When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Pindi Amerika Nsi cha Sunday chakulomboloka poso pepi, chikareka kuŵa ufumu wa sita wa uchimi wa mu Baibolo, ndipo chikasanduka chigaŵa chimoza mwa vitatu vya mgwirizano wa katatu wa Roma ya Masiku Ghano. Pulezidenti uyo walomboloska Dango la Sunday wazamuŵa pulezidenti waumaliro, ndipo wazamuŵa pulezidenti wa chipani cha Republican. Ichi chakhazikika pa mboni ziŵiri.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
ਅਬਰਾਹਮ ਲਿੰਕਨ, ਜੋ ਪਹਿਲੇ ਰਿਪਬਲਿਕਨ ਰਾਸ਼ਟਰਪਤੀ ਸਨ, ਨੇ 1863 ਵਿੱਚ ਮੁਕਤੀ ਘੋਸ਼ਣਾ “ਬੋਲੀ”, ਜੋ ਧਰਤੀ ਦੇ ਜਾਨਵਰ ਦੇ ਭਵਿੱਖਬਾਣੀਕ ਇਤਿਹਾਸ ਵਿੱਚ ਬੋਲਣ ਦਾ ਮੱਧਲਾ ਮੀਲ-ਪੱਥਰ ਸੀ। ਜਦੋਂ ਲਿੰਕਨ ਨੇ 1863 ਵਿੱਚ ਮੁਕਤੀ ਘੋਸ਼ਣਾ “ਬੋਲੀ”, ਉਹ ਪਹਿਲੇ ਰਿਪਬਲਿਕਨ ਰਾਸ਼ਟਰਪਤੀ ਸਨ; ਇਸ ਤਰ੍ਹਾਂ ਉਹ ਆਖ਼ਰੀ ਰਿਪਬਲਿਕਨ ਰਾਸ਼ਟਰਪਤੀ ਦਾ ਪ੍ਰਤੀਕ ਬਣਦੇ ਹਨ। ਅਬਰਾਹਮ ਲਿੰਕਨ ਧਰਤੀ ਦੇ ਜਾਨਵਰ ਦੇ ਪਹਿਲੇ ਅਵਧੀ ਦੇ ਆਖ਼ਰੀ ਮੀਲ-ਪੱਥਰ ਨੂੰ ਅਤੇ ਧਰਤੀ ਦੇ ਜਾਨਵਰ ਦੇ ਦੂਜੇ ਅਵਧੀ ਦੇ ਪਹਿਲੇ ਮੀਲ-ਪੱਥਰ ਨੂੰ ਵੀ ਦਰਸਾਉਂਦੇ ਹਨ। ਯਿਸੂ ਹਮੇਸ਼ਾਂ ਅੰਤ ਨੂੰ ਸ਼ੁਰੂਆਤ ਦੁਆਰਾ ਦਰਸਾਉਂਦਾ ਹੈ। ਜਦੋਂ ਧਰਤੀ ਦਾ ਜਾਨਵਰ ਦੋਨਾਂ ਅਵਧੀਆਂ ਵਿੱਚੋਂ ਆਖ਼ਰੀ ਦੀ ਸਮਾਪਤੀ ਉੱਤੇ ਅਜਗਰ ਵਾਂਗ ਬੋਲੇਗਾ, ਤਦ ਰਾਸ਼ਟਰਪਤੀ ਰਿਪਬਲਿਕਨ ਰਾਸ਼ਟਰਪਤੀ ਹੋਵੇਗਾ, ਜਿਵੇਂ ਲਿੰਕਨ ਦੁਆਰਾ ਪ੍ਰਤੀਕਿਤ ਕੀਤਾ ਗਿਆ ਹੈ।
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Mësmorë wa kabedi wa kwamba raisi wa mwisho ni raisi wa chama cha Republican ni kipindi kilichoanza wakati wa mwisho mwaka 1989 pamoja na Ronald Reagan. Kipindi cha kinabii kutoka 1989 hadi sheria ya Jumapili inayokaribia upesi kimewakilishwa na kipindi cha kinabii cha maandalizi kwa Roma ya kipapa kuchukua kiti cha enzi katika historia ya 508 hadi 538. Kipindi hicho cha kinabii cha maandalizi kwa kutiwa nguvu kwa mpinga-Kristo mwaka 538 kilifananishwa kwa mfano na miaka thelathini ya maandalizi ya Kristo, yaani tangu kuzaliwa Kwake hadi ubatizo Wake.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
Mpinga-Klisto mwe waisambilile imyaka makumi yatatu, ukulingana-ne mpashanya ya bulemo ne myaka makumi yatatu ya kulongamikwa kwa Klisto. Ilyo myaka makumi yatatu ya kulongamikwa kwa Klisto, ne ya Mpinga-Klisto pamo, yapeleke inte ya bashimiko babili ku nthawi ya kulongamikwa ya kupolesha chilonda cha mfwa pa mulawo wa pa Mulungu wa Sande uwisa bwangu. Iyo nthawi ya kulongamikwa yatandikile pa nthawi ya mpelo mu 1989, nga filya imyaka ya kulongamikwa kwa Klisto yafikile apo Apelekwile, ico calengele nthawi ya mpelo mu mweo wakwe wa buprofeti.