We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.
Em dem didin de ku sazîya Daniel beşa yanzdehan ravebikin, dema em aya çilî vedibêjin. Aya çilî, di wateya pêxemberî de, hevrêziya aya çardehan a Daniel beşa heştan e; çimkî ronahîya ku Mesîh, wek Şêrê eşîra Yehûda, di sala 1798-an de mohrê wê vekir, li ser Daniel beşa heştan aya çardehan ava bûbû, wusa jî ronahîya ku Wî di sala 1989-an de mohrê wê vekir, li ser aya çilî ava bûbû.
As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.
Nkakwa twe twaakikolokya, naye ne tutakigobyamu ddala mu kiwandiiko ekyasooka, bwe tukozesa enkola y’enkuba ey’oluvannyuma ey’“olunyiriri ku lunyiriri,” olunyiriri olw’amakumi ana luteekawo emitendera ebiri egy’enjawulo, kubanga lulimu ekiseera eky’enkomerero eri entambula y’omubaka ow’olubereberye era n’entambula y’omubaka ow’okusatu.
When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.
Ezalongo tozwiisa hamwe “ekiseera ky’enkomerero” ekya olunyiriri olw’amakumi ana mu 1798, n’“ekiseera ky’enkomerero” kyalwo mu 1989, tusanga nti Danyeri essuula ey’omunaana, olunyiriri olw’ekkumi n’ennya, lukwatagana ne Danyeri essuula eyo kkumi na emu, olunyiriri olw’amakumi ana, kubanga byombi biriikirira okumanya okuggulwawo mu byafaayo eby’obunnabbi eby’abamalayika abasatu ab’Okubikkulirwa essuula eya kkumi n’ennya. Era bikwatagana n’olw’okuba nti olunyiriri olw’ekkumi n’ennya kwe kwolesebwa kwa “mareh” okw’okulabika okw’amangu okwa Kristo eri yeekaalu, ate olunyiriri olw’amakumi ana kwe kwolesebwa kwa “chazon” okw’emyaka enkumi bbiri mu bitaano mu abiri egy’ebyafaayo eby’obunnabbi. Ekimu kye kifo ky’ekiseera ekigere, ekirala kye bbanga ly’ekiseera.
One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.
Kimwe gihagarariye kugarurwa no kwezwa kw’urusengero, ikindi kigahagararira kurimburwa no gukandagirwa kw’urusengero. Kimwe gihagarariye imyaka ibihumbi bibiri na magana atatu, ikindi kigahagararira imyaka ibihumbi bibiri na magana atanu n’amakumyabiri. Kimwe gishushanywa n’uruzi Ulai, ikindi n’uruzi Hiddekel. Kimwe gihagarariye ubumuntu, ikindi kigahagararira ubumana. Iyo byumviswe neza, umurongo wa mirongo ine ufitanyijwe isano n’umurongo wa cumi n’ine, biratangaje cyane mu bwimbitse bwabyo. Umwaka wa 1798 uhagarariye umurimo w’ubumana, kandi umwaka wa 1989 uhagarariye kwigomeka kw’ubumuntu.
We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.
Tukamanyisa mu ngambo ya ntete yavatangidilako ukuti ulondolosho lwa kutoba vilimbu vitatu ku mfumu ya ku kabanga ka ku mambwe lwalangilwa mu mutandikilo wa lulendo, lelo ukushininkisha ukwa pa cinshi vyakucitika ivyalangilwe cilingile ukubikishiwa nansha bwino, pantu amavesi amakumi yane na yabili ukufika na pa vesi amakumi yane na yane, mu cine yalongana na vesi amakumi yane na yamo, iyo ili Mulandu wa Mulungu wa pa Sande uwisa bwangu mu United States. Epo e po ubumbano bwa mbali itatu bushitwamo, kabili epo e po ubutumwa bwa kulila ukukalamba bwa “ku kabanga” na “ku mambwe” butendeka.
In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”
Mu Daniel 11, ophunzira a Chiadiventisi kwa zaka zambiri azindikira kuti Danieli amagwiritsa ntchito njira yapadera m’mafananizo ake a Roma. Uriah Smith akunena za zimenezi m’buku lotchedwa Daniel and Revelation. Choyamba Danieli amasonyeza mmene Roma imatengera ulamuliro wa dziko lapansi, ndipo kenaka m’ndime zotsatira amabwerera m’mbuyo kuyambira pachiyambi cha mbiriyo, kufotokoza kugonjetsa kwa ndale, ndi kusonyeza mmene Roma imagwirizanirana ndi anthu a Mulungu pa mbiri yomweyo ija. Ndiyeno potsiriza, amasonyeza mmene Roma imafikira mapeto ake. Mfundo imene Danieli amagwiritsa ntchito imatchedwa, “kubwereza ndi kufutukula.”
