There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.
Kuna mpito wa pembe zote mbili za mnyama wa nchi, yaani pembe ya Kirepublican na pembe ya kweli ya Kiprotestanti, ulioanza katika mwaka wa 2020. Pembe ya kweli ya Kiprotestanti iliuawa tarehe 18 Julai 2020, na pembe ya Kirepublican iliuawa tarehe 3 Novemba 2020. Kulingana na Ufunuo sura ya kumi na moja, baada ya siku tatu na nusu za kiishara, zitasimama tena kwa miguu yao. Zitakaposimama, pembe ya kweli ya Kiprotestanti itafanya mpito kutoka kwa Walaodikia na kuwa Wafiladelfia. Watakuwa wametolewa katika kanisa, na kuletwa katika vuguvugu. Wametolewa katika uzoefu wa kanisa la saba, na kuingizwa katika uzoefu wa kanisa la sita. Wamekuwa wa nane, naye ni wa wale saba.
The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.
ਆਦਵੈਂਟਵਾਦ ਦੇ ਆਰੰਭ ਵਿੱਚ ਜੋ ਚਲਹੇੜਾ ਸੀ, ਉਹ ਫ਼ਿਲਾਦੇਲਫ਼ੀਆਈ ਚਲਹੇੜਾ ਸੀ, ਅਤੇ ਅੰਤ ਵਿੱਚ ਫ਼ਿਲਾਦੇਲਫ਼ੀਆਈ ਚਲਹੇੜਾ ਹੀ ਪੁਨਰਸਥਾਪਿਤ ਕੀਤਾ ਜਾਂਦਾ ਹੈ। ਪ੍ਰਕਾਸ਼ ਦੀ ਪੁਸਤਕ ਦੇ ਅਧਿਆਇ ਚੌਦਾਂ ਦੇ ਤਿੰਨ ਦੂਤਾਂ ਦਾ ਕੰਮ ਇੱਕ ਚਲਹੇੜੇ ਵਜੋਂ ਸ਼ੁਰੂ ਹੋਇਆ ਸੀ, ਅਤੇ ਉਹ ਇੱਕ ਚਲਹੇੜੇ ਵਜੋਂ ਹੀ ਸਮਾਪਤ ਹੋਵੇਗਾ। ਫ਼ਿਲਾਦੇਲਫ਼ੀਆਈ ਚਲਹੇੜਾ, ਜੋ ਫ਼ਿਲਾਦੇਲਫ਼ੀਆ ਦੀ ਛੇਵੀਂ ਕਲੀਸੀਆ ਦੁਆਰਾ ਪ੍ਰਤੀਕਿਤ ਕੀਤਾ ਗਿਆ ਹੈ, 1856 ਵਿੱਚ ਮਰ ਗਿਆ ਸੀ, ਅਤੇ 2023 ਦੇ ਜੁਲਾਈ ਮਹੀਨੇ ਦੇ ਅੰਤ ਤੋਂ ਇਹ ਹੁਣ ਅੱਠਵੇਂ ਵਜੋਂ, ਅਰਥਾਤ ਉਹ ਜੋ ਸੱਤ ਵਿੱਚੋਂ ਹੈ, ਪੁਨਰਜੀਵਿਤ ਕੀਤਾ ਜਾ ਰਿਹਾ ਹੈ।
In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.
Di heman dîrokê de, goşeya Komarparêz jî mirin û vejîna hevparallel dibîne; bi vî awayî, şeşemîn serokê ji serdema Reagan ve, di dema dawiyê de di sala 1989-an de, dibe heştemîn serok, yê ku ji heftan e. Pêvajoya veguhastinê ji bo goşeya Komarparêz bi yekbûna wê bi goşeya Protestanîzma apostat tê nîşandan; ev jî zina ruhî û wêneyê heywan e. Goşeya Komarparêz dibe heştemîn, yê ku ji heftan e, ji ber ku ew wêneyek ji heywanê Katolîkîzmê temsîl dike, ku ew serê heştemîn e, yê ku ji heft seran e, di Peyxandina Yûhenna, beşa hivdehan de, û di Daniel, beşa duyan de.
The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.
Ushintsha lwezepolitiko lophondo lweRiphablikanizim lumeleke esikhathini sokulungiselela kusukela ku-1776 kuze kube ku-1798. Leso sikhathi sesiprofetho siyisihluthulelo esiyimfuneko sokuqaphela ukwambulwa kwemfihlo efihlakeleyo yesithombe sezilwane sikaNebukhadinezari. Leso sikhathi sokulungiselela simelelwa yisikhathi seminyaka engamashumi amathathu sokulungiselela kokubili uKristu nomphikukristu.
The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.
