As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Nalika kita bali kanggo ngenali sejarah kang kapendem ing ayat patang puluh, katon wicaksana manawa dhisik nyinau maneh pokok-pokok dhasar saka patang artikel pisanan ing rerangkening seri iki. Artikel pisanan saka patang artikel ing seri iki ngaturake sawijining tafsir kenabian, nggambarake Kristus minangka Singa saka taler Yehuda (lan Alfa lan Omega) kang mbukak segel bagean-bagean saka Daniel pasal sewelas ing wektu-wektu kang wigati kanggo nuntun gerakan reformasi pungkasan saka 144.000. Artikel iku nerangake manawa sejarah malaékat kapisan lan kapindho selaras karo sejarah pekabaran malaékat katelu, saéngga nandhani manawa ing taun 1989, (126 taun sawisé pambrontakan Adventis taun 1863), Sang Singa mbukak segel Daniel 11:40–45. Ayat-ayat kang wis kabukak segelé mau nglacak tatune matèni kapapaan ing taun 1798, panyarasane lumantar sawijining pasagéan telu antarané naga, kéwan galak, lan nabi palsu, kang banjur nuntun marang Armagedon ing “gunung suci kang mulya” ing ayat patang puluh lima. Nalika gerakan satus patang puluh papat èwu saya nyedhaki hukum Minggu kang enggal rawuh ing Amérika Sarékat, sejarah kang kapendem ing ayat 40 (kang nyakup taun 1989 nganti hukum Minggu mau) wiwit dibukak segelé ing Juli 2023.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Kanthi nyandhak komentar Ellen White bilih pérangan saking kitab Daniel ingkang boten kaségel, ingkang magepokan kaliyan dinten-dinten pungkasan, ngetokaké sawijining “tambahan kawruh” ingkang nyawisaké satunggaling umat supados saged ngadeg. “Lenga” dipunidentifikasi minangka Roh Suci, pesen-pesen ilahi, lan watak wonten ing pasemon sepuluh prawan. Kabukakipun segel punika nuwuhaké prosès pangujian tigang-rangkep saking Daniel 12:10, ing pundi kathah tiyang “dipunsucèkaké, dipunputihaké, lan dipuncobi.” Sajarah punika nglambangaké sapérangan titik nabi-nabi nalika ramalan kabukak wiwit taun 1989, 11 September 2001, lan Juli 2023. Macem-macem pambukak-segel punika nglambangaké satunggaling mangsa wiwit 1989 dumugi 9/11, mangsa saking 9/11 dumugi undhang-undhang Minggu ingkang badhé enggal rawuh, lan mangsa wektu tundha wiwit 18 Juli 2020 dumugi 31 Dhésèmber 2023 nalika pesen Panguwuh Tengah Wengi saya mbikak kanthi bertahap dumugi undhang-undhang Minggu.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Wunguhe para calon supaya klebu ing antarané satus patang puluh papat éwu, kang dilambangaké déning balung-balung garing ing Yehezkiel 37 lan déning loro seksi ing Wahyu 11 kang padha jumeneng nalika kapenuhan déning Roh, kaleksanan lumantar pambukané segel. Manawa umaté Allah gagal tangi marang “pepadhang aji” iki sing nuduhaké bebaya-bebaya kayata kakuwatan kapausan lan angger-angger Minggu, piwulang sesat bakal ngoyak lan nyaring wong-wong mau (misahaké damen saka gandum). Tenger-tenger dalan nabi sadurungé, kayata Blair Bill taun 1888 lan Patriot Act, diidentifikasi minangka pepéling nabi. Artikel iki netepaké yèn kabèh garis sajarah ramalan sadurungé sing kagambar ana ing Daniel pasal 11 kaulang manèh ing ayat 40-45. Artikel iki netepaké yèn reca kéwan iku kawangun luwih dhisik ing Amérika Sarékat, banjur ing donya, kaya kang dilambangaké déning 321 lan angger-angger Minggu sing kapisan, banjur diterusaké déning reca kéwan global kang dilambangaké déning 538 nalika Mikhaèl jumeneng lan mangsa sih-rahmat katutup.