We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.
Twɛre reka ho asɛm wɔ Daniel ti dubaako, nkyekyɛm aduanan ho, na yɛrehwehwɛ nkɔmhyɛ kwan a ɛwɔ nkyekyɛm aduanan no mu, a ɛne Republicanism abɛn no wɔ abusuabɔ mu. Yɛde saa nkyerɛase yi gyina awiei bere no so, a eduu hɔ wɔ afe 1989 mu. Saa kwan no gyina hɔ ma abakɔsɛm a efi 1989 de besi Memeneda no mmara a ɛrebɛba ntɛm no so, na wɔde nkɔmhyɛ bere a efi 508 kosi 538 no yɛ no nhwɛso, bere a wɔmaa papa tumidi tumi maa no ne bere a ɔhyɛɛ Memeneda mmara no den wɔ Orleans Bagua no ase. Wɔsan de kwan a efi Kristo awo mu de kosi Ne asubɔ no yɛ no nhwɛso.
We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.
Beto twongezako ne ku mirongo egyo omusittale gw’ebyafaayo eby’obunnabbi obulabika mu lunyiriri olw’okubiri olwa Danyeri kkumi n’emu. Eyo tusangayo nti omukulembeze ow’omukaaga owa Amerika oluvannyuma lw’ebiseera eby’enkomerero mu 1989 ye Donald Trump, era nga, ng’olunyiriri bwe lugamba, “akubiriza” (azuukusa) obwakabaka bwonna obwa Buyonaani (obw’ensi yonna), mu kulonda kwa 2016.
We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.
Bwo twatandika okulowooza ku bikwata ku nnabbi ebikwatagana n’amaanyi asatu agakola obumu obw’emirundi esatu obw’ogusota, ensolo, ne nnabbi ow’obulimba; nga wamu, okuva mu 1989, bakulembera ensi okutuuka ku nkomerero y’ekisa, mu lutalo olw’olunaku olukulu olwa Katonda, lwe Arimagedoni. Tulowooza ku bikwata ku nnabbi bino tusobole okuzuula engeri ez’ebyobufuzi ez’ejjembe lya Republican ery’ensolo ey’oku nsi ey’Okubikkulirwa essuula eky’ekkumi n’essatu. Amayembe abiri aga Republicanism ne Protestantism gaakiikirirwa mu mayembe abiri agaali ku ndiga ennume ey’Abameedi n’Abaperusi, mu Danieri essuula ey’omunaana.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.
Basi nakainua macho yangu, nikaona, na tazama, mbele ya mto alisimama kondoo mume aliyekuwa na pembe mbili; na zile pembe mbili zilikuwa ndefu; lakini moja ilikuwa ndefu kuliko ile nyingine, na ile iliyo ndefu zaidi ilichipuka baadaye. Danieli 8:3.
Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.
Medo-Persia bû hêzeke du-alî, wek Fransa di Şoreşa Fransî de bû, û wek Dewletên Yekbûyî ne. Du qirnên Dewletên Yekbûyî Komarparêzî û Protestanîzm in, lê heywana erdî ya bi du qirnan ji destpêka xwe de ji heywanekî mîna berxekê diguhere heta dawiya xwe ku dibe heywanek ku wek ejdehayek diaxive. Her du rêzên pêxemberî yên qirnan di Daniel beşa یازدە ayeta çil de bi hev re paralel diherikin, û gava bi hev re tên nirxandin, her du jî di dema dawiyê de di sala 1798-an de dest pê dikin. Gava qirn bi awayekî takekesî tên lêkolîn kirin, qirna Protestanîzmê bi awayekî pêxemberî bi dema dawiyê ya sala 1798-an ve girêdayî ye, û qirna Komarparêziyê bi dema dawiyê ya sala 1989-an ve girêdayî ye.
Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.
