The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Wektu panyegelan satus patang puluh papat ewu, kang diwiwiti tanggal 11 September 2001 lan dipungkasi nalika ukum Minggu ana ing Amerika Serikat, yaiku mangsa nalika pangaribawa saben wahyu katindakaké kanthi sampurna. Sawenèhé saka wahyu-wahyu mau ngrembaka nganti tekan rawuhipun Kristus kang kaping pindho, nanging malah sing kalakon sawisé ukum Minggu mau uga tetep kaiket marang mangsa panyegelan. Panyegelan satus patang puluh papat ewu iku dadi papaning kayektèné prejanjian langgeng katindakaké kanthi sampurna. Ing mangsa iku Kristus nulis angger-anggering-Né ana ing ati lan pikirané umaté kanggo kalanggengan. Panyegelan iku dipralambangaké déning panggabungan kasucèn ilahi karo kamanungsan, kang ora nglakoni dosa.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

Pranala simbolis saka “rong atus rong puluh,” nggambarake loro-lorone, yaiku pamulihan lan gabungan kaallahan karo kamanungsan. Rong atus rong puluh taun saka Alkitab King James tumuju presentasi umum pisanan William Miller ing taun 1831 lan pungkasane pamublikasiané ing Vermont Telegraph ing taun 1833, nggambarake gabungan kaallahan karo kamanungsan. Iki ngemu tetengering “kayekten,” yaiku tembung Ibrani kang katitahake déning Sang Ahli Basa kang Ajaib, sing nggabungake aksara kapisan, kaping telulas, lan pungkasan saka alfabet Ibrani kanggo mbentuk tembung “kayekten”. Rong atus rong puluh taun wiwit 1611, lan Alkitab King James, nganti 1831 lan pamublikasian pesené Miller, mratelakake tetengeré Sang Ahli Basa kang Ajaib.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

Ing antarané loro tanggal mau (1611 lan 1831), wektu wekasan ing taun 1798 nggambaraké pambukakan segel sawijining pesen saka kitab Daniel (Kitab Suci King James), kang ndadèkaké tambahing kawruh sing nuntun marang terbitané tulisan Miller ing taun 1831. Wektu wekasan ing taun 1798 uga nandhani wiwitaning sawijining prosès panggènan, kang ngasilaké pambrontakan para prawan bodho, kang déning Daniel ing pasal rolas diarani wong-wong duraka. Mulané, taun 1798 nggambaraké angka telulas, ing tengahing aksara kapisan lan aksara pungkasan, awit telulas iku pralambang pambrontakan. Taun 1798 uga gegandhèngan karo mangsa prepadhan wiwit taun 1776 nganti taun 1798, yaiku wektu wekasan.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Kaya dene sesambungan Miller sajrone rong atus rong puluh taun, taun 1776 uga ditandhani déning sawijining publikasi ilahi, yaiku Declaration of Independence, lan miwiti sawijining mangsa wektu kang pungkasané tekan taun 1798 kanthi publikasi Alien and Sedition Acts. Rong atus rong puluh taun saka sesambungan simbolis Miller antarane keallahan lan kamanungsan iku disambungaké déning taun 1798 karo rong puluh loro taun pacawisan wiwit saka publikasi Declaration of Independence nganti tumeka publikasi Alien and Sedition Acts taun 1798. Rong puluh loro, minangka saprasepuluh saka rong atus rong puluh, utawa prasepuluhan saka rong atus rong puluh; angka rong puluh loro, kaya dene angka rong atus rong puluh, makili sesambungan antarane keallahan lan kamanungsan.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Rong atus rong puluh tauné Miller ngemu tandha kasunyatan, kaya mangkono uga mangsa pemeteraiané satus patang puluh papat ewu, lan mangsa pepakoning ancas saka taun 1776 nganti 1798 uga ngemu tandha kang padha, awit taun tengahé, yaiku 1789, nandhani pamacaké Konstitusi kang disahaké déning telulas koloni.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Sesambungané Miller sing diwiwiti ing taun 1611 lan dipungkasi ing taun 1831, kang nemokake titik tengahé ing taun 1798, kagandhèngaké karo mangsa rong puluh loro taun saka 1776 nganti 1798, kanthi titik tengah ing taun 1789. Kabeh limang tanggal mau, yaiku 1611, 1776, 1789, 1798, lan 1831, diwakili déning sawijining karya penerbitan. Tanggal-tanggal ing mangsa panyawisan iku ngemu pérsepuluhan saka rong puluh loro taun wiwit 1776 nganti 1798, lan mangsa iku nggambaraké wektu panyegelané wong satus patang puluh papat èwu, yaiku wektu nalika kaallahan kagandhèng karo kamanungsan. Mangsané Miller sing rong atus rong puluh taun, lan mangsa panyawisan rong puluh loro taun saka 1776 nganti 1798, loro-loroné makili sesambungan kaallahan karo kamanungsan.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Wektu panyegelan tumrap wong satus patang puluh papat ewu iku wiwit tanggal 11 September 2001 lan ditandhai déning Islam saka bilai katelu sing nyerang tanah mulya rohani. Rong puluh loro taun sawisé kuwi, ing tanggal 7 Oktober 2023, Islam saka bilai katelu nyerang maneh tanah mulya sing lumrah, harfiah. Nalika angger-angger Minggu sing bakal enggal teka dumadi, panyegelan tumrap wong satus patang puluh papat ewu bakal rampung, lan Islam saka bilai katelu bakal maneh nyerang Amerika Serikat.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Wektu panyegelan diwiwiti kanthi serangan Islam marang kéwan bumi, lan dipungkasi kanthi serangan Islam marang kéwan bumi. Ing tengahé, Islam saka bilai katelu nyerang bangsa Israel, sing miturut Kitab Suci dipralambangaké minangka Yehuda. Yehuda iku tanah kamulyan harfiah kuna ing Alkitab, lan Amérika Sarékat iku tanah kamulyan rohani modern.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Telung gebugan Islam kabèh katindakaké marang tanah kamulyan. Gebugan kang kapisan lan kang pungkasan katindakaké marang tanah kamulyan rohani modern, déné gebugan kang ana ing tengah katindakaké marang tanah kamulyan harfiah kuna. Tenger dalan kang ana ing tengah iku sawijining serangan marang bangsa Israel modern, lan ing panyaliban Mesiasé, Israel harfiah dadi sawijining pralambang pambrontakan, kaya kang diwakili déning aksara kaping telulas saka alfabèt Ibrani.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

