The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.
ئوە پەیامبەرییەکانی کتێبی پیرۆزدا، یەکەمین شانشینی پێشبینی بابڵ بوو، و لە شایەتیی پێشبینیی بابڵدا یەکەم و دوایین پاشاکان بە شێوەیەکی تایبەت و بە مەبەستی دیاریکراو وەک هێمای پێشبینی بەکارهێنران. لە شانشینی دووەمی ماد ـ فارسدا، دوو پاشای یەکەم، کە یەکێکیان ئەو پاشایە بوو کە یەکەمین لەو سێ فەرمانەی دەرکرد کە ڕێگایان دا بە ئیسرائیلی کۆن بگەڕێتەوە بۆ ئۆرشەلیم، و هەروەها دوو پاشای دواتر کە فەرمانی دووەم و سێیەمیان پێشکەش کرد، بە شێوەیەکی تایبەت ناسێنران. هەروەها، ئەو پاشای بەهێزەی کە لە ئەسکەندەری مەزن نیشاندرابوو، و ئەو سەربازسالار و پاشایانەی کە لە مێژووی شانشینی سێیەمی یۆناندا دوای ئەودا هاتن، لە وشەی پێشبینیدا ناسێنران. شانشینی چوارەمی ڕۆمای بەتپەرست بە شێوەیەکی تایبەت سەرکردە و قەیسەرەکانی ئەو شانشینە باس دەکات.
All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.
Bakhosi bonke bakwa-Israyeli, bobabili obombuso basenyakatho nowaseningizimu, bachazwa, futhi bonke bayizimpawu ngaphakathi kweZwi likaNkulunkulu eliyisiprofetho, njengamakhosi ase-Asiriya noFaro baseGibhithe. Umqondo wokuthi izwi likaNkulunkulu eliyisiprofetho lingakhuluma ngempela ngomongameli base-United States ungase uzwakale uyihaba kulabo abanamehlo kodwa bengaboni, nezindlebe kodwa bengaqondi. Kodwa empeleni kuyinto engenangqondo kakhulu ngokwengeziwe ukucabanga ukuthi uNkulunkulu ubengayikukhuluma ngomongameli besilo somhlaba sesAmbulo 13, kuyilapho siyiso isisekelo esiyinhloko sokubhekiselwa kuso eziprofethweni zezinsuku zokugcina.
The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.
Rais wa mwisho wa Marekani, kwa lazima ya kiunabii, angekuwa amefananishwa kwa kielelezo na rais wa kwanza wa Marekani. Akiwa rais wa mwisho wa Chama cha Republican, yeye pia, kwa lazima ya kiunabii, angekuwa amefananishwa kwa kielelezo na rais wa kwanza wa Chama cha Republican. Akiwa rais wa mwisho katika historia ya vuguvugu la mwisho la matengenezo, yeye pia amefananishwa kwa kielelezo na rais wa kwanza wa kipindi hicho cha kiunabii. Akiwa rais ambaye angetawala wakati wa vita vya mwisho na vya tatu vya dunia, yeye pia angekuwa amefananishwa kwa kielelezo na marais waliotawala wakati wa vita vya kwanza na vya pili vya dunia.
The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.
Iintambara eshatu z’isi zose zibayeho mu mateka y’Amerika zigereranya ikoreshwa ry’ubuhanuzi rikubye gatatu. Intambara ya gatatu y’isi yose, iyo Joe Biden ubu arimo kuyoboramo umubumbe w’isi, yagaragajwe mbere n’Intambara ya Mbere y’Isi Yose n’Intambara ya Kabiri y’Isi Yose. Muri icyo gihe nyine, Biden arimo kuyobora Leta Zunze Ubumwe z’Amerika mu Ntambara ya Kabiri y’Abavandimwe. Mu mezi ari imbere, ingendo z’ubuhanuzi zijyanye n’Intambara ya Kabiri y’Abavandimwe n’intambara ya gatatu y’isi yose zizakomeza gusa gukara kurushaho, nk’umugore uri ku bise.