Amashami yombi afite kamere y’incuro ebyiri, nk’uko byashushanyijwe n’Urukiko rw’Ikirenga rw’Abayahudi mu gihe cya Kristo rwari rugizwe n’Abasadukayo n’Abafarizayo. Abasadukayo bari abishyira ukizana, naho Abafarizayo bari aba conservateurs; kandi nubwo bari abanzi bemera ko ari ko biri, bahurije hamwe kurwanya Kristo ku musaraba. Mu itegeko rya ku Cyumweru rigiye kuza vuba, ayo mashami yombi y’Ubuporotesitanti bw’ubuhakanyi na Republicanism y’ubuhakanyi azashyiraho umubano w’itorero na leta kurwanya abizerwa ba Kristo barinda Isabato y’umunsi wa karindwi; ariko uko ayo mashami yombi agenda anyura mu mateka y’inyamaswa yo mu isi, buri shami rifite impaka z’imbere muri ryo zigaragazwa n’ukwishyira ukizana kw’Abasadukayo n’uburenganzira bwo gukomera ku bya kera bw’Abafarizayo.
We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.
Hûn êdî li ser qirna Komarparêziyê difikirin in, û niha bala xwe bidin ku partiya Demokratîk resena xwe digihîne hema destpêka dîroka Dewletên Yekbûyî yên Amerîkayê. Ew di sala 1828-an de hate damezrandin, lê bingehên wê yên siyasî bi Thomas Jefferson û James Madison re dest pê kirin. Li gor şahidiya herdu qirnên Medo-Faris, partiya Komarparêz di sala 1854-an de, li dijî helwesta alîgirê koletiyê ya partiya Demokratîk, hate damezrandin. Ji ber vê yekê, ew qirna “bilindtir” bû di Daniel beşa heştan de, çimkî ew qirna ku paşî derket bû.
Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.
Ku biumadi bubili bwa lipembe lya Republican, isonde lya Democratic lyabuukilepo ku ntandiko, ne isonde lya Republican lyabuukilepo ku nkomerero. Ensonga eyaleta isonde lya Republican ye mbeera yaalyo ey’okuwakanya obuddu mu kuyimirira mu buvumu ku kifo kya Democratic eky’okuwagira obuddu. Omulamwa oguli ku mayembe gombi gunooba gwa byabufuzi oba gwa buddu obw’omwoyo. Eyo ye nsonga lwaki 1863 yafuuka ekifo eky’okukyukira eri amayembe gombi. Mu 1863 lipembe lya Republican lyalangirira eddembe eri abaddu, era okuziyiza okw’isonde lya Democratic eri eddembe eryo tekwaleeta bwereere isonde erya Republican eritongole, wabula era ne lutalo lwa munda olwa Amerika. Mu 1776 Amerika yayogera, n’egaana obuddu bw’abakama ba Bulaaya bombi (Statecraft) ne paapa (Churchcraft). Oluvannyuma mu 1789 Amerika n’eyogera nga Ssemateeka atandise okukola. Ensolo ey’ensi yali nnyo “emize amataba” ag’okuyigganya okuva eri Obupaapa n’abakama ba Bulaaya.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Ninzoka aya asohora mu kanwa kayo amazi nk’umwuzure akurikiye wa mugore, kugira ngo amutwarwe n’uwo mwuzure. Ariko isi itabara wa mugore; isi ibumbura akanwa kayo, imira wa mwuzure wa kiyoka kasohoye mu kanwa kacyo. Nuko ikiyoka kirakazwa cyane na wa mugore, kijya kurwanya abasigaye bo mu rubyaro rwe, bitondera amategeko y’Imana kandi bafite ubuhamya bwa Yesu Kristo. Ibyahishuwe 12:15–17.
Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.
A 1798 mu United States kubelau kua kifalme ca sita ca unabii wa Biblia, lero United States kalonga tena, ni mu kulonga nko kulubika mu bulembi kyonka ki United States kakalonga ku mpelo; pakuti Yesu bulijo katangila mpelo ku mutwe wa kutendeka. Kinyama ca pa nsi cila kulonga nga nkalamu ku mulao wa Sunda uuli ukufika nsi yakwe, kabili apo cikulonga ifyo, cileka ukuba kifalme ca sita ca unabii wa Biblia. Cyo calongile ku kutendeka kwa ciko nga kifalme ca unabii wa Biblia mu 1798 cileimila cyo cikakalonga lero, apo cikulonga nga nkalamu.