Mangsa panyiyapan wiwit taun 1776 nganti 1798 uga gegandhèngan karo rong atus rong puluh tauning gerakan malaékat katelu, amarga wiwit taun 1776 kanthi Declaration of Independence, nganti 1996, lan kapacaké majalah The Time of the End, iku rong atus rong puluh taun. Ing tengahing sajarah iku ana wektu pungkasan ing taun 1989, kang nandhani pambrontakané para prawan ala kang bodho. Mulane, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 lan undhang-undhang Minggu kang bakal enggal rawuh iku kabèh pratandha dalan kang kagandhèngaké karo kayektèn yèn kaallahan kang kaunèkaké karo kamanungsan ora nindakaké dosa. Sepuluh pratandha dalan, loro ing antarané kaping pindho diulang.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Sepuluh iku angka kang makili sawijining pacoban, lan nalika panjenengan nambahaké loro tanggal kang kaulang, yaiku 1776 lan 1798, gunggungé dadi rolas waymark, kang makili wong satus patang puluh papat ewu. Kabèh waymark iku ngrembug proses pacoban tumrap wong satus patang puluh papat ewu kang dumadi wiwit 11 September 2001 nganti tekan undhang-undhang Minggu kang bakal enggal rawuh, nalika Kristus ngrampungaké pakaryan malaékat katelu kanthi nggabungaké kasukmaning Panjenengané karo kamanungsaning wong satus patang puluh papat ewu kang, salawasé salamining kalanggengan, ora nglakoni dosa. Mesthi waé, kasunyatan iki mung bisa katon déning wong-wong kang, kaya kang dipangandikakaké Yésaya, milih “ndeleng nganggo mripaté, lan krungu nganggo kupingé, lan mangertèni nganggo atiné, lan mratobat, lan waras.”

