The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Kusindikiza kwa wale mia moja na arobaini na nne elfu, kulikaanza tarehe 11 Septemba, 2001, na hukamilika katika sheria ya Jumapili nchini Marekani, ndicho kipindi ambamo athari ya kila ono hutimizwa. Baadhi ya maono hayo huendelea hadi kufikia kabisa kuja kwa pili kwa Kristo, lakini hata yale yanayotokea baada ya sheria ya Jumapili yamefungamanishwa na kipindi cha kutiwa muhuri. Kutiwa muhuri kwa wale mia moja na arobaini na nne elfu ndiko mahali ambapo agano la milele hutimizwa kikamilifu. Katika kipindi hicho Kristo huiandika sheria Yake juu ya mioyo na akili za watu Wake kwa umilele. Kutiwa muhuri huko kunawakilishwa na muungano wa uungu na ubinadamu, ambao hautendi dhambi.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

“두 백 스무”라는 상징적 연결은 회복과 신성이 인성과 결합함을 함께 나타낸다. 킹제임스 성경으로부터 윌리엄 밀러의 첫 공개 발표가 있었던 1831년과, 마침내 1833년 Vermont Telegraph에 게재되기에 이르는 이백이십 년은 신성과 인성의 결합을 나타낸다. 그것은 “진리”의 서명을 담고 있는데, 이는 놀라운 언어학자께서 히브리 알파벳의 첫째, 열셋째, 마지막 글자를 결합하여 “진리”라는 단어를 이루도록 만드신 히브리어 단어이다. 1611년과 킹제임스 성경으로부터 1831년과 밀러의 그의 기별 출판에 이르는 이백이십 년은 그 놀라운 언어학자의 서명을 반영한다.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

Tarehe hizo mbili (1611 na 1831) katikati yake, wakati wa mwisho mwaka 1798, huwakilisha kufunguliwa kwa muhuri wa ujumbe kutoka katika kitabu cha Danieli (Biblia ya King James), unaozalisha kuongezeka kwa maarifa kulikosababisha uchapishaji wa Miller mwaka 1831. Wakati wa mwisho mwaka 1798 pia uliashiria mwanzo wa mchakato wa kujaribiwa uliosababisha uasi wa wanawali wapumbavu, ambao Danieli katika sura ya kumi na mbili anawatambulisha kuwa waovu. Hivyo basi, 1798 huwakilisha namba kumi na tatu, katikati ya herufi ya kwanza na ya mwisho, kwa maana kumi na tatu ni ishara ya uasi. Mwaka 1798 pia unaunganishwa na kipindi cha matayarisho tangu 1776 hadi 1798, wakati wa mwisho.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Wekî bi girêdana du sed û bîst salan a Miller re ye, 1776 jî bi weşanek xwedayî, Daxuyaniya Serxwebûnê, tê nîşankirin, û dest bi demeke dike ku di 1798-an de bi weşandina Qanûnên Biyaniyan û Fitneyê re bi dawî dibe. Ew du sed û bîst salên girêdana sembolîk a xwedayîtî û mirovahiyê ya Miller, bi sala 1798-an ve bi bîst û du salên amadekariyê re, ji weşandina Daxuyaniya Serxwebûnê heta weşandina Qanûnên Biyaniyan û Fitneyê yên 1798-an, têne girêdan. Bîst û du ku dehekek ji du sed û bîst in, an jî dehyekek ji du sed û bîst in; hejmara bîst û du, wekî hejmara du sed û bîst, girêdana xwedayîtî bi mirovahiyê re temsîl dike.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Miller a miaka mia mbili na ishirini una alama ya kweli, kama ilivyo pia wakati wa kutiwa muhuri kwa wale mia moja na arobaini na nne elfu; na kipindi cha matayarisho tangu 1776 hadi 1798 nacho kina alama iyo hiyo, kwa maana tarehe ya katikati, yaani 1789, huonyesha kuchapishwa kwa Katiba iliyothibitishwa na makoloni kumi na matatu.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Milleri alligaq, taanna 1611-imi aallartittoq 1831-imilu naasoq, 1798-imi qeqqeqartoq, alligaqavoq ukiut marluk aqqaneq-marluk 1776-imiit 1798-imut sivisussusiligaq, 1789-imik qeqqeqartoq, tassunga. Ullut taakku tallimat tamarmik—1611, 1776, 1789, 1798, aamma 1831—naqiterinermik suliaqarfimmit ersersitaapput. Piareersarfiup nalaani ullut tassaapput qulingat ukiut marluk aqqaneq-marluk 1776-imiit 1798-imut, taamaattumillu nalaq taanna assersuutaavoq inuit ataatsimik hundredi marlunnik sisamaasunillu qulinik sisamanik naqissuserneqarnerisa nalaannut, tassaasoq piffissaq Guutip pissusiata inuttut pissusermut ataatsimoortinneqarfia. Millerip ukiut marluk hundredi marluk qulinillu sivisussusiligaq, kiisalu piareersarfiup ukiuni marluk aqqaneq-marlunni 1776-imiit 1798-imut sivisussusiligaq, tamarmik Guutip pissusiata inuttut pissusermut atassuserneqarneranik ersersitsipput.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Wakati wa kutiwa muhuri kwa wale laki moja na arobaini na nne elfu ulianza mnamo Septemba 11, 2001, na ukaonyeshwa kwa Uislamu wa ole wa tatu kuipiga nchi ya utukufu ya kiroho. Miaka ishirini na miwili baadaye, mnamo Oktoba 7, 2023, Uislamu wa ole wa tatu ulipiga tena nchi ya utukufu ya mfano, ya halisi. Katika sheria ya Jumapili iliyo karibu kuja, kutiwa muhuri kwa wale laki moja na arobaini na nne elfu kutakamilika, na Uislamu wa ole wa tatu utaipiga tena Marekani.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