The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:
Mitheto ya uhamiaji ya mwaka wa 1798 hujulikana kama Sheria za Wageni na Uchochezi, nayo ilikuwa mfululizo wa sheria nne zilizopitishwa na Bunge la Marekani na kutiwa saini kuwa sheria na Rais John Adams mwaka wa 1798. Sheria hizo zilihusu hasa masuala yanayowahusu wageni (watu wa kigeni) waliokuwa wakiishi nchini Marekani, nazo zilikuwa na athari kubwa juu ya uhamiaji katika kipindi hicho. Basi, sheria hizo nne zilikuwa hizi:
The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.
1798년 귀화법: 이 법은 이민자들이 미국 시민이 되기 위하여 요구되는 거주 기간을 5년에서 14년으로 연장하였다. 이로써 이민자들이 시민권을 취득하고 정치 과정에 참여하는 일이 더욱 어려워졌다.
The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.
Kaul Dekot Mi Binabo Nogut Long Ol Manmeri Bilong Narapela Kantri: Dispela lo i bin larim Presiden long rausim long kantri wanpela man i no sitisen sapos ol i ting em i “save bagarapim pis na sefti bilong Yunaitet Stets” long taim bilong pis. Em i givim bikpela namba bilong disekresen long Presiden long rausim ol man bilong narapela kantri.
The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.
Mutemo wa Vavengi Vekunze: Mutemo uyu wakapa Mutungamiri simba rokubata, kusunga, nokudzinga munyika chero murume aiva mugari wenyika ine ruvengo munguva yehondo. Wakanga wakanyanya kunangana navanhu vaigona kuva vasori kana vapanduki vanokanganisa zvinhu vaibva kunyika dzavavengi.
The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.
قانون فتنه: هرچند مستقیماً به مهاجرت مربوط نبود، قانون فتنه انتشار اظهارات کاذب، افتراآمیز یا مغرضانه علیه دولت ایالات متحده، کنگره، یا رئیسجمهور را، با قصد بدنام کردن ایشان یا بیاعتبار ساختن آنان، جرم میدانست. از این قانون برای سرکوب مخالفت سیاسی و انتقاد استفاده میشد.
The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.
1798년에 여섯째 왕국으로서의 미국의 초기에 제정된 외국인 및 선동법의 본질은, 도널드 트럼프와 그의 MAGA 지지자들의 의도를 분명하게 드러낸다. 그 법은 “첫” 발언이었으며, 땅의 짐승이 그 “마지막”에 용처럼 말할 때 그 법들은 매우 유사할 것이다. 현 역사의 환경이 이 법들이 반복되어야 한다는 논리를 완벽하게 반영하고 있다는 사실은 알파와 오메가이신 그리스도의 표지이다. 1863년에 있었던 땅의 짐승의 “말함”의 한가운데에는, 최초의 공화당 대통령의 노예해방선언이 있었다.
The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.
宣言 ya Ukombozi iliashiria kiini hasa cha Vita vya wenyewe kwa wenyewe, na kwa hiyo maana ya neno la Kiebrania “kweli” hupatikana katika alama tatu za njia za kunena kwa mnyama wa nchi. Herufi ya kwanza ya alfabeti ya Kiebrania ni ileile kama herufi ya mwisho, na herufi ya kumi na tatu ni ishara ya uasi.
It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.
Mumwanya uno kyalina okutunuulirwa nti 1863, n’obujeemu obwategeerekeddwamu eyo, nabwo bwatuukirizibwa mu kkanisa y’Abadiventi ey’Olawodikiya ekiikiriddwa ejjembe l’Obupolotesitante mu kiseera kye kimu ejjembe l’Abalepubulika bwe lyali lirabika ng’eryoleka obujeemu obw’ebyobufuzi. Embeera ey’emirundi ebiri egy’ejjembe l’Obupolotesitante yategeerekebwa olw’enkyuka y’omukululo gw’Abadiventi ogw’e Firaderufiya okufuuka ekkanisa y’Abadiventi ey’Olawodikiya, era embeera ey’emirundi ebiri egy’ejjembe ly’Abalepubulika yategeerekebwa mu mpaka ezaliwo wakati w’ekifo ky’ekibiina kya Ddemokulati eky’okuwagira obuddu ekyaleeta ekibiina ky’Abalepubulika ekirwanyisa obuddu n’omukulembeze wa Repubulika asooka.
The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.
