The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Karajan kapisan ing ramalan Kitab Suci yaiku Babil, lan ing paseksen kenabian babagan Babil, raja kapisan lan raja pungkasan kanthi mirunggan lan kanthi sengaja dipigunakaké minangka pralambang-pralambang kenabian. Ing karajan kapindho, yaiku Media-Pèrsia, loro raja kapisan, salah sijiné yaiku raja kang nglairaké dhawuh kapisan saka telung dhawuh sing marengaké Israèl kuna bali menyang Yerusalem, lan loro raja sabanjuré kang marakaké dhawuh kapindho lan katelu, kanthi mirunggan wis kasebut. Mangkono uga, raja kang gagah prakosa kang diwakili déning Aleksander Agung, lan para panglima sarta para raja kang ngetutaké ing sajarah karajan katelu, yaiku Yunani, wis kasebut ana ing pangandika kenabian. Karajan kapapat, yaiku Rum kafir, kanthi mirunggan ngrembag para panguwasa lan para kaisar saka karajan iku.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

Kabeh para ratu ing Israèl, kraton lor lan kidul, padha diidhèntifikasi, lan kabèh iku minangka pralambang ana ing Sabdané Allah kang asipat nubuat, mengkono uga para ratu Asyur lan para Firaun ing Mesir. Gagasan yèn Sabdané Allah kang asipat nubuat sajatiné uga bakal ngandharake para présidhèn ing Amérika Sarékat bisa uga katingal adoh saka akal tumrap wong-wong kang nduwèni mripat, nanging ora bisa nyumurupi, lan nduwèni kuping, nanging ora bisa mangertèni. Nanging sajatiné malah luwih ora lumrah menawa ngira yèn Allah ora bakal ngandharake para présidhèning kéwan bumi ing Wahyu telulas, déné iku minangka titik rujukan utama tumrap nubuat-nubuat ing dina-dina wekasan.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Présidhèn pungkasan ing Amérika Sarékat, miturut kabutuhan profétis, mesthi katipifikasi déning présidhèn kapisan ing Amérika Sarékat. Minangka présidhèn Republik pungkasan, dhèwèké, miturut kabutuhan profétis, mesthi katipifikasi déning présidhèn Republik kapisan. Minangka présidhèn pungkasan sajroning sajarah gerakan réformasi pungkasan, dhèwèké uga wis katipifikasi déning présidhèn kapisan ing mangsa profétis iku. Minangka présidhèn sing bakal mrentah sajroning perang donya pungkasan lan katelu, dhèwèké uga wis katipifikasi déning para présidhèn sing mrentah sajroning perang donya kapisan lan kapindho.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Telung perang donya sing kabèh kadadéan ing sajarah Amerika makili sawijining pangetrapan rangkep telu saka wangsit. Perang Donya Katelu, sing saiki Joe Biden lagi nuntun planit bumi mlebu ing kono, wis dipratandhani déning Perang Donya I lan Perang Donya II. Ing wektu sing padha iku uga, Biden lagi nuntun Amerika Sarékat mlebu ing Perang Sipil kapindho. Ing sasi-sasi sabanjuré, obahe wangsit sing gegandhèngan karo Perang Sipil kapindho lan Perang Donya Katelu bakal saya mundhak saya nggegirisi, kaya wong wadon kang lagi ngalami lara arep nglairaké.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Pethikan misuwur saka mundhake krisis Perang Donya II, déning Martin Niemoller, sawijining teolog Jerman lan pandhita Lutheran, yaiku, “Kaping pisan, padha teka nggoleki kaum sosialis, lan aku ora muni—merga aku dudu sosialis. Banjur padha teka nggoleki para anggota serikat buruh, lan aku ora muni—merga aku dudu anggota serikat buruh. Banjur padha teka nggoleki wong-wong Yahudi, lan aku ora muni—merga aku dudu wong Yahudi. Banjur padha teka nggoleki aku—lan ora ana wong siji waé sing kari kanggo muni tumrap aku.” Nalika wektu terus lumaku maju, kita bakal noleh marang sajarah jaman saiki iki lan ngakoni yèn tumindak-tumindak kang saiki lagi kelakon iku satemené minangka langkah-langkah wiwitan saka perang-perang pungkasan ing sajarah kenabian.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