دەمێ نیشانکردن دەست پێ دەکات بە هێرشی ئیسلام لەسەر ئاژەڵی زەویی، و کۆتایی دێت بە هێرشی ئیسلام لەسەر ئاژەڵی زەویی. لە ناوەڕاستدا، ئیسلامی سێیەمین وای، نەتەوەی ئیسرائیلیدا لێی دا، کە لە ڕووی کتێبی پیرۆزەوە بە یەهودا نیشان دەدرێت. یەهودا خاکی شکۆدارە ڕاستەقینە و کۆنییەکەی کتێبی پیرۆز بوو، و ویلایەتە یەکگرتووەکان خاکی شکۆدارە ڕۆحانی و نوێیەکەن.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

கிறிஸ்தவ மகிமையான தேசத்திற்கே இஸ்லாமின் மூன்று அடிகளும் நிகழ்த்தப்பட்டன. முதலும் கடைசியுமான அடி நவீன ஆவிக்குரிய மகிமையான தேசத்திற்கு எதிராக இருந்தது; நடுப்பகுதியிலான அடி பண்டைய சொற்பொருள் மகிமையான தேசத்திற்கு எதிராக நிகழ்த்தப்பட்டது. நடுப்பகுதி வழிக்குறி நவீன இஸ்ரவேல் நாட்டின் மீது நடத்தப்பட்ட ஒரு தாக்குதலாக இருந்தது; மேலும், தங்களுடைய மேசியாவை சிலுவையில் அறையச் செய்ததன் மூலம் சொற்பொருள் இஸ்ரவேல் கலகத்தின் ஒரு அடையாளமாக மாறியது; இது எபிரேய எழுத்துமாலையின் பதிமூன்றாவது எழுத்தால் பிரதிநிதித்துவப்படுத்தப்படுகிறது.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