The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.
Һаамҭа Аҩбатәи Адунеизегьтәи Аибашьра акризис аҽарӷәӷәараан, Германиа иатәу атеолог, лютерантә пастор Мартин Нимёллер иҳәамҭа еицырдыруа убас иҟан: «Аԥхьатәи рҿы дара асоциалистцәа ирышьҭалеит, саргьы глас сымҭазт — избанзар сара асоциалист сҟамызт. Анаҩс дара атред-унионтәцәа ирышьҭалеит, саргьы глас сымҭазт — избанзар сара атред-унионтәуаҩ сҟамызт. Анаҩс дара аиудеицәа ирышьҭалеит, саргьы глас сымҭазт — избанзар сара аиудеи сҟамызт. Анаҩс сара саанӡагьы иааит — усҟан сара сзыглас ҟазҵоз аӡәгьы даанымхеит». Уаамҭа аҿаԥшьа алгац аҟынӡа ишаҿу еиԥш, ҳара ари аамҭатәи аҭоурых ҳанахәаԥшуа, уажәы имҩаԥысуа аус-қәак шыҟаҵәҟьоу агәра ҳгоит, дара шакәу аԥааимбартә ҭоурыхтә еибашьрақәа аҵыхәтәантәи рыхьӡу аибашьрақәа рахь игоу раԥхьатәи ашьаҿақәа.
In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.
Mu nthawi ya ulosi yoimiriridwa kuyambira 1776 kufika 1798, momwe Chikalata cha Ufulu Wodziyimira Pawokha, Malamulo Oyendetsera Dziko, ndi Malamulo a Alien and Sedition zinali zizindikiro za panjira, mbiri yoambira pa September 11, 2001 kufikira nthawi imene United States idzalankhula monga chinjoka ikuyimiriridwa. September 11, 2001 inali nthawi yosinthira njira, ndipo Chikalata cha Ufulu Wodziyimira Pawokha chikugwirizana ndi tsikulo. Chikalata cha Ufulu Wodziyimira Pawokha chimasonyezanso Nkhondo ya Chiwukirano, ndipo chimadziwitsa kuti Patriot Act ya 2001 iyamba kubwerezedwanso kwa uzimu kwa nkhondoyo. Mawu akuti “revolution,” amatanthauza kupanga bwalo lathunthu.
In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.
1776년부터 1798년에 이르는 기간에, 혁명 전쟁은 영국의 왕권과 일반적으로 모든 왕권을 배격하였다. 헌법은 왕권에 대해서만이 아니라, 그와 마찬가지로 단호하게 교황권에도 제한을 두었다. 1798년에 이르러서는 대통령에게 왕적인 권위를 부여하는 법률들이 제정됨으로써 그 원형(혁명)이 완성되었다.
The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?
Patriot Act ikimenyetso c’impinduramatwara (uruziga) igera ku nyamaswa yo ku isi ivuga nk’igisato, aho ububasha bwa gipapa na bwo busubizwaho. Uruziga rwa mbere kuva mu 1776 kugeza mu 1798 rugaragaza impinduramatwara y’ubuhanuzi iganisha ku gusubizwaho k’ububasha bwa cyami, kandi impinduramatwara rigereranya na yo igaragaza impinduramatwara iganisha ku gusubizwaho k’ububasha bwa gipapa. Intambara ya kabiri y’Impinduramatwara yatangiye kuva ku wa 11 Nzeri 2001. Ni iki kindi cyatuma yitwa Patriot Act?
Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.