Ing mangsa kenabian sing kagambarake wiwit taun 1776 nganti 1798, ing ngendi Declaration of Independence, Constitution, lan Alien and Sedition Acts dadi tenger-tenger dalan, sajarah wiwit 11 September 2001 nganti Amerika Serikat ngucap kaya naga digambarake ana ing kono. 11 September 2001 dadi sawijining titik balik, lan Declaration of Independence cocog karo tanggal iku. Declaration of Independence uga nandhani Revolutionary War, lan mratelakake manawa Patriot Act of 2001 miwiti sawijining pengulangan rohani saka perang mau. Tembung “revolution” tegesé nggawe sawijining bunderan kang sampurna.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

Ing sajrone mangsa taun 1776 nganti 1798, Perang Révolusionèr nolak kakuwasan karajaning Inggris, lan uga sarupané para ratu kabèh. Konstitusi netepaké wewatesan ora mung marang kakuwasan karajan, nanging padha tetegé uga marang kakuwasan kapapaan. Ing taun 1798, bunderan (révolusi) iku wus kapungkasi lumantar undhang-undhang kang katetepaké, kang maringi wewenang karajan marang sawijining présidhèn.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Patriot Act nandhani sawijining revolusi (roda) kang tekan marang kéwan bumi kang ngandika kaya naga, ing ngendi kakuwasan kapausan uga dipulihaké. Roda kapisan saka taun 1776 nganti 1798 ngidentifikasi sawijining revolusi kenabian kang nuntun marang pamulihan kakuwasan karaton, lan revolusi kang dipratandhakaké déning iku ngidentifikasi sawijining revolusi kang nuntun marang pamulihan kakuwasan kapausan. Perang Revolusioner kapindho wis lumaku wiwit tanggal 11 September 2001. Menawa ora mangkono, yagéné iku diarani Patriot Act?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Sadurungé kita ngrembug perang-perang kang dumadi ing sajarah présidhèn pungkasan, kita bakal nerusaké ngrembug ciri-ciri kenabian saka gambar kewan mau. Penting kanggo mangertèni kaanan kang ana ing pambentukan gambar kewan mau, sajroning mangsané présidhèn pungkasan. Présidhèn iku kudu dadi présidhèn Republik kang ana ing perjuwangan nglawan kakuwatan-kakuwatan kang gegandhèngan karo kakuwatan naga. Dhèwèké kudu dadi kang pungkasan, lan mulané dadi présidhèn kaping wolu ing sawijining mangsa wolung présidhèn. Ing rong mangsa wiwitaning Amérika Sarékat, yaiku rong Continental Congresses, loro-loroné mangsa mau diwakili déning wolung présidhèn, lan loro-loroné mangsa mau nandhani salah siji saka wolung présidhèn iku minangka asalé saka pitu. Mangkono, adhedhasar paseksèné loro saksi ing wiwitan, présidhèn pungkasan kudu dadi présidhèn kaping wolu, yaiku kang asalé saka pitu.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Mung Donald Trump kang netepi unsur-unsur kenabian iki. Supaya bisa mangerteni kanthi jangkep lingkungan kenabian kang bakal diwarisi déning Donald Trump, perlu dimangerteni manawa sacara kenabian loro Perang Donya kang kapisan iku kawakili ana ing Perang Donya Katelu, lan ciri-ciri kenabian saka perang-perang mau uga ngandika ngenani lingkungan kang bakal diwarisi Trump. Mangkono iku, kita durung ngetrapake aplikasi rangkep telu saka telung Perang Donya.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Peperangan sing saya mundhak kang digawa déning Islam lan masalah-masalah finansial sing ngetutaké iku minangka sarana lumantar Islam saka bilai katelu nggenepi peran minangka nabi palsu ing pambentukan gambar kéwan iku ing Amérika Sarékat. “Kuldi”, yaiku nabi palsu saka Islam, nggawa nabi palsu saka Amérika Sarékat menyang “Yérusalèm”, kaya dene kuldi nggawa Kristus mlebu ing Yérusalèm. Ing perjalanan mau kabentuk sawijining lingkungan kenabian kang ngasilaké panggenepan-panggenepan saka ramalan-ramalan biyèn. Ing taun 1798 Alien and Sedition Acts “diucapaké” ing wiwitan banget sajarah kéwan bumi sing bakal diwiwiti minangka cempé, lan dipungkasi kanthi ngucap kaya naga. Ana patang undhang-undhang kang diwakili ing Alien and Sedition Acts.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Undhang-Undhang Naturalisasi: Undhang-undhang iki ngluwihi sarat manggon kanggo nampa kawarganagaraan Amerika.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Alien Friends Act: Undhang-undhang iki maringi panguwasa marang présidhèn kanggo ngusir wong-wong dudu warga nagara sing dianggep “mbebayani tumrap katentreman lan kaslametané Amérika Sarékat” ing mangsa tentrem. Undhang-undhang iki ngidini pamaréntah nangkep lan ngusir warga nagara manca tanpa prosès hukum sing samesthiné.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Undhang-Undhang Mungsuh Asing: undhang-undhang iki maringi wewenang marang présidhèn kanggo nahan lan ngusir sapa waé warga nagara lanang saka bangsa kang mungsuh sajroning mangsa perang.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Undhang-Undhang Hasutan: Sing paling ndadèkaké pasulayan ing antarané papat undhang-undhang iku, Undhang-Undhang Hasutan netepaké menawa nerbitaké tulisan-tulisan palsu, ngisin-isini, utawa kebak niyat ala tumrap pamaréntah A.S. utawa para pejabaté dadi sawijining tindak pidana. Kanthi mangkono, undhang-undhang iki sajatiné ndadèkaké kritik marang pamaréntah dadi pidana.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Kampanye Donald Trump sapérangan gedhéné dhedhasar janjié kanggo ngrampungaké “mbangun témbok,” sing wis diwiwiti nalika mangsa jabatané sadurungé minangka présidhèn. Panjenengané wis nyatakaké yèn deportasi paling gedhé ing sajarah umat manungsa bakal kalakon nalika panjenengané kapilih ing taun 2024. Trump nduwèni sipat pribadhi sing ora padha karo politisi liya sapa waé ing gelanggang pulitik Amerika. Panjenengané netepi, utawa paling ora ngupaya netepi, janji-janji kampanyené. Alien and Sedition Acts minangka undhang-undhang sing cocog kanthi sampurna karo janjiné bab deportasi.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Salah siji tuduhan paling gedhé saka Trump kang magepokan karo kemapanan politik DC sing wis ngrembaka lan diarani déning dhèwèké minangka “rawa,” bebarengan karo sakabèhé para pulitikusé sing rusak, ora susila, lan wis kompromi, para birokrat profesional, lembaga-lembaga abjad, lan para pemodal milyarder, yaiku “warta palsu” sing diprodhuksi déning wujud modhèrn saka Reich Ministry of Public Enlightenment and Propaganda duwèké Hitler, lan sing ing jaman iki sinebut MSM, Mainstream Media. Alien and Sedition Acts iku mujudaké angger-angger sing selaras kanthi sampurna karo sengité marang “warta palsu.” Gusti Yésus tansah nggambaraké pungkasaning sawijining prakara lumantar wiwitaning prakara iku.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