1776년부터 1798년까지의 준비 기간은 또한 셋째 천사의 운동의 이백이십 년과도 연결되어 있다. 이는 1776년 독립선언으로부터 1996년, 곧 『The Time of the End』 잡지의 출판에 이르기까지가 이백이십 년이기 때문이다. 그 역사 한가운데에는 1989년의 끝의 때가 있으며, 이는 어리석고 악한 처녀들의 반역을 표지한다. 그러므로 1611년, 1776년, 1789년, 1798년, 1831년, 1989년, 1996년, 2001년, 2023년, 그리고 속히 이를 일요일 법은 모두 신성과 인성이 결합된 것은 죄를 짓지 않는다는 진리와 관련된 이정표들이다. 열 개의 이정표가 있으며, 그 가운데 두 개는 두 번 반복된다.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Icyumi ni nomolo yimwimvya ikyeseko, kandi iyo wongeyeho amatariki abiri yasubiwemwo ya 1776 na 1798, uba ufise igitigiri cose c’ivyemezo cumi na bibiri, bigereranya abantu ibihumbi ijana na mirongo ine na bine. Ivyo vyemezo vyose vyerekana ingene ikigeragezo c’abantu ibihumbi ijana na mirongo ine na bine kigenda, kikaba kiba kuva ku wa 11 Nyakanga 2001 gushitsa kw’itegeko rya Dimanche rigiye kuza vuba, aho Kristo asohoza igikorwa c’umumarayika wa gatatu mu gufatanya ubumana bwiwe n’ubuntu bw’abantu ibihumbi ijana na mirongo ine na bine, bo ku bw’ibihe vyose vy’ibihe bidashira—batacumura. Ego cane, iri jambo rishobora kubonwa gusa n’abahitamwo, nk’uko Yesaya abivuga, “kubonesha amaso yabo, no kwumvisha amatwi yabo, no gutahura mu mutima wabo, no guhinduka, no gukizwa.”

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

لە ڕۆژی ٢٢ی ئۆکتۆبەری ١٨٤٤، فریشتەی سێیەم هات، کاتێک مەسیح بە خێرایی هاتە پەرستگاکەی خۆی بۆ ئەنجامدانی مۆرکردنی سەد و چل و چوار هەزار. لەو کاتەدا گرووپێک لە میلەریتەکان دوای مەسیح کەوتنە ناو شوێنی پیرۆزترین، هەرچەندە دواتر وازیان لە شوێنکەوتنی ڕووناکی پێشکەوتووی فریشتەی سێیەم هێنا و یاخیبوونی قادەشی یەکەمیان دووبارە کردەوە، و بۆ گەڕان لە چۆڵەوانیی لائۆدیکیا هەتا هەموویان مردن دیاریکران.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Kristo igihe yinjiraga mu buryo butunguranye Ahera Cyane, ihuriro ry’ubumana n’ubumuntu ryagereranyaga umurimo yari yiteguye gusohoza, kandi uwo murimo wagereranyijwe mu buryo bw’ikigereranyo n’Umuhanga w’Indimi w’Igitangaza hamwe n’abahamya babiri. Abo bahamya bari Habakuki na Yohana. Mu gice CYA KABIRI umurongo WA MAKUMYABIRI, mu bitabo byombi, italiki ya 22 Ukwakira 1844 iragaragazwa. Umwe yashimangiye umurimo w’impongano (guhuza ngo babe umwe), watangiye kuri iyo tariki, undi agaragaza urusengero rwagombaga kwezwa.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

Ihe apfemko, eyi mu U sukntɛr wɔhɛrɛ hɛrɛ no, a na egyina hɔ ma apfemko a da biara no (paganism) ne akyiwade a ɛma amamfo so yɛ amamfo (papalism) tumi ahorow no atiatia fam no. Apfemko no nso gyina hɔ ma Kristo, a ɔno ne apfemko a wɔsɛee no, na afei wɔsɔre no bio wɔ nnansa mu no. Ɛno nso gyina hɔ ma Millerfoɔ no apfemko a wɔsii no mfe aduanan nsia mu fi 1798 kosi 1844 no. Ɛno nso gyina hɔ ma onipa apfemko no, a wɔhyehyɛ no denam chromosomes aduanan nsia no so, na ɛno na ɛkyerɛ mu na ɛhyɛ onipa nipadua awosu ne ne mmoawa nsusuiɛ so. Ɛnyɛ asiane sɛ onipa nipadua no mu sel biara si ananmu wie pɛpɛɛpɛ wɔ nna mpem mmienu ahanum ne aduonu biara mu.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

Mu bifashanyo vyose vy’Imana vyerekeye urusengero, bishushanya umurimo wa Kristo wo guhuza ubumana n’ubumuntu, ubumana bwama buza mbere y’ubumuntu. 1611 ibanza 1831. 1776 ibanza 1798. 1776 ibanza 1996. 2001 ibanza 2023. Aba-Millerite bakurikiye Kristo binjira Ahera Cane. Mu ntangiriro Imana yaremye umuntu.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

