The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Usoro nke ndị Makkabi nọchiri anya ya (na-akọwapụta Protestantism nke dapụrụ n’ezi okwukwe na United States), malitere nnupụisi ha megide okpukpe ndị Gris na Modein, n’afọ 167 BC. N’ebe ahụ, ndị Makkabi meriri mbọ Antiochus Epiphanes ime ka okpukpe ndị Gris bịa n’ike n’elu ndị Juu, ha kpọgbukwara onye ndu ndị Juu ahụ nke na Antiochus na-arụkọ ọrụ. N’ụzọ dị otu a, a na-emeri Biden n’ntuli aka nke afọ 2024, site n’otu ìgwè ndị ntuli aka a maara dị ka “Religious Right”. Akụkọ ihe mere eme ahụ na-akọwa mmeri nke ntuli aka nke afọ 2024 dị ka mgbe Protestantism nke dapụrụ n’ezi okwukwe meriri ọ bụghị naanị ndị Republican ndị globalist a na-akpọ RINO’s, kama kwa mbọ ndị Democrat ndị na-ekweghị na Chineke ime ka okpukpe woke-ism bịa n’ike n’elu mba ahụ.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Agha ime mmụọ dị n’ime, nke ahịrị ndị Maccabee nọchiri anya ya, malitere n’afọ 2015, mgbe onye isi ala bara ụba kpalitere ike dragọn nke ọchịchị ụwa ọnụ, ma ọrụ dragọn ahụ n’igbu ndị àmà abụọ ahụ gụnyere Ikpe Pelosi ndị metụtara Jenụwarị 6, 2021. Modein, na nnupụisi ndị Maccabee ahụ, na-akọwapụta mmeri n’ọdịnihu nke Protestantism nke dapụrụ n’ezi okwukwe n’ụbọchị Nọvemba 5, 2024. Emume ibido ọchịchị nke Jenụwarị 20, 2025 ka e jiri afọ 164 T.K. mee ihe nnọchianya ya, nke nọchiri anya nraranye ọzọ nke ụlọ nsọ nke abụọ, ma n’otu afọ ahụ kpọmkwem (164 T.K.), Antiochus Epiphanes nwụrụ. Antiochus na-anọchi anya òtù Democratic, na ndị mmekọ ha nke ọchịchị ụwa ọnụ bụ ndị na-akọwa onwe ha dị ka Republicans, ọ bụ ezie na ha abụghị MAGA Republicans karịa ka nwaanyị pụrụ ịbụ nwoke.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
Mgba ndọrọ ndọrọ ọchịchị nke amaokwu iri na atọ ruo iri na ise nọchiri anya, nke na-ejedebe na Agha Panium, na-agba n’akụkụ mgba okpukpe dị n’akụkọ ihe mere eme ahụ n’etiti woke-ism na Protestantism dapụrụ n’ezi okwukwe. Mgbe a ga-ebo Trump n’ọfịs n’afọ 2025, nke nraranye ọzọ nke ụlọ nsọ nke abụọ n’afọ 164 BC nọchiri anya, ọ ga-amalitezi n’eziokwu iwulite oyiyi nke anụ ọhịa ahụ site n’ịkpọkọta ụka Protestant dapụrụ n’ezi okwukwe ọnụ na ọchịchị Republican ya dapụrụ n’ezi okwukwe, nke njikọ Rome na ndị Maccabee site n’afọ 161 BC ruo afọ 158 BC nọchiri anya. Trump ga-ejikọta ụka na steeti n’ime ọgbụgba ndụ, ebe akụkụ okpukpe ahụ ga-abụ nke na-achị. N’akụkọ ihe mere eme amụma ebe anụ ọhịa nke ụwa na-ewulite oyiyi nke anụ ọhịa nke Katọlik, mpi Republican dapụrụ n’ezi okwukwe na mpi Protestant dapụrụ n’ezi okwukwe ga-eju iko oge nnwale ha n’akụkụ na-ezighị ezi nke ajụjụ nke ndụ ebighị ebi.