Présidhèn Républik sing kapisan kapeksa ngadhepi Perang Sipil sing wis ditimbulaké déning Buchanan, leluhur Demokraté Lincoln. Nalika nindakaké iku, Lincoln nundha hak habeas corpus. Habeas corpus iku sawijining asas hukum sing nglindhungi hak saben wong kanggo mbantah panahan utawa pemenjaraané ana ing pengadilan. Iki minangka hak hukum dhasar sing njamin yèn wong ora kena ditahan tanpa sebab sing sah miturut hukum. Nalika sawijining surat habeas corpus diajukaké atas jeneng wong sing ditahan, iku nuntut pamaréntah supaya maringi pambeneran tumrap panahané ana ing ngarsané pengadilan.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

Sajeroning Perang Sipil Amerika, Lincoln nundha wewenanging writ habeas corpus ing sawatara wilayah ing Amerika Sarékat minangka sawijining tindak perang. Panjenengané wiwitané nundha habeas corpus ing Maryland ing sasi April 1861, lan salajengipun ngluwihi penundhan punika menyang pérangan-pérangan tartamtu ing Midwest. Tindak punika katindakaké kanggo njagi katertiban lan nyirep pambrontakan ing wilayah-wilayah ing ngendi sentimen pamisahan utawa simpati kang kuwat marang Konfederasi (Demokrat) tuwuh subur, sarta kanggo nyegah campur tangan tumrap upaya perang Uni.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Penundhan habeas corpus déning Lincoln ndadosaké kontrovèrsi lan nuwuhaké pitakenan-pitakenan konstitusional ingkang wigati, awit prakawis punika nyakup penundhan sawetawis wekdal tumrap salah satunggaling kabébasan sipil ingkang dhasar, ingkang dipunjamin déning Konstitusi A.S. Konstitusi ngidinaké penundhan writ of habeas corpus “nalika wonten prakawis Pambangkangan utawi Invasi lan kaslametan umum mbutuhaké punika” (Article I, Section 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