This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.
Ndela eyi ya matatu yadiywe mu mavhesi makumi ana kufika makumi ana na mashanu. Mavhesi makumi ana kufika makumi ana na matatu, adayisha ndela ya matatu ya Roma ya kisasa kukamata dunia yote; kisha mu vhesi makumi ana na ine, Daniel adzokera nyuma ku vhesi makumi ana na imwe, pa “habari” zomwe pamenepo zinalalikidwa na bendera ya wale mia moja na makumi ana na nne elfu, na pamenepo upapa ukatoka na ghadhabu kuu kuharibu na kuangamiza kabisa wengi. Kisha mu vhesi makumi ana na mashanu, na sura ya kumi na mbili, vhesi ya kwanza, upapa wafika mwisho wake pasipo mtu wa kumsaidia, kati ya bahari na mlima mtukufu mtakatifu, wakati muda wa rehema wa wanadamu wafungwa.
In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.
Daniel kumi na moja, mstari wa thelathini, tunaona mwanzo wa historia ambayo Dada White ainukuu neno kwa neno hadi mstari wa thelathini na sita, kisha akaandika, “matukio yanayofanana na yale yaliyoelezwa katika mistari hii yatatukia.” Mstari wa thelathini na wa thelathini na moja hutambulisha mpito wa kihistoria kutoka Roma ya kipagani kwenda Roma ya upapa kuwa falme ya nne na ya tano ya unabii wa Biblia, mtawalia. Mstari wa thelathini na moja hueleza historia inayowakilisha jinsi Roma ya upapa ilivyowekwa juu ya kiti cha enzi cha dunia katika mwaka wa 538.
In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.
Mu mstari wa thelathini na moja, jambo la kwanza kutambulishwa ni wakati ambapo Clovis, mfalme wa Wafranki (Ufaransa ya kisasa), alisimama kwa niaba ya upapa katika mwaka 496. Kisha Clovis akageuka kutoka katika upagani wa waziwazi na kuingia katika upagani uliofichika wa Ukatoliki (dini ya mkewe Clotilda). Ndipo akakiweka kiti chake cha enzi wakfu kwa kuinua upapa hadi kwenye kiti cha enzi cha dunia. Clovis aliwakilishwa na “mikono,” katika mstari huo, kwa maana aliweka wakfu mkono wake wa nguvu za kijeshi na mkono wake wa uwezo wa kifedha kwa kazi ile aliyoianza wakati huo.
Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.
Ihongerero rya mbere rya Clovis ryagereranyaga umurimo w’abami bose b’u Burayi bwahoze ari ubupagani, bari baragenewe gutanga ubufasha bunyuranye maraya w’i Roma uko amateka yagendaga ahishurwa. Clovis, hanyuma Ubufaransa, yasizwe n’itorero Gatolika ahabwa izina ry’imfura y’itorero Gatolika, kandi n’umukobwa mukuru w’itorero Gatolika. Yari ikimenyetso cy’uwa mbere mu bami benshi bari kuzisambana na maraya w’i Tiro.
In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.
Mu ngambwe iyi y’ubuhanuzi, Clovis yari yaragereranyijwe na Ahabu, na we wakoze ubusambanyi na Yezebeli (ikimenyetso cy’itorero Gatolika mu gitabo cy’Ibyahishuwe), kandi na we yari umwami mukuru wa mbere w’imiryango icumi, nk’uko Clovis yabaye ikimenyetso gikuru cya mbere cy’amahembe icumi (reba Daniyeli igice cya karindwi) y’i Roma ya gipagani. Abo bami b’i Burayi amaherezo bari kuzashyira indaya y’i Babuloni ku ntebe y’isi. Muri ubu buryo, Ahabu na Clovis bombi bagereranya Leta Zunze Ubumwe za Amerika, zikora ubusambanyi n’ubupapa mu minsi y’imperuka.
Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.
Ronald Reagan alianzisha uasherati huo, naye atakuwa rais wa mwisho atakayewalazimisha wale wafalme wengine tisa wa Umoja wa Mataifa nao pia kutenda tendo lilo hilo. Reagan alikuwa rais wakati wa mwisho mwaka 1989, na kwa hiyo lazima kwa namna ya kinabii amwakilishe rais wa mwisho katika historia ambapo wale wafalme wengine tisa wanatimiza tendo lilo hilo, kwa maana Yesu huueleza mwisho wa jambo kwa mwanzo wa jambo. Reagan alikuwa mtu tajiri, mtu mashuhuri wa vyombo vya habari, aliyetambulika sana kwa mtindo wake wa pekee wa kusema, ambaye hapo kwanza alikuwa katika chama cha Democratic, na ambaye baadaye alihamia katika chama cha Republican.