ତାହାର ପୂର୍ବରୁ, ଯେଉଁ ଯୁଦ୍ଧଗୁଡ଼ିକ ଶେଷ ରାଷ୍ଟ୍ରପତିଙ୍କ ଇତିହାସରେ ଘଟେ, ସେଗୁଡ଼ିକୁ ଆମେ ଆଲୋଚନା କରିବା ପୂର୍ବେ, ପଶୁର ପ୍ରତିମାର ଭବିଷ୍ୟଦ୍ବାଣୀସୂଚକ ଲକ୍ଷଣଗୁଡ଼ିକୁ ଆମେ ଆହୁରି ବିଚାର କରିବୁ। ଶେଷ ରାଷ୍ଟ୍ରପତିଙ୍କ ସମୟରେ, ପଶୁର ପ୍ରତିମାର ଗଠନରେ ଯେ ପରିବେଶ ଅବସ୍ଥିତ ରହେ, ତାହାକୁ ଚିହ୍ନିବା ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ। ସେହି ରାଷ୍ଟ୍ରପତି ନିଶ୍ଚୟ ଏକ ରିପବ୍ଲିକାନ୍ ରାଷ୍ଟ୍ରପତି ହେବା ଦରକାର, ଯିଏ ଅଜଗରର ଶକ୍ତିସହ ସମ୍ବଦ୍ଧ ଶକ୍ତିମାନଙ୍କ ସହିତ ସଂଘର୍ଷରେ ଅଛନ୍ତି। ସେ ନିଶ୍ଚୟ ଶେଷଜନ, ଏବଂ ଏହିପରି ଆଠ ରାଷ୍ଟ୍ରପତିଙ୍କ ଏକ ଅବଧିରେ ଅଷ୍ଟମ ରାଷ୍ଟ୍ରପତି ହେବା ଦରକାର। ଯୁକ୍ତରାଷ୍ଟ୍ରର ଦୁଇଟି ପ୍ରାରମ୍ଭିକ ଅବଧିରେ, ଦୁଇଟି କଣ୍ଟିନେଣ୍ଟାଲ୍ କଂଗ୍ରେସ୍, ଉଭୟ ଅବଧିକୁ ଆଠ ଜଣ ରାଷ୍ଟ୍ରପତି ଦ୍ୱାରା ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଥିଲା, ଏବଂ ଉଭୟ ଅବଧିରେ ଏହି ଆଠ ଜଣ ରାଷ୍ଟ୍ରପତିମାନଙ୍କ ମଧ୍ୟରୁ ଜଣେକୁ “ସାତଜଣଙ୍କ ମଧ୍ୟରୁ” ବୋଲି ଚିହ୍ନିତ କରାଯାଇଥିଲା। ଏହିପରି, ଆରମ୍ଭରେ ଦୁଇ ସାକ୍ଷୀଙ୍କ ଆଧାରରେ, ଶେଷ ରାଷ୍ଟ୍ରପତି ନିଶ୍ଚୟ ଅଷ୍ଟମ ରାଷ୍ଟ୍ରପତି ହେବା ଦରକାର, ଅର୍ଥାତ୍ ସେ “ସାତଜଣଙ୍କ ମଧ୍ୟରୁ” ଅଟନ୍ତି।
Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.
Donald Trump ntsena hi yena a hetisisaka swiaki leswi swa vuprofeta. Leswaku ku twisiseka hi ku helela xivumbeko xa vuprofeta lexi Donald Trump a nga kusuhi no xi dya ndzhaka, swa boha ku twisisa leswaku hi tlhelo ra vuprofeta Tinyimpi ta Misava ta mambirhi to sungula ti yimeleriwa eka Nyimpi ya Misava ya Vunharhu, naswona swihlawulekisi swa vuprofeta swa tinyimpi teto na swona swi vulavula hi xivumbeko lexi Trump a nga kusuhi no xi dya ndzhaka. Loko sweswo swi vuriwile, a hi si sungula ku tirhisa matirhiselo ya kanharhu ya Tinyimpi ta Misava tinharhu.
The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.