ئێمە ئێستا دەگەڕێینەوە بۆ لێکدانەوەی سێ نیشانەی ڕێگاکەی 1776 و 1789 و 1798، کە ماوەی ئامادەکارییەکە پێشکەش دەکەن کە نموونەی کاتی مۆرکردنە. یەکەم ماوە، کە لەلایەن 1776 ـەوە نوێنەرایەتی دەکرێت، ڕاگەیاندنی سەربەخۆیی، و ماوەی دوو کۆنگرەی کیشوەری؛ و ماوەی دووەم، کە لەلایەن 1789 ـەوە نوێنەرایەتی دەکرێت، دەستوور، و ماوەی ماددەکانی هاوپەیمانییەوە هەتا 1798.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Sirriga sawirka bahallada, oo ah xaqiiqada ah in madaxii siddeedaad ka mid yahay toddobadii madax, ayaa lagu aqoonsaday labadaas xilli. Waxa kale oo lagu aqoonsaday calaamadda saddexaad ee taariikhdaas, hase yeeshee calaamaddaas waxay ka hadlayso siddeedaadka, isagoo ka mid ah toddobada, sida uu ku rumoobay baabtiisnimada. Labada xilli ee hore waxay matalaan rumoobidda siddeedaadka oo ka mid ah toddobada gudaha Maraykanka.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

United States i wa sunga makila zivali; kimoxi ki vwangidila ni mulume, kasi kingi ki vwangidila ni nkento. Mulume kele ngolo ya politiki; yo kele lonzo ya Republican. Nkento kele ngolo ya nsambulu; yo kele lonzo ya Protestant. Yawu yina, ntangu yina ivwangidiliwa na 1776, ye Lusakumunu lwa Dipanda, ke monisa lonzo ya Protestant, samu bu nkuluntu bwa nzambi ke twadisaka ntete kimuntu. Mpe ntangu yina ivwangidiliwa na 1789, ye Mibeko Minene, ke monisa lonzo ya Republican.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Mu mwaka wa 2020, amahembe yombi yishwe n’ububasha bwa kizma bwa satani n’ubutemera ko Imana iriho bwo muri iki gihe. Ihembe nyakuri ry’Abaporotesitanti ryishwe ku wa 18 Nyakanga 2020, kandi ihembe ry’Abaripubulikani ryicwa nyuma yaho ku wa 3 Ugushyingo 2020. Mu mwaka wa 2023, abahamya bombi barahaguruka, maze isi yari yaranezerewe kubera intumbi zabo itangira kugira ubwoba.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

Mu 2023, omulimu ogusembayo ogw’okuteeka akabonero ku emitwalo kikumi mu enkumi ana mu nnya gwatandika mu mulembe ogusembayo ogw’ebyafaayo by’ensi. Obwakatonda kaakano bugattibwa n’obuntu emirembe n’emirembe, kubanga abeesigwa ab’ennaku ez’oluvannyuma bazzawo emirembe n’emirembe ekifaananyi kya Kristo.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

در سال ۲۰۲۳، کار نهاییِ پیوند دادنِ کلیسای مرتد با دولتِ مرتد در ملتِ وحشِ زمین آغاز شد. آنگاه ساختارِ قدرتی که به‌وسیلهٔ پاپیّت نمایان می‌شود—متشکل از کلیسایی مرتد که بر دولتی مرتد حکمرانی می‌کند—برپا می‌گردید و صورتِ وحش را بازتولید می‌کرد.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

