When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Mgbe United States manyere iwu Sọnde nke na-abịa n’oge na-adịghị anya, ọ ga-akwụsị ịbụ alaeze nke isii n’amụma Akwụkwọ Nsọ ma banye n’ịghọ otu ụzọ n’ime atọ nke njikọ atọ ahụ nke Rome Ọgbara Ọhụrụ. Onye isi ala ga-eme ka iwu Sọnde ahụ dị irè ga-abụ onye isi ala ikpeazụ, ọ ga-abụkwa onye isi ala nke pati Republican. E guzobewo nke a n’elu ndị àmà abụọ.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Abraham Lincoln, onye bụ Onyeisi ala Republican mbụ, “kwuru” Nkwupụta Ntọhapụ ahụ na 1863, nke bụ akara-ọzọ etiti nke ikwu okwu ahụ n’akụkọ amụma nke anụ ọhịa nke ụwa. Mgbe Lincoln “kwuru” Nkwupụta Ntọhapụ ahụ, na 1863, ọ bụ Onyeisi ala Republican mbụ, ya mere ọ na-anọchi anya Onyeisi ala Republican ikpeazụ. Abraham Lincoln na-anọchi anya akara-ọzọ ikpeazụ nke oge mbụ nke anụ ọhịa nke ụwa, ma bụrụkwa akara-ọzọ mbụ nke oge nke abụọ nke anụ ọhịa nke ụwa. Jizọs na-egosi mgbe niile ọgwụgwụ site na mmalite. Mgbe anụ ọhịa nke ụwa ga-ekwu okwu dịka dragọn, n’ọgwụgwụ nke oge ikpeazụ n’ime oge abụọ ahụ, onyeisi ala ahụ ga-abụ Onyeisi ala Republican, dịka Lincoln si bụrụ ụdị ya.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Ama nke abụọ na-egosi na onye isi ala ikpeazụ bụ onye isi ala Republican bụ oge ahụ malitere n’oge ọgwụgwụ na 1989 site n’aka Ronald Reagan. Oge amụma ahụ sitere na 1989 ruo iwu Sọnde nke na-abịa n’oge na-adịghị anya ka e ji oge amụma nke nkwadebe maka Rom nke ndị popu ịnara ocheeze na akụkọ ihe mere eme nke 508 ruo 538 nọchie anya. Oge amụma ahụ nke nkwadebe maka inye onye na-emegide Kraịst ike n’afọ 538 ka afọ iri atọ nke nkwadebe Kraịst, ya bụ, site n’amụmụ Ya ruo na baptizim Ya, nọchiri anya ya.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
Onye ahụ na-emegide Kraịst nwere oge nkwadebe nke afọ iri atọ nke ghọgburu afọ iri atọ nke nkwadebe Kraịst. Oge nkwadebe nke afọ iri atọ maka Kraịst, nakwa maka onye ahụ na-emegide Kraịst, na-enye ndị àmà abụọ banyere oge nkwadebe maka ọgwụgwọ nke ọnyá ahụ na-egbu egbu n’oge na-adịghị anya nke iwu ụbọchị Sọnde na-abịa. Oge nkwadebe ahụ malitere n’oge ọgwụgwụ na 1989, dịka oge nkwadebe Kraịst bịarutere mgbe a mụrụ Ya, nke kpọrọ akara oge ọgwụgwụ n’akụkọ amụma Ya.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Tupu onyeisi ala ikpeazụ ahụ, amaokwu nke abụọ nke Daniel iri na otu na-akụzi na a ga-enwe ndị isi ala isii ndị na-eru ruo n’aka onyeisi ala bara ụba ahụ nke “na-akpalite” mpaghara ndị ụwa niile ji eme atụmatụ. Onye mbụ n’ime ndị isi ala isii ahụ bụ Ronald Reagan, onye Republican. Ronald Reagan na Abraham Lincoln na-enye ndị àmà abụọ ahụ. Waymark nke nnupụisi nke 1863, na ahịrị ndị isi ala malite na 1989, na-akọwapụta àgwà nke onyeisi ala ikpeazụ nke United States.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan bụ ihe nnọchianya nke nke mbụ, ya mere ọ na-egosikwa nke ikpeazụ. Reagan bụbu kpakpando mgbasa ozi, bụrụkwa onye bụbu onye Democrat nke gbanwere wee bụrụ onye Republican. A maara ya n’ihi ojiji ya na-akpasu iwe nke asụsụ Bekee. A makwaara ya n’ihi uche ọchị ya. Ọ bụ onye kwupụtara na ọ bụ Protestant, onye gosipụtara na ọ ghọtaghị n’ezie ihe Protestant pụtara mgbe o guzobere njikọ aka na onye ahụ bụ antikraịst nke amụma Akwụkwọ Nsọ.