Uislamu unaleta vita vinavyozidi kuongezeka na matatizo ya kifedha yanayofuata; hayo ndiyo chombo ambacho kwa hicho Uislamu wa ole wa tatu hutimiza wajibu wa nabii wa uongo katika kuundwa kwa sanamu ya mnyama katika Marekani. “Punda”, ambaye ndiye nabii wa uongo wa Uislamu, humchukua nabii wa uongo wa Marekani kumwingiza “Yerusalemu”, kama vile punda alivyombeba Kristo kwenda Yerusalemu. Katika safari hiyo huundwa mazingira ya kinabii yanayozalisha utimilifu wa utabiri wa zamani. Mwaka 1798, Sheria za Wageni na Uchochezi zili“nenwa” tangu mwanzo kabisa wa historia ya mnyama wa nchi, ambaye angeanza kama mwana-kondoo, na kuishia kusema kama joka. Kulikuwa na sheria nne zilizowakilishwa katika Sheria za Wageni na Uchochezi.
The Naturalization Act: This act extended the residency requirement for American citizenship.
دستورِ تابعیت: اس دستور نے امریکی شہریت کے لیے اقامت کی لازمی مدت میں توسیع کر دی۔
The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.
Yabancı Dostlar Yasası: Bu yasa, başkana barış zamanlarında “Amerika Birleşik Devletleri’nin huzuru ve güvenliği için tehlikeli” sayılan vatandaş olmayan kimseleri sınır dışı etme yetkisi vermiştir. Hükûmete, yabancı uyruklu kişileri usulüne uygun yargı süreci olmaksızın tutuklama ve sınır dışı etme imkânı tanımıştır.
The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.
Qanîna Dijminên Biyanî: Ev qanûn destûr dida serokkomarê ku di demên şer de her hemwelatiyê nêr ê neteweyek dijmin bigire bin çavdêriyê û derxîne welat.
The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.
Адэмгъа хуэдизкӀэ къызэщӀэкӀыр зэхъуаку зиӀэ нэхъыщхьэ дыдэу япэщыт хъуам иуэ, Адэмгъа хуэдизкӀэ къызэщӀэкӀыр мыпхуэдэу щытт: Америкэм и Хэкумрэ, е ар къызэӀуатэ чиновникхэмрэ ящыщу пщэдджыжь, щхьэусыгъуэ, е зэманхъэ зиӀэ тхылъ къытхыр къигъэдэкӀыным хуэдэу енэн лэжьыгъэу къигъэтт. Ар хабзэкӀэ хэкум и хьэкукӀэ зэрыщыщкӀэ къэралым еплъыкӀэу къэпсэлъэным къигъэхьэзыру щытт.
Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.
Olukalo lwa Donald Trump lushingamene ku bujitu bwa cishiko cendi ca kumalilako “kutunga lukuta,” lwene lwatendekele mu cikhathi cendi cakwaisano nga prezida. Wavuluka ati, nalimo kupyana kwa benyi ba kufuma mu calo kukatendeka mu bunene bukatampe mu milandu ya bantu bonse, apo akasalulwapo mu 2024. Trump uli ne mpala ya buntu ya pa mwine, iyabula kufwanana na wa poliitiki umbi ne umbi pa cibanza ca poliitiki ya ku America. Ulamina, nangu pa kacepa uyesa kulamina, bishiko bya mu lukalo lwendi. The Alien and Sedition Acts bilembelo bya mikenji ibifwanana bwinshi ne cishiko cendi ca kupyana abantu ba kufuma mu calo.
One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.