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Artikel kapindho saka patang artikel iku nerusake kerangka nubuatan kanthi ngenali Patriot Act taun 2001 minangka “ngandika”-né Amerika Serikat sajroning panggenapan Wahyu 13:11. Patriot Act iku minangka sing kapisan saka telung pambatalan konstitusional sing sejajar karo telung tenger ing wiwitan karajan kaping nem sajroning nubuatan Kitab Suci; 1776 Declaration of Independence, 1789 Constitution, lan 1798 Alien and Sedition Acts. Blair Bill sing gagal ing taun 1888, yaiku sawijining upaya hukum Minggu nasional, ditarik bali kaya pengepungané Cestius ing taun 66; loro-loroné dadi pralambang tumrap taun 2001, nalika Patriot Act miwiti mangsa pangujian image of the beast ing Amerika Serikat. Patriot Act iku selaras karo 1776, lan ngganti common law Inggris “ora luput nganti kabukten luput” kanthi civil law Romawi “luput nganti kabukten ora luput”. Tenger tengah, kang dipralambangaké déning 1789—Pelosi Trials sing diwiwiti ing Januari 2022—ngidak-idak due process prosedural lan substantif lumantar lawfare pulitik, operasi false-flag, lan korupsi agensi, kanthi cetha mbantah hak-hak dhasar. Telung tenger ngandika iki, yaiku Patriot Act 2001, Pelosi Trials 2022, lan hukum Minggu sing bakal teka, saya maju saya mbatalaké saben prinsip Konstitusi A.S.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Banjur Protestanisme gandhengan tangan karo kapapaan lan spiritisme ing satunggaling persatuan telu, ing wekdal punika Amérika Sarékat ngandika kados naga, kanthi sampurna mbentuk gambaring kéwan galak, ngebaki gelas pacobanipun, lan mandheg dados karajan kaping enem. Murtad nasional lajeng katutul déning karusakan nasional. Pangandika ing hukum Minggu dipratandhakaké déning wiwitan lan hukum Minggu kapisanipun Konstantinus ing taun 321, lajeng pungkasan lan hukum Minggu pungkasan dipralambangaké déning taun 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Kabèh prastawa iki kasimpen ana ing sajarah profetik Daniel 11:40, kang lumaku sajajar karo garis Millerit lan uga garis saka Sang Kristus tumuju salib. Wahyu 12:15–16 nggambarake Konstitusi minangka “bumi” kang biyèn nate nguntal banjir panganiaya saka naga, nanging ing pungkasan bakal ngandika kaya naga nalika hukum Minggu kang bakal enggal rawuh. Pepéling Ellen White ing Testimonies, jilid 5 (kaca 711 lan 451, 452) yèn samubarang undhang-undhang agama kang maringi konsèsi marang kapausan, lan yèn hukum Minggu bakal mbabarake rohé naga, netepake yèn telung undhak-undhakan taun 1776, 1789, lan 1798 iku minangka waymarks kang nitipikasi proses pangujian pungkasan telung langkah sing rampung ana ing ujian pungkasan; lan proses pangujian iku kang nyawisake umat Allah supaya bisa ngadeg.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Artikel katelu njlentrehake luwih jero bab pepelingé Ellen White ing Testimonies, jilid 5, kaca 451, 452, kanthi negesaké yèn angger-angger Minggu sing bakal enggal teka ing Amérika Sarékat nandhani wektu panentu nalika bangsa mau kanthi kebak medhot awaké saka kabeneran, ngrampungaké uni telu ganda mau (Protestanisme nyekel Romanisme lan spiritualisme). Sawisé iku Amérika Sarékat nyélaki saben prinsip konstitusional minangka pamaréntahan Protestan lan republik, sarta nyebaraké kasasarane kapapaan. Iki dadi pratandha yèn wates kasabarané Gusti Allah wis kagayuh, mangkono ngenuhaké tuwunging durakané bangsa mau, nuwuhaké budhalé malaékat sih-rahmat lan miwiti karusakan nasional. Banjur wangsulan tumrap panguwuhé para martir saka segel kalima, “Nganti pira suwéné?” tekan nalika golongan kapindho para martir kapapaan kabentuk. Rohé naga kababar nalika “gerakan Minggu” iku ngandika—dadi “nistha kang njalari karusakan” jaman saiki (kang dipangandikakaké déning Dhanièl lan dirujuk déning Kristus) minangka pratandha supaya mlayu saka kutha-kutha sadurungé karusakan. Angger-angger Minggu iku minangka pungkasaning panyélakan tumrap Konstitusi kang lumaku sethithik mbaka sethithik, kang diwiwiti ing taun 2001 lumantar Patriot Act (dipraupamakaké déning Blair Bills taun 1888, pangepungané Cestius taun 66 M, baptisané Kristus, 11 Agustus 1840, lan The Declaration of Independence).