwofesi te ankò sele louvri. Pwofesi sa a t ap nesesèman kòmanse yon peryòd ogmantasyon konesans, yon konesans ki t ap teste epi separe, paske anpil moun resevwa apèl la, men se kèk ki chwazi. T ap gen yon moman lè mesaj la t ap mete devan piblik la. Mesaj la t ap pote karakteristik yon mesaj ki te rekalkile pwofetikman, epi li t ap ankò gen ladan yon prediksyon. Lè prediksyon piblik la akonpli, mesaj la t ap resevwa puisans, jan sa reprezante nan istwa 1840 ak Pannkòt.
With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.
Avèk disparisyon Inyon Sovyetik la an 1989, Daniel 11:40 te de sele; epi an 1996, mesaj Daniel 11 la te mete nan domèn piblik la. 1996 se de san ven ane apre 1776, ki pa t sèlman kòmanse vennnde ane yo ki te fini an 1798, men li te kòmanse tou de san senkant ane yo ki fini an 2026. Kòn Repibliken an rive nan yon pwen mitan nan eleksyon entèmedyè politik yo an 2026, epi kòn Pwotestan an rive jiska 2026, ki se fen yon peryòd trant ane ki te kòmanse avèk fòmalizasyon mesaj la an 1996, mesaj ki te de sele nan tan lafen an an 1989. Jezi toujou ilistre lafen an avèk kòmansman an; konsa, 2026 se ane kote mesaj korije Kri Mitan Lannwit la dwe fòmalize, trant ane apre mesaj de sele 1989 la te fòmalize an 1996.
The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.
Liy 250 an ki kòmanse an 1776 mennen ou rive an 2026, mitan manda Donald Trump la, jis anvan lagè ant Etazini ak Larisi, ki kòmanse lè bourik la lage e Islam frape Etazini ankò menm jan li te fè sa nan 11/9 la.
Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.
Liy “250” ane Neron an se liy ki nan mitan twa liy yo, ni istorikman ni pwofetikman. Sa idantifye liy Neron an kòm dezyèm zanj lan, ki se dezyèm eprèv la ki vin anvan twazyèm eprèv la. Dezyèm eprèv sa a se eprèv imaj bèt la, ki reprezante etablisman pwogresif konbinezon legliz ak leta a, jan sa prefigire pa edik Milan an nan 313, ki, a pa li, te mennen nan premye lwa dimanch lan, an 321, epi apre sa nan destriksyon nasyonal la ki toujou swiv yon lwa dimanch, jan sa reprezante nan istwa 330.
The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.
Dekrè Milan an nan ane 313 la make kòmansman etablisman relasyon ant legliz ak leta Ozetazini, ki ap pwogrese pou mennen rive nan lwa dimanch vèsè sèz la. Travay sa a te kòmanse nan 11 septanm ak Patriot Act la, men nan fraktal la nan fen tan sele a, Patriot Act la ak dekrè Milan an toude sèvi kòm tip yon aksyon ki kòmanse yon peryòd pwogresif konpwomi ki mennen nan lwa dimanch k ap vini talè a. Se premye nan yon seri aksyon pwofetik ki dirèkteman mete legliz ak leta ansanm Ozetazini, e ki finalman mennen nan lwa dimanch lan.
The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.
Lòd Milan an nan ane 313 la genyen menm eleman sa yo nan dosye istorik li, paske li pa t yon sèl lòd; li te yon seri lèt ki soti nan Licinius, chèf Wòm lès la. Wòm lès la, nan moman sa a, te toujou rete fòtman payen, tandiske Konstanten t ap louvri wayòm lwès li a bay Krisyanis la. Akò a menm te fèt nan mwa fevriye 313, pandan yon somè kote Licinius te marye ak demi-sè Konstanten an tou pou sele alyans yo a. Lèt Licinius yo, ki te afiche nan pati lès anpi a, te fè respekte libète adorasyon pou kretyen yo ak pou tout lòt moun, ansanm ak retablisman byen kretyen yo te konfiske.