Mongol ulsyn ankhny Bugd Nairamdakh namyn yerönkhiilögch ni “ünэн”-ii gurvan alkhamt эш üzüüleлийн dund bairluulagdsan yum. Tiimээс terээр anhny üeiin төгсгөл, khoyordugaar üeiin эхлэл bolдог; яг л загалмай нь Khristiin khuviin üilchleliin gurav хагас jiliin төгсгөл baisan tödiigүй, мөн Tüünii shavь narin dürörkh Tüünii gurav хагас jiliin üilchleliin эхлэл baisan шиг. Tüünii khuviin üilchleliin эхлэл нь Tüünii baptismaar baisan бөгөөд тэр нь бэлгэдлийн утгаар Tüünii ükhliig ilerkhiilsen; harin ter üe ni Tüünii ükhlээр төгссөн юм. Tüünii ükhel нь Tüünii shavь narin üilchleliig эхлүүлсэн бөгөөд тэр нь Tüünii shavь Stefaniin ükhlээр төгссөн юм.
The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.
1798년 「외국인법과 선동법」의 “말함”은 「해방 선언」의 “말함”으로 끝난 한 시기의 시작이었다. 「해방 선언」은 미국이 용처럼 “말할” 때 끝나는 둘째 시기의 시작을 표하였다. 1863년에 “말한” 대통령은 최초의 공화당 소속 대통령이었으므로, 마지막 대통령 또한 공화당 소속일 것이다.
There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.
Kusolotsomi zimbili ezikhiqizwa yizingelosi ezintathu zesAmbulo isahluko seshumi nane. Imilayezo yengelosi yokuqala neyesibili yethulwa yinhlangano yamaMillerite, eyahlubuka yabe isiba yiBandla elisemthethweni ngo-1863. UJesu ngaso sonke isikhathi ufanekisa ukuphela kwento ngokuqala kwaleyo nto. Inhlangano yengelosi yesithathu, futhi eyiyona kanye ingelosi enamandla yesAmbulo isahluko seshumi nesishiyagalombili, ingeyokugcina kulezo zinhlelo ezimbili zezingelosi ezintathu. Owaqala ngo-1798 njengomnyakazo wophondo lweqiniso lobuProthestani, waguqukela eBandleni ekuhlubukeni kwango-1863; futhi lapho umlando wesilo somhlaba uphetha emthethweni weSonto ozayo maduze, iBandla elihlubukayo lika-1863 liyoguqukela futhi emuva libe ngumnyakazo ongagunyaziwe, ngokuba okuqala njengomnyakazo kuphetha njengomnyakazo.
In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.
Mu mpinduramatwara z’ihembe ry’Abaporotesitanti ku ntangiriro no ku mpera, urug movement ruhinduka Itorero, hanyuma ku mpera rukongera guhinduka movement. Ku ngingo ya mbere y’impinduramatwara, ku ntangiriro, Filadelifiya yahindutse Lawodikiya, kandi ku ngingo y’impinduramatwara yo ku mpera, Lawodikiya yongera guhinduka Filadelifiya.
For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.
Kwa pembe ya Republican, sehemu ya mpito ilikuwa historia iliyoongoza hadi Vita vya wenyewe kwa wenyewe, ambayo ilizaa chama cha Republican. Kwa pembe ya Kiprotestanti, sehemu ya mpito ilikuwa 1856 hadi 1863, ambayo ilikuwa historia ileile ya mpito kwa pembe ya Republican. Kikiwa kimeanzishwa mwaka 1854, mkutano mkuu wa kwanza wa kitaifa wa chama cha Republican kinachopinga utumwa ulikuwa mwaka 1856. Kwa pembe ya Kiprotestanti, ishara ya uasi ilikuwa kuundwa kisheria kwa Kanisa. Kwa pembe ya Republican, chama cha Democratic kinachounga mkono utumwa ndicho ishara ya uasi.
The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.
On September 11, 2001, malaika wa tatu akarudi Kadesh kwa mara ya pili, na mpito kutoka Kanisa kwenda katika vuguvugu ukaanza ndani ya muundo wa kiunabii wa mfano wa wanawali kumi. Kukatishwa tamaa kwa kwanza kulitokea tarehe 18 Julai, 2020 katika utimilifu wa mwisho na mkamilifu wa mfano wa wanawali kumi, na katika mwaka huohuo rais wa sita tangu wakati wa mwisho wa mwaka 1989, yaani, rais ambaye angeipaswa “kuichochea” milki ya Uyunani, alipata “jeraha la mauti” kisiasa, kama vile rais wa kwanza wa chama cha Republican alivyopata jeraha halisi la mauti.