“ਪਖਾਨਾ” ਕਹੇ ਜਾਂਦੇ ਡੀ.ਸੀ. ਦੇ ਜੜੀਂਬੱਧ ਰਾਜਨੀਤਿਕ ਸਥਾਪਿਤ ਵਰਗ ਨਾਲ—ਅਤੇ ਉਸ ਦੇ ਸਾਰੇ ਭ੍ਰਿਸ਼ਟ, ਅਨੈਤਿਕ ਅਤੇ ਸਮਝੌਤਾਗ੍ਰਸਤ ਰਾਜਨੀਤਿਕਾਂ, ਪੇਸ਼ਾਵਰ ਬਿਊਰੋਕ੍ਰੈਟਾਂ, ਅੱਖਰੀ-ਨਾਂ ਵਾਲੀਆਂ ਏਜੰਸੀਆਂ ਅਤੇ ਅਰਬਪਤੀ ਵਿੱਤਪੋਸ਼ਕਾਂ ਨਾਲ—ਸੰਬੰਧਿਤ ਟ੍ਰੰਪ ਦੇ ਸਭ ਤੋਂ ਵੱਡੇ ਦੋਸ਼ਾਂ ਵਿੱਚੋਂ ਇੱਕ “ਝੂਠੀ ਖ਼ਬਰ” ਹੈ, ਜੋ ਹਿਟਲਰ ਦੇ ਰਾਈਖ ਲੋਕ-ਜਾਗਰੂਕਤਾ ਅਤੇ ਪ੍ਰਚਾਰ ਮੰਤਰਾਲੇ ਦੇ ਆਧੁਨਿਕ ਪ੍ਰਗਟ ਰੂਪ ਦੁਆਰਾ ਉਤਪੰਨ ਕੀਤੀ ਜਾਂਦੀ ਹੈ, ਅਤੇ ਜਿਸ ਨੂੰ ਅੱਜ MSM, Mainstream Media, ਕਿਹਾ ਜਾਂਦਾ ਹੈ। Alien and Sedition Acts ਉਹ ਕਾਨੂੰਨ ਹਨ ਜੋ “ਝੂਠੀ ਖ਼ਬਰ” ਪ੍ਰਤੀ ਉਸ ਦੀ ਘ੍ਰਿਣਾ ਨਾਲ ਪੂਰੀ ਤਰ੍ਹਾਂ ਸੰਗਤ ਰੱਖਦੇ ਹਨ। ਯਿਸੂ ਸਦਾ ਹੀ ਕਿਸੇ ਚੀਜ਼ ਦੇ ਅੰਤ ਨੂੰ ਉਸ ਦੀ ਸ਼ੁਰੂਆਤ ਰਾਹੀਂ ਦਰਸਾਉਂਦਾ ਹੈ।
The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.
سەرۆکی یەکەمی کۆماریخوازی ناچار بوو بەرەوڕووی شەڕی ناوخۆییەک ببێتەوە کە بووکانەن، ئەو پێشینی دیموکراتی لینکن، هۆکاری دروستبوونی بوو. لەم کارەدا، لینکن مافی habeas corpus ڕاگرت. Habeas corpus بنەمایەکی یاسایییە کە مافی تاکەکەس پاراستن دەکات بۆ ئەوەی بتوانێت لە دادگادا ناڕەزایەتی لەسەر دەستبەسەرداگرتن یان زیندانیکردنی خۆی بخاتەڕوو. ئەمە مافێکی یاساییی بنەڕەتییە کە دڵنیایی دەدات کەسێک ناتوانرێت لە بەندیخانەدا بگیرێت بەبێ هۆیەکی یاسایی. کاتێک فەرمانی habeas corpus لەلایەنەوە لە پێناوی کەسێکی دەستبەسەرکراودا پێشکەش دەکرێت، حکومەت ناچار دەکرێت بەرلە دادگا هۆکاری یاساییی بۆ دەستبەسەرداگرتنی ئەو کەسە پێشکەش بکات.
During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.