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Ku musozi w’omukuru wa perezida, omurongo gwa kabiri ogwa Danieli ikumi na emwe gwigiriza ngu haza kubaho ba perezida mukaaga abatuuka aha perezida omutungi “orikuteza” ensi y’abagurusi b’ensi. Owa mbere ahari abo ba perezida mukaaga akaba ari Ronald Reagan, Omurepubulikaani. Ronald Reagan na Abraham Lincoln nibaha bakebezi babiri. Akamanyiso k’obuhakani bwa 1863, hamwe n’omurongo gwa ba perezida ogutandika omu 1989, niborekera kimwe emitwarize ya perezida ow’aha mperu owa Leta Zunze Ubumwe za Amerika.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan ni ikimanyetso cy’uw’imbere, bityo akaba agaragaza uw’inyuma. Reagan yari icyamamare cyahoze mu itangazamakuru, wahoze ari Umudemokarate ariko aza guhinduka Umunyarepubulikani. Yari azwiho gukoresha ururimi rw’Icyongereza mu buryo butera impaka. Yari azwiho kugira urwenya. Yari yiyemerera ko ari Umuporotesitanti, ariko yerekanye ko atasobanukirwaga by’ukuri icyo kuba Umuporotesitanti bisobanura igihe yagiranaga ubumwe na antikristo uvugwa mu buhanuzi bwa Bibiliya.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Aalikuwa akiunga mkono Amerika, na hakuwa na woga katika mambo ya kisiasa. Alitanguliwa na rais asiye na ufanisi kabisa kuliko wote katika enzi hiyo ya siasa za kisasa, na mtangulizi wake alikuwa ameyainamia matakwa ya Uislamu mkali. Labda jambo la maana zaidi alilolisema, na ambalo anapewa sifa ya kulitimiza, ni pale aliposema, “Bwana Gorbachev, ubomoe ukuta huu.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trump ni ishara ya mwisho, na kwa hiyo ameonyeshwa kwa wa kwanza. Trump alikuwa nyota wa zamani wa vyombo vya habari, Mdemokrat wa zamani aliyebadilika na kuwa Mrepublikan. Anajulikana kwa matumizi yake ya lugha ya Kiingereza yenye uchokozi wa makusudi. Anajulikana kwa hisia yake ya ucheshi. Yeye ni Mprotestanti anayekiri imani hiyo, ambaye ameonyesha kwamba haelewi kwa kweli maana ya Uprotestanti, naye ataunda muungano pamoja na mpinga-Kristo wa unabii wa Biblia wakati wa sheria ya Jumapili inayokaribia upesi.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
ئۇ ئەمریکا-پەرەستە، ھەمدە سىياسىي جەھەتتە قورقماسدۇر. زامانىۋى سىياسەت دەۋرىدە ئەڭ ئۈنۈمسىز بولغان پىرېزىدېنت ئۇنىڭدىن ئىلگىرى كەلگەن ئىدى؛ ۋە ئەگەر ئۇ 2024-يىلى قايتا سايلانسا، ئۇ يەنە بىر قېتىم زامانىۋى سىياسەت دەۋرىدىكى يېڭى ئەڭ ئۈنۈمسىز پىرېزىدېنتتىن كېيىن كەلگەن بولىدۇ. ھەر ئىككى ھالەتتە، ئۇنىڭدىن ئىلگىرى كەلگەنلەر رادىكال ئىسلامنىڭ تەلەپلىرىگە باش ئېگىش بىلەن تونۇلغاندۇر. شۈبھىسىزكى، ئۇ ھازىرغىچە ئېيتقان ئەڭ مۇھىم سۆز، ۋە ئۇنىڭ ئەمەلگە ئاشۇرغانلىقى ئۈچۈن ئىناۋەت بېرىلىدىغان ئىش، «تامنى قۇرۇڭ» دېگەن سۆزدۇر.