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Ọ bụ onye na-akwado America, ma n’ihe ndọrọ ndọrọ ọchịchị, ọ naghị atụ egwu. Onye isi ala kasị adịghị arụpụta ihe n’oge ahụ nke ndọrọ ndọrọ ọchịchị ọgbara ọhụrụ buru ya ụzọ, onye bu ya ụzọ kwa edobewokwa onwe ya n’okpuru ihe ndị Alakụba mgbagwoju anya chọrọ. Ma eleghị anya, ihe kasị dị mkpa o kwuru, nke a na-enyekwa ya otuto n’ihi na o mezuru ya, bụ mgbe o kwuru, “Mista Gorbachev, kwatuo mgbidi a.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trump bụ ihe nnọchianya nke onye ikpeazụ, ya mere e ji onye mbụ kọwaa ya. Trump bụbu kpakpando n’ụwa mgbasa ozi, bụrụkwabu onye Democrat nke gbanwere bụrụ onye Republican. A maara ya maka iji asụsụ Bekee n’ụzọ na-akpali iwe. A makwaara ya maka uche ọchị ya. Ọ bụ onye na-ekwupụta onwe ya dị ka Protestant, onye gosipụtaworị na ọ naghị aghọta n’ezie ihe Protestant pụtara, ma ọ ga-emekwa njikọ aka ya na onye ahụ na-emegide Kraịst nke amụma Akwụkwọ Nsọ n’oge iwu ụbọchị Sọnde nke na-abịa ngwa ngwa.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Ọ bụ onye na-akwado America, ma n’usoro ndọrọ ndọrọ ọchịchị ọ naghị atụ egwu. Onye isi ala kacha enweghị arụmọrụ n’oge ahụ nke ndọrọ ndọrọ ọchịchị ọgbara ọhụrụ buru ya ụzọ, ma mgbe a họpụtara ya ọzọ n’afọ 2024, ọ ga-abụkwa na onye isi ala ọhụrụ kacha enweghị arụmọrụ n’oge ndọrọ ndọrọ ọchịchị ọgbara ọhụrụ buru ya ụzọ ọzọ. N’ihe omume abụọ ahụ, ndị bu ya ụzọ bụ ndị a ma ama maka ikwe n’ihe ndị Alakụba mgbagha na-achọ. N’eziokwu, ihe kacha bụrụ ihe dị mkpa o kwuworo, nke a ga-enyekwa ya otuto maka imezu, bụ, “Wuo mgbidi ahụ.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Nke a abụghị ikwu na Jimmy Carter, Barack Hussein Obama na Joe Biden enweghị nnukwu ịrụpụta ihe n’oge ọchịchị ha; kama, ọ bụ naanị na ịdị irè ha dabere n’ọrụ ha rụrụ iji bibie ụkpụrụ ndị e debere nsọ n’Iwu Nsọ nke United States, bụ́kwa akwụkwọ ahụ n’onwe ya nke onye ọbụla n’ime ha ṅụrụ iyi ịkwado na ichebe; tinyere eziokwu ahụ bụ na Carter kwere ka Islam jide ndị e mere ndị ohi ruo mgbe ntuli aka Reagan bịara, nakwa na Obama mere njem mgbaghara nye ụwa Islam ma nye opekata mpe otu ijeri dollar n’ego nkịtị nye ụlọ akụ isi nke Islam ndị akọnuche ike, ebe ndekọ Biden banyere nkwado ya nye Islam dị ogologo nke ukwuu nke na a pụghị ịgụcha ya n’ebe a.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan rụrụ ọrụ ịkwatu mgbidi ihe nnọchianya a kpọrọ “ákwà ígwè”, ma n’ụbọchị November 11, 1989, mgbidi Berlin dara iji gosi mmeri ime mmụọ ahụ site n’ọmarịcha akara ụzọ nkịtị. Trump ga-akwatu mgbidi ihe nnọchianya nke nkewa dị n’etiti Ụka na Ọchịchị, ma Ahụhụ nke atọ ga-enye akara ụzọ nkịtị nke ihe omume ahụ. Ihe omume ahụ ga-emechi oge nke ịkpa akara nke puku mmadụ otu narị na iri anọ na anọ ahụ, nke malitere na ọbịbịa nke Islam nke Ahụhụ nke atọ, nke nyere akara ụzọ nkịtị iji mata na ọrụ ime mmụọ nke oge ịkpa akara ahụ amalitela. October 7, 2023, nyere etiti nke akara akụkọ ihe mere eme nkịtị atọ nke oge ịkpa akara nke puku mmadụ otu narị na iri anọ na anọ ahụ.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