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Site n’mmalite, nke ihicha ụlọ nsọ nke abụọ ugboro nke abụọ n’afọ 164 BC na-anọchi anya, ọrụ ịkpụpụta onyinyo nke anụ ọhịa ahụ na-amalite, dịka njikọ aka ndị Juu na Rom site n’afọ 161 BC ruo n’afọ 158 BC na-anọchi anya ya. A ga-ahọpụta Trump ọzọ n’ụbọchị Novemba 5, 2024 (167 BC), ma n’oge mmalite ọchịchị ya (164 BC) ọ ga-abụ onye isi ala nke asatọ kemgbe oge ọgwụgwụ malitere n’afọ 1989. N’ime ime otú a, ọ ga-abụ onye nke asatọ, ya bụ, onye sitere n’ime asaa ahụ, na-egosipụta anụ ọhịa nke papal ahụ, nke na-aghọ alaeze nke asatọ n’amụma Akwụkwọ Nsọ mgbe a gwọpụtara ọnyá ya na-egbu egbu n’iwu ụbọchị Sọnde. Mmalite ọchịchị ya ka a nọchiri anya site n’ịrara ụlọ nsọ nke abụọ nye ọzọ site n’aka ndị Maccabee n’afọ 164 BC. Mgbasa ọgụ ndị Maccabee malitere afọ atọ tupu nke ahụ n’obodo Modein, nke pụtara “ngagharị iwe,” ma na-akara mmeri ntuli aka ya nke Novemba 5, 2024.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
N’afọ 164 BC, nraranye nke abụọ nke ụlọ nsọ nke abụọ mere, ya mere na-egosipụta n'ụzọ nnọchianya mmalite ọchịchị nke abụọ nke Trump n’ụbọchị Jenụwarị 20, 2025. N’oge ahụ, n’ụzọ ọchịchị, ọ na-abụ onye isi ala nke asatọ nke sitere n’ime ndị isi ala asaa gara ya n’ihu. Okpukpe ndị Juu na-echeta afọ 164 BC iji kpọọ akara nraranye nke abụọ nke ụlọ nsọ nke abụọ.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
Mbido n’ọrụ ahụ bụ ebe Trump na-aghọ onye nke asatọ, ya bụ, onye sitere n’ime ndị asaa ahụ, ma site n’oge ahụ gawa, ọrụ ebube ndị satan ga-apụta na-akwado ọrụ nke iwulite oyiyi ahụ nye anụ ọhịa ahụ. Asatọ bụ akara nke oyiyi nke anụ ọhịa ahụ e mere ka o si n’ọnwụ bilie, ma n’oge ahụ ka iwulite oyiyi ahụ na-amalite, dịka 161 BC nọchiri anya ya.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Mmezu nke onyinyo anụ ọhịa ahụ na-ebute ụzọ mezue na United States, mgbe ahụ kwa, a na-amanye onyinyo anụ ọhịa ahụ n’ụwa nile dum. N’mbido oge United States ga-amanye ụwa ka ọ nabata onyinyo nye anụ ọhịa ahụ, nke ga-ekwu okwu ma meekwa ka e gbuo ọtụtụ ndị niile na-agaghị efe onyinyo anụ ọhịa ahụ ofufe, United States ga-abụ na ọ ka gafechara iwu Ụka, ma mepụta njikọ atọ ahụ. N’oge iwu Ụka ahụ, njikọ atọ ahụ adịlarị, oge kwa eruola maka ọrụ ebube dị ịtụnanya nke Setan, dịka Setan na-eme onwe ya ka Kraịst ma na-arụ ọrụ ebube iji duru ụwa ka ọ nabata onyinyo anụ ọhịa ahụ nke ụwa nile na ofufe Sọnde. N’oge ahụ Trump na-aghọ onye ndu nke ndị eze iri ahụ.