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Omu si wa kuugha ati Jimmy Carter, Barack Hussein Obama na Joe Biden vaali vahutwike ovakushangi va wana vanene momalilo gavo gouhamba, mbela ouli wa kutwika kwavo wa hondjoka komilimo vyavo vyokuholamena oimbandu vya tulikidilwe moConstitution of the United States, oshiye oshinima shene she va li umwe nomwe va lofele oku shi amena nokushi londolola, pamwe nohili lyoshili kutya Carter wa efa Islam yi kwate ovaholwi sigo fiyo kolutombo lwa Reagan, nokutya Obama wa ninga olweendo lokulidimina komounyuni wa Islam nokupa, oku na omaliko, oodola cash dingi ya pita biliyo imwe kubhanga onene ya radical Islam, ndele erondolo lya Biden lyokushigida Islam lile lile unene oku li kandula.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan akakwanirirye omulimo ogw’okumenya ekisenge eky’akabonero ekiyitibwa “olutimbe olw’ekyuma”, era nga nga 11 Novemba 1989 ekisenge kya Berlin kyagwa okulaga obuwanguzi obwo obw’omwoyo n’akabonero akalabika mu byafaayo. Trump alimenya ekisenge eky’akabonero eky’okwawukanya Ekkanisa ne Gavumenti, era Obulumi obw’okusatu buliwa akabonero akalabika mu byafaayo ak’ebyabayeewo ebyo. Ekyo kirikomeka ekiseera eky’okuteekebwako akabonero kw’abo obukumi kikumi mu enkumi nnya mu enkumi nnya, ekyatandika n’okujja kw’Obusiraamu obw’Obulumi obw’okusatu, obwawa akabonero akalabika mu byafaayo okutegeera nti omulimo ogw’omwoyo ogw’ekiseera eky’okuteekebwako akabonero gwali gutandise. Nga 7 Okitobba 2023, kyawa ekifo eky’omu makkati mu bubonero busatu obulabika mu byafaayo obw’ekiseera eky’okuteekebwako akabonero kw’abo obukumi kikumi mu enkumi nnya mu enkumi nnya.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
मुहूर्तबन्दीको त्यस इतिहासको मध्यमा, रोनाल्ड रेगनदेखि छैटौँ राष्ट्रपतिलाई अतल कुण्डबाट निस्कने पशुले प्रतीकात्मक रूपमा राजनीतिक हत्या गर्यो। मुहरबन्दीको समयको आरम्भमा अतल कुण्डबाट निस्कने पशु इस्लाम थियो, जसले मोहम्मदलाई प्रतिनिधित्व गर्थ्यो, जो झूटा अगमवक्ताको प्रतीक हुन्। मुहरबन्दीको समयको अन्त्यमा अतल कुण्डबाट निस्कने पशु क्याथोलिकवादको समुद्री पशु हो, जसको प्राणघातक घाउ त्यसपछि निको हुन्छ। मुहरबन्दीको समयको बीचमा उदाउने अतल कुण्डबाट निस्कने पशु नास्तिकताको पशु, अर्थात् अजिङ्गर हो। अतल कुण्डबाट निस्कने अजिङ्गर-पशुले, मुहरबन्दीको समयको मध्यमा, प्रकाशको पुस्तक अध्याय एघारमा उल्लेखित दुई साक्षीहरूलाई मार्दछ।
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
خدّامی بردەی ئەژدها-لەیەنی دیموکراتی پشتیوانیی لە بردەداریی شەڕی ناوخۆیی ئەمریکا، بە ڕاستی یەکەم سەرۆکی کۆماریخوازیان کوشت. شەڕی ناوخۆیی بە فەرمی لە ٩ی نیسانی ١٨٦٥ کۆتایی هات، و لینکلن یەک هەفتە دواتر لە ڕۆژی ١٥دا مرد، هەرچەندە ڕۆژی پێشووتر گوللەباران کرابوو. شەڕەکە لە شەممەی ڕۆژی حەوتەمدا کۆتایی هات، و لینکلن لە شەممەی ڕۆژی حەوتەمدا مرد.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Abanyabutegetsi b’isi bari barakanguriwe (barakanguwe) kurwanya perezida umukire kandi ukomeye, bakoze ubwicanyi bwa politiki ku wa 3 Ugushyingo 2020. Iyo nyamaswa yavuye ikuzimu yashushanyaga ya nyamaswa y’igisato, mu buryo bw’ikimenyetso yishe perezida wa nyuma w’Umurepubulikani, nk’uko byagereranyijwe n’urupfu nyakuri rwa perezida wa mbere w’Umurepubulikani. Ijambo ry’Imana rigaragaza ko nyuma y’uko isi yishimiye urupfu rwe, azahagarara ku birenge bye. Ubu turi mu 2024, kandi biragaragara ko Trump yazutse, nubwo hari intambara z’amategeko, ibinyoma, poropaganda n’amafaranga yose biri kumuterwa.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Mu mpuus ya ngtãl aa iis me United States, ni a mben nnâk mpuus ya ndám yiis me shî, bukwene bu Satana bu bôs me nsi bu kwaa me ntâng wa kap bu Nguwun wa Nzâmbi, wa lâm mfwaw me mvul ya nsuk ya nde, wu kûs me juu.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