N’etiti akụkọ ihe mere eme ahụ nke ịkà akara, e gburu onye isi ala nke isii kemgbe Ronald Reagan n’ụzọ ndọrọ ndọrọ ọchịchị n’ihe atụ, site n’anụ ọhịa ahụ si n’olulu enweghị ngwụcha pụta. Anụ ọhịa ahụ si n’olulu enweghị ngwụcha pụta na mbido oge ịkà akara ahụ bụ Islam, na-anọchi anya Mohammed, ihe nnọchianya nke onye amụma ụgha. Anụ ọhịa ahụ si n’olulu enweghị ngwụcha pụta na ngwụcha oge ịkà akara ahụ bụ anụ ọhịa nke oké osimiri nke Katọlik, onye ahụ a na-agwọkwa mmerụ ahụ ya na-egbu egbu. Anụ ọhịa ahụ si n’olulu enweghị ngwụcha pụta nke na-arịgo n’etiti oge ịkà akara ahụ bụ anụ ọhịa nke ekweghị na Chineke, ya bụ, dragọn ahụ. Dragọn ahụ, bụ anụ ọhịa si n’olulu enweghị ngwụcha pụta, n’etiti oge ịkà akara ahụ na-egbu ndị àmà abụọ ahụ n’Akpughe isi nke iri na otu.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
Òtù ndọrọndọrọ ọchịchị dragọn nke Democratic nke na-akwado ịgba ohu n’Agha Obodo Amerịka gburu n’ezie onyeisi ala Republican mbụ. Agha Obodo ahụ kwụsịrị n’ụzọ iwu kwadoro na Eprel 9, 1865, Lincoln wee nwụọ otu izu ka e mesịrị n’ụbọchị 15, ọ bụ ezie na a gbara ya mgbọ n’ụbọchị bu ya ụzọ. Agha ahụ kwụsịrị n’Ụbọchị Izu Ike nke ụbọchị nke asaa, Lincoln wee nwụọ n’Ụbọchị Izu Ike nke ụbọchị nke asaa.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Ndị ndọrọ ndọrọ ọchịchị ọchịchị ụwa ahụ, bụ́ ndị e tetara (kpalitere) imegide onye isi ala bara ụba ma dị ike, mezuru ogbugbu ndọrọ ndọrọ ọchịchị n’ụbọchị Novemba 3, 2020. Anụ ọhịa ahụ sitere n’olulu miri emi na-enweghị nsọtụ nọchiri anya anụ ọhịa dragọn ahụ bụ́ nke n’ụzọ ihe atụ gburu onye isi ala Republican ikpeazụ, dịka e gosipụtara ya n’ọnwụ nkịtị nke onye isi ala Republican mbụ. Okwu Chineke na-akọwapụta na mgbe ụwa ṅụrịchara ọṅụ n’ihi ọnwụ ya, ọ ga-eguzo n’elu ụkwụ ya. Anyị nọ ugbu a n’afọ 2024, o dokwara anya na Trump alọtawo ná ndụ, n’agbanyeghị agha iwu nile ahụ, ụgha, mgbasa ozi aghụghọ, na ego a na-awụsa imegide ya.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
N’esemokwu ahụ nke na-apụta ìhè n’ime United States, ma si otú a buru ụzọ gosi otu esemokwu ahụ n’ụwa, ike Setan sitere n’okpuru ga-ebili n’oge ahụ ike Chineke, dịka e si anọchi ya anya site n’oke mmiri ikpeazụ, na-abịa ala site n’elu.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
N’akụkọ ihe mere eme nke Septemba 11, 2001, ruo n’iwu Sọnde na-abịa n’oge na-adịghị anya na United States, Alakụba nke Ahụhụ nke atọ si n’olulu enweghị ngwụcha pụta dịka anwụrụ-ọkụ, na-anọchi anya anwụrụ ọkụ nke ụlọ ndị ahụ na-ere ọkụ na mmalite nke akụkọ ahụ. N’afọ 2016, woke-ism Kọmunist nke ndị globalists rịgoro igbu ndị àmà abụọ ahụ. Mgbe ahụ, n’iwu Sọnde na-abịa n’oge na-adịghị anya, papacy, onye ga-abụ mgbe ahụ anụ ọhịa nke asatọ, nke sitere na asaa ahụ, ga-arịgo n’ocheeze nke ụwa ka a gwọọ ọnya ọnwụ ya.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Anụ ọhịa ndị ahụ nke na-anọchi anya ike nke si n’okpuru abịa, n’oge a mmiri ozuzo ikpeazụ na-adapụta dịka ike nke si n’elu bịa, na-anọchi anya “Eziokwu” amụma. Nke mbụ ga-arịgo dịka anwụrụ ọkụ bụ Alakụba nke Ahụhụ nke atọ, n’oge olu mbụ nke Mkpughe isi nke iri na asatọ na-ada, ọ na-arịgokwa n’oge a malitere “ịtụ” mmiri ozuzo ikpeazụ. Anụ ọhịa ikpeazụ ga-arịgo bụ ọchịchị pope, n’oge olu nke abụọ nke Mkpughe isi nke iri na asatọ na-ada, ọ na-arịgokwa n’oge a na-awụsa mmiri ozuzo ikpeazụ n’enweghị ntụ.