چالاکبووی مەزن بۆ ئەوانەی بانگهێشت کراون، تاقیکردنەوەی بینینی پێکهاتنی وێنەی ئاژەڵەکەیە، وەک لە “دەنگەکان، برووسکەکان، گڕەگڕەکان” و “زەلزەلە”ی داهاتوو نیشان دراوە. کاتی مۆرکردن ئەو ماوەیەیە کە تێیدا هەموو بینینێک کاریگەری تەواوی خۆی (هاتنەدی) دەدۆزێتەوە. لە ماوەی ئامادەکارییەکەدا لە 1776 هەتا 1798، کە نموونەی کاتی مۆرکردنە، گەردوولەی ناو گەردوولە هەبوون، کە ئەوەش بەشێکە لەو بینینەی حزقیال بینی کاتێک سەیری شوێنی هەرەپیرۆز کرد، لە کاتی مۆرکردنی سەد و چل و چوار هەزاردا. خواهر وایت ئەو گەردوولانە بە “تێکەڵبوونی ئالۆزی ڕووداوە مرۆییەکان” ناساندووە. ئەو ماوەی ئامادەکارییەی لە 1776 بۆ 1798 هەندێک لەو “تێکەڵبوونە ئالۆزانەی ڕووداوە مرۆییەکان” لەخۆگرتبوو، کە دەبێت تێبینی بکرێن.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Kimoja kinahusishwa na ukweli kwamba Ufaransa ya Kimapinduzi ilikuwa mfano wa Marekani. Mataifa yote mawili huiweka upapa juu ya kiti cha enzi cha dunia, na yote mawili humshusha. Mataifa yote mawili huweka wakfu nguvu zao za kijeshi na za kiuchumi ili kutimiza kazi hiyo. Mataifa yote mawili kwa ghafula huondoa dini zao zilizoanzishwa ili kuwa ya Kikatoliki. Mataifa yote mawili hupata “tetemeko la nchi” linaloangusha serikali zao zilizowekwa. Historia za mataifa yote mawili zimefungamana pamoja na 1789, kwa maana katika 1789, Mapinduzi ya Ufaransa yalianza na Katiba ya Marekani ilianza kutumika.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Mapinduzi ya Ufaransa yalidumu kwa miaka kumi. Napoleon Bonaparte alipanda madarakani katika hatua za mwisho za Mapinduzi ya Ufaransa. Alikuwa kiongozi mashuhuri wa kijeshi na alitekeleza wajibu wa msingi katika serikali ya Ufaransa baada ya mapinduzi yake ya mafanikio ya tarehe 9 Novemba 1799, ambayo yalimfanya kuwa Konsuli wa Kwanza wa Jamhuri ya Ufaransa.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

لە ماوەی دووەمی سەردەمی ئامادەکاریی 1776 تا 1798، ئەو پیاوەی کە هەشتەم بوو (نەک بە پێی زنجیرە)، کە لە حەوتەکە بوو، John Hancock بوو. ئەو یەکێک بوو لەو هەشت سەرۆکەی لە ماوەی دووەمدا کە بە 1789 ـەوە نواندەکرێت (ساڵی شۆڕشی فەرەنسا). ئەو تەنها یەکێک بوو لەو هەشت سەرۆکەیەی کە هەروەها وەک سەرۆک لە ماوەی یەکەمدا سەرپەرشتی کردبوو، کە بە 1776 ـەوە نواندەکرێت. لەو واتای پێغەمبەرانەدا، ئەو هەشتەم بوو، کە لە حەوتەکە بوو.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Iyye yechiwíriso chekanguva chevanhu, nokuti nguva yokutanga inomiririra youMwari; naizvozvo iye ndiye mucherechedzo unosunga pamwe chete nguva mbiri idzodzo (youMwari neyevanhu). Chiwíriso chake ndicho chinonyanya kuzivikanwa munhoroondo yavanhu, uye chaimiririra zvinopfuura kunyora kwake kwakanaka kunoshamisa.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

ʼAsûŋú yî John Hancock yî nà dî Declaration of Independence kî yí yî ʼasûŋú yî yûl târííkhí. ʼAsûŋú yî këne mâ yî shîrí kû yî ndîrî ndîrî yî kûm yî shûʼûrû, ndî kî yî ʼalâmâ târííkhí, ndî kî yî nîshân yî ʼazâdîyâ ʼAmrîkâyê û serhildanê koloniyên ʼAmrîkâyê li dijî hukmê Brîtanyayê. Hancock, ku di demê ʼimzâkirina Declaration di sala 1776-an de Serokê Continental Congress bû, li gorî rivayêtê navê xwe bi awayekî berbiçav ʼimzâ kir da ku King George III bê aynok jî bikaribe wê bixwîne; ev jî dileriya wî û pabendbûna wî bi meqseda ʼazâdiyê re nîşan dide.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

