Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
Mgbe a ghọtara ya nke ọma, amaokwu nke iri ruo nke iri abụọ na atọ nke Daniel isi nke iri na otu, ha nile kwekọrọ n’akụkọ ihe mere eme zoro ezo nke amaokwu nke iri anọ nke otu isi ahụ. Amaokwu nke iri anọ nwere akụkọ ihe mere eme nke 1989 ruo amaokwu nke iri anọ na otu. Amaokwu nke mbụ na nke abụọ nke isi nke iri na otu na-amalite na 1989, ma na-akọwa mgbasa ozi mbụ Donald Trump mere maka ọkwa onye isi ala n’afọ 2015 ruo n’afọ 2020, mgbe anụ ọhịa nke ekweghị na Chineke zuru ntuli aka ahụ n’aka Trump. Amaokwu abụọ ahụ na-akọwa ọgụ ahụ nke na-amalite mgbe Trump “na-akpalite alaeze Gris dum.”
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
Mgbasa ozi ntuliaka Trump butere agha nke gara n’ihu n’oge ọchịchị izizi ya dum. Ụlọ Nnọchiteanya nke United States boro ya ebubo iwepụ n’ọrụ n’ọnwa Disemba 2019, ma ha mere ya ọzọ na Jenụwarị 13, 2020. N’ihe abụọ ahụ, Senate jụrụ mbọ Ụlọ ahụ gbara. Ma ọ bụ naanị onye isi ala n’akụkọ ihe mere eme nke United States e boro ebubo iwepụ n’ọrụ ugboro abụọ. Akpaliela ọchịchị ụwa ọnụ.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Ma ugbu a, aga m egosi gị eziokwu ahụ. Lee, eze atọ ka ga-ebili nʼPeshịa; ma nke anọ ga-aba ọgaranya karịa ha niile: sitekwa nʼike ya nke sitere nʼakụnụba ya, ọ ga-akpalite mmadụ niile imegide alaeze Gris. Daniel 11:2.
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
Dịka ọ dị n’amaokwu nke iri anọ, amaokwu nke abụọ na-ahapụkwa akụkọ nzuzo sitere n’ọrụ mgbasa ozi mbụ nke Trump na oge ọchịchị ya dịka onye isi ala nke kwụsịrị na Jenụwarị 20, 2021. Site n’ụbọchị ahụ n’afọ 2021 ruo n’amaokwu nke atọ, ebe a na-ewebata Alexander Onye Ukwu dị ka akara nke Mba Ndị Dị n’Otu (alaeze nke asaa nke amụma Akwụkwọ Nsọ), akụkọ sitere n’mmalite ọchịchị nke 2021 ruo n’iwu Sunday, ebe e guzobere njikọ atọ ahụ, na-anọchi anya akụkọ nzuzo. Akụkọ nzuzo nke amaokwu nke iri anọ na nke amaokwu nke abụọ abụọ ahụ na-eduga ruo ma na-ejedebe n’iwu Sunday.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
Amaokwu nke iri na-eduru anyị ọzọ gaa n’oge ọgwụgwụ ahụ n’afọ 1989, dị nnọọ ka amaokwu nke mbụ mere, ma ha abụọ na-akọwapụta mmechi nke akaebe ahụ n’eziokwu nke amaokwu nke iri anọ, ọ bụ ezie na a ka nwere akụkọ ihe mere eme n’etiti mmechi ahụ n’amaokwu nke iri anọ na iwu ụbọchị ụka nke na-abịa ngwa ngwa. Karịa naanị ịkọwapụta 1989, amaokwu nke iri na-aghọ mkpịsị-igodo nke na-achịkọta ndị àmà atọ maka akụkọ ihe mere eme nke amaokwu nke iri anọ, nke na-emeju ọrụ nke papacy na ike nnọchi anya ya, bụ United States, n’ichikọta iwepụ Soviet Union n’afọ 1989. Ndị àmà atọ ahụ na-eguzobe otu akụkụ dị mkpa nke usoro amụma nke amaokwu nke iri anọ site n’afọ 1989 ruo n’iwu ụbọchị ụka.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