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Nke mbụ na-anọchi anya nke ikpeazụ, anụ ọhịa nke na-arịgo n’etiti ya bụkwa anụ ọhịa nke ọchịchị ụwa ọnụ na-ekweghị na Chineke nke gburu ndị àmà abụọ na 2020. Otu àmà bụ mpi Protestant, nke ọzọkwa bụ mpi Republican. Nnupụisi na ọgba aghara a na-ejikọta na anụ ọhịa nke ekweghị na Chineke ka e ji mkpụrụedemede nke iri na atọ nke mkpụrụedemede Hibru nọchite anya ya, anụ ọhịa ahụ nke si n’olulu enweghị nsọtụ pụta bịakwara n’etiti anụ ọhịa mbụ na nke ikpeazụ ndị si n’olulu enweghị nsọtụ pụta, nke a na-emepụta nkọwa nke okwu Hibru ahụ bụ “eziokwu”, ọbụna ma ọ bụrụ na ọ bụ eziokwu na-akọwapụta ike Setan nke na-abịa site n’okpuru n’oge ike nke eluigwe na-abịa site n’elu.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Ụbọchị atọ na ọkara mgbe e gburu ndị akaebe abụọ ahụ, “olu etiti” malitere ịda. Ọ bụ “olu nke onye na-eti mkpu n’ọzara”. Olu ahụ bụ “njedebe” nke olu onye-ozi ahụ nke na-akwadebe ụzọ maka Onye-Ozi nke Ọgbụgba-ndụ ahụ, ma bụrụkwa mmalite nke olu Ịlaịja, na-akpọ ụmụ nwoke na ụmụ nwanyị ka ha bịa n’Ugwu Kamel.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Ndịnna na ụmụnnaanyị, ọ dị m ka m ga-asị ihe ga-eme ka unu teta n’ịghọta ịdị mkpa nke oge a, na mkpa pụrụ iche nke ihe ndị na-eme ugbu a. Ana m atụ unu aka n’ihe omume ike na-agba ọsọ ugbu a iji gbochie nnwere onwe nke okpukpe. E akwatuwo ihe ncheta nsọ nke Chineke doro nsọ, ma n’ọnọdụ ya, sabbath ụgha, nke na-eburu ịdị nsọ ọbụla, eguzowo n’ihu ụwa. Ma ka ike ọchịchịrị na-akpalite ihe ndị ahụ si n’okpuru bilie, Onyenweanyị Chineke nke eluigwe na-ezite ike site n’elu iji zute ọnọdụ mberede ahụ site n’ịkpọlite ndị nnọchi anya Ya dị ndụ ka ha bulie iwu nke eluigwe elu. Ugbu a, ee, ugbu a ka bụ oge anyị iji rụọ ọrụ n’ala ọzọ dị iche iche. Mgbe America, ala nke nnwere onwe okpukpe, ga-ejikọta aka na papacy n’ịmanye akọ na uche mmadụ ma na-amanye mmadụ ịsọpụrụ sabbath ụgha ahụ, a ga-eduga ndị mmadụ nke mba nile n’elu ụwa ka ha soro ihe atụ ya. Ndị anyị etetabeghị ọkara ka ha mee ihe nile dị n’ike ha, site n’ọrụ na ngwaọrụ dị n’aka ha, iji gbasaa ozi ịdọ aka ná ntị ahụ.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Onyenweanyị Chineke nke eluigwe agaghị ezitere ụwa ikpe Ya n’ihi nnupụisi na njehie iwu ruo mgbe O zitere ndị nche Ya ka ha nye ịdọ aka ná ntị ahụ. Ọ gaghị emechi oge amara ruo mgbe a ga-ekwusa ozi ahụ n’ụzọ doro anya karịa. A ga-ebuli iwu Chineke elu; a ga-egosipụtakwa ihe ọ na-achọ n’ezi agwa ha dị nsọ, ka e wee mee ka ndị mmadụ kpebie ma ha ga-anọ n’akụkụ eziokwu ma ọ bụ megide ya. Ma a ga-emecha ọrụ ahụ n’ezi omume. Ozi ezi omume nke Kraịst ga-ada ụda site n’otu nsọtụ ụwa ruo n’akụkụ nke ọzọ iji kwadebe ụzọ nke Onyenweanyị. Nke a bụ ebube Chineke, nke na-emechi ọrụ nke mmụọ ozi nke atọ.” Testimonies, mpịakọta 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Ozi ahụ nke bidoro na njedebe nke Julaị, 2023 na-ekwusazi ugbu a “n’ụzọ doro anya,” “ịdọ aka ná ntị,” na-akọwapụta “mkpa oge a, ịdị mkpa nke ihe omume ndị na-eme ugbu a.” Ọ na-akọwapụta n’ụzọ doro anya “ike nke ọchịchịrị” ndị “na-akpalite ihe ndị ahụ si n’okpuru pụta,” nakwa na “Onyenweanyị Chineke nke eluigwe” bidoro “izite ike site n’elu” n’ụbọchị Septemba 11, 2001. Ọ “na-ada” “ozi ezi omume nke Kraịst” “site n’otu nsọtụ ụwa ruo n’ọzọ.” O ruola nnọọ oge “iteta” “na mkpa oge a,” n’ihi na Chineke ga-amalite ugbu a “izitere ụwa ikpe Ya n’ihi nnupụisi na mmehie.