هانكوك كان واحدًا من الرؤساء الثمانية في الفترة التي يمثّلها عام 1789، لكنه كان من الرجال السبعة الذين كانوا رؤساء في الفترة التي يمثّلها عام 1776. وكان هو الرئيس حين وُقِّع إعلان الاستقلال. يربط هانكوك الفترتين معًا بتوقيعه البشري، وهو واقع في كلٍّ من التاريخ الأول والتاريخ الثاني. فالتاريخ الأول يمثّل الإلهي، والتاريخ الثاني يمثّل البشري، والتوقيع الذي يربط التاريخين معًا هو توقيع اللغوي العجيب الذي استخدم أداة بشرية ليجمع بين الفترة الإلهية التي يمثّلها عام 1776، والفترة البشرية التي يمثّلها عام 1789.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Vũ kuandikila kimwe gusa kindi mu mateka y’isi gihiganwa n’umukono wa Hancock mu bijyanye no kumenyekana, kandi na wo ni umukono ufitanye isano n’umwaka wa 1789 n’Impinduramatwara y’Abafaransa. Uwo mukono urimo ubwoko bumwe bw’ubutwari Hancock yashakaga kugaragaza, kandi uboneka mu mateka y’u Bufaransa.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Mu byerekeye ku kumenyekana ku rwego rw’isi no ku busobanuro bw’ikimenyetso, umukono wa Napoléon Bonaparte ufite umwanya ugereranywa n’uwa John Hancock, nubwo biri mu rwego rw’amateka n’umuco bitandukanye. Napoléon, wari umuyobozi ukomeye wa gisirikare n’uwa politiki w’u Bufaransa, yasize ikimenyetso gikomeye mu mateka y’u Burayi n’ay’isi, cyane cyane mu gihe cy’Intambara za Napoléon. Umukono we, wakundaga kurangwa n’imiterere iwukakaye kandi yihariye, waje gushushanya ububasha bukomeye bwe n’impinduka zisesuye yazanye mu Burayi, zirimo n’ivugururwa ry’amategeko rizwi ku izina rya Napoleonic Code.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Mwa Hancock, di kùmò tɛ́ sɛ̀nì aŋgà kàfàrà nɛ̀ Bìrítísì kɛ́lɛ́nà ɲà, kàfàrà kɔ̀rɔ̀ kɛ́ àmɛ́ríkà kà yìrì bɔ̀, nì Napoleon mɔ̀ɔ̀ kùmò tɛ́ sɛ̀nì sɔ̀rɔ̀ bɛ̀ɛ̀ dɔ̀ɔ̀: sùsù kɛ́lɛ́nà ni fɛ̀rɛ̀ ni yèrèya dòn, kà Yùrópù kɛ̀rɛ̀sɛ̀nù sàŋgà kà bàra, kàfàrà kɔ̀rɔ̀ Fàránsì kà sàràkìyà kɛ́lɛ́nà kùnùnùmà fìlàliw. Kùmò fìlà bɛ̀ɛ̀ tɛ́ wɔnù bàràkɛ̀ dɔ̀ɔ̀ kɛ́ àn bɛ̀ɛ̀ kɛ̀rɛ̀sɛ̀nù mɔ̀ɔ̀w kɛ́lɛ́nà nà, kà wọnù kàfàrà tɛ́ wɔnù síyàw dànfà yèlɛ̀ma, ni àwọn kà bàràw kɔ̀rɔ̀ tɛ́ tìlɛ̀ dúnìyà kà tànɛ̀ kàn.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Ezekieli paonaga kuna mavili i katikati ya mavili, akiwakilisha mwingiliano mgumu wa matukio ya kibinadamu katika kipindi cha historia ya wakati wa kutiwa muhuri kwa wale laki moja na arobaini na nne elfu, mojawapo ya yale mavili lilikuwa limefanyiwa mfano kwa gurudumu katika mwaka wa 1789, wakati Katiba ya Marekani, mnyama mwenye pembe ya Kirepublican na pembe ya Kiprotestanti, ilipokutana na Ufaransa, mnyama mwenye pembe ya Misri na pembe ya Sodoma.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