2001 წლის 11 სექტემბრის ისტორიაში, შეერთებულ შტატებში მალე მოსადგომ საკვირაო კანონის დადგომამდე, მესამე ვაის ისლამი ამოვიდა უძირო უფსკრულიდან, როგორც კვამლი, რაც აღნიშნავს იმ ისტორიის დასაწყისში ცეცხლმოდებული შენობების კვამლს. 2016 წელს გლობალისტების კომუნისტური ვოუკიზმი აღზევდა, რათა მოეკლა ორი მოწმე. შემდეგ, მალე მოსადგომი საკვირაო კანონის დროს, პაპობა, რომელიც მაშინ გახდება შვიდთაგანი მერვე მხეცი, აღზევდება დედამიწის ტახტზე, როდესაც მისი სასიკვდილო ჭრილობა განიკურნება.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Nyama ambao huwakilisha nguvu itokayo kutoka chini, wakati ambapo mvua ya vuli inanyesha kama nguvu itokayo kutoka juu, huwakilisha “Kweli” ya kinabii. Wa kwanza atakayepanda kama moshi ni Uislamu wa Ole ya tatu, wakati sauti ya kwanza ya Ufunuo sura ya kumi na nane inaposikika, naye hupanda wakati mvua ya vuli inaanza “kupimwa”. Mnyama wa mwisho kupanda ni upapa, wakati sauti ya pili ya Ufunuo sura ya kumi na nane inaposikika, naye hupanda wakati mvua ya vuli inamiminwa bila kipimo.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Oyokutanga gashushanya oyokumaliriza, kandi ekisolo ekinina hagati ni ekisolo ky’obutaliimu Ruhanga obw’ensi yoona, ekyaita abajurizi babiri mu 2020. Omujurizi omwe akaba ari ehembe ry’Abaporotesitante, kandi ondiijo akaba ari ehembe ry’Abarepubulikani. Okuhakanisa n’obutabanguko obukwatagana n’ekisolo ky’obutaliimu Ruhanga bishushanyirizibwa n’ennukuta eya ikumi n’eshatu ey’alfabeeti y’Oruheburayo, kandi ekyo kisolo ekyaruga mu kiina ekitahwaho kikaija hagati y’ebisolo eby’okubanza n’eby’okumaliriza ebyaruga mu kiina ekitahwaho; ekyo nikireeta amakuru g’ekigambo ky’Oruheburayo “amazima,” n’obu kiraabe kiri mazima agaramya amaani ga Sitani agava ahansi mu biro ebyo amaani ag’omu iguru garikuruga ahaiguru.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Insi ssatu nebba ayyanɛ kɔfɔlɔ kɛ a tɔɔrɔyaalen fila ye, “kan cɛmancɛ” dɔ daminɛna ka mankan. O kan ye “dununna kɔnɔ sɛbɛlila dɔ kan” ye. O kan ye ka kɛ ciden ye ka ban ka messenger min bɛ siraba labɛn Kira ka Cidiyaba Dɔta ye, o ka kan ma; ani a ye Eli ka kan daminɛli ye, bɛ kɛli kɛ ka cɛw ni musow wele Karamɔku tɛgɛya la.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Zilamî û xwişkên min, xwezî ez dikaribûm tiştek bibêjim ku we ji bo girîngiya vê demê, û ji bo maneya bûyerên ku niha diqewimin, şiyar bikira. Ez bala we dikişînim ser tevgerên êrîşkarane yên ku niha ji bo sînordarkirina azadiya olî tên kirin. Bîranîna pîroz a ku ji aliyê Xwedê ve hatî pîrozkirin hate hilweşandin, û li şûna wê şembeya derewîn, ya ku tu pîrozî tune ye, li ber cîhanê radiweste. Û dema ku hêzên tariyê hêmanan ji jêr dihejînin, Xudan Xwedayê ezmanan hêzê ji jor dişîne da ku bersiva vê rewşa giran bide, bi şiyarkirina ajansên xwe yên zindî da ku qanûna ezman bilind bikin. Niha, bi rastî niha, dema me ye ku em li welatên biyanî bixebitin. Gava Amerîka, welatê azadiya olî, bi papatî re yek bibin di mecbûrkirina wijdanê de û di zorê de mirovan bike ku şembeya derewîn rêz bigirin, gelê her welatekî li ser rûyê dinyayê dê bên rêber kirin ku mînaka wê bişopînin. Gelê me nehînî hişyar e ku bi hemû hêza xwe, bi amûrên ku di destê wan de hene, peyama hişyariyê belav bikin.