دەمی مۆرکردن لە 11ی سێپتەمبەری 2001ەوە هەتا یاسای شەممەی نزیکەهاتوو، ئەو ماوەی پێشبینیکراوەیە کە کاریگەریی هەموو بینینێک تێیدا تەواو دەبێت. ئەوە نوێنەرایەتیی ئەو ماوەیە دەکات کە بە کۆتایی دێت لەگەڵ ئەوەی پاپایەتی وەک هەشتەم شانشینی، کە لەو حەوتەیە، بگەڕێتەوە بۆ تەختی زەوی، لەو کاتژمێرەی «بومەلەرزەی گەورە»ی ئاشکراکردن، بەشی یانزە. لەبەر ئەوە، ئەم ماوەیە بەو ماوەیە نمونەکراوە کە پێش یەکەم جار دانیشتنی پاپایەتی لەسەر تەخت لە ساڵی 538 هاتبوو. لە ساڵی 538دا پاپایەتی لە کۆنسەیلی ئۆرلێئان یاسای شەممەی پەسەند کرد، کە کۆتایی سی ساڵی ئامادەکاریی ناساند، و هەروەها نمونەی یاسای شەممەی نزیکەهاتوو بوو. عیسا هەرگیز ناگۆڕێت، بۆیە دەبێت ماوەیەک هەبێت کە پێش یاسای شەممە بێت، و لەو ماوەیەدا برینی مەرگبار چاک بێتەوە، هەروەک لە یەکەم جاردا کە پاپایەتی لەسەر تەخت دانرا.
That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.
ئەو ماوەیە بەو مێژووانە نیشان دەدرێت کە پەیوەستن بە نیشانەکانی ساڵانی 508 و 533 و 538ەوە. لە ساڵی 508دا ماوەی ئامادەکاری، یان دانانەوەی پاپایەتی، دەستی پێکرد. شانشینی چوارەمی ڕۆمای بەتپەرست، هێزێکی ئەژدەئاسا، چەوسێندرابوو، و لە 533دا یوستیانیان فەرمانی دا کە پاپایەتی «سەری کڵێساکانە، هەروەها ڕاستکەرەوەی هەرێتییەکانیشە.» هەموو ئەوەی ما بوو بۆ ئەوەی پاپایەتی لە 538دا دەسەڵات بەدەست بگرێت، لابردنی گۆتەکان بوو لە شارەکەی ڕۆما، و ئەوەش لە ساڵی 538دا ڕوویدا. ئەو هێڵە مێژووییەی سی ساڵە هاوتەریب بوو بە لەدایکبوونی مەسیح، کە دوای ئەوە خزمەتگوزاریی یەحیا هات، کە ڕێگای برد بۆ هێزپێدانی عیسا وەک مەسیح لە مەعمودییەکەی.
The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.
دەورەی ئامادەسازی لە مێژووی مەسیح هاوتەریبە لەگەڵ کاتی مۆرکردن، و ئەوە ئاراستەی هێڵی ناوخۆیی شاخە پروتستانییەکە دەکات، لە کاتێکدا دەورەی ئامادەسازی بۆ دژەمەسیح ئاراستەی هێڵی دەرەکیی شاخە کۆمارییەکە دەکات. ئەو دوو دەورەیە دوو شایەت بۆ ١١ی ئەیلوولی ٢٠٠١، ٧ی تشرینی یەکەمی ٢٠٢٣، و یاسای یەکشەممەی نزیکەهاتوو دابین دەکەن. یەک دەورە جەخت لەسەر شایەتی دەرەکیی کاتی مۆرکردنی سەد و چل و چوار هەزارەکە دەکات، و ئەوی دیکە لەسەر شایەتی ناوخۆیی.
The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.
Yohana’nın işi, çölde ses olarak Antlaşma Habercisi için yolu hazırlamış olması bakımından, ölüm antlaşmasının habercisi olan günah adamı için yolu hazırlayan Jüstinyen fermanına paraleldi. 7 Ekim 2023, 538’de olduğu gibi, Pazar yasası yürürlüğe konulduğunda olacak olanın uyarısıydı. 7 Ekim 2023, papalığın ilk kez yeryüzünün tahtına oturtulmasına yönelik hazırlık döneminde 533’e paraleldir. Bu, çok yakında gelecek olan Pazar yasasında, 538’de olduğu gibi, papanın bir kez daha hem kiliselerin başı, hem de sapkınların ıslah edicisi olacağına dair uyarıdır. Bu aynı zamanda üçüncü vayın İslam’ının tırmanan savaşının da uyarısıdır.
It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.
Ku ni onyo litambulishalo Uislamu (habari za mashariki), na onyo la kurejeshwa kwa papa (habari za kaskazini). Onyo hilo lapatana na kazi ya mjumbe aitengenezaye njia katika siku za mwisho, kwa ajili ya Mjumbe wa Agano, ambaye ndipo ataingia katika agano pamoja na wale mia moja arobaini na nne elfu.