1789 മുതൽ 1799 വരെ, അഗാധകുഴിയിൽനിന്നു ഉയർന്ന നിരീശ്വരതയുടെ മൃഗത്തിൽനിന്നു ഉത്ഭവിച്ച ഒരു “ഭൂകമ്പം” മൂലം ഫ്രാൻസ് കുലുങ്ങിപ്പോയി. ഒരു ലക്ഷം നാൽപ്പത്തിനാലായിരം പേരുടെ മുദ്രകുത്തൽ സമയത്ത്, 1789 ജൂലൈ 18, 2020-ന് ആരംഭിക്കുന്ന കാലഘട്ടത്തെ പ്രതിനിധീകരിക്കുന്നു; അന്നാണ് നിരീശ്വരതയുടെ മൃഗം സത്യപ്രൊട്ടസ്റ്റന്റിസത്തിന്റെ കൊമ്പിനെ അട്ടിമറിച്ച് കൊന്നത്; തുടർന്ന് November 3, 2020-ന് നിരീശ്വരതയുടെ മൃഗം റിപ്പബ്ലിക്കൻത്വത്തിന്റെ കൊമ്പിനെയും അട്ടിമറിച്ച് കൊന്നു. 1789-ലെ ചക്രം 2020-ലെ ചക്രത്തെ പ്രതിനിധീകരിക്കുന്നു; അതായത് July 18 (ദൈവത്വം), November 3, 2020 (മാനവത്വം) എന്നിങ്ങനെ പ്രതിനിധീകരിക്കപ്പെടുന്നതുപോലെ.

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Ya Mungu, kama inavyowakilishwa na ubinadamu, hupatikana katika saini mbili mashuhuri zaidi duniani, ambazo zote mbili zimefungamanishwa na mwaka 1789, na zote mbili zinawakilisha mamlaka zinazoliweka na kuliondoa upapa kutoka katika kiti cha enzi cha dunia. Mwaka 1789, kama katikati ya alama tatu za wakati zinazowakilisha saini ya Mungu ya kweli, una saini ya makoloni “kumi na matatu” na “uasi” wa Mapinduzi ya Ufaransa.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789부터 1799까지는 프랑스 혁명의 역사를 나타내며, 숫자 열은 시험을 나타낸다. 1789는 “진리”의 첫째 글자이며, 1799는 프랑스에서의 그 기간의 마지막 글자를 나타낸다. 그 중간 시기는 1793년에 프랑스 왕이 처형된 일로 두드러지게 표시되었으니, 이는 시민들이 그의 교만한 왕권 통치에 대항하여 반역하였기 때문이다.

“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

Ulya wa Amani ambaayo Ufaransa ulikataa ulikuwa wa kung’olewa hakika kabisa, na matokeo yangekuwa ya kutisha. Tarehe 21 Januari, 1793, miaka mia mbili hamsini na minane tangu siku ile ile ambayo iliutia Ufaransa kikamilifu katika kuwatesa Wanamatengenezo, msafara mwingine, wenye kusudi lililo tofauti sana, ulipita katika mitaa ya Parisi.” The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

1789 mwaka waonesha uasi wa herufi ya kumi na tatu kwa mnyama mwenye pembe mbili wa Marekani, na herufi ya kwanza kwa mnyama mwenye pembe mbili wa Ufaransa. Herufi ya kati ya Ufaransa ilikuwa 1793, wakati mfalme wa Ufaransa alikatwa kichwa chake, na Napoleon aliwakilisha herufi ya mwisho alipoitwaa mamlaka ya serikali mwaka wa 1799. Saini ya “kweli” katika historia ya kuangushwa kwa Ufaransa, inayowakilishwa na 1789, 1793, na 1799, ni gurudumu la kinabii lililofungamanishwa pamoja na gurudumu la kinabii la 1776, 1789, na 1798.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

歷史中的兩個記載都包含了人類歷史上最著名的兩個簽名，從而將「真理」這一神聖的簽名與兩個人的簽名聯繫在一起。兩個輪子都與第十三個字母相連，處於十四萬四千人受印的時期，就是從二〇二〇年兩個見證人被殺開始，直到他們於二〇二三年站起來為止，而這一時期以二〇二三年十月七日為標誌。

We will continue our study in the next article.

Mu kiganiro gikurikira tuzakomeza inyigisho yacu.