The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.
Mvua ya mwisho iliyopimwa ilianza tarehe 11 Septemba 2001, nayo inaendelea hadi sheria ya Jumapili iliyo karibu kuja, ambapo ndipo mvua ya mwisho humiminwa bila kipimo. Mvua ya mwisho ni nguvu itokayo juu, na Dada White anathibitisha mara nyingi kwamba katika wakati ambapo nguvu inashuka kutoka juu, nguvu ya kishetani itakuwa inapanda kutoka chini. Kuna nguvu tatu za kishetani katika kitabu cha Ufunuo zipandazo kutoka katika shimo lisilo na mwisho la Shetani. Uislamu ulipanda kutoka katika shimo lisilo na mwisho tarehe 11 Septemba 2001, kwa kulingana na moshi uliotoka katika shimo lisilo na mwisho la Ole wa kwanza, katika sura ya tisa.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.
Na malaika wa tano akapiga baragumu, nami nikaona nyota imeanguka kutoka mbinguni hata juu ya nchi; naye akapewa ufunguo wa shimo lisilo na mwisho. Akalifungua shimo lisilo na mwisho; ukapanda moshi kutoka shimoni, kama moshi wa tanuru kubwa; jua na anga vikatiwa giza kwa sababu ya moshi wa shimo. Na kutoka katika ule moshi wakatoka nzige wakaijia nchi; nao wakapewa uwezo, kama nge wa nchi walivyo na uwezo. Wakaagizwa wasidhuru majani ya nchi, wala kitu cho chote kijani, wala mti wo wote; ila watu wale tu wasio na muhuri wa Mungu katika vipaji vya nyuso zao. Ufunuo 9:1–4.
When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.
Wakati Uislamu wa ole wa tatu ulipowadia tarehe 11 Septemba 2001, kama ulivyofananishwa na ole wa kwanza, haukuweza kuwadhuru wale waliokuwa na muhuri wa Mungu, hivyo ukitambulisha mwanzo wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu. Hitimisho la kutiwa muhuri huko ni katika sheria ya Jumapili inayokaribia kuja nchini Marekani, ambako yule mnyama wa baharini aliyekuwa amepata jeraha la mauti, na alikuwa amesahaulika, hupanda kutoka katika shimo lisilo na mwisho ili kuwa ufalme wa nane, ulio wa wale saba.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Inyamaswa wabonye yari iriho, kandi ntikiriho; kandi izazamuka iva ikuzimu, ijye mu kurimbuka; kandi abatuye mu isi bazatangara, abo amazina yabo atanditswe mu gitabo cy’ubugingo kuva isi yaremwa, nibabona iyo nyamaswa yari iriho, kandi itakiriho, nyamara iriho. Ibyahishuwe 17:8.
The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.
Igihe cy’ubuhanuzi cyo gushyirwaho ikimenyetso kw’abahumbi ijana na mirongo ine na bine cyatangiye n’ububasha buzamuka buvuye ikuzimu, kandi kizarangira n’ububasha buzamuka buvuye ikuzimu. Hagati muri ayo mateka, ya nyamaswa y’ubutemera ko Imana iriho, ya mbaraga z’ikiyoka “woke,” na yo izamuka ivuye ikuzimu kugira ngo yice abo bahamya babiri. Alufa na Omega yashyize umukono We kuri aya mateka.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.
Na watakapokuwa wamemaliza ushuhuda wao, yule mnyama apandaye kutoka katika shimo lisilo na mwisho atafanya vita nao, naye atawashinda na kuwaua. Na maiti zao zitalala katika njia ya mji ule mkuu, ambao kwa maana ya rohoni huitwa Sodoma na Misri, mahali pale pia Bwana wetu aliposulubiwa. Nao watu wa kabila na jamaa na lugha na mataifa watazitazama maiti zao muda wa siku tatu na nusu, wala hawatakubali maiti zao kuwekwa makaburini. Nao wakaao juu ya nchi watawafurahia, na kushangilia, nao watapelekeana zawadi wao kwa wao; kwa sababu hao manabii wawili waliwatesa hao waliokaa juu ya nchi. Na baada ya siku tatu na nusu, Roho ya uzima itokayo kwa Mungu ikaingia ndani yao, nao wakasimama kwa miguu yao; hofu kuu ikawapata wale waliowaona. Ufunuo 11:7–11.