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

Ing tanggal 22 Oktober 1844, malaékat katelu rawuh nalika Kristus dumadakan tindak menyang Pedalemané kanggo ngrampungaké panyegelan tumrap wong satus patang puluh papat èwu. Sawuse kuwi, saklompok wong Millerit banjur ngetutaké Kristus mlebu ing Papan Maha Suci, sanadyan salajengipun padha mandheg ngetutaké pepadhang kang saya maju saka malaékat katelu lan mbalèni pambrontakané Kadesh kang kapisan, lan dipatèni supaya padha ngumbara ana ing ara-ara samun Laodikia nganti kabèh padha mati.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Nalika Kristus ndadak mlebet ing Papan Kang Mahasuci, pamanunggalan kaallahan lan kamanungsan nglambangaké pakaryan kang wus Panjenengané siyap tindakaké, lan pakaryan iku dilambangaké kanthi simbolis déning Sang Juru Basa Ajaib kanthi loro seksi. Para seksi mau yaiku Habakuk lan Yohanes. Ing pasal KAPING LORO ayat RONG PULUH, saka kaloro kitab mau, 22 Oktober 1844 diidentifikasi. Sing siji nekanaké pakaryan panebusan (dadèk-siji), kang wiwit ing tanggal iku, lan sing sijiné manandhakaké sawijining bait suci kang bakal disucekaké.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

Pedaleman kang dumadakan dipunrawuhi déning Panjenenganipun punika dipunlambangaké déning pedaleman ingkang sampun katelasan dipunidak-idak déning kakuwatan pangurbanan saben dinten (paganisme) lan kanisthan ingkang ndadosaké karusakan (papalisme). Pedaleman ugi nglambangaké Kristus, ingkang dados pedaleman ingkang kacuwil lajeng dipunjumenengaké malih sajroning tigang dinten. Punika ugi nglambangaké pedalemanipun para Millerit, ingkang dipundegakaké sajroning patang dasa enem taun, wiwit taun 1798 dumugi 1844. Punika ugi nglambangaké pedaleman manungsa, ingkang kaorganisir déning patang dasa enem kromosom lan nemtokaké saha ngatur susunan genetising badan manungsa. Sanès kadadosan kebeneran bilih saben sèl wonten ing badan manungsa kabèh kasilih kanthi jangkep saben kalih èwu gangsal atus kalih dasa dinten.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

Ing sakehé ilustrasi ilahi bab padaleman suci iki, kang nggambarake pakaryané Kristus anggoné nyawijèkaké kaallahan lan kamanungsan, kaallahan tansah ndhisiki kamanungsan. 1611 ndhisiki 1831. 1776 ndhisiki 1798. 1776 ndhisiki 1996. 2001 ndhisiki 2023. Para Millerit ndhèrèk Kristus mlebu ing Papan Mahasuci. Ing wiwitan Gusti Allah nitahaké manungsa.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Saiki kita bakal bali marang panimbang kita bab telung tetenger dalan taun 1776, 1789, lan 1798, kang makili mangsa panyawisan kang dadi pralambanging wektu panyegelan. Mangsa kapisan kang dipralambangaké déning 1776, Declaration of Independence, lan mangsa saka loro Continental Congresses; lan mangsa kapindho kang dipralambangaké déning 1789, Constitution, lan mangsa saka Articles of Confederation nganti tekan 1798.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Rahasia saka patunging kewan-kewan galak, yaiku kayektèn yèn sirah kaping wolu iku klebu saka pitu sirah mau, kaidentifikasi ing loro-loroné periode. Prakara iki uga kaidentifikasi ing waymark katelu saka sajarah mau, nanging waymark iku ngrembag sirah kaping wolu, kang klebu saka pitu mau, minangka kang kasampurnakaké déning kepausan. Rong periode kang kapisan makili kasampurnaning sirah kaping wolu kang klebu saka pitu mau ana ing sajroning Amérika Sarékat.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Amerika Sarékat dumadi saka rong sungu, siji ana gandhengané karo wong lanang lan sijiné karo wong wadon. Wong lanang iku kakuwatan pulitik, yaiku sungu Républikan. Wong wadon iku kakuwatan agama, yaiku sungu Protestan. Mulané, mangsa wektu kang diwakili déning taun 1776, lan Déklarasi Kamardikan, iku makili sungu Protestan, awit kaallahan tansah ndhisiki kamanungsan. Déné mangsa wektu kang diwakili déning taun 1789, lan Konstitusi, iku makili sungu Républikan.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Ing taun 2020, loro-loroné sungu iku dipatèni déning kakuwatan naga modern satanis ateistis. Sungu Protestan sing sejati dipatèni ing tanggal 18 Juli 2020, lan sungu Republik dipatèni sawisé iku, ing tanggal 3 November 2020. Ing taun 2023, kaloro seksi mau padha ngadeg, lan jagad sing sadurungé wis bungah marga saka mayité, wiwit ketaman wedi.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