In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.
در آیتی سیویکم، بازوهایی که نمایانگر پاپیت بودند، مَقدِسِ قوّت را نجس میساختند. از لحاظ نبوی، مَقدِسِ قوّت، هم برای رومِ بتپرست و هم برای رومِ پاپی، شهرِ روم بود. این بر این واقعیت مبتنی است که هر دو روم، در دورهای معین از شهرِ روم فرمان راندند، و هنگامی که از شهرِ روم فرمان میراندند، عملاً شکستناپذیر بودند.
Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.
Roma ya kipagani ilianza utawala wake wa miaka mia tatu sitini katika Vita vya Actium, mwaka 31 KK. Danieli sura ya kumi na moja, mstari wa ishirini na nne, inatambulisha kwamba wangetabiri mashauri yao kutoka ngome yao, iliyokuwa Mji wa Roma, kwa “wakati.” “Wakati” wa kiunabii ni miaka mia tatu sitini, na miaka mia tatu sitini baada ya Vita vya Actium, ambako Antony na Cleopatra walishindwa, Konstantino alihama kutoka Mji wa Roma kwenda Mji wa Konstantinopoli, na kipindi cha kutoshindika kwa Roma ya kipagani kikawa kimekwisha.
When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.
Dema astengiya sêyemîn a erdnîgarî ji bo Romaya papalê (Gotan) di sala 538-an de ji Bajarê Roma derxistin, desthilatdariya serwer a Romaya papalê ya hezar û du sed û şêst salî dest pê kir û heta 1798-an berdewam kir, dema ku papa ji Bajarê Roma hate rakirin; bi vî awayî birîna kujer a pêxemberî li ajelê papalî hat dayîn, û di sala paşîn de, 1799-an, ew papa (jinê ku li ser ajelê siwar bû) di dîlgirtinê de mir.
The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.
Amaboko (Clovis) yashushanyaga ubupapa yagombaga guhumanya ubuturo bwera bw’imbaraga, kandi Konstantino yatangiye uwo murimo mu buryo bwa filozofiya, agaragaza ko uwo murwa wari umurwa wo ku rwego rwo hasi ugereranyije na Konstantinopoli; kandi uhereye icyo gihe, intambara zo muri ayo mateka zakozwe n’abanzi ba Roma zahoraga zishingiye ku kugaba ibitero ku Murwa wa Roma; kandi mu mwaka wa 476, ntiyongeye ukundi kubaho umutegetsi wari inkomoko nyakuri y’Abaroma wategekaga muri uwo murwa, kugeza mu mwaka wa 538, ubwo uwo murwa wahindukaga ubuturo bwera bw’imbaraga bwa Roma y’ubupapa.
Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.
ئەحاب، کلۆڤیس، و فەرەنسا نموونەی وڵاتە یەکگرتووەکانن، و حەرەمی هێزی وڵاتە یەکگرتووەکان دەستووری وڵاتە یەکگرتووەکانە. ئەو بەڵگەنامەیە بەڵگەنامەیەکی خودایییە، و نیشانەڕێیەکە لە مێژووی پێشبینیکراودا. لەو کاتەوەی رۆنالدد ریگان لەو مێژووەی کە بەرەو ساڵی 1989 دەچوو پشتگیری لە پاپایەتی کرد، دەستور لەژێر هێرشێکی بەردەوام و هەڵکشانەوەدا بووە، وەک چۆن حەرەمی هێز لە تێکچوون و کەوتنی ڕۆمای بەتپەرستدا وا بوو. کاتێک یاسای یەکشەممەی نزیکەهاتووی لە وڵاتە یەکگرتووەکاندا بەجێدەهێنرێت، دەستور بە تەواوی ڕووخێندرێت. لە سەردەمی ریگانەوە هەتا ئەو یاسایەی یەکشەممە، ئەو مێژووەی لە ساڵی 330 تا 538 دووبارە دەبێتەوە. لە ساڵی 538دا، پاپایەتی لەسەر تەخت دانرا، وەها کە بووە نموونەی چاکبوونەوەی برینی کوشندەی لەو یاسای یەکشەممەدا.
The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.
Ronald Reagan-ina kutaa Sunday law-ria kutaa, ni kipindi kya unabii kyenye Mungu mwenyewe amekitambulisha kwa neno lake la kiunabii. “Mikono,” iliyowakilishwa na Clovis, nayo pia ilipaswa kuiondoa “the daily” kutoka katika ufalme wa Dola ya Kirumi, ambao hapo kwanza ulikuwa wa kipagani. Dini ya dola hiyo ilikuwa ya kipagani tangu mwanzo kabisa, naye Clovis akaanza kazi ya kuibadilisha dini ya upagani wa waziwazi kwa dini ya Ukatoliki, ambao kwa hakika ni upagani uliofichwa.