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Ya mere, ntọkwasị Trump n’oche dị ka eze ukwu mbụ nke ndị eze iri ahụ, nke a na-emezu n’ime njikọ ugboro atọ ahụ n’oge iwu Ụka-abọchị Sọnde nke na-abịa n’oge na-adịghị anya, e buruwo ya ụzọ gosipụta site n’ịtọ Trump n’oche dị ka onye isi ala nke asatọ, ya bụ, nke si n’ime asaa ahụ, na Jenụwarị 20, 2025. N’oge iwu Ụka-abọchị Sọnde nke na-emecha iwulite onyinyo nke anụ ọhịa ahụ na United States, anụ ọhịa nke pọpọkwu ahụ na-aghọkwa onye nke asatọ nke si n’ime asaa ahụ. Ya mere, oge nnwale nke onyinyo nke anụ ọhịa ahụ na-amalite site n’ịghọ Trump onye nke asatọ nke si n’ime asaa ahụ; ma mgbe oge ahụ gwụchara, ọchịchị pọpọkwu ahụ na-aghọkwa onye nke asatọ nke si n’ime asaa ahụ, n’ihi na Alfa na Omega na-egosi ọgwụgwụ site ná mmalite.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
Ọrụ ebube nke Setan na-amalite n’oge emume mbata Trump n’ọfịs, mgbe oge e ji akpụ oyiyi anụ ọhịa ahụ na-amalite, ma nke a na-akara ọrụ ebube dị ịtụnanya nke Setan nke na-amalite na njedebe nke oge e ji akpụ oyiyi anụ ọhịa ahụ na United States. Emume mbata Trump n’ọfịs na-akara mmalite nke oge ahụ, ma emume mbata ya n’ọfịs dịka eze mbụ nke ndị eze iri nke United Nations na-akara njedebe nke oge ahụ. N’emume mbata n’ọfịs nke mmalite na nke njedebe, nke abụọ ha na-ebido ịkpụ oyiyi anụ ọhịa ahụ, nke mbụ dị na United States, ma emesia n’ụwa niile.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Ọrụ nke njikọ ahụ, ma ọ bụ ịbịakọta ọnụ na Rom nke mere site n’afọ 161 T.K. ruo n’afọ 158 T.K., na-akọwapụta akụkọ ihe mere eme a, ọ na-ejedebe kwa n’iwu Sọnde ahụ n’amaokwu nke iri na isii. Ọrụ ikpeazụ nke itinye n’ọrụ ọchịchị nke bụ oyiyi nke usoro papal na-amalite dị ka ịkpụpụta oyiyi nke anụ ọhịa ahụ, a na-akwalikwa ya site n’aka Trump ka ọ na-akwụghachi amara ndọrọ ndọrọ ọchịchị ndị Protestant dapụrụ n’ezi okwukwe nyere ya n’emeri ndọrọ ndọrọ ọchịchị ya.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
A ghaghị itinye usoro amụma a n’ime akụkọ nzuzo nke amaokwu nke iri anọ. A ghaghịkwa itinye akụkọ nzuzo nke amaokwu nke abụọ ruo amaokwu nke atọ nke Daniel iri na otu n’elu usoro ahụ. A ghaghịkwa itinye akụkọ amụma nke ndị àmà abụọ nke Mkpughe isi nke iri na otu n’elu usoro ahụ. Site n’ịkpọkọta ahịrị atọ ndị a ọnụ n’ime akụkọ nzuzo nke amaokwu nke iri anọ, Ọdụm nke agbụrụ Juda na-emeghe akara nke akụkụ amụma Daniel nke e mechiri emechi ruo n’ụbọchị ikpeazụ.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
Ẹ̀ ga-afù opì n’obodo, ma ndị mmadụ agaghị atụ ụjọ? Ọ̀ ga-enwe ihe ọjọọ n’obodo, ma Ọnụnweanyị emeghị ya? N’ezie, Onyenwe anyị Jehova agaghị eme ihe ọ bụla, ma ọ bụrụ na O kpughebeghị ihe nzuzo Ya nye ndị ohu Ya, ndị amụma. Ọdụm ewerela ụzụ; ònye na-agaghị atụ egwu? Onyenwe anyị Jehova ekwuola okwu; ònye pụrụ ịghara ibu amụma? Kwasaanụ ya n’obí eze dị n’Ashdod, na n’obí eze dị n’ala Ijipt, sị, Kpọkọtanụ onwe unu n’elu ugwu Sameria, hụkwa ọgbaaghara dị ukwuu nke dị n’etiti ya, na ndị a na-emegbu emegbu nke dị n’etiti ya. Emọs 3:6–9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