The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.
Dekrè Milan an te mete fen nan “250” ane pèsekisyon yo, epi li reprezante yon peryòd tan kote tout libète dekrè sa a te reprezante yo dwe retire pwogresivman nan men kretyen yo, pandan mond lan ap mache ansanm ak Trump pou rive nan lwa dimanch ki pral vini byento.
“If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.
“Si le lecteur veut comprendre les agents qui seront employés dans le conflit prochain, il n’a qu’à suivre le récit des moyens que Rome employa autrefois pour atteindre le même but. S’il veut savoir comment les papistes et les protestants unis traiteront ceux qui rejettent leurs dogmes, qu’il considère l’esprit que Rome manifesta envers le sabbat et ses défenseurs.
“Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.
“Dekrè wayal yo, konsèy jeneral yo, ak òdonans legliz yo ki te soutni pa pouvwa sivil la, se te etap pa etap pa ki fèt payen an te rive jwenn pozisyon onè li nan mond kretyen an. Premye mezi piblik ki te fè respekte obsèvans dimanch lan se te lwa Konstanten te adopte a. (A.D. 321) Dekrè sa a te egzije pou moun lavil yo repoze nan ‘jou venere solèy la,’ men li te pèmèt moun andeyò yo kontinye travay agrikòl yo. Byenke li te, an reyalite, yon lwa payen, anperè a te fè aplike li apre akseptasyon nominal li te fè de Krisyanis.” The Great Controversy, 573, 574.
The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.
Nimewo “25” la, ki se yon dim nan “250,” reprezante rebelyon ak divizyon. “25” chèf Advantis Laodiseyen yo ki bese tèt yo devan solèy la nan Ezekyèl chapit uit la, separe ak sila yo ki sele nan chapit ki vini tousuit apre a; epi Sè White idantifye aklè sele Ezekyèl chapit nèf la kòm sele san karant-kat mil liv Revelasyon an. “25” mesye sa yo se sèlman yon dim nan “250” mesye renome yo ki te antre nan rebelyon Kora, Datan, ak Abiram. Yo te entèdi Sè White kite reyinyon Konferans Jeneral 1888 la, paske Gabriyèl te di li li dwe rete epi anrejistre rebelyon Minneapolis la, paske se te yon repetisyon rebelyon Kora a. “250” se yon senbòl rebelyon ak separasyon. Nan Matye “25” gen twa parabòl ki anseye konsènan separasyon mechan yo ak saj yo. Kòn Repibliken an ak kòn Pwotestan an toude soumèt anba yon peryòd pwobasyon ki reprezante kòm kat jenerasyon, epi ni pèp alyans lan ni nasyon kote pèp alyans lan tabli a jije nan menm peryòd tan an.
In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.
Pandan “250” ane bèt tè a, ki se sizyèm wayòm pwofesi biblik la e ki se Etazini, liy Neron an idantifye yon dekrè, jan sa reprezante pa edik Milan an, ki make kòmansman yon ogmantasyon pwogresif nan lagè jiridik ki rive nan konklizyon li nan dekrè lwa dimanch lan nan ane 321, e ki ouvri yon peryòd ki fini an 330 lè lemonn antye divize an de klas, reprezante kòm lès ak lwès. Peryòd nèf ane sa a soti 321 rive 330 la, se tou sèt jou fèt Tant Randevou yo, ki kòmanse ak lwa dimanch 321 an, epi ki fini lè Mikaèl leve kanpe epi tan gras la fèmen an 330.
To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.