The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”
Dewletên Yekbûyî yên Amerîkayê dema ku di yasa Yekşemê ya ku zû tê de nîşana desthilatdariya papayî bicîh dike, bi tevahî olê Protestanîzmê radike; çimkî tenê pênaseya peyva “Protestan” ew e ku li dijî Romayê protesto bike. Heke tu nîşana desthilatdariya Romayê qebûl bikî, tu li dijî Romayê protesto nakî. Di Amos beşa sêyem de, ayeta sêyem de, Amos ev pirsa retorîk dipirse: “Ma du kes dikarin bi hev re bimeşin, heya ku li hev nekevin?”
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.
“Abamerika mbu ha kileo bidi mu kutwalilila mazu a Leta ku mikalile ne misangulo ya ekelesia, ba Protestante bali kulondelela mu nkombo ya ba papista. Kangi, ne kubuyapo, bali kukingulula luekeelo ku Papasiya bwa kutwala cipuna ca bukulu mu Amerika ya ba Protestante, ico aena alya ya kilozya mu Nsi ya Kale.” *The Great Controversy*, 573.
When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.
Mu mwaka wa 508, igihe idini rya gipagani ryakuweho rikareka kuba idini ryemewe ku mugaragaro ry’ubwami, byabereye ikigereranyo cy’uko icyabuzaga, Pawulo avugaho muri 2 Abatesalonike igice cya kabiri, cyari cyarakuweho mbere y’ihishurwa ry’umuntu w’icyaha mu itegeko ryo kuziririza ku Cyumweru rizaza vuba muri Leta Zunze Ubumwe z’Amerika. Gutsindishwa no gushyirwa munsi idini rya gipagani ryagaragaraga ku mugaragaro, rigasimburwa n’idini rya gipagani ryihishe rya Gatolika, ntibyabaye ako kanya, kandi amateka abyandika ko byatangiriye ku ihindukirira rya Clovis rikamujyana muri Gatolika mu mwaka wa 496, bikuzura rwose mu mwaka wa 508.
Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.
Reagan a myaka, guhera mu 1989, kugeza ku itegeko rya ku Cyumweru rigiye kuza vuba, Ubuporotesitanti nyakuri buzaba bwarabujijwe rwose muri Leta Zunze Ubumwe za Amerika. Muri icyo gihe Itegeko Nshinga, “ubuhungiro bw’imbaraga” bwa Leta Zunze Ubumwe za Amerika, rizakurwaho, kandi umurimo wa kane w’izo “ngabo” zo mu murongo wa mirongo itatu n’umwe uzaba usohojwe, kuko icyo gihe izo “ngabo” zizashyira ubupapa ku ntebe y’ubwami bw’isi, nk’uko byagenze mu mwaka wa 538.
Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”
Paapaalichi mootummaa bara 538 keessa teessoo mootummaa yeroo qabate, seenaa kitaaba Daani’el keessatti ibsamuun akkaataa paapaalichaan addunyaan to’atamte irraa gara dhimma paapaalichaan seenaa sana keessatti saba Waaqayyoo itti ari’atameetti jijjiirama. Lakkoofsa kudha afurffaa, boqonnaa kudhaffaa Daani’el keessatti, Gabri’eel mul’ata inni dhiheessuuf jedhu kaayyoon isaa “bara dhumaa keessatti wanti saba Waaqayyoo irratti dhufu maal akka ta’e” agarsiisuudha jechuun Daani’elitti beeksisee ture.
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.
ئێستا هاتووم تا تێبگەیەنم بەوەی کە لە ڕۆژانی دواییدا چی بەسەر گەلەکەت دێت؛ چونکە هێشتا ئەو بینینە بۆ زۆر ڕۆژانە. دانیال 10:14.
Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.
Verse thirty-two heta verse thirty-six ngw'ene ziri aya verse Sister White avugire butereevu ko zizosubirwamwo, kandi ayo ma verse asigura uguhamwa kwabaye mu gihe c’ingoma y’ubupapa y’imyaka igihumbi amajana abiri na mirongo itandatu, uhereye igihe bwashizwe ku ntebe y’ubwami mu mwaka wa 538, gushika aho bwakira uruguma rwarwo rwica mu 1798.
And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.