Ing taun 2023, pakaryan pungkasan saka panyegelan tumrap wong satus patang puluh papat ewu wiwit lumaku ana ing generasi pungkasan sajarahing bumi. Ketuhanan saiki lagi dipasrahake dadi siji karo kamanungsan kanggo kalanggengan, nalika para setya ing dina-dina pungkasan ngasilake kanggo kalanggengan—gambaré Kristus.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Ing taun 2023, pakaryan pungkasan kanggo nggabungaké Gréja murtad karo Negara murtad ing bangsa kéwan bumi wiwit diwiwiti. Struktur kakuwasan sing dilambangaké déning kapausan, kang dumadi saka Gréja murtad sing mrentah ing dhuwuré Negara murtad, nalika iku lagi diadegaké, lan ngasilaké gambar kéwan iku.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Pacoban ageng tumrap wong-wong kang wis katimbalan iku yaiku pacoban nyumurupi pambentukan patunging kéwan galak, kaya kang dipratélakaké déning “swara-swara, kilat-kilat, gludhug-gludhug” lan “lindhu” kang bakal teka. Mangsa panyégelan iku minangka wektu nalika saben wahyu nemu pangaribawa kang sampurna (kakaleksanané). Ing mangsa panyawisan wiwit taun 1776 nganti 1798, kang dadi pralambang tumrap mangsa panyégelan, ana rodha-rodha ana ing sajroning rodha-rodha, yaiku pérangan saka wahyu kang dipirsani déning Yéheskiel nalika piyambakipun mirsani ing Papan Mahasuci, ing mangsa panyégelané wong sèket patang èwu. Rodha-rodha iku, déning Sister White, diarani minangka “sesambungan ruwet antarane prastawa-prastawa manungsa.” Mangsa panyawisan wiwit taun 1776 nganti 1798 ngemot sawatara “sesambungan ruwet antarane prastawa-prastawa manungsa” kuwi, kang kudu digatèkaké.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Salah satunggalipun gegandhèngan kaliyan kasunyatan bilih Prancis Revolusioner dados pralambangipun Amérika Sarékat. Kalih bangsa punika sami ngunggahaken kapapaan ing dhamparing bumi, lan kalihipun ugi sami ngasoraken piyambakipun saking dhampar punika. Kalih bangsa punika sami ngladosaken kakiyatan militèr lan ékonomiipun kanggé nglaksanani pakaryan punika. Kalih bangsa punika kanthi dadakan nyingkiraken agami-agami resmi ingkang mapan supados dados Katulik. Kalih bangsa punika nandhang “lindhu” ingkang ngrubuhaken pamaréntahan-pamaréntahan resmi ingkang mapan. Riwayat kalih bangsa punika kaiket dados satunggal kaliyan taun 1789, awit ing taun 1789 Revolusi Prancis wiwit, lan Konstitusi Amérika Sarékat wiwit lumaku.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Révolusi Prancis lumangsung sajroning sepuluh taun. Napoleon Bonaparte munggah marang kalungguhan kuwasa ing tataran pungkasan Révolusi Prancis. Dheweke dadi sawijining pimpinan militèr kang pinunjul lan nindakake peran kang wigati ing pamaréntahan Prancis sawisé kudeta kasilé dhéwé tanggal 9 Nopèmber 1799, kang njalari dheweke dadi Konsul Kapisan Républik Prancis.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

