The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.
Vaŋŋwi ve luotu ve Náma váku to pélɛ́ tĩi mbere wánu yíwí tiŋgí, ní kúwìna ímàgi ya bɛ́sti. Kúwìna kóno kèe yáa láa ti September 11, 2001 hàa ti Sunday law mu United States. Périodi yáa ti profeti kèe nígáa périodi ya séliŋgi ya one hundred and forty-four thousand, ka périodi ve kàa víʋísíɔn bíblíkàli vée yíndi kúfùlfílmènti yáa yóo. Mu périodi yáa, hónu ya Protestant ya kùlíni kùlèsiní ní kúrèflèkti ímàgi ya Christ hàa dúmu, báa Christ ní Protestant.
“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.
“Kristo aali Mprotestanti. Aakhalipha khulwa omukhalelo kw’okusaba okw’obutimba okw’eggwanga erya Bayudaaya, abaagaanira amagezi ga Katonda agabakwata bo bennyini. Yabagamba nti bayigiriza ng’enjigiriza ebiragiro by’abantu, era nti baali beefuula era bannanfuusi. Ng’ebitala ebisiigiddwaako omweru, baali balungi ebweru, naye munda nga bajjudde obutali bulongoofu n’okuvunda. Abalongoosa b’eddiini batandikira eri Kristo n’abatume. Baavaamu ne beeyawula ku ddiini ey’ebifaananyi n’emikolo. Luther n’abamugoberera tebaatondawo ddiini enongooseddwa. Baagikkiriza bukkiriza nga bwe yaleetebwa Kristo n’abatume. Bayibuli eteekeddwa eri ffe ng’omukulembeze omala; naye Paapa n’abakozi be bagiggya mu bantu ng’ensonga envuma, kubanga eraga obwefuulize bwabwe era enenya okusinza ebifaananyi kwabwe.” Review and Herald, June 1, 1886.
In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.
Mu gihe cy’ugushyirwaho ikimenyetso, ihembe ry’Abaporotesitanti riratunganywa kandi rigahanagurwaho umwanda. Muri icyo gihe nyine, ihembe ry’Abarepubulikani b’abahakanyi ryifatanya n’Abaporotesitanti b’abahakanyi, bityo rigakora ihembe ry’ubutegetsi rihuranyije itorero na leta. Nuko amahembe yombi y’inyamaswa yo mu isi aba ishusho y’inyamaswa, n’ishusho ya Kristo. Ihembe ry’ubuhakanyi ni isano ebyiri z’itorero ryononekaye n’leta yononekaye, kandi ihembe ryo gukiranuka ni isano ebyiri z’Ubumana n’ubumuntu.
The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.
Ekifaananyi ky’ensolo oluvannyuma kikolebwa mu nsi, era kye nsolo ya mirundi ebiri emanyisiddwa nga Ensi yonna ey’Ebitongole (United Nations), ekyakkiriza Obupolotesitante obwava ku mazima obw’ensolo ey’oku nsi okuba omutwe gwayo omukulu mu mitwe kkumi. Ku nsolo eyo omukazi, nnyina w’abenzi, afugira ku nsolo ey’abaami kkumi. Ensolo gy’aliiko yeesitulira kwe kugattana kw’Ekkanisa n’Ensi y’Obufuzi, nga bwe kyakiikirirwa obwenzi obw’omwoyo obw’obulalu bwa Herode ne Salome muwala wa Herodiya. Era enkolagana eri wakati w’omukazi afuga ku nsolo nayo kwe kugattana kw’Ekkanisa n’Ensi y’Obufuzi, ng’obulamu obw’obumenyi bw’amateeka obw’emirembe y’e Rooma n’abakabaka abakola ensolo ey’ensi yonna, ekiikirira United Nations. Mu kifaananyi ky’ensolo ekikakibwa ku nsi yonna buli ggwanga liribeeramu, amaanyi gonna agaakyamala galigattana wamu.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
“Ufunuo 17:13–14 imenukuliwa. ‘Hawa wana nia moja.’ Kutakuwapo kifungo cha umoja cha ulimwengu wote, upatano mmoja mkuu, shirikisho la majeshi ya Shetani. ‘Nao watampa yule mnyama uwezo wao na nguvu zao.’ Hivyo hudhihirishwa uweza uo huo wa kimabavu, wa kuonea, dhidi ya uhuru wa dini, uhuru wa kumwabudu Mungu kulingana na maagizo ya dhamiri, kama ulivyodhihirishwa na upapa, hapo zamani ulipowatesa wale waliothubutu kukataa kupatana na ibada na sherehe za kidini za Urumi.”