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Mbunge Yawe wa mbinguni kehatuma juu ya ulimwengu hukumu Zake kwa ajili ya kutotii na uasi, mpaka kwanza atakapokuwa amewatuma walinzi Wake kutoa onyo. Hatofunga kipindi cha rehema kabla ujumbe haujatangazwa kwa uwazi zaidi. Sheria ya Mungu yapasa kutukuzwa; madai yake lazima yawasilishwe katika tabia yake ya kweli na takatifu, ili watu waletwe kuamua kwa upande wa kweli au dhidi yake. Hata hivyo, kazi itakatishwa kwa haki. Ujumbe wa haki ya Kristo wapasa kusikika kutoka mwisho mmoja wa dunia mpaka mwingine ili kuandaa njia ya Bwana. Huo ndio utukufu wa Mungu, unaoifunga kazi ya malaika wa tatu.” Testimonies, juzuu ya 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Julai 2023 no kaŋguro piny magik iamo-iamo ka lele jiki, “tibere nɛŋɛnɛŋ ka kabar,” ko “ndigiriny,” ka “kuthuny kɛlɛ kaa piny ini, nyithinynyin dyel ma jami ma tye kombedi ka timore.” Kabar man kombedi ka nyuto “ryemo me ciny marum” ma “ka juko gin ma tye piny anyim,” kendo ni “Ruoth Katonda me polo” otyeko “cako oro teko ki malo” i nino 11 me September, 2001. En “ka goyo” “kwena me ngwono pa Kristo” “ki i but piny acel nyaka i bute mukene.” Kombedi obedo cawa madit me “cero wic” “i kweyo mar saa man,” pien kombedi Nyasaye biro cako “oro iwiye piny ng’ur pa bura gi puodhruok pi kweyo gi ka tweyo cik.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Verso ya makwavo ya unabi yenye inawakilishwa kwa 1989 kuwa wakati wa mwisho katika aya ya arobaini, inasisitiza historia ya nje ya mstari wa ndani wa unabi unaowakilishwa kwa 1798, kuwa wakati wa mwisho katika aya ya arobaini ya Danieli kumi na moja. Historia ya kinabii inayoanzia 1989 katika aya hiyo inatambulisha mchakato wa hatua tatu wa kuponywa kwa jeraha la mauti la Roma ya kipapa. Tangu 1989 hata jeraha hilo litakapoponywa katika sheria ya Jumapili inayokuja upesi, kunawakilisha kipindi maalum cha kinabii. Aya ya pili ya Danieli kumi na moja huongeza mstari wa pili, kwa kutambulisha wajibu wa kinabii wa marais wa Marekani, kuanzia na Ronald Reagan mwaka 1989. Kipindi cha wakati wa kinabii kinachoelekea kwenye sheria ya Jumapili kina shahidi wa pili katika miaka thelathini ya matayarisho iliyotimizwa tangu 508 hadi 538, wakati upapa ulipoitwaa kiti cha enzi kwa mara ya kwanza na kupitisha sheria ya Jumapili katika mwaka huo huo.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
Kristo akabatizibwa kandi yatandika obuheereza Bwe obw’emyaka esatu n’ekitundu igihe yari amaze imyaka mirongo esatu. Obupapa ni ikigereranyo cy’ubuhimbano bwa Satani bwa Kristo, kandi imyaka mirongo esatu kuva mu 508 kugeza mu 538 igereranya mu buryo bw’ubuhimbano imyaka mirongo esatu ya mbere ya Kristo yamugejeje ku mubatizo We. Obuheereza Bwe bw’emyaka esatu n’ekitundu bwagereranijwe mu buryo bw’ubuhimbano n’imyaka esatu n’igice y’ubuhanuzi, ari yo obupapa bwashyikirijemo isi ubuhereza bwabwo bw’urupfu, nk’ikigereranyo cy’ubuhimbano cy’obuheereza bwa Kristo bw’ubugingo.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Mu nsuka y’ikorwa ciwe, yarapfuye, araruhukira mu mva ku musi ugira indwi, hanyuma arazurwa. Mu 1798, ku mpera z’igikorwa ca gipapa cakoreshwa na Satani kimaze imyaka itatu n’igice y’ubuvugishwa, ubupapa bwararonse igikomere cica; hanyuma bwibagirana imyaka mirongo indwi y’ikigereranyo, gushika buzutse nk’ubugira umunani buva muri bwa ndwi. Kristo yazuwe ku musi wa mbere w’indwi, mugabo mu rukurikirane rw’iminsi, umusi wa mbere ni “uw’umunani,” kandi ni “uwa vya ndwi” vy’iminsi Kristo yaremye. Umunani nk’igiharuro usigura “ukuzuka,” kandi ubupapa burazurwa, kuko ari bwo bwami bumwe mu bwami bw’ubuvugishwa bwa Bibiliya bwamenyekanye ko bwaronse igikomere cica.