The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.
Mikolo misatu ya kubongisa (mbula tuku misatu ya Klisto mpe ya motɛmɛli-na-Klisto, mpe ntango ya kokangama elembo), ezali mpe elilingi ya eleko oyo ebandi na 1776 kino na 1798. Nsuka ya nyama ya mabele ezali na eleko moko ya sikisiki oyo ekambaka liboso ya nsuka na yango lokola bokonzi ya motoba ya esakweli ya Biblia; yango wana, ebandeli ya nyama ya mabele lokola bokonzi ya motoba ya esakweli ya Biblia esengeli mpe kozala na eleko ya esakweli oyo ekambaka liboso ya ebandeli ya bokonzi yango. Alfa mpe Omega ntango nyonso emonisaka nsuka ya likambo moko, elongo na ebandeli ya likambo yango.
1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.
1776, 1789 na 1798 bikisiga September 11, 2001, October 7, 2023, hamwe n’itegeko ryo ku Cyumweru rigiye kuza vuba. Kuva mu 1776 kugeza mu 1798, gutegurwa k’ubuhanuzi kw’ishyirwaho ry’ubwami bwa gatandatu kwarasohoreye, nk’uko imyaka 508, 533, na 538 yagereranyaga ugutegurwa kw’ishyirwaho ry’ubwami bwa gatanu. Bigomba kugira ibimenyetso by’ubuhanuzi bimwe, kuko ubwami bwa gatandatu bugomba kuba ishusho y’ubwami bwa gatanu.
The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.
Kristo akwanza kwimyaka mirongo itatu kumutegurira ibatisimu Yiwe bihagarariye ico gihe nyene; kuko igihe Kristo yaza kwemeza isezerano ku ndwi imwe, atanguriye ku ibatisimu Yiwe, yariko ashinga ubwami bwiwe bw’ubuntu. Mu gushinga ubwo bwami bwiwe bw’ubuntu muri iyo myaka indwi, yasheshe amaraso yiwe kugira ngo yemeze ubwo bwami; kandi mu kubigira gutyo, yasize akarorero k’igihe yoshinze ubwami bwiwe bw’icubahiro. Ubwo bwami bw’icubahiro ni bwo bwami bwo muri Daniyeli kabiri, bugereranywa n’ibuye rikuwe ku musozi ridaciwe n’amaboko. Mushiki wa White atumenyesha ko ubwo bwami bushirwaho mu gihe c’imvura y’iherezo, kandi imvura y’iherezo yatanguye ku wa 11 Nyakanga 2001.
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“Yağmura paşîn tê ser wan ên pak in—hingê hemû wê wê bistînin, wek berê.”
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
“Wakati wale malaika wanne watakapoachilia, Kristo atasimamisha ufalme Wake. Hakuna wapokeao mvua ya masika ya mwisho isipokuwa wale wanaofanya yote wawezayo. Kristo angetusaidia. Wote wangeweza kuwa washindi kwa neema ya Mungu, kwa damu ya Yesu. Mbingu yote inavutiwa na kazi hiyo. Malaika wanavutiwa.” Spalding and Magan, 3.
On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.
2001 թվականի սեպտեմբերի 11-ին արձակվեցին չորս հողմերը, որոնք ներկայացված են որպես զայրացած ձի (իսլամ), ապա զսպվեցին, մինչ կնքվում են հարյուր քառասունչորս հազարները։ 1776, 1789 և 1798 թվականները ներկայացնում են հարյուր քառասունչորս հազարների կնքման ժամանակաշրջանը, և այդ երեք թվականները ներկայացնում են իրավական ակտեր, որոնք հանգեցրին Աստվածաշնչյան մարգարեության վեցերորդ թագավորության հաստատմանը։ 1789 թվականի երկրորդ թվականը մատնանշում է Միացյալ Նահանգների Սահմանադրությունը, և հետևաբար հենց այդ լուրն էր, որ նույնացրեց Սահմանադրությունը որպես երկակի իշխանություն, որը պետք է գար 1798 թվականին, ճիշտ ինչպես 533 թվականը երկակի իշխանության հայտարարությունն էր, որը պետք է գար 538 թվականին, և ինչպես Հովհաննես Մկրտիչը հայտարարեց այն երկակի իշխանությունը, որը պետք է գար Քրիստոսի մկրտության ժամանակ։
The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.
Amandla amabini enza amandla kaKristu aphindwe kabini yayingumzekelo waKhe wokuba ubuThixo obudityaniswe nobuntu aboni. Amandla amabini enza amandla omchasi-kristu aphindwe kabini yayikukumiselwa kwakhe etroneni njengentloko yeecawa, nokukumiselwa kwakhe etroneni njengomohlwayi wabawexuki. Amandla amabini enza amandla aphindwe kabini erhambakazi lasemhlabeni ziimpondo ezimbini zoBurephabliki nobuProtestanti.