Na bango bakoluka mabe na kondimana, akobebisa bango na maloba ya kolengola motema; kasi bato oyo bayebi Nzambe na bango bakokóma makasi mpe bakosala misala minene. Mpe baoyo bazali na bososoli kati na bato bakoteya bato mingi; nzokande bakokweya na mopanga, mpe na moto, mpe na bokangami, mpe na bopunzi, mikolo mingi. Sikawa, tango bakokweya, bakosalisa bango na lisalisi moke; kasi bato mingi bakosangana na bango na maloba ya kolengola motema. Mpe basusu kati na baoyo bazali na bososoli bakokweya, mpo na komeka bango, mpe mpo na kopetola bango, mpe mpo na kokómisa bango mpembe, kino na ntango ya suka; mpo ezali naino mpo na ntango oyo etyamá. Mpe mokonzi akosala kolanda mokano na ye moko; mpe akomitolisa mpe akomitombola likoló ya nzambe nyonso, mpe akoloba makambo ya kokamwa na kotelemela Nzambe ya banzambe, mpe akolongwa malamu kino nkanda ekokokisama; mpo oyo ekatamaki esengeli kosalema. Daniele 11:32–36.
The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.
Malembo aya mazoloka minyoko ya Bileko ya Molili, mpe bongo molongo ya tuku misato na motoba elakisi ete bopapa bokolonga kino nkanda ya liboso ya Nzambe na bokonzi ya nɔrdi ya Yisraele ekokisama na 1798. Daniele alakisaki liboso ndenge bopapa batiyamaki na kiti ya bokonzi ya mokili, na nsima ndenge bopapa esalaki na bato ya Nzambe, mpe na nsuka bokweyi ya suka ya bopapa. Molongo ya tuku minei kino tuku minei na misato ya Daniele mokapo ya zomi na moko elakisi ndenge bopapa ezwi bokonzi likoló ya mokili, bongo molongo ya tuku minei na minei elakisi ndenge anyokoli bato ya Nzambe ya mikolo ya nsuka, mpe na nsuka molongo ya tuku minei na mitano elakisi ndenge akokóma na suka na ye ya nsuka, na moto moko te mpo na kosunga ye.
The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.
Neno la Kiebrania linalomaanisha “ukweli” liliumbwa na Yule Mwanaisimu wa Ajabu kwa kuleta pamoja herufi ya kwanza, ya kumi na tatu, na ya mwisho ya alfabeti ya Kiebrania ili kuunda neno “ukweli.” Kumi na tatu ni ishara ya uasi, na wa kwanza humwakilisha wa mwisho.
Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”
Vesi ya makumi tatu na moja inaeleza mwisho wa Rumi ya kipagani kama ufalme wa nne wa unabii wa Biblia, na vesi ya makumi tatu na sita ilitambulisha mwisho wa Rumi ya upapa kama ufalme wa tano wa unabii wa Biblia. Kati ya maelezo ya kwanza ya kuanguka kwa Rumi na maelezo ya mwisho ya kuanguka kwa Rumi mna uasi, unaowakilishwa na upapa kuwaua mamilioni ya watu wa Mungu katika historia iliyo kati ya mwanzo na mwisho. Utumizi wa vesi hizi umebeba sahihi ya “kweli.”
Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.
Avesi makumi e ana e a lima, ia e fakatusa i avesita makumi e tolu e oono, e kamata i te paʼūga o te pule faka-pāpasi, kae fakaoti foki i te paʼūga o te pule faka-pāpasi. I loto i te tala fakasolopito telā e kamata i te 1798, ke oko atu ki te tapuniga o te avanoaga o te alofa tunoa, e nofo i ei te ‵tekeatuga a Loma o aso nei, telā e toe tamate ei a tino o te Atua. A te fakagaluegaga o nei avesita e amo foki i te fakailoga o te “muni,” kae e fetaui tasi mo te suā tino mo te suā tino ke tuku mai ei a molimau e tokolua kolā e fakatu aka ei te “muni,” kae e fakamatala katoatoa ne laina e lua a Loma, telā ko te fakailoga telā ka “fakamautinoa te fakaasiga”.
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.
Na katika nyakati hizo wengi watainuka kumpinga mfalme wa kusini; tena wanyang’anyi wa watu wako watajiinua ili kuthibitisha maono; lakini wataanguka. Danieli 11:14.
The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.
Ekinyume ky’obunabbi Danieli ky’akozesa mu ssuula eya kkumi n’emu tekikozesebwa mu nnyiriri amakumi asatu okutuuka ku amakumi asatu mu mukaaga byokka, era ne mu amakumi ana okutuuka ku amakumi ana mu ttaano. Ennyiriri kkumi na nnya okutuuka ku kkumi na mwenda ziraga engeri Rooma ey’obupagaani gye yafugamu ensi, oluvannyuma ennyiriri amakumi abiri okutuuka ku amakumi abiri mu nnya ziraga engeri Rooma ey’obupagaani gye yakolaganamu n’abantu ba Katonda, era okuva ku lunyiriri olw’amakumi abiri mu nnya okutuuka ku amakumi asatu okugwa kwa Rooma ey’obupagaani kuteekebwawo.
Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.
Mstari wa kumi na nne ni mwanzo wa Rumi ya kipagani, na mstari wa thelathini ni mwisho wa Rumi ya kipagani. Katika historia iliyowakilishwa katikati, Rumi ya kipagani inatambulishwa kuwa ilimsulubisha Kristo; hivyo, uasi wa katikati unatambulisha mistari hii kuwa “kweli.” Alfa na Omega ameweka sahihi Yake katika sura yote ya kumi na moja ya kitabu cha Danieli.
Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.
Mstari wa arobaini una historia iandiiye mu myaka ya Ronald Reagan, kandi ikagaragaza ubufatanye bwakozwe hagati ya Perezida wa Leta Zunze Ubumwe za Amerika n’umuntu w’icyaha. Igaragaza igihe cyihariye gisozwa no gushyira ubupapa ku ntebe y’isi, nk’uko byari bimeze mu mwaka wa 538. Ntabwo ari impanuka ko Clovis, umwami w’Abafaranki, ari bo Bufaransa bw’iki gihe, ari ikimenyetso cya Leta Zunze Ubumwe za Amerika. Clovis yashushanyaga Reagan. Reagan yari ikimenyetso cy’Abaporotesitanti, nk’uko Clovis na we yari ikimenyetso cy’abapagani.
The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.
شەڕەکەی کلوڤیس، پاشای فرانکەکان، لەوەدا کە بۆ کاتۆلیکایەتی گەڕایەوە، شەڕی تولبیاک بوو (هەروەها بە ناوی شەڕی زولپیش یان شەڕی کۆڵۆنیش ناسراوە). ئەم شەڕە لە ساڵی 496 ڕوویدا. کلوڤیس لەو کاتەدا بتپەرست بوو، بەڵام لە ماوەی شەڕەکەدا، کاتێک وا دەهات کە هێزەکانی لە مەترسیی شکستدان، بۆ یارمەتی نوێژی بۆ خودای مەسیحیی هاوسەرە کاتۆلیکەکەی کرد و پەیمانی دا کە ئەگەر بە سەرکەوتوویی دەربچێت، بۆ مەسیحییەت دەگەڕێتەوە. کلوڤیس بەڕاستی شەڕەکەی بردەوە، و لە ئەنجامی ئەوەدا، خۆی و بەشێکی گرنگ لە جەنگاوەرە فرانکییەکانی بۆ کاتۆلیکایەتی گەڕانەوە، و ئەمە بووە نیشانەی ڕووداوێکی گرنگ لە مەسیحیکردنی فرانکەکاندا.
Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.
Ronald Reagan, owo yalekelwanga ukuti ni Muprotestanti, alondolola ukuti icamutintile ukulenga ubungano bwamfihlo na papa wa ku Roma, kwali ukuti asangwanga no kuyumfwa ukuti Soviet Union e antikristu wa bupolofita bwa muli Baibolo. Mu nkondo yakwe Reagan iyo alwilenemo ne ya kale Soviet Union, ukwabula ukumanya ukucimfyanya kwakwe pa muntu uwali antikristu, aikatene na antikristu.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Abāla me kīmaikeda igūa hena ya kīhī̃ndī kĩa irio, na matona kũmenya ũhoro wa antikristo, nĩmagīikara mũthemba wa antikristo.” Kress Collection, 105.
The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.
Amerika e ka le sesupo sa boporofeta se menahaneng habeli, joalokaha ho emeloa ke manaka a mabeli a sebata sa lefatshe. Fora le yona ke sesupo sa boporofeta se menahaneng habeli, joalokaha ho emeloa ke Sodoma le Egepeta ho Tshenolo kgaolo ya leshome le motso o mong. Fora ke ngwana wa letsibolo wa bopapa, mme Reagan, ya emelang Amerika, e ne e le wa pele ho marena a leshome a Tshenolo kgaolo ya leshome le metso e supileng mehleng ya bofelo ho feba le seotswa sa Tyre, se neng se lebetsoe ho tloha ka 1798. O ne a lebetsoe nakong ya bofelo ka 1798, empa o qala ho hopolwa nakong ya bofelo ka 1989.
Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.
Klovis, mweberere w’u Bufaransa, yaranze intangiriro y’igihe cyatumye ubupapa bushyirwa ku ntebe y’ubwami mu 538, aho ubupapa bwahise bushyiraho itegeko ryo ku cyumweru mu Nama ya Orléans. Reagan, umuyobozi wa Leta Zunze Ubumwe z’Amerika, yaranze intangiriro y’igihe kirimo kuyobora ku kuba ubupapa bwongera gushyirwa ku ntebe y’ubwami bw’isi mu itegeko ryo ku cyumweru rigiye kuza vuba.