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Ahịrị amụma nke e ji 1989 nọchite anya ya dịka oge ọgwụgwụ n’amaokwu nke iri anọ, na-emesi akụkọ ihe mere eme nke mpụga ike, nke ahịrị amụma nke ime nke e ji 1798 nọchite anya ya, dịka oge ọgwụgwụ n’amaokwu nke iri anọ nke Daniel iri na otu. Akụkọ amụma nke malitere na 1989 n’amaokwu ahụ na-akọwapụta usoro nzọụkwụ atọ nke ịgwọ ọnya na-egbu egbu nke Rome nke papa. Site na 1989 ruo mgbe a ga-agwọ ọnya ahụ n’iwu Sọnde nke na-abịa n’oge na-adịghị anya na-anọchite anya oge amụma pụrụ iche. Amaokwu nke abụọ nke Daniel iri na otu na-agbakwunye ahịrị nke abụọ, site n’ịkọwapụta ọrụ amụma nke ndị isi ala nke United States, malite na Ronald Reagan n’afọ 1989. Oge amụma nke na-eduga n’iwu Sọnde ahụ nwere onye akaebe nke abụọ n’ime afọ iri atọ nke nkwadebe e mezuru site na 508 ruo 538, mgbe ọchịchị papa nọrọ n’ocheeze ahụ nke mbụ ma nye iwu Sọnde n’afọ ahụ kpọmkwem.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
E mere Kraịst baptizim ma malite ozi Ya nke afọ atọ na ọkara mgbe Ọ dị afọ iri atọ. Ọchịchị papal bụ adịgboroja Setan nke Kraịst, ma afọ iri atọ ahụ site na 508 ruo 538 bụ adịgboroja nke afọ iri atọ mbụ nke Kraịst nke dugara n’ime baptizim Ya. Ozi Ya nke afọ atọ na ọkara ka e mere ka ọ bụrụ adịgboroja site n’afọ amụma atọ na ọkara ndị ahụ, n’ime ha ka ọchịchị papal jiri ozi ọnwụ ya gosi ụwa, dị ka adịgboroja nke ozi ndụ Kraịst.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Ná ngwụsị nke ozi Ya, Ọ nwụrụ, zuru ike n’ili n’ụbọchị nke asaa, ma e mesịa kpọlite ya n’ọnwụ. N’afọ 1798, ná ngwụsị nke ozi Setan nke ọchịchị ndị pàpà n’ime afọ amụma atọ na ọkara, ọchịchị ndị pàpà natara ọnya ya na-egbu egbu; mgbe ahụ, e chefuru ya ruo afọ ihe nnọchianya iri asaa, ruo mgbe a kpọlitere ya dịka nke asatọ nke sitere n’ime asaa ahụ. E kpọlitere Kraịst n’ụbọchị mbụ nke izu, ma n’usoro ọnụọgụ, ụbọchị mbụ ahụ bụ “ụbọchị nke asatọ,” ọ bụkwa “nke sitere n’ime ụbọchị asaa” nke Kraịst kere. Asatọ dị ka ọnụọgụ na-anọchi anya “mbilite n’ọnwụ,” ọchịchị ndị pàpà kwa na-enweta mbilite n’ọnwụ, n’ihi na ọ bụ otu alaeze ahụ n’ime alaeze nile nke amụma Akwụkwọ Nsọ ka e mere ka a mata na ọ natara ọnya na-egbu egbu.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Pọl na-akọwa na mgbe Chineke duru Izrel oge ochie gafee n’Oké Osimiri Uhie, e gosipụtara baptizim ahụ n’ụzọ ihe nnọchianya.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Ọzọkwa, ụmụnna, achọghị m ka unu bụrụ ndị na-amaghị na ndị nna anyị niile nọ n’okpuru igwe ojii ahụ, ma ha niile gafere n’etiti oké osimiri; e wee mee ka ha niile bụrụ ndị e mere baptizim nye Mozis n’igwe ojii ahụ na n’oké osimiri ahụ. 1 Ndị Kọrịnt 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Emume nke baptizim maka Izrel ime mmụọ dochiri emume ibi úgwù maka Izrel nkịtị, a ga-emekwa ibi úgwù ahụ n’ụbọchị nke asatọ. Ya mere, e mere ka Kraịst bilie n’ọnwụ n’ụbọchị nke asatọ, nke sitere n’ime asaa, ma mgbe a ga-eme ka ọchịchị papacy bilie dịka nke asatọ nke sitere n’ime asaa, ọ bụ ihe atụ nha Satan nke ahịrị Kraịst. Afọ iri atọ nke nkwadebe ka e wee tinye papacy n’ocheeze, ka a tụrụ n’onyinyo site n’afọ iri atọ nke ndụ Kraịst n’ịkwadebe maka baptizim Ya, ozi Ya, na ọnwụ Ya. Ahịrị abụọ ahụ na-akọwapụta oge nke na-eduga n’ọnwụ nke alaeze nke isii nke amụma Akwụkwọ Nsọ. Ahịrị abụọ ahụ na-anọchi anya oge ikpeazụ nke anụ ọhịa nke ụwa. N’ahịrị Kraịst, ọmụmụ Ya kara akara “oge ọgwụgwụ” maka akụkọ ihe mere eme ahụ.