Lincoln mbélani tumindaké minangka prakara sing perlu kanggo ngreksa Union lan keamanan nasional nalika mangsa perang. Kongres ngesahaké Habeas Corpus Suspension Act ing taun 1863, kanthi wewenang sing ditrapaké surut kanggo ngesahaké panyegahan habeas corpus déning Lincoln lan nyedhiyakaké tata cara tartamtu tumrap penahanan militèr. Habeas corpus banjur dipulihaké alon-alon sajroning taun-taun sawisé Perang Sipil nalika pasulayan iku tumeka ing pungkasané, lan nagara mau bali marang kaanan tentrem.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

Ing taun 1871, Présidhèn Ulysses S. Grant (saka Parté Républik) uga nggantung hak habeas corpus ing sangang county ing South Carolina sajroning mangsa panguwasané teror Ku Klux Klan (Parté Démokrat) ing Jaman Reconstruction. Pangangguhan iki diprayogakaké kanggo nglawan kasarasan lan nglindhungi hak-hak sipil wong Afrika-Amerika sing nembe oleh kamardikan.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

Ing taun 1942, Présidhèn Franklin D. Roosevelt (saka Parté Dhémokrat), nalika Perang Donya II, nandhatangani Executive Order 9066, sing maringi wewenang marang pamindhahan kanthi paksa lan penginterniran wong Amerika keturunan Jepang sing manggon ing Pasisir Kulon. Sanadyan sacara tèknis prakara iki ora nundha habeas corpus, nanging iki nyebabaké ditahané wong Amerika keturunan Jepang tanpa proses hukum sing samesthiné, lan hak-hak légalé dirusak kanthi abot.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Banjur ing taun 2001, Bush sing pungkasan (sawijining Republik globalis), sawisé serangan teroris 11 September, maringi wewenang tumrap panahanan para tersangka kombatan mungsuh ing Teluk Guantanamo lan ing fasilitas-fasilitas liyané. Panahanan wong-wong iki lan status hukumé banjur dadi pokok perkara ing tantangan-tantangan hukum kang magepokan karo habeas corpus.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Banjur ing taun 2021, pengadilan Pelosi (sawijining Demokrat) tumrap prakara 6 Januari nerusaké konsep nundha habeas corpus, nyirnakaké due process, lan nindakaké interniran sing ora selaras karo Konstitusi. Pengadilan Pelosi taun 2021 nduwèni ciri mligi amarga iku dadi kaping pisanan hak-hak légal warga nagara Amérika disisihaké kanggo tujuan sing murni politis. Saben wektu sadurungé tansah ana perang utawa pambrontakan nyata sing nandhani subyek mungsuh tartamtu. Para mungsuh ing pengadilan Pelosi iku mung para mungsuhé kaum globalis sing kailhami déning naga. Penting kanggo ngakoni tren kenabian saka prakara-prakara sing gegandhèngan karo pembatalan Konstitusi, amarga iki kabeh iku prastawa-prastawa sing nandhani kawanguné gambaring kéwan mau, yaiku ujian gedhé kanggo umaté Allah.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Ora dadi prekara manawa Pelosi iku pahlawanmu, utawa Trump iku jawaramu; kang dadi prekara iku manawa kowe nyumurupi krisis kang saya nyedhak lan nindakake pepakoning ancang-ancang kang trep. Wong-wong kang bakal menang ing krisis kang bakal teka iku para warga Yerusalem swarga, lan sakehing kakuwasan kang wis murtad saka angger-anggering Allah wis arep dadi siji, kaya para Saduki (Demokrat) lan para Farisi (Republik) dadi siji nglawan anak-anak Allah kang setya nalika gambar kéwan mau kawangun.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

Pakaryan panipuan déning nabi palsu Islam ing Amerika Sarékat, utawa Protestanisme murtad ing donya, iku kang ndadèkaké manunggaling Greja lan Nagara. Sister White netepaké yèn bakal ana Perang Sipil liyané manèh, lan yèn iku bakal diadani déning para bankir global lan para miliarder, yaiku para sudagar Babil modern, kang sacara profètis dadi sapérangan setengah saka para wakil kakuwasan naga. Setengah liyané yaiku para politisi profesional, para ahli hukum, para ratu, lan para panguwasa.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