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Paulo akatondyoka ete, pana Nzambe amemaki Yisraele ya kala koleka na Mbu Motane, libatisi emonisamaki wana na elilingi ya esakweli.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Bana-betu, se ncikakunenzani kuvele nga mu kusaziva ati boonso baataata besu baali hansi y'eikoma, kandi boonso baayita mu nyanza; kandi boonso baabatizibwa eri Musa mu ikoma ne mu nyanza. 1 Abakorinto 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Bautismoaren erritua, Israel espiritualarentzat, Israel literalarentzat zen zirkunzisioaren errituaren ordez ezarri zen, eta zirkunzisioa zortzigarren egunean egin behar zen. Beraz, Kristo zortzigarren egunean piztu zen, zazpietatik den hartan; eta aitasantutzaren boterea zazpietatik den zortzigarren gisa pizten denean, Kristoren ildoaren paralelo satanikoa da. Aitasantutzaren boterea tronuratzeko prestatze-laneko hogeita hamar urteak, Kristoren bizitzako hogeita hamar urteek irudikatu zituzten, haren bataiorako, haren ministeriorako eta heriotzarako prestaketan. Bi ildo horiek Bibliako profeziako seigarren erreinuaren heriotzara daraman aldi bat identifikatzen dute. Bi ildoek lurreko piztiaren azken aldia irudikatzen dute. Kristoren ildoan, haren jaiotzak historia hartako “amaiera denbora” markatu zuen.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Neno, tuna mistari mine. Wakati wa mwisho wa mstari wa arobaini katika mwaka 1989 hadi sheria ya Jumapili ya mstari wa arobaini na mmoja. Uwasilishaji wa marais katika mstari wa pili, na miaka thelathini ya maandalizi kwa ajili ya Kristo na mpinga-Kristo pia. Miaka thelathini ya Kristo ilianza katika “wakati wa mwisho” katika mstari Wake, ambao uliwekwa alama kwa kuzaliwa Kwake. Wakati wa mwisho katika mwaka 1798 ulifananishwa na mwisho wa ule utumwa wa miaka sabini wa Israeli halisi katika Babeli halisi. Kwa hiyo, mstari wa pili wa Danieli kumi na moja huanza na Dario, kwa maana Dario alianza kutawala katika kuanguka kwa Babeli. Mwaka 1989 ni wakati wa mwisho katika mstari wa arobaini, na mstari wa pili wa Danieli kumi na moja nao pia ni wakati wa mwisho, na miaka thelathini ya maandalizi ya Kristo ilianza katika “wakati wa mwisho.” Mistari mitatu kati ya hii mine ina “wakati wa mwisho” ukiwa umewekwa alama kwa urahisi kama alama ya mwanzo.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Mstari miwili ya miaka mia mbili na ishirini katika mwendo wa malaika wa kwanza na mwendo wa malaika wa tatu hutambulisha mia mbili na ishirini kuwa ishara ya kiungo kati ya ubinadamu na uungu. Mwanzo wa kiungo cha kiishara cha miaka mia mbili na ishirini kilichoanza mwaka 1776, uliongoza hadi 1996.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
لە مێژووی میلەریدا، ئەو ماوەیە بە دوو سەد و بیست ساڵەکەی نێوان 1611 تا 1831 نموونەکرابوو. ئەو ماوەیەی لە بەیاننامەی سەربەخۆیی لە ساڵی 1776 هەتا 1798، کاتێک ئاژەڵی زەوی وەک شەشەمین شانشینی پێشبینیی کتێبی پیرۆز تەختەکەی وەرگرت، دوو یەکەمی لە سێ نیشانەی ڕێگا لە ناو ئەو دوو سەد و بیست ساڵەدا نوێنەرایەتی دەکات کە لە 1996 کۆتایی هات.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776 para 1798 omombeʼu peteĩ período ogueraháva pe sexto rréino oñemombareteha pe profesía bíblica-pe, ha upévare oñembojoaju Cristo ha anticristo ñembosakoʼi mbohapypa ary rehe. Pe período oúva mboyve pe mymba yvy pegua oñemombarete hag̃ua omombeʼu pe período oúva mboyve pe joaju mbohapyve oñemombarete hag̃uáicha, upéva hína pe mymba poapyha, umi siete-gui oúva. Pe mymba poapyha, umi siete-gui oúva, haʼe pe mokõiha ha ipahaguéva pe papado jehechauka oguerekóva pe yvy tuichakue sãmbyhy. Pe tenondegua papado jehechauka oguerekóramo pe yvy tuichakue sãmbyhy, oĩkuri peteĩ período mbohapypa ary pukúva ñembosakoʼi rehegua.