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
“Mu ntambara izarwanwa mu minsi y’iherezo, imbaraga zose zononekaye zagomeye ku kuva mu budahemuka ku mategeko ya Yehova zizishyira hamwe zirwanye ubwoko bw’Imana. Muri iyo ntambara, Isabato y’itegeko rya kane ni yo izaba ingingo ikomeye cyane y’impaka; kuko mu itegeko ry’Isabato, Utanga-Amategeko Mukuru yigaragaza ko ari Umuremyi w’ijuru n’isi.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.
ꞌIhu ya kwamba uasi unaohusishwa na sanamu ya yule mnyama ya ulimwengu mzima ni “wa ulimwengu wote,” na unawakilisha “nguvu zote zilizoharibika ambazo zimeasi kutoka katika uaminifu kwa sheria ya Yehova,” unaonyesha kwamba kufanyizwa kwa sanamu ya yule mnyama ndani ya Marekani kunaashiria kuunganishwa kwa nguvu zote zilizoharibika ambazo zimeasi. Waprotestanti wa Marekani waliasi walipoukataa ujumbe wa malaika wa kwanza mwaka 1844, na Uadventista wa Laodikia uliasi mwaka 1863. Uprotestanti uliopotoka na Uadventista wa Laodikia watafanya “kifungo cha umoja,” pamoja na makundi ya kisiasa ndani ya pembe ya Urepublicanismi, ambayo yamedanganywa na nabii wa uongo, ili kutoa nusu ya ufalme wao.
With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.
Nsi yʼííníʼátʼéełgo naaltsoos báhádzidígíí bee haneʼ, éí tʼáá łahgo nabił nidaałʼį́į́ʼígíí biniiyé eʼíi łį́į́ʼíí hólǫ́ doo bee hózhǫ́ʼígíí, éí “áłahjįʼ haneʼígíí” ályaa. Béégashii bikéyah bikááʼgi United States yee naaltsoos báhádzidígíí biyiʼgi bitsʼą́ądóó “Satan bikáaʼgi tʼáá ajiłiiłígíí tʼáá ałtsoní doo bee hózhǫ́ʼígíí, ndi tʼáá łahgo ndaʼáshdlį́́į́ʼígíí” yitsʼą́ądóó ákaʼdiilyáhígíí, éí ałahjįʼ “áłahjįʼ haneʼígíí” nihił níłchʼi dooleeł. Nsi yʼííníʼátʼéełgo naaltsoos báhádzidígíí éí naaki biyiʼdi hólǫ́, ndi tʼááłáʼí tʼáá łahgo tááłáʼí ndaʼáshdlį́́į́ʼíí ałtso hólǫ́. Tʼááłáʼí tááłáʼí ndaʼáshdlį́́į́ʼíí—naashjéʼii, naaltsoos báhádzidígíí, dóó áłahjįʼ haneʼígíí—éí nahasdzáán bikéyah tʼáá ałtso Armageddon-go nayiitʼaah. Naaltsoos báhádzidígíí bitsiiʼ yáhootʼééłígíí, áádóó tʼáá łahgo United States biyiʼdi ádíílwoʼígíí biyiʼ, tááłáʼí ndaʼáshdlį́́į́ʼíí hólǫ́ dooleeł; éíshąʼ, naaki biyiʼdi hólǫ́ʼígíí nsi dooleeł. Naaki bitsiiʼ yáhootʼééłígíí tʼáá ałtso biyiʼ, naaki biyiʼdi hólǫ́ʼígíí éí church dóó state nidaałnishígíí tʼáá ałtsoní bee hólǫ́ʼíí łikan, áádóó church éí daʼnízaadígo bee nitsáhákees tʼáá ajiłiił.
The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).