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Ya mere, anyị nwere ahịrị anọ. Oge ọgwụgwụ nke amaokwu nke iri anọ n’afọ 1989 ruo n’iwu ụbọchị Sọnde nke amaokwu nke iri anọ na otu. Ngosipụta nke ndị isi ala n’amaokwu nke abụọ, na afọ iri atọ nke nkwadebe maka ma Kraịst ma onye ahụ na-emegide Kraịst. Afọ iri atọ nke Kraịst bidoro n’“oge ọgwụgwụ” n’ahịrị Ya, nke amara site n’ọmụmụ Ya. Oge ọgwụgwụ n’afọ 1798 ka e ji njedebe nke ndọrọ n’agha afọ iri asaa nke Izrel nkịtị nọ na Babilọn nkịtị mee ihe nnọchianya ya. Ya mere, amaokwu nke abụọ nke Daniel iri na otu na-amalite na Dariọs, n’ihi na Dariọs bidoro ịchị mgbe Babilọn dara. Afọ 1989 bụ oge ọgwụgwụ n’amaokwu nke iri anọ, amaokwu nke abụọ nke Daniel iri na otu bụkwa oge ọgwụgwụ, afọ iri atọ nke nkwadebe Kraịst bidokwara n’“oge ọgwụgwụ”. Ahịrị atọ n’ime ahịrị anọ ndị a nwere “oge ọgwụgwụ” nke e depụtara n’ụzọ dị mfe dịka akara mmalite.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Ahịrị afọ narị abụọ na iri abụọ abụọ dị n’ije nke mmụọ ozi mbụ na n’ihe ije nke mmụọ ozi nke atọ na-akọwapụta narị abụọ na iri abụọ abụọ dịka akara nke njikọ dị n’etiti mmadụ na ịdị-nsọ Chineke. Mmalite nke njikọ ihe nnọchianya ahụ nke afọ narị abụọ na iri abụọ abụọ, nke malitere na 1776, duru ruo n’afọ 1996.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
E ji ihe atụ nke oge ahụ site n’afọ narị abụọ na iri abụọ, site na 1611 ruo 1831, n’akụkọ ihe mere eme nke ndị Millerite. Oge ahụ sitere na Nkwupụta Nnwere Onwe nke 1776 ruo 1798, mgbe anụ ọhịa nke ụwa nọrọ n’ocheeze dịka alaeze nke isii n’amụma Baịbụl, na-anọchi anya akara ụzọ abụọ mbụ n’ime akara ụzọ atọ dị n’ime afọ narị abụọ na iri abụọ ahụ nke kwụsịrị na 1996.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776 ruo 1798 na-anọchi anya oge nke na-eduga n’inye ike alaeze nke isii nke amụma Akwụkwọ Nsọ, ya mere ọ na-adakọkwa na afọ iri atọ nke nkwadebe nke Kraịst na nke onye ahụ na-emegide Kraịst. Oge nke na-ebute inye ike anụ ọhịa nke ụwa na-anọchi anya oge nke na-ebute inye ike njikọ ahụ nke atọ n’otu, nke bụ anụ ọhịa nke asatọ nke sitere na asaa ahụ. Anụ ọhịa nke asatọ ahụ, nke sitere na asaa ahụ, bụ ngosipụta nke abụọ na nke ikpeazụ nke ọchịchị papa n’ịchị ụwa. N’ngosipụta mbụ nke ọchịchị papa n’ịchị ụwa, e nwere oge nkwadebe nke afọ iri atọ.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Ahịrị n’elu ahịrị, akụkọ ihe mere eme site na 1989 ruo n’iwu Sọnde; akụkọ ihe mere eme nke afọ iri atọ nke dugara na 538; akụkọ ihe mere eme nke afọ iri atọ nke dugara n’ọbịbịa Kraịst n’ọrụ site n’ime baptism Ya; akụkọ ihe mere eme nke amaokwu nke abụọ nke Daniel iri na otu, malite na Ronald Reagan ruo n’iwu Sọnde; na akụkọ ihe mere eme site na 1776 ruo 1798, ha niile na-anọchi anya otu akụkọ ihe mere eme ahụ n’ụbọchị ikpeazụ. Ọ dị mkpa nke ukwuu ka e nwee nghọta doro anya gbasara eziokwu a, n’ihi na akụkọ ihe mere eme nke malitere na 1776 ruo n’1798 bụ ahịrị ahụ nke na-eweta ahịrị niile ọnụ n’ime nghọta doro anya.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