A na-amata usoro amụma nke akụkọ ihe mere eme banyere ọgụ dị n’etiti eze nke ugwu na eze nke ndịda, ebe eze nke ugwu na-ejubiga ókè ma na-agabiga, n’amaokwu nke iri anọ, nakwa n’amaokwu nke iri.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Nhazi amụma nke akụkọ ihe mere eme na-enweta nkwado site n’akaebe nke ụtọasụsụ na okwu ahụ bụ “ijupụta ókè ma gafee”, nke eze ugwu mere megide eze ndịda, bụ otu mkpụrụokwu Hibru ahụ n’amaokwu abụọ ahụ, dịka ọ dịkwa n’akaebe nke atọ a hụrụ n’Isaiah isi nke asatọ, amaokwu nke asatọ.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
N’amaokwu nke iri, eze nke ugwu, “ga-abịa n’ezie, jupụta, gafekwa,” ma n’amaokwu nke iri anọ, eze nke ugwu, “ga-ejupụta ma gafee.” N’Aịzaya isi nke asatọ, amaokwu nke asatọ, eze nke ugwu “ga-ejupụta ma gafee.” Okwu atọ ndị a bụ otu Hibru ahụ kpọmkwem nke a sụgharịrị n’ụzọ dị ntakịrị iche, ebe a na-edobe otu ihe ha pụtara ahụ. Eze nke ndịda n’amaokwu nke iri bụ Ijipt nke Ptolemy, ma n’amaokwu nke iri anọ eze nke ndịda bụ Ijipt ime mmụọ, eze nke ekweghị na Chineke, Soviet Union, ma n’Aịzaya, alaeze ndịda nke Juda bụ eze nke ndịda. N’usoro ha si dị, eze nke ugwu bụ Alaeze Seleucid, emesịa ọ bụ papacy, ma n’Aịzaya ọ bụ Asiria.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
N’ime amaokwu abụọ n’ime amaokwu atọ ndị ahụ yiri ibe ha, a kọwara kpọmkwem ebe mwakpo eze nke ugwu na-ejedebe. N’amaokwu nke iri, ọ na-ejedebe n’ebe a na-akpọ “ebe e wusiri ike,” nke mezuru n’akụkọ ihe mere eme mgbe ndị Seleucid kwụsịrị ọgụ ha n’ókè-ala Ijipt, n’ihi na Okwu amụma ahụ kpọrọ aha na eze nke ugwu “ga-abịa n’ezie, juputakwa, ma gafee: mgbe ahụ ọ ga-alọghachi, kpaliekwa iwe, ruo ọbụna n’ebe e wusiri ike ya.” “Ebe e wusiri ike” ahụ nọchiri anya Ijipt, nke bụ isi obodo alaeze ha.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
N’Aịzaya asatọ, Senakerib “ga-agafe n’ime Juda; ọ ga-ejubiga ókè ma gafee, ọ ga-erukwa ọbụna n’olu.” “Isi obodo”, “eze” na “isi” bụcha akara nnọchianya a na-eji dochie ibe ha, nke e guzobere n’ọnụ ndị àmà abụọ n’ime otu akụkụ ahụ ebe Senakerib rigoro Jerusalem.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
N’ihi na isi Siria bụ Damaskọs, isi Damaskọs bụkwa Rezin; ma n’ime afọ iri isii na ise ka a ga-akụrisị Ifrem, ka ọ ghara ịbụ ndị mmadụ. Isi Ifrem bụkwa Sameria, isi Sameria bụkwa nwa Remalaia. Ọ bụrụ na unu ekweghị, n’ezie, a gaghị eme ka unu guzosie ike. Aịzaya 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Siria bụ mba ahụ, Damaskọs bụ isi obodo ya, Rezin bụkwa eze ya, isi obodo na eze ahụ bụkwa akara ndị a pụrụ iji dochie ibe ha. Isi obodo na eze ahụ bụ ha abụọ “isi.” Mgbe Senakerib bịara “ruo n’olu” Juda, ọ bịara na Jerusalem ma kwụsị, n’ihi na ọ kwụsịrị n’ebe “isi” dị, nke “olu” na-akwado. Mgbe ndị Seleucid bịara imegide Ptolemy, ha kwụsịrị n’ebe “ebe e wusiri ike” dị, “ebe e wusiri ike” ahụ bụkwa mba Ijipt.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
Amaokwu nke iri nke Daniel iri na otu, na amaokwu nke asatọ nke Aịsaịa asatọ, n’ọnọdụ nke amaokwu nke asatọ na nke itoolu nke isi nke asaa nke Aịsaịa, na-anọchi anya ndị àmà abụọ bụ ndị gosiri na, mgbe eze ugwu n’amaokwu nke iri anọ nke Daniel iri na otu “jubigara ókè ma gafee” eze ndịda n’afọ 1989, isi ahụ, ya bụ mba ahụ nke bụ isi obodo nke alaeze ndịda (Russia), ka hapụrụ ka ọ guzo.