Rejte konpreyansyon fondamantal Milerit la ki di se Wòm ki tabli vizyon an, se echwe tès fondamantal la ki te rive 31 desanm 2023 e ki te fini lè premye pap ki soti nan peyi gloriye a te eli 8 me 2025. Verite fondamantal ki te pèmèt William Miller rekonèt Wòm kòm senbòl ki tabli vizyon an, se verite sa a menm ki, si yo rejte li, pote gwo ilizyon. Echwe premye tès sa a pote gwo ilizyon Thessalonik yo epi li pwouve ke moun sòt ki pa konprann yo pa renmen “Verite” a. Rejte senbòl ki tabli vizyon ekstèn nan, se rejte tès fondamantal la, ki se premye nan twa tès yo. Sè White mete premye tès la nan tan Kris la ann akò ak mesaj Jan Batis la. Li idantifye ke sila yo ki te rejte mesaj Jan an pa t ap jwenn okenn benefis nan ansèyman Jezi yo, ni yo pa t ap kapab wè chanjman dispansasyonèl la lè Kris te deplase soti nan lakou a pou antre nan Kote Sen an.
She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.
Li te mete pwosesis tès pwogresif sa a ann amoni ak peryòd Millerit yo, epi li anseye ke moun ki te rejte mesaj premye zanj lan te mache an paralèl ak Jwif yo ki te rejte mesaj Jan an. Nan chak liy istorik, moun ki pa t reyisi premye tès la pa t jwenn okenn benefis nan etap ki te vin apre a, epi yo te vin avèg devan chanjman dispansasyonèl Kris la. Moun ki te rejte mesaj 9/11 la pa t kapab wè ke Kris te kòmanse jije moun vivan yo. Moun ki echwe nan tès fondamantal 2023 a pa pral wè chanjman tranzisyonèl legliz militan an pou rive nan legliz triyonfan an. Moun ki rejte nenpòt nan tès fondamantal sa yo te fini nan “fènwa pafè.” Kote pa gen vizyon, pèp la fini nan fènwa pafè, epi se Wòm ki tabli limyè vizyon ekstèn nan. Verite sa a ka rekonèt nan twa pap yo ak relasyon yo ak twa prezidan yo ki kanpe nan twa batay ki nan vèsè dis, onz ak kenz nan Danyèl onz.
The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.
Liy ekstèn «250» ane Siris la, ki te fini an 207 av. J.-K. nan mitan yon peryòd disèt ane ki make depi batay Rafya rive jouk batay Panyòm, te aliyen ak liy «250» ane a ki te kòmanse ak Neron epi ki te fini ak Edit Milan an an 313, konsa li te make peryòd disèt ane Konstanten Gran an. Donald Trump kanpe kòm Antyokis Gran an an 207 av. J.-K., ki se 2026, epi li kanpe tou kòm Konstanten Gran an an 313, nan kòmansman tan eprèv imaj bèt la. Nan 4 jiyè 2026, Trump, kòm Antyokis ak Konstanten, ap fè Amerik vin «gran». Trump se twazyèm nan twa prezidan yo ki aliyen ak twa batay vèsè dis, onz ak kenz yo. Reagan te premye nan twa sa yo, epi Obama te sa ki te nan mitan an. Twa prezidan sa yo pote siyati «verite» a, epi Reagan ak Trump reprezante non sèlman premye ak twazyèm nan, men alfa ak omega tou.
The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.
Karakteristik pwofetik chak nan prezidan yo se ke lè yo ap gouvène, yo genyen yon alyans avèk pap epòk la. Reagan ak Jan Pòl II te an alyans an kachèt pandan yo te fè Inyon Sovyetik la tonbe an 1989, an akonplisman vèsè dis ak karant nan Danyèl onz. Obama, prezidan globalis «woke» ki te nan mitan Reagan ak Trump, te aliyen sou plan filozofik avèk pap «woke» Franswa. Alyans Trump avèk pap Leyi ouvè devan je tout moun pou yo wè, e an 2025 Trump te enstale kòm prezidan epi Leyi te enstale kòm antikris la. Relasyon espirityèl ant yon prezidan ak yon pap reprezante pa Jezabèl ak pwofèt Baal yo. Relasyon politik ant yon prezidan ak yon pap reprezante pa Jezabèl ak Akab. Nan youn oswa nan lòt reprezantasyon an, Jezabèl se tèt la.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Pandan n ap pwoche dènye kriz la, li gen yon enpòtans vital pou amoni ak inite egziste pami enstrimantalite Senyè a. Mond lan ranpli ak tanpèt, lagè, ak divizyon. Men, anba yon sèl tèt — pouvwa papal la — pèp yo pral ini pou opoze ak Bondye nan pèsonn temwen Li yo. Inyon sa a simante pa gwo apostat la. Pandan l ap chèche ini ajan pa li yo pou fè lagè kont verite a, li pral travay pou divize epi gaye moun k ap defann li yo. Jalouzi, move sispisyon, move pawòl, se li menm ki ankouraje yo pou pwodui dezakò ak divizyon.” Testimonies, volim 7, 182.