N’ahịrị ahụ nke akụkọ amụma, nke bụ akụkọ mmechi nke anụ ọhịa nke ụwa nke Mkpughe iri na atọ, e nwere ahịrị dị n’ime nke na-agwa ndị Chineke okwu dịka e si n’mpi nke Protestantism eziokwu nọchite ha, ma e nwekwara ahịrị dị n’èzí dịka e si n’mpi nke Republicanism nọchite ya. N’ime mpi abụọ ahụ, e nwere ọgụ na esemokwu abụọ amụma na-ekwu maka ha. Anyị na-achọpụta ihe ndị amụma na-egosi banyere dragọn ahụ, anụ ọhịa ahụ, onye amụma ụgha ahụ na Alakụba, ndị e gosipụtara n’akụkọ ihe mere eme nke 1989 ruo n’iwu ụbọchị Sọnde.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Àgwà amụma nke dragọn ahụ bụ na ọ bụ nna ụgha, ọ bụ onye na-egbu mmadụ, ọ bụkwa onye ndu nke izu ọjọọ nzuzo dị n’ụwa, dịka ọ dịrịkwa n’eluigwe. Okpukpe ya bụ spiritizim. Ọ bụ dike nke ihe a na-akpọ taa “lawfare,” ọ bụkwa ọka iwu na-adịghị nsọ ahụ, onye na-ebo ụmụnne anyị ebubo, dịka ọ dị mgbe ọ nọ n’ụlọikpe eluigwe, mgbe ọ na-arụ ụka banyere nrubeisi na okwukwe Job, na mgbe ọ na-arụ ụka banyere ahụ Mozis, nakwa dịka o siri n’ihu na-arụkwa ụka banyere ọrụ Kraịst n’iwepụ uwe rụrụ arụ n’ahụ Joshua n’akwụkwọ Zekaraya isi nke atọ. Ọ bụ ya na-achị alaeze ndị ahụ, ọ bụkwa onye na-ebuli onwe ya elu dị ka Chineke.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Okpukpe anụ ọhịa ahụ bụ Okpukpe Katọlik, ọ bụkwa nwanyị ahụ nke na-eduhie ụwa site n’omenala na omenaala ndị ọ na-eme ka ndị na-eso ụzọ ya kwere na a ghaghị irube isi na ha karịa Okwu Chineke. Ọ na-eduhie ụwa site n’ọgwụ afa ya, nke n’Akwụkwọ Mkpughe isi nke iri na asatọ amaokwu nke iri abụọ na atọ, bụ okwu Grik pharmakeia, nke pụtara “ọgwụ”. Ọ bụ ya bụ onye ya na ndị eze nke ụwa na-akwa iko. Ọ bụ oyiri ụgha nke Onye ahụ nwụrụ anwụ, ma dịkwa ndụ ọzọ. Ọ bụ ya bụ onye e chefuru ma mesịa cheta ya, ọ bụkwa onye nke asatọ nke sitere n’ime asaa ahụ. Ọ bụ ya bụ anụ ọhịa ahụ nke United States na-akpụ onyinyo ya ma na-akpụkwara ya onyinyo.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Onye amụma ụgha ahụ bụ Protestantism nke dapụrụ n’okwukwe, nke na-eche na ọ bụ ihe Okwu Chineke na-agọnarị na ọ bụ; ma n’ihi na ọ gọnarịrị Okwu Chineke, ọ nweghị ike nke Okwu Chineke na-enye. N’enweghị ike nke Okwu Chineke, nzukọ ụka ma ọ bụ ndị mmadụ ndị ka na-ekwukwa n’ụzọ mpako na ha bụ ndị Chineke, a na-amanye ha n’ụzọ ezi uche dị na ya ịdabere n’ike ọchịchị obodo iji mee ka o yie na ha na-arụ ọrụ Chineke. Protestantism nke dapụrụ n’okwukwe bụ ndị amụma Bel na Ashtaroth, ndị na-enye egwu ịgba egwu aghụghọ ahụ n’ihi Jezebel na Herodias, ha bụkwa Salome, ada Herodias.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Ike atọ ndị a na-abịakọta ọnụ n’ime njikọ atọ, ma n’eziokwu ha kpọrọ ibe ha asị. Enweghị nghọta banyere eziokwu ahụ bụ na ha nọ n’esemokwu n’etiti onwe ha, ọ gaghị ekwe omume ịghọta otú ndị eze iri ahụ (United Nations), ga-esi kwe ka ha nye alaeze ha n’aka papacy, ma n’otu isiakwụkwọ ahụ rie anụ ahụ ya ma kpọọ ya ọkụ n’ọkụ. Esemokwu dị n’etiti ike ndị a ka a ga-akụziri ụmụ akwụkwọ amụma Chineke.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Alakụba bụ opi nke asaa, ma dịka ahụhụ nke atọ, ọ bụ ngwá ọrụ ikpe nke Chineke ji eweta ikpe n’elu Babilọn nke oge a, dịka opi anọ mbụ wetara ikpe n’elu Rom ọdịda anyanwụ nke ndị ọgọ mmụọ, nakwa dịka opi nke ise na nke isii wetara ikpe n’elu Rom ndị popu na Rom ndị ọgọ mmụọ nke ọwụwa anyanwụ.
We will continue this study in the next article.