Uhusiano huo wa sehemu tatu sharti uwakilishwe katika sanamu zote mbili za wanyama, lakini katika kitabu cha Ufunuo zipo dhihirisho mbili za yule joka, mnyama na nabii wa uongo. Muundo huo wa sehemu tatu wa sanamu ya mnyama ya ulimwengu wote unawakilishwa na uwasiliani-roho (joka), Ukatoliki (mnyama), na Uprotestanti ulioasi (nabii wa uongo). Kila mmoja wa hao watatu hana tu kipengele cha kidini (uwasiliani-roho, Ukatoliki, na Uprotestanti ulioasi), bali pia ana kipengele cha kisiasa. Joka (ujamaa katika maumbo yake mbalimbali), mnyama (ufalme wa kifalme), na nabii wa uongo (huanza kama jamhuri, humalizia kama demokrasia).
The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.
Muungano wa namna tatu unaokusanyika katika Marekani unaunganishwa kwa kulazimishwa (kwa udanganyifu) na nabii wa uongo, kama ilivyo pia kwa sanamu ya mnyama ya ulimwenguni pote. Katika kitabu cha Ufunuo kuna muungano mwingine wa namna tatu unaotambulishwa na mamlaka yale matatu ya uasi yanayotoka katika shimo lisilo na mwisho. Ukatoliki unatoka katika shimo lisilo na mwisho katika sura ya kumi na saba, nayo ni yule mnyama wa muungano wa namna tatu utokao katika shimo lisilo na mwisho.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Igikoko wabonye yariho, kandi ntakiriho; kandi azazamuka ava ikuzimu hadapfundo, ajye mu kurimbuka; kandi abatuye isi bazatangara, abo amazina yabo atanditswe mu gitabo cy’ubugingo uhereye ku kuremwa kw’isi, nibabona igikoko cyariho, kandi kitakiriho, nyamara kikaba kiriho. Ibyahishuwe 17:8.
The dragon power of atheism arises out of the bottomless pit in chapter eleven.
U güça ejdehanî ya ateîzmê di beşa yanzdehan de ji çala bêbin derdikeve.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
Na watakapokuwa wamemaliza ushuhuda wao, yule mnyama apandaye kutoka katika shimo lisilo na mwisho atafanya vita nao, naye atawashinda, na kuwaua. Ufunuo 11:7.
The false prophet of Islam arises out of the bottomless pit in chapter nine.
Umuhanuzi w’ikinyoma w’Ubwislamu azamuka ava mu rwobo rutagira iherezo mu gice cya cyenda.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
Na malaika wa tano akapiga tarumbeta, nami nikaona nyota iliyoanguka kutoka mbinguni hata juu ya nchi; naye akapewa ufunguo wa shimo lisilo na mwisho. Akalifungua shimo lisilo na mwisho; moshi ukapanda kutoka shimoni, kama moshi wa tanuru kubwa; jua na anga vikatiwa giza kwa sababu ya moshi wa shimo. Na kutoka katika ule moshi wakatoka nzige juu ya nchi; nao wakapewa uwezo, kama nge wa nchi walivyo na uwezo. Ufunuo 9:1–3.
The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.
İinguni ilingwile ukufuma mwikulu no kwishiba cilindi cishaleka, ni kasesema wa bufi Mohammed; kabili pa kwishiba icilindi, aleeta balwisha ba Islam, abaiminina mu cishimiko ngo “banafutufutu”, mu mulandu wa busesemo wa nshiku sha kulekelesha. Ubumbumba bwa miku itatu ubwa cilindi cishaleka bulimo ingulube yachikali (ubutetekele bwa kutina Lesa), ne ciswango (Ubukatolika), na kasesema wa bufi (Islam). Mu cikope ca ciswango ica pa calo conse, kasesema wa bufi ni Bupulusitanti ubwa kupatuka. Uyo kasesema wa bufi alubemba isonde lyonse, ku mukunkuntwilila kwa Salome, nangu ku mukunkuntwilila kwa bakasesema ba Baal pa Lupili lwa Karmeli. Mu Cakumwenako chapitala ikumi na butatu, alubemba isonde ku fisungusho ifyo acita pa menso ya ciswango. Ifyo fishimiko fya kulubemba, filaiminina amaka ya kufulunganya mu byuma no bukali bwa masole.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.