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
“Ebe e wusiri ike” nke amaokwu nke iri bụ isi ihe na-enyere aka ịmata Agha Ukraine dị ugbu a, nakwa eziokwu ahụ bụ na Russia ga-enwe mmeri. Ma itinye amụma n’ọrụ nke na-eguzobe eziokwu a jikọtara ozugbo na ya, ma dabere kpamkpam n’otu amaokwu ndị ahụ e kpughere Hiram Edson, ndị e bipụtara n’isiokwu nke Review and Herald na 1856. Isiokwu ndị ahụ na-akọwapụta “oge asaa ahụ,” nke Levitikọs iri abụọ na isii.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
Kemgbe Julaị nke afọ 2023, Ọdụm nke ebo Juda ekpughewo, site n’ime amaokwu ndị ahụ kpọmkwem, na amụma abụọ ahụ nke afọ puku abụọ narị ise na iri abụọ megide alaeze ugwu na alaeze ndịda, abụghị naanị na ha na-anọchi anya oge nke ịgbasa, kama ha na-egosikwa ọrụ Kraịst n’onwe ya n’ime imezu njikọta nke Ịdịchi-eluigwe na mmadụ. N’ime mkpughe ahụ, a kọwara na “isi” bụ ọdịdị dị elu nke mmadụ. “Isi” ahụ bụ “ebe ewusiri ike” n’ime ụlọ nsọ mmadụ, nke Sister White kọwara dịka nnukwu ebe agha nke mkpụrụobi. Ebe agha nnukwu bụ ebe ewusiri ike.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Ya mere, e guzobewo na “ebe e wusiri ike” mpụga ahụ nke Daniel isi nke iri na otu amaokwu nke iri, na-anọchikwakwa anya “ebe e wusiri ike” dị n’ime. Mgbe agha ahụ (mpụga) n’Ukraine malitere n’afọ 2014, mbata nke ozizi Setan ndị si “n’ala dị n’okpuru” na Wales (ime) bịara webata n’ime ije nke Future for America, ma usoro nke akara ahụ erutela nzọụkwụ ọzọ. Ka ọ na-erule afọ 2020, e gburu mpi Republican na mpi Protestant n’okporo ámá nke nnukwu obodo ahụ, ebe a kpọgiderekwa Onyenwe anyị n’obe.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
N’afọ 2020, Donald Trump dara n’ọrụ n’ọsọ mkpọsa ọchịchị onye isi ala ya nke abụọ, oge ichere nke ụmụ agbọghọ iri ahụ erutekwala. N’afọ 2022, Trump malitere n’ụzọ gọọmentị mkpọsa ọchịchị onye isi ala ya nke atọ, ma mkpọsa ọchịchị onye isi ala ya mbụ nke gara nke ọma na-anọchi anya nke ikpeazụ ya. N’afọ 2023, “olu si n’ọzara” malitere ikwu okwu n’ebe ọkpụkpụ akọrọ nwụrụ anwụ nọ.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Amaokwu nke iri na atọ ruo nke iri na ise na-eburu akụkọ ihe mere eme mgbe agha Ukraine nke Putin gasịrị, ọ bụ ezie na mmeri ahụ agaghị abara ya uru, dịka Russia na-emegharị akụkọ ihe mere eme nke Napoleon Bonaparte.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