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Mangsa pambentukaning gambaring kéwan galak ing Amérika Sarékat nyakup garis ganda kang ruwet, kang nglibataké “sungu” Republik (pulitik) lan Protestan (agama) kang lumaku sejajar, lan ing wekasané manunggal ing panegakan angger-angger Minggu déning greja lan nagara. Sesambetan iki nggambaraké pangwasaning wong wadon marang kéwan galak ing kéwan galak kapausan, lan kawujud kanthi pepak nalika prinsip dhasar Konstitusi bab pamisahan greja lan nagara dibalikaké.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Ing salebeting batin, gambaraning kéwan galak minangka ujianing mangsa nyobi pambentukan watak (gambaripun Kristus mungsuh gambar kéwanipun Iblis) ing antarané sakèhé manungsa, misahaké para prawan wicaksana lan para prawan bodho, déné ing sisih njawi ngenali perjuwangan pulitik, pakempalan, lan prejanjian-prejanjian ing pungkasaning jaman kang banjur dipunlanggar. Mangsa wiwit taun 2001 ngantos dumugi hukum Minggu miwiti panyiprataning udan pungkasan (wiwitané nalika malaékat Wahyu 18 tumedhak ing tanggal 11 September 2001, madhangi bumi lumantar rubuhipun gedhung-gedhung ageng ing New York). 9/11 miwiti panyaringan Adventisme Dina-Kapitu Laodikia lumantar panrima utawi panampiking warta “buku alit” kang kedah dipundhahar kados ing Wahyu 10. Gandum lan alang-alang tetep bebarengan ngantos kapisahakenipun wonten ing hukum Minggu, nalika satus patang puluh sekawan èwu kaangkat dados panji, sarta rawuhipun kawutahan pepak saking udan pungkasan nalika pambentukan gambar-kéwan ing saindenging jagad, ingkang dipunlambangaken déning 321 dumugi 538. Salajengipun, panglumpukaning bala ageng saking Babul wiwit kalampahan ngantos Mikhaèl jumeneng lan mangsa sih-rahmat katutup. Punika selaras kaliyan pangadilan ingkang wiwit rumiyin saking griyanipun Allah wiwit 9/11, lajeng tumuju dhateng para buruh jam kaping sewelas sasampunipun hukum Minggu.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Artikel katelu negesake manawa supaya bisa lestari ngliwati mangsa nalika kamulyan swarga lan panganiaya-panganiaya biyèn kagabung lan diulang, dibutuhake pangwasa marang ramalan sadurungé, lumantar metodologi larik-sawijining-larik saka Yesaya 28. Metodologi iku katuduhaké lumantar para wong pantesé Daniel, para muridé Kristus sadurungé Pentakosta, lan Sadrakh, Mesakh, lan Abednego ana ing pawon geni, kang dadi pralambang tumrap wong-wong sing wis kasawisaké kanggo ngadeg kanthi mantep ing dhasar “Ana tulisané,” ana ing satengahing pakaryan-pakaryan Ajaibé Iblis lan pepadhané sing palsu.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Artikel kaping papat nerangake manawa prosès pangujian profètis tumrap pambentukan gambaring kéwan galak ing Amérika Sarékat lumaku sajajar lan saling kaiket karo telung tetenger konstitusional (Patriot Act ing taun 2001 minangka “ngandika” kang wiwitan, Pelosi Trials ing taun 2022 minangka kang tengah, lan undhang-undhang Minggu minangka kang pungkasan). Prosès pangujian iku nyiapake para prawan wicaksana (144.000) supaya bisa tahan ngadhepi pacoban panganiaya kang nguncaki kang diwiwiti nalika undhang-undhang Minggu, nalika murtad nasional nuntun marang karusakan. Sawisé kuwi, Sétan ngeculake pamalsuan-pamalsuan kang nggumunake (ngaku minangka Allah kanthi mukjijat-mukjijat), lan kamulyan swarga nyawiji karo panganiaya-panganiaya kapungkur kang diulang manèh, saéngga umaté Allah bisa lumaku tanpa kegoyah ing pepadhang kang medal saka dhamparé Allah. Pepanthan iki nggambarake strategi Kristus ing Yokanan nem (kaya katulis ing The Desire of Ages, 394), ing ngendi Panjenengané ngidinaké sawijining pangujian kang abot kanggo nyisihaké para pandhèrèk kang ngudi kapentingan dhéwé wiwit awal, saéngga para murid sejati dikuwataké kanggo ngadhepi pacoban pungkasané (Getsemani, pangrédhèn, panyaliban) lumantar rawuhé Panjenengané. Mangkono uga, pangujian gambar-kéwan-galak—kang nyakup pambentukan watak ing batin (gambaré Kristus mungsuh gambar kéwan galaké Sétan) lan uga uni njaba antarané gréja lan nagara kang mbatalaké pamisahan gréja lan nagara—nyaring Adventisme Laodikia. Pangujian iku nyucekake para wicaksana lumantar panriman pesen kang durung kaségel liwat méthodologi baris demi baris saka Yesaya 28.