“In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.
“Nan tan sa a kote inikite ap domine, legliz Pwotestan yo ki te rejte yon ‘Men sa Seyè a di,’ ap rive nan yon eta etranj. Yo pral konvèti ak mond lan. Nan separasyon yo ak Bondye, yo pral chèche fè manti ak apostazi kont Bondye tounen lwa nasyon an. Yo pral enfliyanse chèf peyi a pou yo fè lwa pou retabli sipremasi moun peche a ki te pèdi, li menm ki chita nan tanp Bondye a, ap montre tèt li kòm si se li ki Bondye. Prensip Wòm Katolik yo pral pran anba pwoteksyon leta. Pwotestasyon verite Bib la pap ankò tolere pa sila yo ki pa t fè lalwa Bondye règ lavi yo.” Review and Herald, 21 Desanm 1897.
The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.
Fo pwopwèt Baal yo t ap manje sou tab Jézabel. Jézabel te larenn nan, e pwopwèt yo te pwopwèt pa li yo. Nan vèsè karant nan Danyèl onz, Reagan te reprezante kòm “cha” ak “kavalye,” senbòl fòs militè, epi tou pa “batiman,” yon senbòl pisans ekonomik. Men, nan vèsè a, se te papote a ki se “wa” nò a. Sou plan pwofetik, Reagan te anba soumèt devan Jézabel. Nan peryòd sa a, lemonn te sezi dèyè bèt la pandan pap Jan Pòl II t ap vwayaje atravè lemonn plis pase nenpòt lòt pap. Malachi Martin, yon otè jezuit byen koni, te ekri konsènan pap Jan Pòl II nan liv li a, Keys of This Blood. Tèz liv la te deklare ke nan epòk Jan Pòl II ak Reagan, lemonn te angaje nan yon lit a twa pou dominasyon mondyal ant papote a, Etazini, ak Inyon Sovyetik la. Martin te predi ke papote a t ap genyen nan lit sa a. Alyans sekrè ant Reagan ak antikris la te anonse ke mouvman pou geri blesi mòtèl papote a te kòmanse, jan sa ilistre nan vèsè karant ak vèsè ki vin apre yo nan Danyèl onz. Liv Martin nan te reafime objektif papote a, li te kenbe depi lontan, pou pran kontwòl Amerik Pwotestan an. Volonte Reagan pou l fèmen je l sou lefèt ke pap la se antikris pwofesi biblik la, dapre pwòp temwayaj li, te baze sou move aplikasyon li te fè lè li te idantifye Inyon Sovyetik la kòm antikris pwofesi biblik la.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Moun ki vin konfonn nan konpreyansyon yo sou pawòl la, ki pa rive wè sans antikris la, yo pral san mank mete tèt yo bò kote antikris la.” Kress Collection, 105.
Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.