“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.
“‘Û wî du qirnên wek berxekî hebûn.’ Qirnên weke berxê ciwanî, bêgunehî, û nermî nîşan didin, û bi awayekî guncaw xweseriya Dewletên Yekbûyî yên Amerîkayê temsîl dikin dema ku ew ji bo pêxember wek ‘derketin’ di sala 1798-an de hate pêşkêşkirin. Di nav penaberên Mesîhî yên ku pêşî reviyan bo Amerîkayê û ji zordariya şahane û nebersivbûna kahînî penagehek lê geriyan, gelek hebûn ku biryar dan hikûmetekê li ser bingeha fireh a azadiya medenî û olî ava bikin. Dîtinên wan cih girt di Daxuyaniya Serxwebûnê de, ya ku ew rastiya mezin diyar dike ku ‘hemû mirov wekhev hatine afirandin’ û bi mafê nehatî standin ê ‘jiyan, azadî, û lêgerîna bextewarî’ hatine xelatkirin. Û Destûr ji gel re mafê xwe-hikûmetiyê garantî dike, bi vê peyamê ku nûnerên ku bi dengê gel têne hilbijartin dê yasayan derxînin û pêk bînin. Azadiya baweriya olî jî hate dayîn, û her mirov destûr bû ku Xwedê li gorî fermana wijdana xwe biparêze. Komarperestî û Protestanîzm bûn bingehên sereke yên neteweyê. Ev bingeh nepeniya hêz û serfiraziya wê ne. Tevahiya Mesîhiyetê de, zordestkirî û bindestkirî bi eleqeyekê û hêviyekê li vê welatê zivirîne. Milyonan kesan ber bi peravên wê ve hatine, û Dewletên Yekbûyî yên Amerîkayê rabûye bo cîhekê di nav neteweyên herî bihêz ên erdê de.” Şerê Mezin, 441.
1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.
1776, 1789, na 1798 byahagarariye amateka atatu ashimangira ko uwa munani, ari uwo muri ba ndwi. 1776 ihagarariye itangazwa ry’Itangazo ry’Ubwigenge, n’amateka ya Kongere ya Mbere n’iya Kabiri byo ku Mugabane. 1789 ihagarariye itangazwa ry’Itegeko Nshinga n’amateka y’Ingingo z’Ishyirahamwe. 1798 ihagarariye itangazwa ry’Amategeko yerekeye Abanyamahanga n’Amahugu, n’itangiriro ry’inyamaswa y’isi nk’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya.
The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.
Kongresi ya Kwanza ya Bara ilifanyika mwaka 1774, nayo ilikuwa taasisi ya msingi sana katika historia ya mwanzo ya Marekani, ikitumika kama chombo cha utawala wakati wa Vita vya Mapinduzi vya Marekani. Mabaraza ya Kongresi ya Bara yamegawanywa katika vipindi viwili vya kinabii vya kongresi ya kwanza na kongresi ya mwisho. Kongresi ya Kwanza ya Bara ilikuwa na marais wawili na ilikutana Philadelphia kuanzia Septemba 5 hadi Oktoba 26, 1774. Peyton Randolph alikuwa rais wa kwanza wa mkutano huo kuanzia Septemba 5 hadi Oktoba 22, kisha Henry Middleton akaongoza kwa siku tano zilizofuata hadi Oktoba 26, 1774.
The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.
کۆنگرەی دووەمی کۆنتینێنتاڵ لە ساڵی 1775ەوە تا 1781 بەڕێوە چوو. کۆنگرەی دووەمی کۆنتینێنتاڵ لە ماوەی بوونی خۆیدا شەش سەرۆکی هەبوو. پەیتۆن راندۆلف وەک سەرۆک لە 10ی ئایاری 1775ەوە تا 24ی ئایاری 1775 سەرپەرشتی کرد. ئەو یەکەم سەرۆکی هەردوو کۆنگرەی یەکەم و هەروەها کۆنگرەی دووەمی کۆنتینێنتاڵ بوو. لە مێژووی کۆنگرەی یەکەم و دووەمی کۆنتینێنتاڵدا بە گشتی هەشت سەرۆک هەبوون.
The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.
Purezida wa kabiri wa Kongere ya Kabiri y’Umugabane wa Amerika yari John Hancock, kandi Hancock yayoboye kuva ku wa 24 Gicurasi 1775 kugeza ku wa 31 Ukwakira 1777. Henry Laurens yayoboye kuva ku wa 1 Ugushyingo 1777 kugeza ku wa 9 Ukuboza 1778. John Jay yayoboye kuva ku wa 10 Ukuboza 1778 kugeza ku wa 28 Nzeri 1779. Samuel Huntington yayoboye kuva ku wa 28 Nzeri 1779 kugeza ku wa 9 Nyakanga 1781. Thomas McKean yayoboye kuva ku wa 10 Nyakanga 1781 kugeza ku wa 4 Ugushyingo 1781.
Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.
Peyton Randolph alikua raisi wa kwanza wa Kongresi ya Bara ya Kwanza na ya Pili pia. Hili linaonyesha kwamba katika vipindi viwili vya Kongresi za Bara kulikuwa na marais wanane, lakini rais aliyekuwa wa kwanza katika kila kimoja cha vipindi hivyo viwili alikuwa mtu yuleyule. Kwa hiyo, ijapokuwa kulikuwa na mihula minane ya urais, kwa hakika kulikuwa na marais saba tu. Rais wa kwanza alikuwa mmoja wa wale wanaume saba waliokuwa marais, lakini kwa kuwa Randolph aliongoza mara mbili katika historia hiyo, yeye naye pia anaiwakilisha ya nane, iliyokuwa ya wale saba.
In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.
Mu mateka ya za Kongere z’Umugabane, Intambara ya Revolisiyo yayobowe na Kongere. Kubera iyo mpamvu, George Washington ntiyigeze aba perezida muri icyo gihe, kuko yari yarashyizweho nk’Umugaba mukuru wa mbere w’ingabo.
Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.
په دواړو دورو کې د لومړي ولسمشر په توګه، رنډالف د دوو شاهدانو استازولي کوي چې د لومړي حقیقي ولسمشر، یعنې جورج واشنګټن، نمونه ګرځي. واشنګټن د رنډالف له خوا استازول کېږي، او له همدې امله رنډالف، د واشنګټن د سمبول په توګه، هم د رنډالف د لومړي ولسمشر نبوي ځانګړنې څرګندوي، او هم دا چې رنډالف اتم و، چې له اوو څخه و. نو ځکه جورج واشنګټن، د لومړي ولسمشر او د لومړي اعلی قوماندان په توګه، په نبوي ډول هم اتم و، او له اوو څخه و.
Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.
Yesu uhangisa mpela wa cintu na kutendeka kwaco; eico, prezidenti wa kulekelesya, ni Mukalamba wa Bantungulu na Mupampasi Mukalamba, ukaba wa munana, ni uyo wafuma kuli bali cinelubali. Ici cishinka ca buprofita cakulenga capekwa mu milandu ya ntembe ya First Continental Congress ne ya Second Continental Congress, ico cileimininwa ku bushiku bwa cishibilo cakutendeka ca mwaka wa 1776, no kufumya kwa Declaration of Independence.
The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.
Chikürkü 1776 kü September 11, 2001, me Patriot Act me khüvü thevü a; ketshü America-yi independence Roman law-yi authority sü la ta, English law sü la ta kechü. Hachü Sunday law puvü tsükhrüvü me papacy kü küpfrüla earth-yi throne la akhümtsü ta kechüvü prophetic period-yi beginning ji tsüvü a.
As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.
Nga nti nk’igihe cy’ubuhanuzi cyagereranyijwe na 1776, igihe cy’ubuhanuzi cyagereranyaga amateka kuva ku iherezo rya Kongere ya Kabiri y’Ibihugu by’Ubumwe yabaye ku mugabane wa Amerika mu 1781 kugeza mu 1789, ari wo mwaka uranga ikimenyetso cy’inzira gifitanye isano no gutangazwa kw’Itegeko Nshinga. Muri ayo mateka na ho habayemo abaperezida umunani. Amateka yo kuva mu 1781 kugeza mu 1789 ni amateka y’Ingingo z’Ishyirahamwe. Ingingo z’Ishyirahamwe zagereranyaga Itegeko Nshinga rya mbere, ariko intege nke z’Ingingo z’Ishyirahamwe zatumye risimburwa, hanemezwa Itegeko Nshinga mu 1789.
In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.
Omwanya ogwo, abakulembeze munaana baalimu abakulembeze musanvu abataali bakulembeze mu byafaayo by’Olukiiko lw’Ensi Ebbiri olwa Continental Congresses, n’omulala eyali era mukulembeze mu kiseera ekyo ekyasooka eky’obunnabbi. John Hancock yaweereza mu Lukiiko olw’Ensi olwokubiri olwa Continental Congress, era ne mu kiseera ekikiikiriddwa n’Articles of Confederation. Ku mutendera gw’obunnabbi, waaliwo abasajja musanvu bokka abaali abakulembeze mu biseera by’Olukiiko lw’Ensi Ebbiri olwa Continental Congresses; noolwekyo mu ngeri ey’obunnabbi John Hancock yali omu ku munaana mu kiseera ky’Articles of Confederation, naye era yali omu ku basajja musanvu okuva mu kiseera ekyasooka. Kyeyava aba ow’omunaana, eyali ow’abo omusanvu.