Ozi nke e meghere akara ya, nke e sere n’ime akụkọ zoro ezo nke amaokwu nke iri anọ nke Daniel iri na otu, bụ ozi nke imechi akara ahụ; Amos wee jụọ ajụjụ nkwughachi uche banyere opi a na-afụ n’obodo, na ọdụm na-ebigbọ; Amos na-enyekwa azịza ahụ mgbe ọ na-ekwu na Chineke agaghị eme ihe ọbụla, ma e wezụga na Ọ buru ụzọ kpugheere ya ndị ohu Ya, bụ ndị amụma. Ọ gụnyekwara na ozi opi ahụ, nke e zubere ka ọ mụta egwu nsọ, ga-akọwapụtakwa ihe ọjọọ dị n’obodo ahụ, nakwa na a ga-ebipụta ya n’Ashdod, Ijipt na Sameria, nke na-anọchi anya ngwakọta atọ nke Babilọn nke oge a. A ga-ekwusa ozi opi nke imechi akara ahụ n’ụwa niile tupu ihe omume ndị a na-anọchi anya n’ozi nke imechi akara ahụ eruo. Ozi opi ahụ nke bụ ozi nke imechi akara ahụ na-ebu mbinye aka nke “Eziokwu,” n’ihi na e wuru oge nke imechi akara ahụ n’elu ụda opi atọ nke ahụhụ nke atọ.
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Opi ahụ buru ụzọ gosi mmalite nke ịka akara ahụ n’ụbọchị Septemba 11, 2001, ma nke ikpeazụ na-anọchi anya njedebe nke ịka akara ahụ n’iwu Sọnde nke na-abịa n’oge na-adịghị anya, mgbe n’oge nnukwu ala ọma jijiji ahụ ahụhụ nke atọ ga-abịa na mberede. Mgbawa opi nke etiti mere n’ụbọchị Ọktoba 7, 2023, mgbe a kụdara ala ochie ahụ dị ebube site n’ọnwụnwa mwakpo mberede sitere n’aka Alakụba nke ahụhụ nke atọ, dịka e si kụda ala ọhụrụ ahụ dị ebube site n’ọnwụnwa mwakpo mberede sitere n’aka Alakụba nke ahụhụ nke atọ na 2001, na dịka ọ ga-adịkwa n’oge nke ikpeazụ n’ime mgbawa atọ ahụ n’iwu Sọnde nke na-abịa n’oge na-adịghị anya. Mwakpo mberede nke etiti ahụ e mere megide ala ochie ahụ dị ebube bụ megide Izrel nkịtị, ihe nnọchianya nke nnupụisi ahụ kpọgidere Mesaya n’obe.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
A ga-agbasa ozi opi Amos n’ụwa dum, ọrụ ahụ nke ibipụta ozi ahụ wee malite na ngwụcha ọnwa Julaị 2023. Mgbe ahụ Ọdụm nke ebo Juda turu uju, ònye agaghị atụ egwu, ònye kwa ga-enwe obi ike nke ukwuu ịgọnarị na ihe omume ndị metụtara oge nsọchi akara nke ndị ahụ puku narị na iri anọ na anọ ka a na-emepe ugbu a gburugburu ụwa? Isiokwu ndị a dị ugbu a n’ihe karịrị mba otu narị na iri abụọ, n’ihe karịrị asụsụ iri isii, a pụkwara ịgụ ha ma ọ bụ gee ha ntị.