Wakati wa Vita vya wenyewe kwa wenyewe vya Marekani, Lincoln alisimamisha hati ya *habeas corpus* katika maeneo fulani ya Marekani kama hatua ya wakati wa vita. Kwanza alisimamisha *habeas corpus* huko Maryland mnamo Aprili 1861, na baadaye akaongeza kusimamishwa huko kwa sehemu za Midwest. Hatua hii ilichukuliwa ili kudumisha utaratibu na kukandamiza upinzani katika maeneo ambako kulikuwa na hisia kali za kujitenga au kuunga mkono Muungano wa Kusini (Wanademokrasia), na kuzuia kuingiliwa kwa juhudi za vita za Muungano.
Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
링컨의 인신보호영장(habeas corpus) 효력 정지는 논란의 대상이었으며, 미국 헌법이 보장하는 근본적인 시민적 자유를 일시적으로 정지시키는 조치를 수반하였기에 중대한 헌법적 문제를 제기하였다. 헌법은 “반란 또는 침략의 경우에 공공의 안전이 이를 요구할 수 있을 때” 인신보호영장(habeas corpus)의 효력을 정지할 수 있도록 허용한다(제1조 제9절).
Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.
Lincoln alitetea matendo yake kuwa yalikuwa ya lazima kwa ajili ya kuhifadhi Muungano na usalama wa taifa wakati wa vita. Congress ilipitisha Sheria ya Kusitisha Habeas Corpus mwaka wa 1863, kwa athari ya kurudi nyuma ikiidhinisha kusitishwa kwa habeas corpus na Lincoln na kuweka taratibu fulani kwa ajili ya kizuizi cha kijeshi. Habeas corpus ilirejeshwa hatua kwa hatua katika miaka iliyofuata baada ya Vita vya wenyewe kwa wenyewe, huku mgogoro huo ukifikia mwisho, na nchi ikarudi katika hali ya amani.
In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.
Di sala 1871-an de, Serok Ulysses S. Grant (Cumhuriyetparêz) di heyama Nûavakirinê de, di neh navçeyên Karolînaya Başûr de mafê habeas corpus jî rawestand, di dema serweriya terorê ya Ku Klux Klanê (Demokrat) de. Ev rawestan ji bo têkoşîna li dijî tundûtûjiyê û parastina mafên medenî yên Afrîkayî-Amerîkîyên nû azad bûyî hatibû armanc kirin.
In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.
Mu 1942, Pulezidenti Franklin D. Roosevelt (wa chipani cha Democratic), pa nyengo ya Nkhondo Yachiŵiri ya Padziko Lonse, anasaina Executive Order 9066, imene inapatsa chilolezo cha kusamutsidwa mokakamiza ndi kutsekeredwa m’misasa kwa anthu a ku America ochokera ku Japan amene ankakhala ku West Coast. Ngakhale kuti izi sizinaimitse mwalamulo habeas corpus, zinatsogolera ku kumangidwa kwa anthu a ku America ochokera ku Japan popanda kutsatiridwa kwa ndondomeko yoyenera ya malamulo, ndipo ufulu wawo wa pa malamulo unasokonezedwa kwambiri.
Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.
Basi mu mwaka wa 2001, Bush wa mwisho (Murepublican wa utandawazi), baada ya mashambulizi ya kigaidi ya Septemba 11, aliidhinisha kuwekwa kizuizini kwa watu waliotiliwa shaka kuwa wapiganaji adui katika Ghuba ya Guantanamo na vituo vingine. Kuwekwa kizuizini kwa watu hawa na hadhi yao ya kisheria vikawa mambo ya changamoto za kisheria zinazohusiana na habeas corpus.
Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.
Basi na mnamo 2021, mashauri ya Pelosi (Mdemokrasia) kuhusu Januari 6 yaliendeleza wazo la kusimamisha habeas corpus, na kuondoa due process, na kutekeleza internment iliyo kinyume cha Katiba. Mashauri ya Pelosi ya mwaka 2021 yana upekee wa kuwa ndiyo mara ya kwanza ambapo haki za kisheria za raia wa Marekani ziliwekwa kando kwa makusudi ya kisiasa tu. Kila wakati mwingine kulikuwapo vita halisi au uasi uliotambua waziwazi raia maalumu wa adui. Maadui katika mashauri ya Pelosi walikuwa tu maadui wa wafuasi wa utandawazi waliovuviwa na yule joka. Ni muhimu kutambua mwelekeo wa kinabii wa masuala yanayohusiana na kubatilishwa kwa Katiba, kwa maana haya ndiyo matukio yanayotambulisha kuundwa kwa sanamu ya mnyama, yaani, lile jaribu kuu kwa watu wa Mungu.