The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.
Omulembe ogw’okubiri ogw’obunnabbi, obukiikirirwa 1789, naagwo gwalina pulezidenti (Hancock) eyali ow’omunaana, naye nga wa mu musanvu, nga bwe kyali ne Payton Randolph mu mulembe ogw’olubereberye ogw’obunnabbi ogwakiikirirwa 1776. 1789 ekwatagana ne kikiikirira emisango gya Pelosi egyo nga 6 Janwali 2021.
“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.
“Utakatifu afite abarinzi b’indahemuka ku nkuta za Siyoni, bo gutaka cyane batagira icyo basonera, kuzamura ijwi ryabo nk’impanda, no kwereka ubwoko Bwe ibicumuro byabwo, n’inzu ya Yakobo ibyaha byayo. Utakatifu yemereye umwanzi w’ukuri gukora umuhati ukomeye wo kurwanya Isabato y’itegeko rya kane. Ateganya ko muri ubu buryo akangura inyungu ikomeye kuri icyo kibazo ari cyo kigeragezo cy’iminsi ya nyuma. Ibi bizafungura inzira kugira ngo ubutumwa bwa marayika wa gatatu butangazwe n’imbaraga.”
“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.
“Ūsi, áchú xánga deén aadéesh áwé áwé yéi áwé has duwasáakw, át yéi áwé yak'éi i yéi x̱at sitee. Át yéi áwé has du jeexʼiḵáawu noowú sigóo yéi x̱at sitee; kadé, aadéesh has du een x̱wasikóowu x̱ʼéidei ḵut yei has du éexʼ yís, áwé ḵu. Yoo x̱at duwasáakw yéi, ‘Yeedát sá i sʼáax̱ yeedéin áx̱ tóode yéi ḵu.áa, át x̱at eedéi yoo x̱at duwasáakw’ (John 14:13).’ Yéi x̱at sitee, áa x̱ʼéidei wooshteen ḵáa yéi x̱at sitee. Tleik áyá yee x̱ánt yéi áwé has duwasáakw, haa aaní, yoo x̱at duwasáakw x̱ʼéidei at x̱wasikóowu x̱ooch yéi x̱at sitee, a tóonáx̱ haa du jeedáx̱ sáwé hás du éexʼ yéi áwé ḵáa has du jeexʼiḵáawu noowú yéi x̱at sitee, x̱áatʼi hás du jeet daak át has duwasáakw yéi áwé hás du jeexʼiḵáawu noowú x̱ʼéidei, Roman Catholic yées shuká ḵwáan has du een wolig̱éiyi ḵáa has du een yakḵwsiteen yéi áwé ḵáa has du jeexʼiḵáawu noowú yéi x̱at sitee, áwé Eesháan x̱ʼéidei x̱wasikóowu ḵáa hás du yís x̱án áwé a káa x̱ʼéidei has du een x̱wasikóowu x̱ʼéidei ḵut yéi has du jeet x̱wa. Kéet yaa at du jeedáx̱ yéi áwé Eesháan yées x̱wasikóowu kaawajée hás du een yéi x̱at sitee, hél aa hás du jeet x̱ooné x̱wasikóowu hás du een yéi x̱at sitee. Kéet has du jeedáx̱ yéi áwé hás du shuká x̱ʼéidei has du een jeet x̱ʼéiwdzitee ḵáa yá at du jeedáx̱ yéi áwé hás du shuká x̱ʼéidei hás du een yoo x̱at duwasáakw x̱ʼéidei noowú sigóo yéi x̱at sitee; kadé, Eesháan yées ḵáa hás du yís x̱ánt yéi wooshteen áwé hás du een yeisúḵoo ḵáa hás du een shuká x̱ʼéidei ḵáa at x̱wasikóowu yéi áwé has du een yaa x̱at sitee. Káa hás du yís wooshteen x̱ánt yéi áwé Eesháan yeisú, a shukáx̱ át yéi x̱at sitee, a jín áwé hás du yís yeisú a shuká ḵa a at.
“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.
“Tụsịta mà túkwàfụ̀ i ndàmà dị jụụ n’echiche ịtụ anya mmegbu na mkpagbu, ma tụgharịa aka anyị n’akpa, n’emeghị ihe ọ bụla iji gbochie ihe ọjọọ ahụ. Ka mkpu anyị jikọtara ọnụ rigoro eluigwe. Kpee ekpere ma rụọ ọrụ, rụọkwa ọrụ ma kpee ekpere. Ma ka onye ọbụla ghara ime ihe n’ụzọ ọsọ ọsọ n’echebaraghị echiche. Mụta, karịa mgbe ọ bụla gara aga, na unu aghaghị ịdị nwayọọ ma dị umeala n’obi. Unu ekwesịghị ibutere onye ọbụla ebubo ịkwa emo, ma ọ bụ mmadụ n’otu n’otu ma ọ bụ ụka. Mụta ịnagide uche mmadụ dịka Kraịst siri mee. Mgbe ụfọdụ, a ghaghị ikwu okwu siri ike; ma jide n’aka na Mmụọ Nsọ nke Chineke na-anọgide n’obi gị tupu i kwuo eziokwu doro anya nke na-egbutu egbutu; mgbe ahụ, ka eziokwu ahụ bee ụzọ ya. Ọ bụghị unu ga-eme igbutu ahụ.” Selected Messages, book 2, 370.