A kọwara mbibi na njedebe Napoleon n’ụdị site n’mbula na njedebe eze Uzaịa, onye kwa ewedịghị ike site n’ime mmeri agha ya, ma bụrụkwa onyinyo mbụ nke Ptolemy IV nke amaokwu nke iri na otu na nke iri na abụọ, ha abụọkwa ewedịghị ike site n’ime mmeri agha ha. Ma Uzaịa ma Ptolemy IV chọsiri ike ịchụ àjà n’ụlọ nsọ, e gbochikwara ha ime ya. A tiri eze Uzaịa ekpenta n’egedege ihu ya ka ọ na-anwa ime nke a. Akara ahụ dị n’egedege ihu ya abụghị nanị na-anọchi anya akara nke anụ ọhịa ahụ, kama ọ bụkwa onyinyo mbụ nke eze mbụ nke ndịda na 1989, onye kwa gara n’ụdị mbula mgbe ya (Gorbachev) hapụrụ Soviet Union iji bụrụ akụkụ nke United Nations. Dịka o mere n’ihe banyere eze Uzaịa, Gorbachev nwere akara pụtara ìhè n’egedege ihu ya. Eze Uzaịa, eze Ptolemy IV, Napoleon na Gorbachev niile bụ onyinyo nke njedebe Putin. Ha anọ niile bụ ndị eze ndịda nke kwụsịrị usoro eze nke onwe ha, nke na-anọchi anya njedebe Russia nke Putin.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Mgbe ahụ, amaokwu nke iri na atọ ruo nke iri na ise na-emepe àmà ahụ nke malitere n’afọ 200 T.O.A., ma bụrụ ihe nnọchianya nke oge nke atọ na nke ikpeazụ nke Donald Trump, onye na-anọchi anya mpi Republican. Amaokwu nke iri na anọ na-akara oge papacy malitere ịbụ abụ ịkwa iko ya dị ka akwụna nke Taịa, ma amaokwu nke iri na ise na-akọwapụta ahịrị nke mpi Protestant nke dapụrụ n’ezi okwukwe ya na akụkọ ihe mere eme nke ndị Maccabee. Amaokwu atọ ahụ nwere ahịrị amụma atọ.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Akụkọ banyere ndị Makkabi ezoghị ezo dịka njedebe nke amaokwu nke abụọ ruo n’amaokwu nke atọ, ma ọ bụ dịka njedebe nke amaokwu nke iri anọ ruo n’amaokwu nke iri anọ na otu, kama ahịrị ahụ, opekata mpe, na-adị mgbagwoju anya n’ileba anya mbụ. Ma n’ime akụkọ amụma ahụ nke dị ntakịrị edoghị anya, e gosipụtara njikọ aka ndị Juu na Rom, ọ na-akọwapụtakwa ịkpụpụta oyiyi nke anụ ọhịa ahụ. A na-egosikwa ịkpụpụta oyiyi nke anụ ọhịa ahụ n’ụdị ihe atụ n’ime akụkọ nzuzo nke Daniel isi nke abụọ, ebe Nebukadneza hụrụ nrọ, nke ọ na-enweghị ike icheta, nke achọrọ ka Daniel, n’okpuru iyi egwu ọnwụ, kọwaa, n’enweghị ịma nrọ ahụ. Ekpere Daniel na ndị dike atọ ahụ n’isi nke abụọ na-anọchite anya ekpere maka ìhè mpụta nke na-emeju ekpere Daniel nke isi nke itoolu maka mgbanwe nke ime.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
Akara agbụrụ nke ndị Maccabee kwekọrọ na ihe nzuzo zoro ezo nke Daniel isi nke abụọ. Ihe nzuzo nke Daniel abụọ na-enye ihe àmà amụma mbụ banyere ilu amụma ahụ nke onye nke asatọ sitere n’ime asaa, nke na-enye aka n’ikpughe mbilite n’ọnwụ nke ndị àmà abụọ ahụ n’Akwụkwọ Mkpughe iri na otu. Mbilite n’ọnwụ nke ndị àmà abụọ ahụ, n’ihe gbasara onye nke asatọ sitere n’ime asaa, na-eguzobe na n’akụkọ ihe mere eme yiri ibe ya nke ndị Millerait na puku narị anọ na iri anọ na anọ ahụ, ntụgharị azụ nke ndị Millerait ruo Laodicea kwekọrọ na puku narị anọ na iri anọ na anọ ahụ na-esi na Laodicea gafee ruo Filadelfia.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