Y él hace grandes señales, de tal manera que aun hace descender fuego del cielo a la tierra delante de los hombres; y engaña a los moradores de la tierra por medio de las señales que se le ha permitido hacer en presencia de la bestia, mandando a los moradores de la tierra que hagan una imagen a la bestia que tiene la herida de espada, y vivió. Y se le permitió infundir aliento a la imagen de la bestia, para que la imagen de la bestia hablase e hiciese matar a todo el que no la adorase. Y hace que a todos, pequeños y grandes, ricos y pobres, libres y esclavos, se les ponga una marca en la mano derecha o en la frente; y que ninguno pueda comprar ni vender, sino el que tenga la marca, o el nombre de la bestia, o el número de su nombre. Apocalipsis 13:13–17.
The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.
Ukwamba no miujiza vinavyohusishwa na nabii wa uongo kwa hakika vinawakilisha nguvu inayoletwa na uchumi (“ili mtu yeyote asiweze kununua wala kuuza”), na uwezo wa kijeshi (“apasa kuuawa”). Nabii wa uongo wa Uislamu katika Biblia anawakilisha kazi ya Uislamu katika kuyakasirisha na kuyataabisha mataifa. Wao hutimiza kazi yao ya kukasirisha na kutaabisha kwa njia ya vita, na Biblia hutambulisha kwamba vita vyao kwa upande wake huzalisha maangamizi ya kiuchumi. Vita vya Uislamu na madhara ya kiuchumi yanayofuata ndiyo suala linalokusanya pamoja “nguvu zote potovu ambazo zimeasi uaminifu kwa sheria ya Yehova” katika Marekani.
At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.
Ha msalabani, Masadukayo na Mafarisayo “waliacha kabisa uaminifu kwa sheria ya Yehova kwa kuasi,” walipokuja pamoja ili kuisulibisha pembe ya kweli ya Kiprotestanti. Katika kumkataa Kristo, walimchagua Baraba, ambaye anawakilisha Kristo wa uongo. “Bar” maana yake ni mwana, na “Abba” maana yake ni baba. Baraba maana yake ni “Mwana wa Baba.” Kristo alikuwa mkuu kuliko manabii wote, na Baraba alikuwa ishara ya nabii wa uongo.
In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.
Mu gihe cyo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine, amahembe abiri y’inyamaswa y’isi agera ku rwego rw’ukwihishura kwayo kwa nyuma kwa gihanuzi. Ihembe rimwe rigereranya ishusho ya Kristo, irindi rikagereranya ishusho y’inyamaswa. Mu mateka ayo mahembe abiri yigaragarizamo, Ubuporotesitanti bwigometse bwatangiye urugendo rwabwo rugana ku itegeko rya ku Cyumweru rigiye kuza vuba, binyuze muri Patriot Act mu 2001. Icyo kimenyetso cy’inzira gihuzwa n’Itangazo ry’Ubwigenge, ari ryo mu ntangiriro yaryo ryavuze nk’umwana w’intama, kuko ryagaragaje uguhakana kw’Ubuporotesitanti ku butegetsi bw’ubwami no ku butegetsi bwa gipapa. Icyo kimenyetso cy’inzira gihuzwa na cyo ku iherezo ryacyo (Patriot Act) kigaragaza gucecekesha Ubuporotesitanti.
The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.
Mu nzira ya kabiri y’ikirango cy’inzira y’amahembe abiri mu gihe cyo gushyirwaho ikimenyetso, mu ntangiriro yagaragajwe n’Itegeko Nshinga, ryashyize mu mategeko itandukanywa ry’ububasha bubiri, ari bwo mbaraga z’inyamaswa y’isi. Icyo kirango cy’inzira cyageze ku gihwanye na cyo mu mperuka, binyuze mu “Kangaroo Court” y’iburanisha ryo ku wa 6 Mutarama 2021, aho uburenganzira bw’ingenzi bw’Itegeko Nshinga bwashyizwe ku ruhande ku bw’inyungu za politiki.
The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).
Znaky ya nzela ya nsuka na mobembo ya nsuka ya maseke mibale ezali mobeko ya Lomingo oyo ekoya kala mingi te, oyo na ebandeli na yango emonisamaki lokola elilingi na mibeko ya Alien and Sedition Acts. Boye, bilembo misato ya nzela ya masolo ya ebandeli emonisaki mbongwana uta na bonsomi mpe lipanda oyo Mwana-mpate azali komonisa (1776), oyo ezali kaka nzela bobele moko ya kozala solo na bonsomi, kino na boombo ya dalagona (1798).