The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.
ŋkàtù èbìa àbìlì nà mùshìngà wà buprofeta wà kudìlongolola, ùdì ùsùmbula kùdì Constitution, ùdi ùleeja ne Constitution kàdi ne cyà kujìmijibwà kùdì mùshìngà wàlondà. Mùshìngà awu wàbìdì mmwàkafwànyikijibwà kùdì Yone Mubàtiiji, ne pèèbè kùdì mukàndà wà Justinian, bìbìdì abi byàkàmanyisha ne byàkafila dîyì dyà didìla mu dikwàta ne dilwa dyà cyenzedi cyà ndekeelu cìdì cìsùmbula mu cikondo aci. Kùdì Yone, cyôcì aci cìvwa nkùdìmwà kwà bukolè kwà Kilisto, pààkakùdimuna cipungidi Cyèndè cyà mwoyi ne mashi Èndè a mushinga mukolè; ne kùdì Justinian, cìvwa nkùdìmwà kwà bukolè kwà antikilistò, uvwa ne cyà kukùdimuna cipungidi cyèndè cyà lufù ne mashi à bafwìla ditabija.
The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.
Mu 1789, Constitution yamenyesheje uguhabwa ububasha kw’amahembe abiri y’inyamaswa y’isi; kandi, mu kubikora gutyo, 1789 yamenyesheje kurimbuka kwegereje kw’ayo mahembe abiri y’ububasha y’inyamaswa y’isi, nk’uko byagereranyijwe n’Amategeko ya Alien and Sedition mu 1798. Igihe abahamya babiri bicwaga mu mihanda mu mwaka wa 2020, bamenyesheje kandi baburira ku gitero gikomeje kugabwa kuri Constitution, gishushanywa n’imanza za Pelosi zo ku wa 6 Mutarama 2021.
January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.
6ê Çileya 2021an hişyariya li ser hêzdarkirina papatiyê ye di yasa Yekşemê ya ku di demeke nêz de tê de, wekî ku bi fermana Justinianus a di sala 533an de hatî tîpkirin. 6ê Çileya 2021an û sala 533an, herdu jî hişyarî didin li ser yasa Yekşemê ya ku di demeke nêz de tê, wekî ku bi yasa Yekşemê ya di 538an de li Konseya Orléansê hatî tîpkirin, û bi Alien and Sedition Acts a di 1798an de, ku heywana erdê ku di yasa Yekşemê ya ku di demeke nêz de tê de wek ejderha diaxive, tîp kir.
At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.
Katika sheria ya Jumapili jeraha la mauti la upapa litaponywa, na kichwa cha nane cha Ufunuo sura ya kumi na saba, ambacho ni cha vile vichwa saba, kitafufuliwa. Sheria za Wageni na za Uchochezi za mwaka 1798 zinawakilisha mnyama wa nchi akinena kama joka, wakati ambapo si tu kwamba anatekeleza ibada ya jua, bali baadaye anaulazimisha ulimwengu mzima kuukubali mamlaka ya mnyama wa baharini wa Ufunuo sura ya kumi na tatu, kama kichwa cha nane ambacho ni cha vile vichwa saba. Kwa hiyo, katika kila mojawapo ya vipindi vitatu vinavyowakilishwa ndani ya kipindi cha matayarisho kwa mwaka 1776, 1789 na 1798, fumbo la kinabii la yule wa nane, akiwa ni wa wale saba, linawakilishwa kinabii.
The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.
Njia-alama mbili za kwanza (1776 na 1789), zinazotambulisha fumbo, zinalishughulikia kitendawili kinachotimizwa ndani ya historia ya kinabii ya mnyama wa nchi, na njia-alama ya tatu inalitambulisha fumbo linalotimizwa kwa ajili ya mamlaka ya upapa.
We will continue this study in the next article.
Asubwalha tulyinguutu mu kaandike kãvwase.
“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.