France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”
Faransa ni ubwami bw’impande ebyiri bwashyize ubupapa ku ngoma mu wa 538, kandi Faransa, ibinyujije kuri Jenerali Berthier wa Napoléon, yakuye ubupapa ku ntebe y’ubwami mu wa 1798. Leta Zunze Ubumwe za Amerika zishyira ubupapa ku ntebe y’ubwami mu minsi y’imperuka, kandi nk’umwami w’ikirenga mu bami icumi, Leta Zunze Ubumwe za Amerika amaherezo “zizamugira umusaka kandi yambaye ubusa, kandi zizamurya inyama ze, kandi zizamutwikana umuriro.”
Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.
ئایەتی چل تاریخچەی ئایەتی سی و یەک لەخۆ دەگرێت، و دیاری دەکات کە کاری دووبارە دانانی پاپایەتی لەسەر تەختی زەوی، بەو ماوەی کاتە نوێنەرایەتی دەکرێت کە بە رونالد ریگان دەست پێ دەکات و بە سەرۆکی کۆتاییی ویلایەتە یەکگرتووەکانی ئەمریکا کۆتایی دێت. ئەو سەرۆکەی کۆتاییە، بە ریگان نیشانکراوە، چونکە عیسا هەمیشە کۆتایی بە دەستپێک نیشان دەدات.
In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.
Mundallin waahyada ugu horreeya ee Daanyeel kow iyo toban, taariikhdaas nebiyadeed ayaa la soo bandhigay (aayadda labaad), waxaan ka helaynaa taariikhdii ka horraysay taariikhda boqortooyada Giriigga. Giriiggu waa astaan u ah Qaramada Midoobay, iyo dawladnimada hal-aduunka ah ee tobanka boqor ee Muujintii toddoba iyo toban. Aayadda saddexaad ee Daanyeel kow iyo toban waxay soo bandhigaysaa Iskandarka Weyn, halka aayadda labaadna ay matalayso taariikhda ka horraysa dawladnimada hal-aduunka ah ee maalmaha ugu dambeeya.
In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.
Ku msari wa kwanza, Gabrieli anataja tu kwamba alikuwa amemtia nguvu Dario mwanzoni mwa ufalme wa Wamedi na Waajemi, lakini Gabrieli alikuwa amemjia Danieli katika sura ya kumi, wakati Koreshi, Mwajemi, wala si Dario, Mmedi, alipokuwa akitawala wakati huo. Baada ya kuufungamanisha wazi ufalme huo pamoja kama ufalme wa kinabii wenye sehemu mbili wa Wamedi na Waajemi (kama ilivyo Ufaransa na Marekani), ndipo Gabrieli anapoanzisha historia inayoutangulia ufalme wa ulimwengu wote wa Aleksanda Mkuu.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Basi none ndikulangishe bulelelo. Lola, kuzakwimya abasekuru batatu na kabili mu Peresiya; kabili wa kane akaluba uwakucila bonse ubutuntulu: kabili ku maka yakwe mu butuntulu bwakwe akasunkanya bonse ukulwisha ubwami bwa Grecia. Daniele 11:2.
Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.
ئالفا و ئۆمەگا هەمیشە کۆتایی شتێک، لەگەڵ دەستپێکی ئەو شتە، پیشان دەدات، و ئایەتی دوو باس لەو مێژوویە دەکات کە پێش لێسەپاندنی حکومەتی یەک-جیهانی دەکەوێت، وەک لە شانشینی یۆنانی ئەسکەندەری گەورەدا نیشان دراوە. ئایەتی دوو، هێڵێکی پێغەمبەرییە سەبارەت بە ویلایەتە یەکگرتووەکان، کە وەک هێزی دوو-شاخی ڕۆژانی دوا، وەک لە هێزی دوو-لایەنەی مادی و فارسییەکان، و هەروەها لە فەڕەنسا، نموونەی پێشینەی بۆ هاتووە. ئەو ئایەتە پاشایانی دیاری دەکات کە دەبنە نموونەی سەرۆکەکانی ویلایەتە یەکگرتووەکان لە ڕۆژانی دوا، ئەوانەی کە پێش حکومەتی سێ-لایەنەی یەک-جیهانیی ئەژدیها، ئاژەڵ، و پێغەمبەری درۆزن دەوەستنەوە. کلوڤیس هاوتای ڕێگان بوو وەک یەکەمین سەرۆک لە سەرەتای ئەو مێژوویەی کە بە دانانەوەی دژە-مەسیح لەسەر تەخت دەگەیەنێت.