E mechiri emechiri nke ndị Makkabi na nrọ zoro ezo nke Nebukadneza ka e mechiri kpọmkwem ruo mgbe usoro mbilite n’ọnwụ nke ndị àmà abụọ malitere n’afọ 2023. A na-emeghe ha ntakịrị tupu oge “oke ala ọma jijiji” ahụ, nke na-akara njedebe nke oge ebere nye ndị Seventh-day Adventists. Ule ahụ ndị Adventists ahụ ga-agafe tupu ha anata akara nke Chineke, na tupu oge ebere akwụsị, bụ ule metụtara ịkpụpụta onyinyo nke anụ ọhịa ahụ.
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
Ahịrị nke ndị Maccabee, nrọ nzuzo Nebukadneza, ilu ahụ nke onye nke asatọ nke sitere n’ime asaa, na mpi abụọ nke anụ ọhịa nke ụwa, ha niile na-atụnye aka n’usoro nnwale nke a na-emezu mgbe a kpụrụ oyiyi nke anụ ọhịa ahụ. Ịmata ahịrị ndị a dịka eziokwu ndị bụ, n’ụzọ amụma ụfọdụ, “eziokwu zoro ezo,” bụ ihe na-egosi na ha bụ eziokwu ndị Ọdụm nke ebo Juda na-emeghe akara ha ugbu a.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Mmeghe akara nchọpụta nke ndị àmà abụọ ahụ, ndị na-anọchi anya mpi ndị Republican na Protestant nke anụ ọhịa si n’ụwa nke Mkpughe iri na atọ, tinyere eziokwu ahụ na mpi nke ọ bụla na-agba n’akụkụ ibe ya, nakwa na mpi nke ọ bụla nwekwara ọdịdị ime abụọ, na-akara mmalite nke mmeghe akara nke Mkpughe nke Jisọs Kraịst. Eziokwu e meghere akara ya gụnyekwara imeghe akara nke akụkọ nzuzo nke égbè-eluigwe asaa ahụ, nakwa nkọwa nke okwu Hibru ahụ bụ “Eziokwu.”
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Mgbe a matara na oge ikpeazụ nke égbè eluigwe asaa ahụ na-anọchi anya akara ụzọ atọ nke ndakpọ olileanya mbụ, nke ozi nke Mkpu Etiti Abalị sochiri, ma mesịa kwụsị na nnukwu ndakpọ olileanya ahụ, n’ịdabara n’okwu Hibru ahụ bụ “Eziokwu,” e wee guzobe mkpughe ahụ nke na-akara July 18, 2020, nke bụ mmezu zuru okè nke ozi Mkpu Etiti Abalị nke na-eduga n’iwu Sọnde.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
E gosipụtaworị tupu Julaị, 2023 na égbè eluigwe asaa ahụ bụ akụkọ ihe mere eme yiri ibe ya nke mmegharị nke ndị mmụọ ozi mbụ na mmegharị nke mmụọ ozi nke atọ, ma n’oge ahụ a tụlebeghị oge ikpeazụ ahụ nke nzọụkwụ atọ dịka oge pụrụ iche nke a na-anọchi anya ya dịka égbè eluigwe asaa ahụ. Ugbu a ebe e meworo ka nkweta ahụ guzosie ike dị ka “Eziokwu.”