Anyị ga-aga n’ihu na ọmụmụ a n’isiokwu na-esonụ.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“N’oge ndị a pụrụ iche, ndị nlekọta ìgwè atụrụ nke Chineke kwesịrị ịkụziri ndị mmadụ na ike ime mmụọ dị n’ime ọgụ. Ọ bụghị mmadụ ka na-emepụta ịdị ike nke mmetụta dị otu a dịka nke dị ugbu a n’ime ụwa okpukpe. Ike sitere n’ụlọ nzukọ ime mmụọ nke Setan na-etinye mmetụta n’ime akụkụ okpukpe nke ụwa, na-akpalite mmadụ ime ihe n’ụzọ kpebisiri ike iji kwusie uru ndị Setan ritere, site n’iduba ụwa okpukpe n’agha siri ike megide ndị na-eme okwu Chineke nduzi ha na naanị ntọala ozizi. Mbọ ukwu dị ịrịba ama nke Setan ka a na-etinye ugbu a iji chịkọta ụkpụrụ ọ bụla na ike ọ bụla ọ pụrụ iji gbaghaa ihe iwu Jehova na-achọ n’ike ya, karịsịa iwu nke anọ, nke na-akọwa onye bụ Onye Okike nke eluigwe na ụwa.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Onye mmehie ahụ echewo ịgbanwe oge na iwu; ma ò meworo ya? Nke a bụ nnukwu esemokwu ahụ. Rom na ụka nile ndị aṅụwo iko ajọ omume ya, n’iche na ha ga-agbanwe oge na iwu, ebuliwo onwe ha elu karịa Chineke, ma kwatuo nnukwu ncheta Chineke, bụ ụbọchị izu ike nke ụbọchị nke asaa. E kwesịrị ka ụbọchị izu ike ahụ guzo na-anọchi anya ike Chineke n’okike ya nke ụwa n’ime ụbọchị isii, na izu ike ya n’ụbọchị nke asaa. ‘N’ihi ya o gọziri ụbọchị izu ike ahụ, ma doo ya nsọ,’ n’ihi na n’ime ya ka ọ zuru ike n’ọrụ ya nile nke Chineke kere ma mee. Ebumnobi nke ọrụ aghụghọ ahụ a rụrụ nke ọma nke nnukwu onye nduhie ahụ bụ iji dochie Chineke. N’mbọ ya ịgbanwe oge na iwu, ọ nọwo na-arụ ọrụ iji kwado ike nke na-emegide Chineke, ma dịkwa n’elu Ya.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
“Nke a bụ nnukwu okwu a. Lee ike ukwu abụọ ahụ na-eche ibe ha ihu,—Onyeisi nke Chineke, Jizọs Kraịst; na onyeisi nke ọchịchịrị, Setan. Ebe a ka ọgụ ahụ pụtara ìhè na-abịa. Naanị otu klaasị abụọ ka dị n’ụwa, mmadụ ọ bụla kwa ga-edokwa onwe ya n’okpuru otu n’ime ọkọlọtọ abụọ a,—ọkọlọtọ nke onyeisi nke ọchịchịrị, ma ọ bụ ọkọlọtọ nke Jizọs Kraịst.
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
“Chineke ga-eji Mmụọ Ya kpalie ụmụ Ya ndị kwesị ntụkwasị obi ma bụrụ eziokwu. Mmụọ Nsọ bụ onye nnọchiteanya Chineke, ọ ga-abụkwa onye ọrụ ike ahụ dị ukwuu n’ụwa anyị iji kee ndị kwesị ntụkwasị obi ma bụrụ eziokwu n’ùkwù maka ọba Onyenwe anyị. Setan kwa na-arụkwa ọrụ n’ike dị ukwuu, na-achịkọtakwa ahịhịa ọjọọ ya n’ùkwù site n’etiti ọka wit.
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Nkuzi nke onye nnọchi anya ọ bụla eziokwu maka Kraịst bụ ihe dị oke nsọpụrụ na nke siri ike n’oge a. Anyị nọ n’agha nke na-agaghị akwụsị ruo mgbe e mere mkpebi ikpeazụ maka ebighị ebi nile. Ka e cheta onye na-eso ụzọ Jisọs ọ bụla na anyị ‘adịghị alụ mgba megide anụ ahụ na ọbara, kama megide ndị isi ọchịchị, megide ike dị iche iche, megide ndị na-achị ọchịchịrị nke ụwa a, megide ajọ mmụọ dị n’ebe ndị dị elu.’ Ewoo, ọdịmma ebighị ebi dị na ya n’ọgụ a, ma ọ gaghị ekwe omume ka e jiri ọrụ elu-elu, ma ọ bụ ahụmịhe dị ọnụ ala, zute okwu a. ‘Onyenwe anyị maara otú ọ ga-esi napụta ndị nsọpụrụ Chineke n’ọnwụnwa, ma debe ndị ajọ omume ruo ụbọchị ikpe ka e wee taa ha ahụhụ…. Ebe ndị mmụọ ozi, bụ ndị ka ha ukwuu n’ike na n’ọzọ, na-adịghị ewebata ebubo nkwulu megide ha n’ihu Onyenwe anyị.’” General Conference Daily Bulletin, March 4, 1895.