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Mstari juu ya mstari, historia ya mwaka 1989 hadi sheria ya Jumapili; historia ya miaka thelathini iliyoongoza hadi 538; historia ya miaka thelathini iliyoongoza hadi ubatizo wa Kristo; historia ya aya ya pili ya Danieli kumi na moja, ikianzia na Ronald Reagan hadi sheria ya Jumapili; na historia ya 1776 hadi 1798—zote zinawakilisha historia ileile katika siku za mwisho. Ni muhimu sana kuwa wazi kuhusu ukweli huu, kwa maana historia inayoanzia 1776 hadi 1798 ndiyo mstari unaokusanya mistari yote pamoja katika uwazi.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Ikakona kaiwawelubala ka dragon, ng’i ita Seita wa bya bubeela; iye waakudamika bantu, kandi iye ni mutwe wa migogwe egy’ekama omu nsi, nk’oku yali no mu iguru. Enzikiriza ye ni spiritualism. Iye ni mukuru wa ekyo ky’ehizoba kiyetwa “lawfare,” ni munyamateeka atatukuvu, omuregi wa baganda baitu, nk’oku yali omu rubanja rw’omu iguru obu yahakanisanga aha kugondera n’okwikiriza bya Yobu, n’obu yahakanisanga aha mubiri gwa Musa, kandi nk’oku yongera yahakanisanga aha mulimo gwa Kristo ogw’okwihaho ebyambalo ebirikweraireho obucafu ahari Yoshua omu Zekaria esuura ya isatu. Iye ni we afuga obukama, kandi ni we eyeegulumiriza nk’oku ari Ruhanga.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Ŋunyiŋa na Nyakallikismu, ka yɛ ŋunuwa lo aŋa wɔrɔ woŋ tɨnyɛ paŋ ni cira ni kaŋ, kɛ ŋɔŋa cɔni ni ŋanyɛni a ŋɔ ŋwɔk lo̱tni aɨ ka aŋa piny ni Jam de Nhialic. Ŋɛ woŋ tɨnyɛ paŋ kuɔthkë̈nɛ, kɛ ŋic kɛ Bäth Nyic 18:23, e ye tuk Grik ku pharmakeia, acï raan cï gam në “mɛdikeeshɔn.” Ŋɛ ye ma cɔl awɛtkuɔth ku ran ruac baai piny. Ŋɛ ye luɔi-cï-yeec në wɛny ë Tënë cï thou, ku gam alɛu bï rëu alath. Ŋɛ ye ma cï nyin ku bï rɔm bënë, ku ŋɛ ye akarou a cï bɛn kuom abiël. Ŋɛ ye ŋunyiŋa kɛ Cök Marikɛn bï tɔ̈u ke jam ku tɔ̈u ku tɔ̈u.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Unabii wa uongo ni Uprotestanti ulioasi, unaojidai kuwa kitu ambacho Neno la Mungu hukikana; na kwa sababu ya kulikataa Neno la Mungu, unakosa nguvu inayotolewa na Neno la Mungu. Bila nguvu ya Neno la Mungu, kanisa au watu ambao bado kwa kujivuna hudai kuwa watu wa Mungu, kwa mantiki hulazimika kutegemea mamlaka ya kiraia ili kujifanya kwamba wanaitimiza kazi ya Mungu. Uprotestanti ulioasi ni manabii wa Baali na Ashtarothi wanaotoa ngoma ya udanganyifu kwa ajili ya Yezebeli na Herodia, nao ni Salome, binti ya Herodia.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Awa mamlaka tatu huja pamoja katika muungano wa pande tatu, lakini kwa kweli zinachukiana. Bila kuelewa ukweli kwamba zimo katika mabishano zenyewe kwa zenyewe, haiwezekani kufahamu jinsi wale wafalme kumi (Umoja wa Mataifa) wangekubali kuupa ufalme wao upapa, na katika sura iyo hiyo wala nyama yake na kumchoma kwa moto. Mabishano kati ya mamlaka hizi yapaswa kufundishwa wanafunzi wa Mungu wa unabii.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
الإسلامُ هو البوقُ السابع، وهو، بوصفه الويلَ الثالث، أداةُ القضاءِ التي يستخدمها اللهُ لإنزالِ الدينونةِ على بابلَ الحديثة، كما جلبتِ الأبواقُ الأربعةُ الأولى الدينونةَ على روما الوثنية الغربية، وكما جلب البوقان الخامسُ والسادسُ الدينونةَ على روما البابوية وروما الوثنية الشرقية.