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Ngọzi nādiri onye ahụ nke nāgụọ, na ndị ahụ nke nānụ okwu nile nke amụma a, ma debe ihe ndị edeworo n’ime ya: n’ihi na oge ahụ adịwo nso. Mkpughe 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Mgbe a tụbara ọkụ si n’elu ebe ịchụàjà, nke a gwakọtara na ekpere na ihe nsure ọkụ, n’ụwa ka a na-ewepụ akara nke asaa na nke ikpeazụ, e nwere olu dị iche iche, égbè eluigwe, amụma ọkụ, na nnukwu ala ọma jijiji. A na-eweta nnukwu ala ọma jijiji ahụ n’ihi na a tụbara ozi nke Mkpu Etiti Ụra dịka ọkụ n’elu ndị nsọ ndị na-asụ ude ma na-akwa ákwá n’Ezikiel isi nke itoolu, n’otu ụzọ ahụ ọkụ si rịdata n’oge Pentikọst. Ọkụ ahụ nọchiri anya ozi nke e mesịrị buru gaa ná mba ọ bụla, agbụrụ ọ bụla, asụsụ ọ bụla, na ndị mmadụ ọ bụla, dị ka isiokwu ndị a dị. Ọkụ ahụ nọchiri anya ikike ikwupụta ozi ahụ n’ọtụtụ asụsụ, dị ka isiokwu ndị a dị. Isiokwu ndị a na-akọwapụta tupu oge eruo ihe na-achọ ime, n’ihi na Onyenwe anyị agaghị eme ihe ọ bụla ma e wezụga na O buru ụzọ kpughee ọrụ Ya site n’Okwu amụma Ya.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Gee nti, unu eluigwe, m ga-ekwu okwu; nụkwa, gị ụwa, okwu nile si n’ọnụ m pụta. Ozizi m ga-adaba dịka mmiri ozuzo, okwu m ga-asọpụta dịka igirigi, dịka ntakịrị mmiri ozuzo n’elu ahịhịa dị nro, nakwa dịka oké mmiri n’elu ahịhịa: n’ihi na m ga-akpọsa aha nke Onyenwe anyị: nyenụ Chineke anyị ịdị ukwuu. Ọ bụ Nkume ahụ, ọrụ ya zuru oke: n’ihi na ụzọ ya nile bụ ikpe ziri ezi: Chineke nke eziokwu, onye ajọ omume na-adịghị n’ime ya, onye ezi omume na onye kwụ ọtọ ka Ọ bụ. Ha emebiwo onwe ha, ntụpọ ha abụghị ntụpọ nke ụmụ ya: ha bụ ọgbọ gbagọrọ agbagọ na nke arụrụala. Deuteronomi 32:1–5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
A na-ebipụta ugbu a “ozizi” nke mmiri ozuzo ikpeazụ site n’aka Onyenwe anyị, ma ozizi ndị mejupụtara ozi nke Mkpu Etiti Abalị–ozi Mmiri Ozuzo Ikpeazụ dabere n’elu “aha nke Onyenwe anyị.” Aha Ya bụ “Eziokwu,” Ọ bụ Palmoni, Onye Ọnụ Ọgụgụ Dị Ebube, Ọ bụkwa Ọkachamara Asụsụ Dị Ebube, Ọ bụ Alfa na Omega, Ọ bụ Ọkpara Chineke na Nwa nke Mmadụ, Ọ bụ Nnukwu Onye Nchụàjà, Ọ bụ Ọdụm nke ebo Juda, Ọ bụkwa Maikel, onyeisi ndị mmụọ ozi. Aha ndị a niile nke Kraịst bụ akụkụ dị mkpa nke Mkpughe nke Jizọs Kraịst nke a na-emeghe akara ya ntakịrị tupu oge amara emechie, ha bụkwa akụkụ dị mkpa nke edemede ndị e bipụtaworo gburugburu ụwa kemgbe ngwụcha ọnwa Julaị, 2023. “Onye nwere ntị, ka ọ nụ ihe Mmụọ Nsọ na-agwa ụka nile.”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Ọdụm nke ebo Juda, onye bụ Ya nke meriri ma nweta ikike imeghe akwụkwọ ahụ e ji akara asaa mechie, ugbu a na-eti mkpu, dị ka Ọ mere na Ọktoba 22, 1844; ònye agaghị atụ egwu?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