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
Mkpughe nke Jisọs Kraịst ka a na-emeghe obere oge tupu oge amara emechie, ọ na-agụnyekwa ndị àmà abụọ nke Mkpughe isi nke iri na otu. Mkpughe nke Jisọs Kraịst na-agụnye akụkọ ihe mere eme zoro ezo nke égbè eluigwe asaa ahụ. Mkpughe nke Jisọs Kraịst na-agụnyekwa ilu ahụ na “nke asatọ si na asaa pụta”, nke n’aka nke ya na-akọwapụta ngafe nke ndị Millerite banye na Laodisia, ya na ngafe yiri ibe ya nke otu narị puku na iri anọ na anọ banye na Filadelfia. Nke asatọ ịbụ nke asaa ahụ na-anọchikwakwa anya dị ka nkwupụta amụma banyere ule ihe oyiyi nke anụ ọhịa ahụ, n’ihi na mpi Republican na nke Protestant abụọ ahụ rutere na njedebe ha mgbe mpi Republican ahụ mepụtara ihe oyiyi ndọrọ ndọrọ ọchịchị nke anụ ọhịa ahụ, n’iche megide ya, nakwa n’esemokwu ya na, ezi mpi Protestant ahụ nke na-akpụ ihe oyiyi nke Kraịst, ndị a ka a na-ebulikwa elu dịka ọkọlọtọ.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Eziokwu ndị a malitere ikpughe n’ọgwụgwụ ọnwa Julaị, 2023, ma eziokwu ndị a niile na-anọchite anya akụkọ amụma nke mezuru n’akụkọ zoro ezo, nke bụ “akụkụ ahụ nke amụma Daniel nke metụtara ụbọchị ikpeazụ.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
Ya mere, anyị nwere usoro amụma nke akụkọ zoro ezo nke amaokwu nke iri anọ, site n’oge ọgwụgwụ ahụ n’afọ 1989, ruo n’iwu Ụka Sọnde nke amaokwu nke iri anọ na otu nke na-enye anyị ohere itinye amaokwu nke mbụ na nke abụọ nke Daniel isi nke iri na otu n’elu ya. Mgbe ahụ, anyị nwere ike itinye amaokwu nke iri ruo nke iri na ise n’ime otu ahịrị ahụ. Mgbe ahụkwa, anyị nwere ike iburu ahịrị ndị Maccabee nke, ma ọ bụrụ na a ghọtara ya nke ọma, na-amalite n’amaokwu nke iri na atọ ma na-aga n’ihu ruo amaokwu nke iri abụọ na atọ, tinye ya n’ime otu ahịrị ahụ. Anyị nwekwara ike iburu ahịrị ndị akaebe abụọ nke Mkpughe isi nke iri na otu, amaokwu nke asaa ruo nke iri na abụọ, tinye ya n’ime otu ahịrị ahụ. Site n’akaebe abụọ nke Daniel na Mkpughe, anyị nwere usoro nke akụkọ zoro ezo nke amaokwu nke iri anọ.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
N’afọ 1989, e tufuru Soviet Union site n’ọgbakọ dị n’etiti papacy na agha nnọchi anya ya, United States. Mgbe Gorbachev kwatụsịrị Soviet Union, oge ọgwụgwụ ahụ bịarutere nye otu narị puku iri anọ na anọ ahụ. Ronald Reagan bụ eze amụma mbụ nke United States site n’oge ọgwụgwụ ahụ; Reagan, onye Protestant Republican dapụrụ n’ezi okwukwe, nke e ji eze Darius nọchie anya, ka Saịrọs sochiri, emesịa eze atọ ndị ọzọ, ma mesịa eze nke anọ bara ụba.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Eze Sairọs nọchiri anya Bush nke Mbụ, onye Republican globalist nke kwupụtara onwe ya, onye Clinton, bụ Democrat globalist, soro, onye Bush nke Ikpeazụ, bụ Republican globalist nke kwupụtara onwe ya, soro, onye Obama, bụ Islamic Democrat globalist, soro, onye kasị baa ọgaranya n’ime ha niile, onye Republican Protestant dapụrụ n’okwukwe, Donald Trump, soro.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