“Ing India, China, Rusia, lan kutha-kutha ing Amerika, éwonan priya lan wanita padha mati merga kaliren. Wong-wong sugih sing duwe dhuwit, amarga padha nduwèni kuwasa, nguwasani pasar. Padha tuku kanthi rega murah samubarang kabèh sing bisa dipikoleh, banjur didol manèh kanthi rega sing saya dhuwur banget. Iki ateges kaliren tumrap golongan wong mlarat, lan bakal nuwuhaké perang sipil.” Manuscript Releases, volume 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Perang Revolusi iku sawijining perang sacara harfiah, nanging perang iku makili sawijining perang pulitik sing diwiwiti tanggal 11 September 2001. Amerika Sarékat saiki dadi sawijining bangsa kang kapérang antarané rong parté pulitik, nanging Sabdaning Allah ora tau gagal, lan Sabdané netepaké yèn Trump bakal kapilih manèh ing pamilihan taun 2024. Sawijining Perang Sipil, sing sajatiné kanggo kabèh ancas lan tujuan wis diwiwiti, bakal diwiwiti kanthi temenan ora suwé sawisé pamilihané, kaya nalika jaman Lincoln, présidhèn Républikan pisanan. Logika dhasar saka Perang Sipil sing bakal dadi warisané iku bakal diasilaké déning para bankir global lan para sudagar miliarder, sing, ing antarané prakara-prakara liyané, tanpa kendhat wis ngupaya mbukak imigrasi massal sing ora kaendhalèkaké ing saindenging jagad, kanggo nyukupi pepénginané marang bathi finansial kang luwih akèh, lan sing luwih wigati, kanggo nyingkiraké kelas menengah. Para sudagar Babilon lagi ngupaya ngembangaké sawijining sistem rong kelas: wong sugih banget lan wong miskin banget.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump bakal dadi présidhèn sing mréntah nalika madegé image of the beast, lan nabi palsu saka Islam iku kang bakal meksa supaya image mau didegaké; lan tumrap wong-wong sing duwé mripat lan bisa ndelok, sarta sing duwé kuping lan bisa mangertèni, serangan Islam tanggal 7 Oktober 2023 minangka bilai katelu marang Israel literal, Tanah Kamulyan kuna, iku sawijining panggenapan sing cetha saka pakaryan providensialé nabi palsu saka Islam.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Parté Demokrat, kang ngunggulaké awaké dhéwé minangka parté “Keanekaragaman, Kesetaraan, lan Inklusi,” saiki lagi ngundhuh woh saka filsafat satanis kang padha dipromosèkaké. Wiwit tanggal 7 Oktober 2023, pasulayan anti-Israel nglawan pro-Israel lagi mecah kakuwatan pulitik parténé nalika padha nyedhaki pemilihan taun 2024. Pamecahan iku wis nuwuhaké pasulayan ing antarané para pandhèrèké, nganti tumindak mangkono njalari mesin pemungutan swara elektronik kang wis dirusak mau bisa dadi wis ora duwé kabisan manèh kanggo ngapusi swara sing cukup guna ngungkuli swara nyata sing bakal diwènèhake marang Trump. Peperangan nabi palsu Islam lagi ngasilaké kahanan-kahanan kang milihaké Trump minangka présidhèn kaping wolu, kang asalé saka pitu iku, wiwit wektu wekasan ing taun 1989, nalika kéwan bumi mbentuk sawijining gambar kanggo kéwan segara.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Filsafat satanis “Diversity, Equity and Inclusion” iku salah siji saka landhesan kanggo ndandani manèh pambrontakané Sodom lan Gomorah lumantar dorongané marang agenda LGBTQ+.

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

Mangkono uga kaya ing jamané Lot; wong-wong padha mangan, padha ngombé, padha tuku, padha adol, padha nandur, padha mbangun; nanging ing dina sing padha nalika Lot metu saka Sodom, ana udan geni lan belerang saka swarga, lan nyirnakaké wong-wong mau kabèh. Mangkono uga bakal kelakon ing dina nalika Putraning Manungsa kapratélakaké. Lukas 17:28–30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

Agenda LGBTQ+, uga dipratandhani minangka Gay Pride, lan kanthi mangkono nandhani rubuhe pungkasan kanthi moral saka kéwan bumi, lan sawisé iku jagad.