The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”
ئەو سێ نیشانەی سەردەمی مۆرکردنەوە، گەشتی دوایی ئاژەڵی زەویی دیاری دەکەن، کە پێغەمبەری درۆیینە. ئەو گەشتە لە ئۆرشەلیم کۆتایی دێت، کاتێک ئالا هەڵدەبرێت، و کاتێک زۆران پاشان دەڵێن: «وەرن، با بەرز ببینە سەر شاخی یەزدان، بۆ ماڵی خودای یەعقوب؛ ئەویش لە ڕێگاکانی خۆی فێرمان دەکات، و ئێمە لە ڕێبازەکانی ئەو دەڕۆین: چونکە لە سییۆنەوە شەریعەت دەردەچێت، و وشەی یەزدان لە ئۆرشەلیمەوە.»
The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.
Āi han ah ka khualzinna thum-khatna nunung ber chu, Jerusalem pan lam a zawh mêk zawng zâwk zâwlnei dik lo pakhatin a kalna khualzinna a ni. Zâwlnei Dik chu a lo kal a, Jerusalem-ah a luh khân, sângawng chungah chuangin a ti a ni. Āi han ah ka khualzinna nei chu pawh Jerusalem-ah “sângawng” chungah chuangin a luh ve a; zâwlnei dik lo a nih avângin (āi han ah ka khualzinna), Balaam-a entîr a ni. Balaam chuan hmingthanna leh hausakna zawnin, zâwlnei dik ni tûra kohna atanga a pêng a, “Jehovah dân chunga rinawmna atangin a kal bo ta a ni.” Ani chuan Pathian mite hrem tûrin tel ve tûra a rilru a siam a, chu chiah ang chuan United States pawhin Sunday law lo thleng thuai tûrah chutiang chu a ti dâwn a ni.
Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.
Yerîna Belamê bi siwarbûna li ser kerî hate temam kirin, û di dema rêwîtiya wî de sê caran tê diyarkirin ku kerê Belamê xem da Belamê. Cara yekem, ker ji rê derket.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.
Ndeke i ase n’Ingelosi ya Mukama ng’ayimiridde mu kkubo, n’ekitala kye kisowole mu mukono gwe; ndeke n’ewuguka okuva mu kkubo n’egenda mu nnimiro: Balaamu n’akuba endege, agyusemu okuddayo mu kkubo. Kubyabala 22:23.
On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.
2001 මැසැම්බර් 11 දින, තුන්වන විපත්තියේ ඉස්ලාමය, බයිබල් අනාවැකියේ කාළි අරාබි කඳුවැලි ගොනුව, බලාම් මඟින් බැහැර කළේය; මක්නිසාද, නිව්යෝර්ක් නගරයේ මහත් ගොඩනැගිලි බිඳ වැටුණු විට, එය ජාතීන්ගේද සභාවේද ඉතිහාසයේ “හැරවුම් ලක්ෂ්යයක්” විය. මාර්ගයේ නැගී සිටි දූතයා, එවිට තම මහිමයෙන් පෘථිවිය ආලෝකමත් කිරීමට බැස ආ බලවත් දූතයාය. එම ගොනුව නැවත වරක් බලාම්ට දුක් ගෙන දෙනු ඇත.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.
Ṣùgbọ́n áńgẹ́lì Olúwa dúró ní ojú-ọ̀nà àwọn ọgbà àjàrà, ògiri sì wà ní ẹ̀gbẹ́ yìí, ògiri sì wà ní ẹ̀gbẹ́ kejì. Nígbà tí kẹ́tẹ́kẹ́tẹ́ náà sì rí áńgẹ́lì Olúwa, ó tẹ ara rẹ̀ mọ́ ògiri, ó sì tẹ ẹsẹ̀ Báláámù mọ́ ògiri: ó sì tún lù ú. Nọ́mbà 22:24, 25.
After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.