“‘Anga mu gabo abatuye ku isi, ko bakwiye kuremera ishusho ya cya gikoko.’ Aha harerekanywe mu buryo busobanutse imiterere y’ubutegetsi legislative ubushobozi bwabwo bushingiye ku baturage, kikaba ikimenyetso kigaragara cyane ko Leta Zunze Ubumwe z’Abanyamerika ari ryo shyanga rivugwa muri ubwo buhanuzi.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
“Lelo ‘chithanzitho cha chirombo’ nchichi? Ndipo chidzapangidwa motani? Chithunzicho chimapangidwa ndi chirombo cha nyanga ziwiri, ndipo nchithunzithunzi cha chirombocho. Chimatchedwanso chithunzi cha chirombo. Chotero, kuti tidziwe momwe chithunzicho chilili ndi mmene chidzapangidwire, tiyenera kuphunzira makhalidwe a chirombocho lenilenilo—upapa.
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.
“Ndongo ya ntete ya Bakristo ntangu ekomaki kobeba mpo na kotika bopete ya Nsango Malamu mpe kondima milulu mpe mimeseno ya bapakano, ebungisaki Molimo mpe nguya ya Nzambe; mpe mpo na kokonza makanisi ya bato, elukaki lisungi ya bokonzi ya mokili. Mbuma na yango ezalaki bopapa, lingomba oyo ezalaki kokonza nguya ya leta mpe kosalela yango mpo na kokokisa mikano na yango moko, mingimingi mpo na kopesa etumbu na ‘botomboki ya mateya.’ Mpo ete Etats-Unis esala elilingi ya nyama, esengeli ete nguya ya lingomba ezala na bokonzi boye likoló ya guvɛrnema ya civil na lolenge ete bokonzi ya leta mpe yango esalelama mpe na lingomba mpo na kokokisa mikano na yango moko.
“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.
“Likuma kanisa limepata mamlaka ya kidunia, limetumia mamlaka hiyo kuwaadhibu wale wanaopingana na mafundisho yake. Makanisa ya Kiprotestanti ambayo yamefuata katika nyayo za Rumi kwa kufanya muungano na mamlaka za ulimwengu yamedhihirisha tamaa iyo hiyo ya kuzuia uhuru wa dhamiri. Mfano wa jambo hili unaonekana katika mateso ya muda mrefu ya wale waliokuwa wakitofautiana na mafundisho ya Kanisa la Uingereza. Katika karne ya kumi na sita na ya kumi na saba, maelfu ya wahudumu wasiokubaliana na mfumo uliowekwa walilazimishwa kuyakimbia makanisa yao, na wengi, miongoni mwa wachungaji na watu pia, walipatwa na faini, kifungo, mateso, na kuuawa kwa imani.”
“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.
“ꞌKuoya ukukambuka ubwitikyo ko kwatungilanga ichipanga cha kubalilo bwa bwandilo kusakilila ubwafwile bwa buteko bwa calo, kabili ici cakolesheshe inshila iya kukulila kwa upapa—inyama. Paulo alandile ati: ‘Kukesa kuŵapo ukuleka ukwikatila, … kabili umuntu wa lubembu akamoneka.’ 2 Tesalonika 2:3. E ico ukukambuka ubwitikyo mu chipanga kukakoleshesha inshila iya cipasho ca ku nyama.”
“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.
“Baibolo etánga ete liboso ya boyei ya Nkolo, ekozala na ezalela moko ya bokiti ya losambo oyo ekokokana na oyo ezalaki na bikeke ya liboso. ‘Na mikolo ya nsuka, ntango ya mpasi ekoya. Mpo bato bakozala bato ya komilinga bango moko, ya lokoso, ya komikumisa, ya lolendo, ya kofinga, ya kozanga botosi epai ya baboti, ya kozanga botondi, ya kozanga bosantu, ya kozanga bolingo ya bomoto, ya kobuka mayokani, ya kofunda na lokuta, ya kozanga komikanga, ya motema mabe, ya koyina bato ya malamu, ya batɛki, ya motema likolólikoló, ya komivimba, ya kolinga bisengo koleka kolinga Nzambe; bazali na lolenge ya kosambela Nzambe, kasi bazali kowangana nguya na yango.’ 2 Timote 3:1–5. ‘Nzokande Molimo alobi polele ete na ntango ya nsuka, bato mosusu bakolongwa na kondima, bakopesa matoi na milimo ya bokosi mpe na mateya ya bademo.’ 1 Timote 4:1. Satana akosala mosala ‘na nguya nyonso mpe na bilembo mpe na bikamwa ya lokuta, mpe na bokosi nyonso ya bozangi boyengebene.’ Mpe bato nyonso oyo ‘bandimaki te bolingo ya solo mpo babikisama,’ bakotikala mpo bandima ‘libunga ya makasi, mpo bandima lokuta.’ 2 Batesaloniki 2:9–11. Tango ezalela oyo ya kozanga Nzambe ekokoma, mbano yango moko ekolanda lokola na bikeke ya liboso.” The Great Controversy, 443, 444.