O were olu n’olu ukwu, dika mgbe ọdụm nāgughari; ma mgbe o werela olu kpọkuo, egbe-elu asaa kwuru olu-ha. Ma mgbe egbe-elu asaa kwuchara olu-ha, agam ede ya: ma anurum olu sitere n’elu-igwe, nke nāsi m, Kachie ihe nile ahu nke egbe-elu asaa kwuru, ewelakwa ide ha. Mkpughe 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Akụkọ nsọ nke dabara n’akụkọ nzuzo nke Daniel isi nke iri na otu amaokwu nke iri anọ bụ akụkọ ndị Millerite, n’imezu ilu nke ụmụ agbọghọ iri nke Matiu iri abụọ na ise, égbè-eluigwe asaa nke Mkpughe iri, Habakuk isi nke abụọ, na Ezekiel isi nke iri na abụọ, amaokwu nke iri abụọ na otu ruo iri abụọ na asatọ. Akụkọ ha bidoro n’oge ọgwụgwụ n’afọ 1798, nke kwekọrọ n’oge ọgwụgwụ n’afọ 1989. N’ime Mkpughe isi nke iri, égbè-eluigwe asaa ahụ kwupụtara olu ha, ma e gbochiri Jọn ide ihe égbè-eluigwe asaa ahụ kwupụtara. Onyeozi Pọl hụrụ ma nụ ihe n’eluigwe nke atọ nke na o zughị iwu ka mmadụ dee.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
“N’oge mbido ahụmahụ ya dịka Onye Kraịst, e nyere onyeozi Pọl ohere pụrụ iche iji mụta uche Chineke banyere ndị na-eso ụzọ Jizọs. E “buliri ya ruo n’eluigwe nke atọ,” “nime paradaịs, o wee nụ okwu ndị a na-apụghị ikwu ekwu, nke iwu na-akwadoghị ka mmadụ kwuo.” Ya onwe ya kwetara na e nyere ya ọtụtụ “ọhụụ na mkpughe” “site n’aka Onyenwe anyị.” Nghọta ya banyere ụkpụrụ eziokwu oziọma hà otu na nke “ndịozi kasị elu n’ime ha.” 2 Corinthians 12:2, 4, 1, 11. O nwere nghọta doro anya ma zuo oke banyere “obosara, na ogologo, na omimi, na ịdị elu” nke “ịhụnanya Kraịst, nke karịrị ihe ọmụma.” Ephesians 3:18, 19.” Acts of the Apostles, 469.
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Ndị amụma niile na-akọwapụta ụbọchị ikpeazụ, ma ihe Jọn nụrụ mgbe égbè eluigwe asaa ahụ “kwupụtara” olu ha, a machibidoro ya ide ya. Ihe Pọl hụrụ mgbe ọ nọ n’eluigwe nke atọ, ọ bụghị iwu kwere ka mmadụ “kwupụta” ya. Eziokwu nke égbè eluigwe asaa ahụ nọchiri anya ya ga-anọgide a kàchiri akara ruo mgbe Odum nke ebo Juda họọrọ ikpughee eziokwu ahụ.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
E kpughere ya n’akụkụ nye Nwannaanyị White n’ihi na ọ kọwara na ọ nọchiri anya “ihe omume ndị ga-eme” n’akụkọ ihe mere eme nke ozi mmụọ ozi mbụ na nke abụọ, nakwa na ọ nọchiri anya “ihe omume ndị ga-abịa nke a ga-ekpughe n’usoro ha.” Ihe e kpughere n’oge ahụ bụ amụma jikọtara ya na “ihe omume ndị ga-abịa.” A kpọkwara ya ka o mata na ịkachi akara égbè eluigwe asaa ahụ ka e ji ihe atụ gosipụta site n’ịkachi akara akwụkwọ Daniel.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
“Ìhè pụrụ iche e nyere Jọn, nke e gosipụtara n’ime égbè-igwe asaa ahụ, bụ nkọwa zuru ezu banyere ihe ndị ga-eme n’okpuru ozi nke mmụọ-ozi mbụ na nke abụọ ahụ....”