Reagan te premye nan uit prezidan yo ki idantifye nan premye vèsè Danyèl onz la, epi li se tou premye nan twa nan uit prezidan sa yo ki gen yon relasyon pwofetik avèk antikris la. Nan senbòl twa alyans Reagan, Obama ak Trump yo, siyati verite a ka disène. Reagan, kòm premye a, prefigire dènye a, e divès paralèl ki genyen ant Reagan ak Trump yo etonan e yo anpil. Poto mitan twa etap ki etabli mo ebre a, “verite,” se rebelyon, e prezidans Obama a se yon egzanp klasik sa. Nan dat 8 me 2025, pou premye fwa yo enstale yon pap ki soti Etazini, epi alyans sekrè Reagan an te rive tounen yon alyans ouvè anba Trump. An 2025, papote a te ouvètman inogire yon pap ki soti nan peyi gloriye a, Etazini, ki se menm sib lit li yo depi 1798. Sa ki te rete pou prediksyon Malachi Martin lan akonpli, se te lwa dimanch la, kote yo mete an aplikasyon inyon twa fwa a ant dragon an, bèt la, ak fo pwofèt la.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Pa dekrè ki fè yo enpoze enstitisyon Pap la an vyolasyon lalwa Bondye a, nasyon nou an pral koupe tèt li nèt ak jistis. Lè Pwotestanism pral lonje men li lòt bò gwo twou ki separe a pou l atrape men pouvwa women an, lè li pral lonje men li anlè gwo twou san fon an pou l bay Lespriism lan lanmen, lè, anba enfliyans inyon twa fwa sa a, peyi nou an pral rejte tout prensip Konstitisyon li kòm yon gouvènman pwotestan ak repibliken, epi l ap pran dispozisyon pou pwopagasyon manti ak twonpri papis yo, lè sa a nou ka konnen lè a rive pou Satan fè mèvèy travay li yo, e ke lafen an toupre.” Testimonies, volim 5, 451.
On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.
Nan dat 4 Jiyè 2026, Trump gen entansyon selebre “250” ane sa yo, pandan li kanpe nan pwen mitan prezidans li. Pwen mitan sa a se 207 av. J.-K., ant batay Raphia a ak batay Panium nan. Pwen mitan disèt ane sa yo idantifye tou kòmansman disèt ane Neron an, ki reprezante ane 313 la, ansanm ak etablisman pwogresif imaj bèt la, sètadi inyon legliz ak leta a, ki mennen nan lwa dimanch 321 an, ak nan vèsè sèz la. Peryòd sa a kòmanse an 313 avèk maryaj ant lès ak lwès la, jan sa reprezante pa bèlfi Konstanten an ki soti nan lwès la ak Licinius ki soti nan lès la. Peryòd ki kòmanse avèk yon alyans maryaj ant lès ak lwès fini avèk separasyon oswa divòs lès ak lwès. Siy mitan an se premye lwa dimanch lan.
Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.
Reagan, Obama ak Trump yo gouvène pwofetikman pa twa etap levanjil etènèl la, ki reprezante kòm twa zanj nan Revelasyon katòz. Nan prezidans Obama a, ki se dezyèm etap la, te gen de pap. Francis, pap woke la, te vini apre Joseph Ratzinger (pi ta Pap Benedikt XVI), ki te sèvi kòm chèf Kongregasyon pou Doktrin Lafwa a (CDF) depi 25 novanm 1981, jouk eleksyon li kòm pap nan 19 avril 2005. Ratzinger te pran retrèt, epi Francis te kòmanse rèy li; konsa sa te bay yon doubleman pap yo nan rèy Obama a.
Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslim, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.
Obama yo akize kòm li t ap jwe yon doub wòl, alafwa etewoseksyèl ak omoseksyèl; e li se yon senbòl fo pwofèt Pwotestantis ameriken ki tonbe nan apostazi a, pandan li menm li se yon Mizilman, ki se tou relijyon fo pwofèt Mohammed la. Obama te reprezantan sistèm politik peyi gloriye a—fo pwofèt Revelasyon sèz la—men vrè senpati politik li yo te aliyen ak globalis yo—dragon an. Pwofetikman, Obama se yon eskizofrèn, li reprezante de fo relijyon, de tandans seksyèl, ak de sistèm politik; e pandan rèy li, te gen de antikris. Kit se te tandans seksyèl, alyans politik, oswa konviksyon relijye, Obama te detèmine, nan chak domèn, pou l rete anndan klozèt la. Gen moun ki konnen li sou non, “Obama Divizatè a,” poutèt efò li te fè pou divize sitwayen ameriken yo youn kont lòt; sa reflete tou konviksyon pèsonèl, politik, ak relijye li yo ki te kache anba vwal.