N’afọ 2014, agha Ukraine n’etiti Russia na ndị agha nnọchi anya ndị Nazi nke ndị pope malitere, ebe ndị agha nnọchi anya mbụ nke ndị pope (United States), na-enye nkwado nye ndị agha nnọchi anya Ukraine. N’afọ 2014, ndị nnọchi anya dragọn batara n’ime mmegharị Future for America, ma n’afọ 2015, Donald Trump malitere nke mbụ n’ime mkpọsa atọ maka ọchịchị onye isi ala ọ ga-emezu. O meriri n’ime mkpọsa mbụ ya, ma e zuru mkpọsa etiti ya, ma n’ime mkpọsa ikpeazụ ya ọ ga-emeri ọzọ. N’afọ 2020, ma mpi Republican natara ọnya na-egbu egbu ka e zuuru ntuli aka ahụ, ma ezi mpi Protestant natara ọnya na-egbu egbu site n’ịkpọsa amụma ụgha, nke e wetara n’akụkụ ụfọdụ site n’ịbanye n’ime ya nke malitere n’afọ 2014, nke zuuru ozi ahụ site n’itinye ụdị dị iche iche nke ngwa amụma ụgha.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
N’afọ 2020, e zuru ntuli-aka na ozi amụma, e wee gbuo mpi abụọ ahụ n’ụzọ ihe nnọchianya site n’aka ndị nnọchi anya dragọn ahụ. E zuru ntuli-aka ahụ site n’otu njikọ akụkụ abụọ nke ndị a na-ekwu na ha bụ ndị Republican na-akwado ọchịchị ụwa ọnụ na ndị Democrat na-akwado ọchịchị ụwa ọnụ, nke ụlọ mgbasa ozi nkwusa ụgha nke ọchịchị ụwa ọnụ na ndị ahịa nke ọchịchị ụwa ọnụ kwadoro. E zuru ozi ahụ site n’aka otu nwa agbọghọ nta na-alụbeghị di si n’ala ndịda na otu nwa okorobịa nta a gbara alụkwaghịm si Wales, ndị ebumnobi ha zoro ezo bụ iwebata ma kwalite atụmatụ ndị mmekọahụ nwoke na nwoke, ma rịọ mgbaghara nye “nwoke nke mmehie.” Onye ndu Future for America na-ebu ụta niile banyere ntinye Setan, n’ihi na ọ bụ ọrụ ya ichebe mmegharị ahụ, ma ọ dị njikere nke ukwuu ikwe ka ndị ozi a na-edoghị nsọ were ọnọdụ ndu. Donald Trump ka a ga-ata ụta maka ntuli-aka ahụ e zuru, n’ihi na ndị ọ họpụtara ikwe ka ha banye n’ime okirikiri ime nke ike ya nọ na-emebi n’ụzọ e bu n’obi ọrụ ahụ ọ malitere.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
N’afọ 2022, Donald Trump malitere mkpọsa ya nke atọ, ma n’afọ 2023, “olu nke na-eti mkpu n’ọzara” bidoro izipu ozi nye ụka dị iche iche. N’oge na-adịbeghị anya, “nkume” (nke m na-akọwa dịka ndị nọ n’èzí “eziokwu nke ugbu a” tiwara mkpu), onye ikekwe bụ otu n’ime ndị nwere ọgụgụ isi kacha nkọ n’ọnọdụ ndọrọ ndọrọ ọchịchị dị ugbu a n’ebe ọha na eze nọ, kwupụtara ụfọdụ eziokwu ndị bara nnukwu nghọta. Aha ya bụ Victor Davis Hanson, ma ọ bụrụ na ị na-eso ihe ndị na-eme gburugburu gị ma na-atụnyere ihe omume ndị ahụ na amụma nke Okwu Ya, mgbe ahụ Victor Davis Hanson bụ otu n’ime “nkume” ndị ahụ, onye na-ekwughachi kpọmkwem ozi ahụ nke, n’olileanya, ị na-amụ.