The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

Dalan gedhéé wong kang jejeg iku nyingkiri piala; sing njaga dalané ngreksa nyawané. Kumingsun ndhisiki karusakan, lan roh kang gumunggung ndhisiki rubuh. Luwih becik andhap-asor bebarengan karo wong cilik tinimbang mbagekaké jarahan bebarengan karo wong gumunggung. Wulang Bebasan 16:17–19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Kasombongan ndhisiki rubuh, lan kasombongan ndhisiki karusakan. Murtadé sawijining bangsa nuwuhaké karusakan bangsa iku dhéwé, lan pralambang kasombongan globalis iku, ya iku pralambang pambrontakané Sodom lan Gomora. Inspirasi nyelarakaké hukum Minggu sing enggal bakal rawuh karo Lot sing mung kari sathithik bisa uwal saka karusakané Sodom, Gomora, lan kutha-kutha ing dhataran, awit turunané Lot (Amon lan Moab), iku kang dadi pralambang wong-wong sing uwal saka tangané kapausan nalika hukum Minggu.

He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

Panjenengané uga bakal lumebet ing tanah kamulyan, lan akèh nagara bakal katumpes; nanging iki bakal uwal saka astané, yaiku Edom, lan Moab, lan para pangarsa saka bani Amon. Daniel 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

Partai Demokrat saiki lagi ambruk saka sajroning awake dhewe, dening tangane dhewe. Aku ora perduli marang politik; aku mung nglarasake sajarah jaman saiki karo narasi kenabian. Partai Demokrat wis nyambut gawe tanpa kendhat kanggo mbukak tapel wates ing saindenging jagad, mula ngidini banjir manungsa kang tanpa tuladha lan tanpa kendhali. Lawang-lawang bendungan wis kabukak ing saindenging bumi dening para globalis kang kaprabawan déning naga.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

Lan ula mau nyemburaké banyu saka cangkemé kaya banjir ngoyak wong wadon iku, supaya wong wadon iku kabawa déning banjir mau. Nanging bumi nulungi wong wadon iku; bumi mbukak cangkemé lan nguntal banjir kang disemburaké déning naga saka cangkemé. Mulané naga iku duka banget marang wong wadon mau, lan banjur lunga arep perang nglawan turahaning turuné, yaiku wong-wong kang netepi dhawuh-dhawuhé Allah lan nduwèni paseksi bab Gusti Yésus Kristus. Wahyu 12:15–17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

“Turahan” iku yaiku satus patang puluh papat ewu, lan sajarahing satus patang puluh papat ewu iku sajarah sing wiwit tanggal 11 September 2001. Wiwit nalika iku, kakuwatan naga wis “mbuwang banyu saka cangkemé, kaya banjir” marang sakehing arah. Banyu nggambarake manungsa.

And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

Lan dhèwèké ngandika marang aku, Banyu kang kokdeleng, ing kono sundhal iku lenggah, iku para bangsa, lan wong akèh, lan para nagara, lan basa-basa. Wahyu 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Para wakil kadonyan saka kakuwatan naga (para globalis) iku sing mbukak lawanging banjir imigrasi ilegal ing mangsa panyegelan wong satus patang puluh papat ewu. “Banjir-banjir” naga ing saindenging jagad mratandhani bilih Gusti badhé ngedegaké panji-panji, ing hukum Minggu sing enggal rawuh. Banjir-banjir naga ing Wahyu rolas kawulu déning kéwan bumi ing wiwitaning Amérika Sarékat, nanging banjir-banjir naga iku saiki wis bali manèh, mangka maringi pepènget bab krisis hukum Minggu sing saya nyedhak; awit nalika mungsuh mlebu kaya banjir, Allah ngedegaké patokané.