From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.
Kuuma mu gihe cya Kuro, muri Daniyeli igice cya cumi na kimwe, haza kubaho abami batatu, hanyuma hakurikiraho uwa kane, wari umukire cyane kubarusha bose. Dariyo yari umwami wa mbere w’Ubwami bw’Abamedi n’Abaperesi, kandi Kuro, wari utegeka igihe Daniyeli yahabwaga amateka na Gaburiyeli, yari umwami wa kabiri. Abami bane bari kuzakurikira Kuro; bityo rero, uwa kane muri abo bami bakurikiyeho yari kuba umwami wa gatandatu.
The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.
Urutonde rwa gatandatu rwari kuba urutonde rukize kurusha izindi, kandi perezida (umwami) ukize yari gukangurira bose kurwanya ubwami bw’u Bugiriki. Abaperezida kuva kuri Reagan, bari Bush wa mbere, Clinton, Bush wa kabiri, Obama; bityo uwa gatandatu, kandi ukize kurusha abandi, mwami yari kuba Trump. Uwo mwami (perezida) yari “gukangurira” ubwami bw’u Bugiriki (abashyigikira ubuhuzabikorwa bw’isi yose). Ibisobanuro by’ijambo ry’Igiheburayo “gukangurira,” biratanga umucyo cyane.
The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.
Mu kyewandiiko ekyo, ekigambo ky’Olwebbulaniya ekivvuunuddwa ngo “okukubiriza” kye kikolo ekyasooka ekitegeeza “okuzuukusa” oba “okugolokosa okuva mu tulo.” Mu byafaayo ebifaananyizibwa omufuzi ow’okuna oluvannyuma lwa Kuulo, walizuukusibwa pulezidenti omugagga ennyo okusinga pulezidenti omulala yenna; era olw’amaanyi ge n’obuyinza bwe waaliwo “okuzuukusa” okwakuleetebwa okulwanyisa Buyonaani. Buyonaani, kubanga kabonero ka nsi yonna okwegatta, enkulaakulana ey’ebigunjufu, n’“obuwokisiimu,” kanditeekebwa mu kitangaala ky’ebyafaayo bya pulezidenti ow’omukaaga, era ye asingayo obugagga. Yandizuukusizza ensi yonna ku bulumbaganyi bw’“obuwokisiimu” obw’enkulaakulana ey’ebigunjufu n’okufuga ensi yonna.
The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.
"woke-ism" ya maendeleo hoyoma, ni kusema, okuvumbuka okukolekerwa mu buhambi bwa purezidenti omugaga okukira bona, kubaho n’erhembe rya Republican, mu kiseera kyonyene n’okuvumbuka kw’abasigazi ikumi kubaho mu erhembe rya Protestant.
We will continue our study of Daniel eleven verse forty in the next article.
Tukalutwila kulisambililo lyetu lya Danyele 11:40 mu cilembelo cakonkapo.
“Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.
“Usiku wa kupungua kwa imani na uchaji Mungu ulioenea sana, bado katika makanisa haya wamo wafuasi wa kweli wa Kristo. Kabla ya ziara ya mwisho ya hukumu za Mungu juu ya dunia, kutakuwapo miongoni mwa watu wa Bwana uamsho wa utawa wa asili ambao haujashuhudiwa tangu nyakati za mitume. Roho na nguvu za Mungu zitamiminwa juu ya watoto Wake. Wakati huo wengi watajitenga na makanisa yale ambayo ndani yake upendo wa ulimwengu huu umechukua mahali pa upendo kwa Mungu na kwa neno Lake. Wengi, miongoni mwa wahudumu na watu pia, watakubali kwa furaha kweli hizo kuu ambazo Mungu amefanya zitangazwe wakati huu ili kuwaandaa watu kwa ajili ya kuja kwa pili kwa Bwana. Adui wa roho hutamani kuzuia kazi hii; na kabla ya wakati wa mwamko kama huo kufika, atajitahidi kuuzuia kwa kuingiza kitu bandia. Katika makanisa yale ambayo anaweza kuyaweka chini ya nguvu yake ya udanganyifu, atafanya ionekane kana kwamba baraka maalumu ya Mungu imemiminwa; yataonekana yale yanayodhaniwa kuwa ni hamasa kubwa ya kidini. Makutano mengi yatafurahi kwa shangwe kwamba Mungu anatenda kwa ajili yao kwa namna ya ajabu, ilhali kazi hiyo ni ya roho mwingine. Chini ya kifuniko cha dini, Shetani atatafuta kueneza ushawishi wake juu ya ulimwengu wa Kikristo.” Pambano Kuu, 464.