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“Mgbe egbeelu-igwe asaa ndị a kwusịrị olu ha, e nyere Jọn iwu dịka e nyere Daniel banyere obere akwụkwọ ahụ: ‘Kpuchie ihe ndị ahụ egbeelu-igwe asaa ahụ kwuru.’ Ihe ndị a metụtara ihe omume ndị ga-abịa n’ọdịnihu, bụ́ ndị a ga-ekpughe n’usoro ha.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Nghọta ahụ na égbè eluigwe asaa ahụ bụ ihe nnọchianya nke na-egosi ma na-akwado usoro ọrụ ahụ, a makwaara ya n’oge ọgwụgwụ nke malitere n’afọ 1989. Mgbe Septemba 11, 2001 gachara, mkpa ọ dị na mmeghachi ugboro abụọ nke mmegharị abụọ ahụ ghọrọ eziokwu nnwale dị ugbu a.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
Nkwughachi nke akụkọ ihe mere eme nke ndị Millerite n’ime akụkọ ihe mere eme nke otu narị puku iri anọ na anọ bụ iwu mbụ e mere ka o sie ike n’ụbọchị ahụ, dịka e mere ka iwu mbụ nke ndị Millerite sie ike n’August 11, 1840. N’ihe gbasara ndị Millerite, e mere ka iwu mbụ nke otu ụbọchị na-anọchi anya otu afọ sie ike n’August 11, 1840, ma e mere ka iwu mbụ nke na-akọwa na mmegharị ndozigharị niile na-anọchi ibe ha n’ụdị, “ahịrị n’elu ahịrị,” sie ike n’September 11, 2001. Égbè eluigwe asaa ahụ, dịka ihe àmà nke eziokwu ahụ, ka e kpughere n’oge ahụ.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Jisọs na-eji mbido ihe atụnyere ọgwụgwụ ya mgbe niile, ma Septemba 11, 2001, ebe ọ bụ mbido usoro nke ịkà akara, na-akọwapụta njedebe nke usoro nke ịkà akara. Ọdụm nke ebo Juda kpọghekwara akụkụ ọzọ nke égbè eluigwe asaa ahụ mgbe Ọ malitere ime ka ọkpụkpụ akọrọ ndị nwụrụ anwụ bilie na Julaị nke 2023, n’ihi na mgbe ahụ Ọ kọwapụtara na, n’ịkwado “Eziokwu,” égbè eluigwe asaa ahụ na-anọchikwakwa anya n’akụkọ ihe mere eme nke ndị Millerait gbasara nkụda mmụọ mbụ na nke ikpeazụ, ebe nnupụisi nke Mkpu Etiti Abalị bụ akara ụzọ nke etiti.