Ing mangsa kapindho saka mangsa panyawisan taun 1776 nganti 1798, wong sing dadi kang kaping wolu (dudu miturut urutan), yaiku kang asalé saka pitu, iku John Hancock. Panjenengané iku salah siji saka wolung présidhèn ing mangsa kapindho kang dilambangaké déning 1789 (taun Révolusi Prancis). Panjenengané piyambak siji-sijiné saka wolung présidhèn mau, kang uga wus mimpin minangka présidhèn ing mangsa kapisan, kang dilambangaké déning 1776. Ing pangertèn kenabian iki, panjenengané iku kang kaping wolu, kang asalé saka pitu.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Panjenengané iku pratandha astane jaman manungsa, awit jaman kang kapisan nggambarake kang ilahi, mula Panjenengané dadi pratandha astane kang ngiket loro-loroné jaman iku dadi siji (kang ilahi lan kang manungsa). Pratandha astanipun iku pratandha astane kang paling misuwur ing sajarah manungsa, lan iku nglambangake luwih saka mung endahing tulisan astanipun.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Tapak astanipun John Hancock wonten ing Declaration of Independence punika minangka tapak astha ingkang paling misuwur ing sajarah. Tapak astanipun ingkang ageng lan mencolok punika sampun dados lambang ingkang ikonik, nglambangaken kamardikan Amerika lan pambrontakanipun koloni-koloni Amerika dhateng panguwasan Britania. Hancock, ingkang nalika Declaration punika katandatangani ing taun 1776 njabat minangka Présidhèn Kongrès Kontinèntal, kabaripun nandhatangani asmanipun kanthi cetha lan pinunjul supados Raja George III saged maos tanpa kacamatanipun, minangka pralambang kawantunan lan kasetyanipun dhateng prakawis kamardikan.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

Hancock iku salah siji saka wolung présidhèn saka periode sing dipralambangaké déning 1789, nanging dhèwèké kalebu saka pitu wong sing dadi présidhèn ing periode sing dipralambangaké déning 1776. Dhèwèké dadi présidhèn nalika Declaration of Independence ditandhatangani. Hancock ngiket loro periode iku dadi siji lumantar tandha-tangané minangka manungsa, lan dhèwèké dumunung ing sajeroning sajarah kapisan lan sajarah kapindho. Sajarah kapisan makili ilahi, lan sajarah kapindho makili manungsa, lan tandha tangan sing ngiket loro sajarah iku dadi siji yaiku tandha tangané Sang Ahli Basa kang Ajaib, sing nggunakaké piranti manungsa kanggo nggabungaké periode ilahi sing dipralambangaké déning 1776 karo periode manungsa sing dipralambangaké déning 1789.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Mung ana siji tandha tangan liyane ing sajarahing jagad sing saingan karo tandha tangane Hancock ing bab pangenalan, lan tandha tangan iku uga gegandhengan karo taun 1789 lan Revolusi Prancis. Tandha tangan mau ngemu jinising kawani sing padha kaya sing arep diwedharake dening Hancock, lan iku kapanggih ana ing sajarah Prancis.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Miturut pangakuan global lan pinunjuling makna simbolis, tapak astaning Napoleon Bonaparte nduwèni kalungguhan kang bisa dipadakaké karo John Hancock, sanadyan ana ing konteks sajarah lan budaya kang béda. Napoleon, sawijining pimpinan militèr lan pulitik Prancis kang pinunjul, ninggalaké tilas kang wigati tumrap sajarah Éropah lan sajarah donya, mligi sajroning Perang Napoleon. Tapak astané, kang asring ditandhani déning gaya kang kendel lan mligi, banjur dados pralambang pangaribawané kang kuwasa lan owah-owahan ageng kang digawa déning dhèwèké marang Éropah, kalebu pambaruan hukum kang kawéntar kanthi aran Kode Napoleon.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Kaya tandha tangané Hancock, kang nglambangaké pambangkangan marang pamaréntahan Inggris lan gegayuhan kamardikan Amerika, tandha tangané Napoleon makili sawijining jinis kendel lan ambisi kang béda—yaiku mbentuk manèh wates-wates pulitik Éropah lan ngrembakakaké cita-cita revolusionèr Prancis. Kaloro tandha tangan iku dadi pralambang tumrap kalungguhané tokoh sajarahé dhéwé-dhéwé ing mbentuk nasib bangsa-bangsané, uga jembaré pangaruh tumindak-tumindaké marang sajarah donya.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Nalika Yéhezkiel mirsa rodha ana ing sajroning rodha, kang makili sesambungan kang ruwet antaraning prastawa-prastawa manungsa sajrone sajarahing wektu panyegelan tumrap wong satus patang puluh papat ewu, salah siji saka rodha-rodha mau wus dilambangaké déning sawijining rodha ing taun 1789, nalika Konstitusi Amérika Sarékat, kéwan galak kang mawa sungu Républikan lan sungu Protestan, sesrawungan karo Prancis, kéwan galak kang mawa sungu Mesir lan sungu Sodom.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Wiwit taun 1789 nganti 1799, Prancis diguncang déning sawijining “lindhu” sing asalé saka kéwan atheisme sing metu saka telenging jurang tanpa dhasar. Ing wektu panyegelané wong satus patang puluh papat èwu, 1789 nglambangaké mangsa sing diwiwiti tanggal 18 Juli 2020, nalika kéwan atheisme njungkiraké lan matèni sungu Protestantisme sejati, lan banjur ing tanggal 3 November 2020 kéwan atheisme uga njungkiraké lan matèni sungu Republikanisme. Roda taun 1789 nglambangaké roda taun 2020, kaya kang dilambangaké déning 18 Juli (keilahian), lan 3 November 2020 (kamanungsan).