In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

Awit nglanggar lan ngapusi marang Sang Yehuwah, lan nyingkur saka Allah kita, ngucapake panganiaya lan pambrontakan, ngandhut lan nglairake saka ing ati tembung-tembung goroh. Lan pangadilan wis dipalingake menyang mburi, lan kaadilan ngadeg adoh; awit kayekten wis rebah ing dalan, lan katulusan ora bisa lumebet. Satemene, kayekten padha sirna; lan wong kang nyingkiri piala ndadekake awake dadi memangsané wong liya; lan Sang Yehuwah mirsani iku, lan iku ora ndadekake renaning penggalihé, yèn ora ana pangadilan. Lan Panjenengané mirsa yèn ora ana wong, lan gumun yèn ora ana juru pambiyantu; mulané astanipun piyambak kang ndhatengake karahayon tumrap Panjenengané, lan kaadilané piyambak kang nyangga Panjenengané. Awit Panjenengané ngagem kaadilan kaya waja tutup dhadha, lan ketopong karahayon ana ing sirahé; lan Panjenengané ngagem sandhangan piwales minangka panganggoné, lan kakemul ing semangat kang murub kaya jubah. Miturut pakaryané, mangkono Panjenengané bakal nyaur; bebendu marang para satruné, piwales marang para mungsuhé; marang pulo-pulo Panjenengané bakal nyaur piwales. Mangkono wong-wong bakal wedi marang asmané Sang Yehuwah saka ing kulon, lan marang kamulyané saka anggènipun srengéngé njedhul. Nalika mungsuh teka kaya banjir, Rohé Sang Yehuwah bakal ngadegake panji nglawan dhèwèké. Lan Sang Juru Panebus bakal rawuh ing Sion, lan marang wong-wong kang mratobat saka panerak ing Yakub, mangkono pangandikané Sang Yehuwah. Anadene Aku, iki prejanjian-Ku karo wong-wong mau, mangkono pangandikané Sang Yehuwah; Roh-Ku kang ana ing sira, lan pangandika-Ku kang wus Daklebokake ing tutukira, ora bakal sirna saka tutukira, utawa saka tutuké turunira, utawa saka tutuké turuné turunira, mangkono pangandikané Sang Yehuwah, wiwit sapréné lan nganti ing salawas-lawasé. Yesaya 59:13–21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Patokan sing diangkat nalika mungsuh teka kaya banjir iku yaiku panji, kang uga minangka patokan ana ing Sabdaning Allah. Ing mangsa kang ndhisiki angger-angger dina Minggu sing bakal enggal teka, banjir imigrasi ilegal iku minangka pratandha yèn mangsa kasempatan wis meh katutup. Kahanan kang diidentifikasi déning Yesaya nalika dhèwèké ngandika bab diangkaté sawijining patokan nggambaraké sawijining jaman tanpa hukum, awit dhèwèké ngandika, “pengadilan diuncalaké menyang mburi, lan kaadilan ngadeg adoh: awit kayektèn wis ambruk ana ing dalan, lan kabeneran ora bisa lumebu. Ya, kayektèn sirna; lan wong kang nyingkiri piala ndadèkaké awaké dhéwé dadi mangsané; lan Pangéran mirsa iku, lan prakara iku ora ndadèkaké renaing panggalihé amarga ora ana pengadilan. Lan Panjenengané mirsa yèn ora ana wong, lan gumun yèn ora ana juru pambélani.” Anarki kang wis didanai déning wong-wong kayata George Soros, lan wis ora digatèkaké déning para pulitikus Demokrat, kanthi pas diterangaké déning Sister White gegayutan karo pethikan saka kitab Yesaya.

“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

“Pengadilan-pengadilan kaadilan wis rusak. Para panguwasa katuntun déning pepénginan golek bathi lan katresnan marang kasenengan hawa-nepsu. Ora miturut wates ing pamangan lan ngombé wis ngêlêbi kabisan akal budi wong akèh, nganti Sétan meh kanthi sampurna nguwasani wong-wong mau. Para ahli hukum wis nyimpang, nampa suap, lan kesasar. Mabuk lan pestapora, hawa-nepsu, drengki, lan kabèh rupa kecurangan, katon ana ing antarané wong-wong sing ngleksanakaké angger-anggering hukum. ‘Kaadilan ngadeg adoh: awit kayektèn ambruk ana ing dalan, lan kabeneran ora bisa lumebu.’ Yesaya 59:14.” The Great Controversy, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Imigrasi ilegal, gerakan-gerakan anarkis kayata Antifa (anti-fasis), lan gerakan-gerakan kasar kayata Black Lives Matter, kang dhedhasar narasi sajarah kang wis dirusak kaya Critical Race Theory, wis disengkuyung lan dipunmajukake déning para panguwasa politiké naga, kang kaprabawan déning katresnan marang dhuwit, lan pengadilan-pengadilan kang rusak sarta para ahli hukum kang rusak wis mbuwang kayektèn menyang dalan kang padha ing ngendi loro saksi iku dipatèni ing Wahyu pasal sewelas. Dalan iku ana ing kutha ateisme (Mesir) lan kutha tumindak jina lan cabul (Sodom), yaiku kuthané naga lan para wakilé. Lingkungan kang diwakili déning woh-wohan saka partéy Demokrat kanthi pralambang kenabian diwakili minangka banjir, lan nalika Iblis, minangka mungsuhing Allah, mbukak lawang-lawang banjiré, iku dadi bukti yèn panji-panji Allah wis arep diunggahaké.