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
N’ime ime nke a, O kpugheere na égbè eluigwe asaa ahụ na-emegharị onwe ya n’akụkọ ihe mere eme site na Julaị 18, 2020 ruo n’Iwu Ụbọchị Sọnde nke na-abịa n’oge na-adịghị anya. Ndakpọ olileanya nke Julaị 18, 2020, ebe ọ bụ akara-ụzọ mbụ, na ndakpọ olileanya nke Iwu Ụbọchị Sọnde nke na-abịa n’oge na-adịghị anya, ebe ọ bụ nke ikpeazụ n’ime akara-ụzọ atọ nke “Eziokwu,” ndị na-achọpụta égbè eluigwe asaa ahụ na njedebe nke oge ikpuchi akara, ka nnupụisi ahụ nke e jikọtara na ụmụ agbọghọ amamihe na-adịghị na ha, ndị jụrụ ozi nke Ọdụm nke ebo Juda nke na-eti mkpu ugbu a, ka Ọ na-emeghe akara ma na-ebipụta ozi Ya gburugburu ụwa nile, n’ihi na ozi ahụ bụ ozi Mkpu Etiti Abalị nke ụbọchị ikpeazụ.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
Ná mmalite nke oge nke akàrà, n’ụbọchị Septemba 11, 2001, mmụọ-ozi nke Mkpughe isi nke iri na asatọ rịdatara, ma n’etiti ọtụtụ ihe, O meghekwara nghọta zuru ezu karị banyere ihe pụtara égbè eluigwe asaa ahụ. Ihe e ghọtara n’oge ahụ banyere égbè eluigwe asaa ahụ abụghị naanị na mmegharị ndozigharị na-adaba n’otu ibe ha, kama kwa na mgbe mmụọ-ozi ahụ rịdatara n’akara-ụzọ ahụ nke mmegharị ndozigharị, ọ ga-akwado iwu amụma bụ isi nke akụkọ ihe mere eme nke ya.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
Nrịdata nke mmụọ ozi nke Mkpughe isi nke iri na asatọ n’ụbọchị Septemba 11, 2001, kwadoro usoro ọrụ nke mmiri ikpeazụ nke “ahịrị n’elu ahịrị,” site n’igosipụta na mmegharị nke mmalite (ma ọ bụ Alfa) na-egosi mmegharị nke ngwụcha (ma ọ bụ Omega). N’ọgwụgwụ oge nke ịkàrà, Maịkel siri n’elu bịa ịkpọlite ọkpụkpụ ndị akọrọ nwụrụ anwụ, ndị e ji ndị àmà abụọ ahụ, ndị nwụrụ n’okporo ámá nke nnukwu obodo ahụ, bụ́ Sọdọm na Ijipt, ebe a kpọgiderekwa Onyenwe anyị n’obe, na-anọchi anya. Mgbe Maịkel kpọrọ ndị nwụrụ anwụ ka ha laghachi n’ndụ, Ya onwe ya, dịka Ọdụm nke ebo Juda, kpughere na égbè eluigwe asaa ahụ nwere akụkọ nzuzo karịrị eziokwu ndị e kpugherelarị banyere égbè eluigwe asaa ahụ.
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Mgbe kwa, Ọdụm nke agbụrụ Juda kpughere eziokwu ahụ, Ọ tinyere ya n’ime nhazi nke “Eziokwu.” Mgbe ahụ ka e mere ka a mara na Julaị 18, 2020 kwekọrọ na Eprel 19, 1844, nakwa na nke ọ bụla n’ime akara-ụzọ ndị ahụ ga-esochi site n’imeghe ozi nke Mkpu Etiti Abalị, nke ga-egosipụta nnupụisi nke ụmụagbọghọ-amaghị-ama nke akụkọ ihe mere eme nke ọ bụla n’ime ha. Ọ kpọpughekwara eziokwu ahụ na ozi ahụ ga-agbasa dịka ebili mmiri ukwu tsunami gburugburu ụwa ruo mgbe e tinyere iwu Ụka n’ọrụ, ya na nnukwu nkụda mmụọ ya.
We will continue this study in the next article.
Anyị ga-aga n’ihu n’ọmụmụ a n’isiokwu na-esonụ.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
O wee si m, Emechila okwu nile nke amụma nke akwụkwọ a akara: n’ihi na oge ahụ dị nso. Onye na-adịghị eme ihe ziri ezi, ka ọ nọgide na-adịghị eme ihe ziri ezi: onye rụrụ arụ, ka ọ nọgide na-adị rụrụ arụ: onye ezi omume, ka ọ nọgide na-eme ezi omume: onye dị nsọ, ka ọ nọgide na-adị nsọ. Ma, lee, ana m abịa ọsọ ọsọ; ụgwọ ọrụ m sokwaara m, inye onye ọ bụla dị ka ọrụ ya ga-adị. Abụ m Alfa na Omega, mmalite na ọgwụgwụ, onye mbụ na onye ikpeazụ. Mkpughe 22:10–13.