We will continue this study in the next article.
Baxu xa tanasmiya xapaka xaba xashawe mwaswila xekulikulu.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Mu bihe by’inyungu idasanzwe, abarinda umukumbi w’Imana bakwiriye kwigisha abantu ko imbaraga z’umwuka ziri mu mpaka. Si abantu ari bo bari kurema ubukana bw’amarangamutima nk’uburiho ubu mu isi y’idini. Imbaraga ituruka mu isinagogi y’umwuka ya Satani iri kwinjiza mu bintu by’idini byo mu isi, ikangura abantu kugira ngo bafate ingamba zikomeye zo gushimangira inyungu Satani yungutse, ibayobora isi y’idini mu ntambara ikomeye kandi ihamye irwanya abagira ijambo ry’Imana umuyobozi wabo n’ishingiro ryonyine ry’inyigisho. Imihati ikomeye kandi y’ubuhanga ya Satani ubu irashyirwa ahagaragara kugira ngo akusanye buri hame na buri mbaraga ashobora gukoresha mu kurwanya ibisabwa bihuza kandi bitegeka by’amategeko ya Yehova, by’umwihariko itegeko rya kane, risobanura uwari Umuremyi w’ijuru n’isi.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Omundu wa lisumu atekereesie okuhinja ebiseera n’amateeka; naye aakikola? Eno niyo ensonga enene. Rooma n’amakanisa koosi agaanywire ku kikopo kyako eky’obutali butuukirivu, mu kulowooza okuhinja ebiseera n’amateeka, beegulumiza waggulu wa Katonda, ne bamenya ekijjukizo kya Katonda ekinene, Isabbiiti ey’olunaku olw’omusanvu. Isabbiiti yalinga ey’okuyimirira ng’eraga amaani ga Katonda mu kutonda kwe ensi mu nnaku mukaaga, n’okuwummula kwe ku lunaku olw’omusanvu. ‘Kyeyava awa omukisa olunaku lwa Ssabbiiti, n’alutukuza,’ kubanga ku lwo yawummulirako okuva mu mirimu gye gyonna Katonda gye yatonda n’akola. Ekyo omukopi omukulu omulimba kye yabadde ayagala mu nkola ye ey’amagezi amangi kwe kusikira Katonda. Mu kufuba kwe okuhinja ebiseera n’amateeka, abadde akola okukuuma obuyinza obuyimirira okulwanyisa Katonda, era obuli waggulu we.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
“Ама ҳана мәсәләниң улуғи. Мана бу йәрдә бир-биригә қарши турған икки улуқ күч бар, йәни Худаниң Әмири Әйса Мәсиһ вә қараңғулуқниң әмири Шәйтан. Мана ашкара тоқунуш келиватиду. Дунияда пәқәт икки хил синип бар, вә һәр бир инсан бу икки байрақниң бириниң астида сәплиниду, йәни қараңғулуқниң әмириниң байриқи астида яки Әйса Мәсиһниң байриқи астида.
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
“Nzambi akatuma muana andi ya lulendo ne ya kieleka na Mpeve andi. Mpeve Santu i muvulusi wa Nzambi, mpe ikala kisalu kia ngolo mingi mu nsi eto, sambu na kukanga baoyo bazali ba lulendo ne ba kieleka na bitunga sambu na nzo ya kubumba ya Mfumu. Satana mpe, na kisalu ya ngolo mingi, azali koyanganisa na bitunga matiti andi ya mabe longwa na kati ya ble.
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Kristo kwa ajili ya kila balozi wa kweli mafundisho yake sasa ni jambo la uchaji mkuu na uzito mkubwa sana. Tumejihusisha katika vita ambavyo havitafungwa kamwe mpaka uamuzi wa mwisho ufanywe kwa umilele wote. Kila mwanafunzi wa Yesu na akumbushwe kwamba ‘hatupigani na nyama na damu, bali na enzi, na mamlaka, na wakuu wa giza la ulimwengu huu, na majeshi ya uovu ya rohoni katika ulimwengu wa roho.’ Lo, katika pambano hili yanahusika masilahi ya milele, wala hapaswi kuwepo kazi ya juujuu, wala uzoefu wa bei rahisi, ili kukabiliana na suala hili. ‘Bwana ajua kuwaokoa watauwa na majaribu, na kuwaweka wasio haki hata siku ya hukumu ili waadhibiwe…. Hali malaika, walio wakuu zaidi kwa nguvu na uwezo, hawaleti mashtaka ya matukano dhidi yao mbele za Bwana.’” General Conference Daily Bulletin, March 4, 1895.