Nyuma ya Septemba 11, 2001, watu wa Mungu walipaswa kuimba ujumbe wa wimbo wa shamba la mizabibu (Isaya sura ya ishirini na saba), ambao kwa sasa ndipo alipo Balaamu, akiwa na “ukuta” upande huu, na “ukuta” upande ule. Ukuta katika mpaka wa kusini wa Marekani ndilo suala linalotangulia kuanguka kwa “ukuta wa utengano kati ya Kanisa na Serikali” kwenye alama ya tatu na ya mwisho ya njia. Suala la “ukuta” wa mpaka wa kusini ndilo mahali ambapo “mguu” wa Balaamu unasagwa, huku vita vya ndani kuhusu uhamiaji vikianza kumgawanya mnyama wa nchi katika pande mbili zinazopingana kabla ya kurudiwa kwa Vita vya wenyewe kwa wenyewe.
The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.
Di navbera her du dîwaran de, ew dîrok e ku bi nîşana rê ya Destûra Bingehîn a ji 1789-an heta 1798-an tê temsîl kirin; ew jî dîroka sala 2015-an pêşnîşan kir, dema ku Trump bi giraniya xwe li ser “avakirina dîwarê” kampanyaya xwe ji bo postê serokatiyê ragihand, heta ku qanûna Yekşemê ya nêzîk tê, dîwarê cudabûna Dêr û Dewletê rake.
Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.
2001 წლის 11 სექტემბრის შემდეგ მიწის მხეცმა, რომელიც ბალაამით არის წარმოდგენილი, გაყოფა დაიწყო. ბალაამის ორი კედლის გაყოფა წარმოადგენს ორი კლასის განცალკევებას მიწის მხეცის ორივე რქაში; ეს წარმოდგენილია ტრამპის არჩევით 2016 წელს, ორი მოწმის სიკვდილით 2020 წელს, 2021 წლის 6 იანვრის პელოსის სასამართლო პროცესებით, ორი მოწმის კვლავ გაცოცხლებით 2023 წელს და იმით, რომ სახედარმა ბალაამი დაასახიჩრა 2023 წლის 7 ოქტომბერს.
The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.
Mubangilu wa ndeke wa nzila ya Balamu i ntangu mpunda ya nkento “yoloba,” mpe yango kele na mobeko ya Lumingu yina kele pene ya kuya, epai États-Unis eloba bonso dalagona, epai anjelu ya Emoniseli zomi na nana eloba mbala ya zole, mpe epai emononeli ya Habakuku yina zingaka me vanda kala eloba. Emononeli yina zingaka me vanda kala kele emononeli ya Islam ya mpasi ya tatu, mpe yoloba bonso mpunda ya nsitu na nzila ya bisalu na yango ya nsitu na mobeko ya Lumingu yina kele pene ya kuya.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.
Naghair aingal an Tighearna air aghaidh, agus sheas e ann an àite cumhang, far nach robh slighe gu tionndadh aon chuid a dh’ionnsaigh na làimhe deise no na làimhe clìthe. Agus nuair a chunnaic an asal aingal an Tighearna, thuit i sìos fo Bhalàam: agus las fearg Bhalàaim, agus bhuail e an asal le slait. Agus dh’fhosgail an Tighearna beul na h-asail, agus thubhairt i ri Bhalàam, Ciod a rinn mi ort, gun do bhuail thu mi na trì uairean seo? Agus thubhairt Bhalàam ris an asal, A chionn gun do rinn thu fanaid orm: b’fheàrr leam gu robh claidheamh am làimh, oir a-nis mharbhainn thu. Agus thubhairt an asal ri Bhalàam, Nach mise d’asal, air an do mharcaich thu riamh o bha mi agad gus an là-an-diugh? am b’àbhaist domh a dhèanamh mar seo ort? Agus thubhairt esan, Cha b’ea. An sin dh’fhosgail an Tighearna sùilean Bhalàaim, agus chunnaic e aingal an Tighearna na sheasamh anns an t-slighe, agus a chlaidheamh rùisgte na làimh: agus chrom e sìos a cheann, agus thuit e sìos air a aghaidh. Aireamhan 22:26–31.
The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.
Dewletên Yekbûyî yên Amerîkayê pêxemberê derewîn e ku cîhanê dixapîne da ku wêneyek gerdûnî ya heywanê ava bike. Di wê maweyê demê de ku dema avabûna wêneyê heywanê di nav Dewletên Yekbûyî de ye, Dewletên Yekbûyî ji aliyê pêxemberê derewîn ve tê hilgirtin, ku bi kerê Bel‘amê tê nîşandan. Pêxemberê derewîn di dema mohrkirinê ya sed û çil û çar hezar de, ku hemû wan hêzên fesad li Dewletên Yekbûyî zor dike ku bi hev re bûne yek di pêwendiyek dêr û dewletê de, Îslamê ya waye sêyemîn e.