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Chineke chọrọ ka anyị mụtakwuo ihe omume ndị na-eme gburugburu anyị, ma tụnyere ha na amụma nke okwu Ya, ka anyị wee ghọta na anyị bi n’ụbọchị ikpeazụ. Anyị chọrọ Baịbụl anyị, anyị chọkwara ịmata ihe e dere n’ime ya. A ga-akwụ onye na-amụ amụma nke ọma ụgwọ site n’ikpughe eziokwu n’ụzọ doro anya, n’ihi na Jizọs kwuru, ‘Okwu gị bụ eziokwu.’” Signs of the Times, October 1, 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
N’ajụjụ ọnụ nke @FreyjaTarte bipụtara na X.com, Hanson malitere site n’ikwu, “Ha [ndị Democrats] na-ele Trump anya dịka vampire.” Ọ gara n’ihu site n’ịtụle egwu ndị Democrat banyere ka a họpụta Donald Trump ọzọ. Enweghị m ihe ọ bụla ga-eme ka m kwere na Hanson ghọtara na dịka Mkpughe isi nke iri na otu si kwuo, a kpọlitere Trump n’ọnwụ (dị ka vampire), nakwa na mgbe nke ahụ mere, ndị ndị mbụ ṅụrịrị ọṅụ n’ọnwụ ya ga-atụ egwu. Ma nke ahụ bụ ihe ọ na-akọwapụta n’ihe niile o kwuru.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Ma mb͕e ụbọchị atọ na ọkara gasịrị, Mmụọ nke ndụ sitere n’aka Chineke batara n’ime ha, ha wee guzoro n’elu ụkwụ ha; nnukwu egwu dakwasịrị ndị hụrụ ha. Mkpughe 11:11.
We will continue this study in the next article.
Anyị ga-aga n’ihu n’ọmụmụ ihe a n’isiokwu na-esonụ.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“Anyi eruola n’oge ahụ e buru amụma banyere ya n’Akwụkwọ Nsọ ndị a. Oge ọgwụgwụ abịawo, e mepewo ọhụ ndị amụma, ịdọ aka ná ntị ha ndị dị nsọ na-akwa emo na-ezo aka n’ọbịbịa Onyenwe anyị n’ebube dị ka ihe dị nso ugbu a.
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
“Ndị Juu ghọtahịrị okwu Chineke n’ụzọ na-ezighị ezi ma tinye ya n’ọrụ n’ụzọ na-ezighị ezi, ha amakwaaghị oge nleta ha. Afọ nile nke ozi Kraịst na nke ndịozi Ya,—afọ ikpeazụ ahụ dị oké ọnụ ahịa nke amara nye ndị a họpụtara,—ka ha nọrọ na-akpa nkata maka ibibi ndịozi nke Onyenwe anyị. Ọchịchọ ụwa jidere ha kpamkpam, onyinye nke alaeze ime mmụọ wee bịakwute ha n’efu. Otu a ka ọ dị taa: alaeze nke ụwa a jidere echiche mmadụ, ha anaghịkwa elebara amụma ndị na-emezu ngwa ngwa anya na ihe ịrịba ama nke alaeze Chineke nke na-abịa ọsọ ọsọ.”
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Ma unu, ụmụnna, anọghị n’ọchịchịrị, ka ụbọchị ahụ ghara iru unu na mberede dịka ohi. Unu niile bụ ụmụ nke ìhè, bụrụkwa ụmụ nke ehihie: anyị abụghị ndị nke abalị, ma ọ bụ ndị nke ọchịchịrị.’ Ọ bụ ezie na e nyere anyị ka anyị ghara ịma awa nloghachi nke Onyenwe anyị, anyị pụrụ ịma mgbe ọ dị nso. ‘Ya mere, ka anyị ghara ihi ụra, dịka ndị ọzọ na-eme; kama ka anyị na-eche nche ma na-enwekwa uche zuru oke.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.