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Pepadhang kang wis kabukak iku pepadhanging segel kapitu (Wahyu 8:1–5), kang kawedhar minangka geni kang dicampakaké menyang bumi minangka wangsulan tumrap pandongané para suci, kaya kang dilambangaké déning ilat-ilat geni ing pencurané Pentakosta. Pepadhang kang wis kabukak iku uga kaunggahaké déning panguwuh tengah wengi Millerite (kang nyawisaké lumebu lumantar pracaya menyang Papan Mahasuci), lan kang bakal kaleksanan ana ing panguwuh tengah wengi modhèren kang kabukak ing Juli 2023, ana ing sajroning sajarah kang kasumput ana ing Daniel 11:40.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
Pesen saka udan pungkasan kang nyiprati wiwit 9/11, bebarengan karo mundhake kawruh babagan kapapaan lan hukum Minggu, kang katut dene pambukake meterai pitu gludhug, lan sajarah sing kasimpen saka ayat patang puluh, kabeh iku kacakup ana ing pambukake Wahyu saka Gusti Yesus Kristus. Pepadhang sunnat kang rinci babagan pambentukan gambaring kéwan; kalebu pasulayaning sungu Republik lan Protestan, parté-parté pulitik, Adventisme Laodikia, muncule 144.000, bilai katelu saka Islam, Rusia, PBB, kakuwatan kapapaan, lan pepadhan-pepadhan Hasmoni, maringi piranti marang wong-wong wicaksana supaya padha bisa ngenali lan nampani pituduhing Allah tanpa lali marang tuntunan biyèn (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
Kanthi mangan “kitab cilik” (Wahyu 10), lan nglebetaké sajarah mau ing batin luwih dhisik lumantar panaliten gaya Berea, satus patang puluh papat éwu iku nampa katrampilan mbedakaké supaya bisa ngadeg kanthi mantep ing dhuwur tembung, “Ana tulisané,” ing satengahing pangapusané Iblis. Pepakoning siyaga mau ndadèkaké wong-wong mau bisa nyingkiri mundur marang kabinasa (Ibrani 10:37–39; Habakuk 2:4), lan sawisé kuwi padha kawedhar minangka para pamenang kang wis kabukten lan katempuh ing panggodhèn, yaiku wong-wong kang netepi pepakoné Allah (mligi pepakon kaping papat) lan imané Yésus. Wong-wong mau iku wong-wong kang bisa ngliwati krisis pungkasan, nalika wong mursid urip marga saka iman, kinreksa déning para malaékat, déné wong-wong bodho (kang nampik metodologi lan pesen mau) ngadhepi kasasaran kang kuwat lan ora nduwèni pangarep-arep. Iki selaras karo Testimonies, volume 9, bab For the Coming of the King, (diwiwiti ing kaca 11) kanthi pralambang 9/11-é, mula nandhakaké yèn mangsa saka 9/11 tekan undhang-undhang Minggu iku minangka wektu panyegelan, nalika wong-wong wicaksana mangertèni kasampurnaning Daniel sewelas lan ora wedi apa-apa kajaba lali marang panuntuning Allah ing sajarah-sajarah suci jaman biyèn.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Papat artikel mau bebarengan nyawisake sawijining tafsiran kenabian ngenani Kristus, minangka Singa saka taler Yehuda, lan Alfa lan Omega, kang mbikak segel sawatara pérangan saka Daniel pasal sewelas ing wektu-wektu kang wigati kanggo nuntun gerakan reformasi pungkasan saka wong satus patang puluh papat éwu. Ing taun 1989, 126 taun sawisé “pambrontakan” Adventis taun 1863, Sang Singa mbikak segel Daniel 11:40–45, ngetingalake warasé tatu mematèni kepausan taun 1798 ing sajroning pasamuwan telu-lapis (naga, kéwan galak, lan nabi palsu) saka ayat patang puluh siji lan nuntun marang Armagedon, “gunung suci kang mulya” ing ngendi kepausan nampani paukuman pungkasané ana ing ayat patang puluh lima. Pambikakan segel iku miwiti wiwitaning gerakan kasebut, ngasilake sawijining “tambahan kawruh” (Selected Messages, buku 2) bab “kepausan lan angger-angger Minggu”, kang micu panggodhèn telu-lapis yaiku “diresiki, diputihaké, lan dicobani” kaya kang diwakili ana ing Daniel 12:10.
We will continue these thoughts in the next article.
Kita bakal nerusake pamikiran-pamikiran iki ing artikel sabanjuré.