It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.
Echikora moshi wacho kuburikidza nehondo, pamwe nokuparara kwehupfumi kunokonzerwa nehondo iyoyo. Hunhu huviri ihwohwo ndiwo masimba mamwe chete anoshandiswa nomuporofita wenhema weUnited States kumanikidza nyika yose nawo paanodzokorora basa rakaitwa muUnited States nomuporofita wenhema wegomba risina magumo.
The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.
అమెరికా సంయుక్త రాష్ట్రాలు ఇప్పుడు గోడ అనే అంశం (వలస) మరియు త్వరలో రానున్న ఆదివారపు ధర్మశాసన సమయంలో సంపూర్ణంగా తొలగించబడబోవు సంఘము మరియు రాజ్యమునకు మధ్యనున్న విభజన గోడ మధ్య నిలిచి ఉన్నాయి; 1798 నాటి Alien and Sedition Acts యొక్క హృదయాంశము ఇదే. అమెరికా సంయుక్త రాష్ట్రాలు ఇప్పటికే ఆర్థికంగా కుంటుపడిపోయాయి, ఎందుకంటే దాని జాతీయ ఋణము సవరింపలేనంత స్థితిని దాటి పోయింది. ప్రస్తుతం ఆ డ్రాగన్ శక్తి ఒక తప్పుడు ఆర్థిక భవిష్యదృశ్యాన్ని ఆధారపరుస్తోంది; సంపద ముద్రణ యంత్రముచేత ఉత్పత్తి చేయబడుతుందని అది ప్రకటించే అబద్ధమే అది; అయితే అంతిమంగా, బైబిలు ప్రవచనములో ఆ డ్రాగన్ అబద్ధికుడే. హిట్లర్ యొక్క ప్రసిద్ధ ప్రచార యంత్రాంగానికి ఆధునిక ప్రతినిధిత్వము ద్వారా అతడు తన అబద్ధాన్ని వ్యాపింపజేస్తున్నాడు; దాని ద్వారా Alien and Sedition Acts లోని నాలుగవ అంశము మరల పునరావృతమగుటకు తార్కిక ఆధారమును సమకూరుస్తున్నాడు; ఆ అంశమే అధ్యక్షునికి తన అభిప్రాయాలను వ్యతిరేకించిన ఏ మీడియా వేదికనైన మూసివేయు అధికారాన్ని కల్పించింది.
Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.
Yesu huonyesha daima mwisho wa jambo kwa mwanzo wa jambo. Sanamu ya mnyama katika Marekani lazima iwe na sifa zilezile za kinabii za sanamu ya mnyama ya ulimwengu mzima, nayo inazo; lakini udanganyifu unaozalisha muungano uliopotoka ndani ya nabii wa uongo wa mnyama wa nchi ni nabii wa uongo wa Uislamu. Balaamu na punda pia ni alama za manabii wa uongo. Historia ya kutiwa muhuri kwa wale laki moja na arobaini na nne elfu ni historia ya mamlaka tatu za shimo lisilo na mwisho. Uislamu utokao katika shimo lisilo na mwisho ni alama ya kwanza ya Septemba 11, 2001. Ukana-Mungu wa shimo lisilo na mwisho huinuka ili kuwaua mashahidi wawili katika 2020, na Ukatoliki wa shimo lisilo na mwisho huinuka kutoka katika mauti yake wakati wa sheria ya Jumapili inayokaribia upesi.
We will continue this study in the next article.
Tukaleka kuyela kumeso nanshi isambililo ili mu cishinko cilekonkapo.
“The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.