The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.
Premye antikris rèy Obama a te dirije Kongregasyon pou Doktrin Lafwa a pandan vennkat ane anvan li te vin pap. Kongregasyon pou Doktrin Lafwa a se non modèn sa yo bay sa ki te rele okòmansman Biwo Enkizisyon an. Rebelyon peryòd Obama a koresponn ak nimewo “13” la, nan mo ebre pou verite a, ki fòme ak premye lèt alfabè ebre a (Reagan), trèzyèm lèt la (Obama), ak Trump, venn-dezyèm lèt la. Enkizisyon an se sètènman yon senbòl rebelyon. Pap Benwa te abdike twòn li bay Franswa an 2013, pandan rèy eskizofrenik senbòl fo pwofèt Islam yo ak Pwotestantis aposta a.
The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.
Dezyèm etap nan levanjil etènèl la se yon tès vizyèl, e sa ki ka wè nan relasyon ant Obama ak de pap yo, se koneksyon ki genyen ant pèsekisyon Biwo Enkizisyon an reprezante a, ak fiksyon globalis yo sou adorasyon manman latè jan sa parèt nan pap “woke” la. Lafwa mizilman Obama a reprezante kòlè nasyon yo ki fèt akoz islam ak echèk pwotestantis aposta a nan akonpli responsablite non Pwotestan an reprezante a. Yon Pwotestan dwe pwoteste kont Wòm, men li pa dwe janm bese devan Wòm.
The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.
Premye a nan twa pap yo anonse devan lemonn antye ke li kwè se li menm ki “bon pap” pwofesi direktè katolik Fatima a. Jan Pòl II te kwè se li menm ki “bon pap” Fatima a, ki, dapre sa li kwè, pral finalman gouvène lemonn antye avèk yon baton fè lè lit twa bò ki genyen ant papote a, Etazini ak mondyalis yo va fini.
The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.
Pwochen prezidans lan anonse wòl mondyalis dragon an, fason Islam ap eksite kòlè nasyon yo, ak echèk Pwotestantis aposta a pou l rete Pwotestan. Prezidans Trump la, ki te inogire an 2025, aliyen tèt li ouvètman ak antikris 2025 la. Limyè ki sou twa alyans sa yo ant Wòm ak Etazini devwale nan istwa konklizyon batay Rafia a ak kòmansman batay Panium nan. Maryaj wayòm Licinius ak Konstanten yo nan kòmansman disèt ane yo reprezante alyans 2025 la.
The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.
Alyans 2025 la se parabòl kontrefè dis vyèj yo. Anvan, maryaj la fèt, epi apre sa gen yon peryòd ankèt ki finalman mennen nan dezyèm faz maryaj la kote konsomasyon an fèt, epi pòt la fèmen. Parabòl kontrefè dis vyèj yo te kòmanse an 2025, epi li rive nan konsomasyon li anba lwa dimanch ki prèt pou vini an nan vèsè sèz ak karant-yon nan Danyèl onz. Nan maryaj kontrefè a, papa a se Satan, msye marye a se papote a, epi lamarye a se Amerik pwotestan aposta a. Nan vèsè katòz Danyèl onz la, piyajè nan pèp Danyèl la se Wòm, ki etabli vizyon an. Rejte idantifikasyon William Miller fè sou Wòm kòm senbòl ki etabli vizyon an, sa ale an paralèl ak rejte mesaj premye zanj lan ak mesaj Jan Batis la. Lè antikris aktyèl la te pran fonksyon an an 2025, li te etabli vizyon uit prezidan yo, epi li te akonpli vèsè katòz la.
We are now in the temple test; the second test that precedes the litmus and third test.
Kounyeya nou antre nan tès tanp lan; dezyèm tès la ki vini anvan tès lakmòs la ak twazyèm tès la.
We will continue these things in the next article.
N ap kontinye bagay sa yo nan pwochen atik la.