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Tapak astanipun Allah, kados dene dipunlambangaken lumantar manungsa, kapanggih wonten ing kalih tapak astha ingkang paling misuwur ing donya, ingkang kalih-kalihipun gadhah gegayutan kaliyan taun 1789, lan kalih-kalihipun nglambangaken kakuwasan-kakuwasan ingkang nempataken lan nyingkiraken kapausan saking dhampar bumi. Taun 1789, minangka tengahing tiga tenger wekdal ingkang nglambangaken tapak astanipun Allah tumrap kayekten, ngemu tapak astha “tigang welas” koloni lan “pambrontakan” Revolusi Prancis.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789 nganti 1799 nglambangaké sajarah Révolusi Prancis, lan angka sepuluh nglambangaké sawijining pacoban. 1789 iku aksara pisanan saka “bebener”, lan 1799 nglambangaké aksara pungkasan saka mangsa ing Prancis. Mangsa ing tengah ditandhani déning eksekusi raja Prancis ing taun 1793, nalika para warga mbrontak marang pamaréntahané minangka raja sing sombong.

“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

“Injil katentreman kang wis ditampik déning Prancis mesthi bakal kabedhol nganti oyod-oyodé, lan asilé bakal nggegirisi. Ing tanggal 21 Januari 1793, rong atus sèket wolu taun saka dina sing padha nalika Prancis kanthi sakabèhé nyerahaké dhiri marang panganiaya tumrap para Reformator, ana prosesi liyané, kanthi ancas kang béda banget, ngliwati dalan-dalan ing Paris.” The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

Taun 1789 nandhani pambrontakaning aksara kaping telulas tumrap kéwan sungu loro saka Amerika Serikat, lan aksara kapisan tumrap kéwan sungu loro saka Prancis. Aksara tengah Prancis yaiku 1793, nalika ratu Prancis dipenggal sirahé, lan Napoleon nglambangaké aksara pungkasan nalika dhèwèké ngrebut panguwasaning pamaréntahan ing taun 1799. Tapak asmaning “kayektèn” ing sajarah rubuhipun Prancis, ingkang dipunlambangaken déning 1789, 1793, lan 1799, punika satunggaling roda kenabian ingkang kaiket dados satunggal kaliyan roda kenabian taun 1776, 1789, lan 1798.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Kaloro sajarah mau ngemot loro tandha tangan sing paling misuwur ing sajarah manungsa, mangkono nyawijèkaké tandha tangan ilahi saka “bebener” karo loro tandha tangan manungsa. Kaloro rodha mau sesambungan karo aksara kaping telulas ing mangsa panyegelané satus patang puluh papat èwu, yaiku mangsa wiwit saka dipatèni-né saksi loro ing taun 2020, nganti padha ngadeg manèh ing taun 2023, kang ditandhani déning 7 Oktober 2023.

We will continue our study in the next article.

Kita badhé nglajengaken pasinaon kita ing artikel salajengipun.