“Isi ntizirika kurushiriza kuba ciza. Abantu babi n’abahenda bazorushiriza kuba babi cane, bahenda kandi bahendwa. Mu kwanka Umwana w’Imana, uwari ishusho y’ukwiserura kw’Imana yonyene y’ukuri, yari afise ubuntu, imbabazi, n’urukundo rutaruha, uwari afise umutima wahora ukorwako n’amagorwa y’abantu, no guhitamwo umwicanyi mu kibanza ciwe, Abayuda bagaragaje ico kamere k’umuntu ishobora kandi izokora igihe ubushobozi bubuza bw’Umwuka w’Imana bukuweho, kandi abantu bakaganzwa n’uwahuniye Imana. Abahitamo Satani ngo abe umutware wabo bazogaragaza impwemu y’uwo bahisemwo ngo abe shebuja.”
“The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’
“Dunia halitakaboreka hata Mungu atakapotoka mahali pake ili kuliadhibu kwa ajili ya uovu wake. Ndipo nchi itafunua damu yake, wala haitawafunika tena watu wake waliouawa. Kristo aliwaonya wanafunzi wake, ‘Angalieni mtu asiwadanganye. Kwa maana wengi watakuja kwa jina langu, wakisema, Mimi ni Kristo; nao watawadanganya wengi. Nanyi mtasikia habari za vita na matetesi ya vita; angalieni, msifadhaike; kwa maana hayo yote hayana budi kutukia, lakini mwisho bado. Kwa maana taifa litaondoka kupigana na taifa, na ufalme kupigana na ufalme; kutakuwa na njaa, na tauni, na matetemeko ya nchi mahali mahali. Hayo yote ndiyo mwanzo wa utungu. Ndipo watakapowatia ninyi katika dhiki, nao watawaua; nanyi mtakuwa watu wa kuchukiwa na mataifa yote kwa ajili ya jina langu. Ndipo wengi watakwatuka, nao watasalitiana na kuchukiana. Na manabii wengi wa uongo watatokea, nao watawadanganya wengi. Na kwa sababu ya kuongezeka maasi, upendo wa wengi utapoa. Lakini mwenye kuvumilia hata mwisho, ndiye atakayeokoka.’”
“When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.
“Igihe Kristo yari kuri iyi si, isi yahisemo Baraba. Kandi noneho isi n’amatorero birimo guhitamo bimwe. Ibyabaye mu kugambanira Kristo, kumwanga, no kumubamba ku musaraba byongeye gukinwa, kandi bizongera gukinwa ku rugero rwagutse cyane. Abantu bazuzuzwa imico y’umwanzi, kandi binyuze muri bo ibiyobya bye bizagira imbaraga zikomeye. Uko urumuri ruzarushaho kwangwa ni na ko hazarushaho kubaho ukwibeshya no kutumvikana. Abanga Kristo bagahitamo Baraba bakorera mu buyobe busenya. Kugoreka ukuri no guhamya ibinyoma bizakura bigere ku bugome bweruye. Ijisho riba ribi, umubiri wose ukuzura umwijima. Abaha urukundo rwabo umuyobozi uwo ari we wese utari Kristo bazisanga bari munsi y’ubutegetsi bw’ubushukanyi, umubiri, ubugingo, n’umwuka, ku buryo bushukana cyane cyane ku buryo, munsi y’imbaraga zabwo, ubugingo buhindukira bukareka kumva ukuri kugira ngo bwemere ikinyoma. Baragushwa mu mutego bagafatwa, kandi muri buri gikorwa cyabo barataka bati: Turekurire Baraba, ariko Kristo umubambe ku musaraba.”
“Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.
“Lele kunu uamuzi huu unafanywa. Matukio yaliyotendwa msalabani yanatendwa tena. Katika makanisa yaliyoiwacha kweli na haki inadhihirishwa yale ambayo asili ya mwanadamu yaweza kufanya na itafanya wakati upendo wa Mungu si kanuni idumuyo ndani ya nafsi. Hatupaswi kushangazwa na jambo lolote linaloweza kutokea sasa. Hatupaswi kustaajabia maendeleo yoyote ya kutisha. Wale waliolikanyaga chini ya miguu yao isiyo mitakatifu sheria ya Mungu wana roho ileile waliyokuwa nayo watu waliomdharau na kumsaliti Yesu. Bila majuto yoyote ya dhamiri, watafanya matendo ya baba yao, Ibilisi. Watauliza swali lililotoka katika midomo yenye usaliti ya Yuda, Mtanipa nini nikimsaliti kwenu Yesu Kristo? Lele kunu Kristo anasalitiwa katika nafsi ya watakatifu wake.” Review and Herald, January 30, 1900.