We will continue this study in the next article.

Kita bakal nerusaké panaliten iki ing artikel sabanjuré.

“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

“Kaanan ing donya iki nuduhake manawa mangsa kasangsaran wus ana ing ngarep kita. Koran-koran saben dina kebak pratandha-pratandha bab sawijining paprangan kang nggegirisi ing mangsa cedhak. Pambegalan kang kendel kerep dumadi. Mogok umum lumrah katindakake. Panyolong lan paten-pinaten katindakake ing endi-endi. Wong-wong kang kasurupan dhemit njupuk nyawané para priya, wanita, lan bocah-bocah cilik. Wong-wong wis kasengsem banget marang tumindak ala, lan saben warna piala mratah. Mungsuh wis kasil nglontharaké kaadilan lan ngisi ati manungsa kanthi pepénginan ngudi kauntungan kanggo awaké dhéwé. ‘Kaadilan jumeneng adoh: awit bebener wus ambruk ana ing dalan, lan kabeneran ora bisa mlebu.’ Yesaya 59:14. Ing kutha-kutha gedhé ana wong akèh kang urip sajroning mlarat lan kasangsaran, meh tanpa pangan, pangayoman, lan sandhangan; nanging ing kutha-kutha kang padha iku uga ana wong-wong kang duwé luwih saka kang bisa dikarepake déning ati, kang urip ing kasugihan lan kemewahan, mbuwang dhuwité kanggo omah-omah kang pinunjul prabotané, kanggo rerenggan pribadi, utawa kang luwih ala manèh, kanggo maremaké napsu kadagingan, kanggo omben-omben keras, rokok, lan barang-barang liyané kang ngrusak kakuwataning utek, ngganggu kasaimbanganing pikiran, lan ngasoraké jiwa. Paserune umat manungsa kang kaliren munggah ana ing ngarsané Allah, déné lumantar saben rupa panindhesan lan pamalakan, manungsa padha nglumpukaké kasugihan raksasa.”

“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

“Ing wayah wengi aku katimbalan kanggo nyumurupi gedhong-gedhong kang munggah, tumpang tindih, ngarah marang swarga. Gedhong-gedhong iki dijamin tahan geni, lan diadegaké kanggo ngluhuraké para sing nduwèni lan para sing yasa. Saya dhuwur lan saya dhuwur manèh gedhong-gedhong iki munggah, lan ing kono dipigunakaké bahan-bahan kang paling larang regané. Wong-wong kang dadi duwèké gedhong-gedhong iki ora padha takon marang awaké dhéwé: ‘Kepriyé supaya kita bisa ngluhuraké Gusti Allah kanthi saéngga-saeṅgé?’ Pangéran ora ana ing sajroning pikirane.”

“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

“Nalika gedhong-gedhong inggil iki saya ngadeg, para sing nduwèni padha bungah kanthi gumunggung kang kebak ambisi, amarga padha nduwèni dhuwit kanggo nyukani kepénginaning dhiri lan nuwuhaké meri ing tangga-tanggané. Akeh saka dhuwit kang mangkono padha tanduraké iku dipikolehi lumantar pemerasan, lumantar ngremuk wong miskin. Wong-wong mau lali yèn ana ing swarga cathetan tumrap saben transaksi dagang tetep katetepaké; saben prajanjian kang ora adil, saben tumindak cidra, kabèh kacathet ana ing kana. Bakal tekan mangsané nalika ana ing tengahing panyaruwe lan kasombongané, manungsa bakal tekan ing sawijining titik kang ora bakal diparengaké déning Pangéran kanggo diluwari, lan nalika iku padha bakal sinau yèn ana watas tumrap kasabarané Yéhuwah.”

“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

“Pemandhangan sabanjuré kang kaparingaké marang aku yaiku prastawa bebaya geni. Wong-wong mirsani gedhong-gedhong kang dhuwur lan sing dianggep tahan geni, banjur padha ngandika: ‘Iku mesthi aman sampurna.’ Nanging, gedhong-gedhong mau kaentekaké déning geni kaya-kaya kadadéan saka ter. Mesin-mesin pemadam geni ora bisa nindakaké apa-apa kanggo nyegah karusakan iku. Para petugas pemadam geni ora bisa ngoperasèkaké mesin-mesin mau.” Testimonies, volume 9, 12, 13.