In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.
Mu mwaka wa 2020, amahembe y’Abarepubulikani n’ay’Abaporotesitanti b’ukuri yarishwe. Rimwe ryishwe n’ububasha bwa cya kiyoka cya politiki, ari bwo ubutizera ko Imana iriho; irindi ryicwa n’ububasha bwa cya kiyoka cyo mu by’umwuka, na bwo ari ubutizera ko Imana iriho. Hanyuma amara igihe runaka yapfuye, gihagarariwe nk’iminsi itatu n’igice, nyuma yaho ahagarara ku birenge byayo, maze ubwoba bukomeye bugwira abahagarariwe nk’ububasha bwa cya kiyoka. Ubwoba ubu burimo kugaragazwa n’Abademokarate b’iterambere kubera kongera kwaduka k’ubushobozi bwa politiki bwa Donald Trump ni isohozwa ry’ubuhanuzi. “Ubwoba” buri kugaragazwa n’abakurikiye umurimo wa Future for America, buhagarariye ubwoko butandukanye bw’ubwoba.
Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”
Kuî na ku divê ji peyama Future for America bitirsin, Adventîstên Laodîkeyayê ne, yên ku hemû jî hatibûn gazîkirin ku di nav sed û çil û çar hezaran de bin. Lê wekî Laodîkeyayîyên pêbawer, ku di nifşa çaremîn de dijîn, ya ku nifşên maran û zînakeran e, ew tu tirs naxwazin. Ew tirsê ku divê destê wan bigire, mizgîniya ebedî ye ku bi mirovahiyê ferman dike: “Ji Xwedê bitirsin, û rûmetê bidin Wî, çimkî saeta dadweriya Wî hatiye.”
That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.
ئەو کاتژمێرە، کاتژمێری ئەو بوومەلەرزە گەورەیەیە کە ڕوودەدات کاتێک دوو شایەتی سەد و چل و چوار هەزار وەک ئاڵا هەڵدەبرێن، لە هەمان کاتدا کە کلیسای لاودیکییەکان لە دەمەوەی مەسیحەوە دەفڕێندرێت.
We will continue this study in the next article.
Tusindike kuvangisya kutala uku mu cileswa cikalonda.
“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]
“‘Û gava ku ew şahîtiya xwe biqedînin, heywanê ku ji kûrahiya bêbinî derdikeve dê li dijî wan şer bike, û dê ser wan biçe, û wan bikuje. Û cenazeyên wan dê li kolanê bajarê mezin bimînin, yê ku bi awayê ruhânî Sodom û Misir tê gotin, li wir jî Xudanê me hat salixkirin.’ [Vahiy 11:7, 8.]”
“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.
“ئەو ڕووداوانە دەبوو لە نزیک کۆتایی ئەو ماوەیەدا ڕووبدەن کە شایەتەکان لە جلوبەرگی ماتەمدا شایەتییان دەدا. بە هۆی پاپایەتییەوە، شەیتان بۆ ماوەیەکی درێژ هێزەکانی ئەو دەسەڵاتانەی کە لە کڵێسا و دەوڵەتدا حوکمیان دەکرد، کۆنترۆڵ کردبوو. ئەنجامە ترسناکەکان بە تایبەتی لەو وڵاتانەدا ئاشکرا بوون کە ڕووناکیی ڕیفۆرمەیشنیان ڕەت کردبوو. دۆخێک لە نزمبوونی ئەخلاقی و گەندەڵی هەبوو، هاوشێوەی ئەو بارودۆخەی سەدۆم پێش لە تێکچوونی، و هاوشێوەی ئەو بەتپەرستی و تاریکیی ڕۆحییەی کە لە میسر لە سەردەمی موسادا باڵی کێشابوو.” Spirit of Prophecy, volume 4, 190.