It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.
यदि पेलोसी तपाईंकी नायिका हुन्, वा ट्रम्प तपाईंका पक्षसमर्थक, त्यसले केही फरक पार्दैन; महत्त्वपूर्ण कुरा यो हो कि तपाईंले नजिकिँदै गरेको संकटलाई चिन्नुहोस् र उचित तयारी गर्नुहोस्। आउँदै गरेको संकटमा विजयी हुनेहरू स्वर्गीय यरूशलेमका नागरिकहरू हुन्, र परमेश्वरको व्यवस्थाबाट धर्मत्याग गरिसकेका सबै शक्तिहरू, पशुको प्रतिमा गठन हुँदै जाँदा, परमेश्वरका विश्वासयोग्य सन्तानहरूको विरुद्धमा, सदूकीहरू (Democrats) र फरिसीहरू (Republicans) जस्तै, एकताबद्ध हुन लागेका छन्।
The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.
Usaliti wa aidha nabii wa uongo wa Uislamu nchini Marekani au Uprotestanti ulioasi ulimwenguni, ndio unaoleta umoja wa Kanisa na Serikali. Dada White anatambulisha kwamba kutakuwako Vita vingine vya wenyewe kwa wenyewe, na kwamba vitaletwa na mabenki ya ulimwengu na mabilionea, ambao ndio wafanyabiashara wa Babeli ya kisasa, ambao kwa unabii ni nusu moja ya wawakilishi wa nguvu za joka. Nusu nyingine ikiwa ni wanasiasa wa kitaaluma, mawakili, wafalme, na watawala.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“India, China, Russia, na miji ya Amerika, maelfu ya wanaume na wanawake wanakufa kwa njaa. Watu wenye fedha, kwa sababu wana mamlaka, wanaidhibiti soko. Wananunua kwa bei ya chini kila kitu wanachoweza kupata, kisha huuza kwa bei zilizoongezwa sana. Hili linamaanisha njaa kwa tabaka maskini, na litasababisha vita vya wenyewe kwa wenyewe.” Manuscript Releases, juzuu ya 5, 305.
The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.
ئێستا شەڕی شۆڕشگێڕییەکە شەڕێکی ڕاستەقینە بوو، بەڵام نوێنەرایەتیی شەڕێکی سیاسی دەکرد کە لە ١١ی ئەیلوولی ٢٠٠١ دەستی پێکرد. ئێستا ویلایەتە یەکگرتووەکان وڵاتێکی دابەشبوونە لەنێوان دوو پارتە سیاسییە، بەڵام وشەی خودا هەرگیز شکستی ناهێنێت، و وشەی ئەو دیاری دەکات کە ترەمپ لە هەڵبژاردنەکانی ٢٠٢٤ دا دووبارە هەڵدەبژێردرێت. شەڕێکی ناوخۆیی، کە بۆ هەموو مەبەست و مەرامێک بە شێوەیەک پێشتر دەستی پێکراوە، بە زوویی دوای هەڵبژاردنی ئەو بە تەواوی دەست پێدەکات، وەک چۆن لە سەردەمی لینکلن، یەکەم سەرۆکی کۆماری، ڕوویدا. لۆژیکی بنەڕەتیی ئەو شەڕە ناوخۆیییەی کە ئەو بە میرات وەریدەگرێت، لەلایەن بانکیارە جیهانییەکان و بازرگانە میلیاردرەکانەوە بەرهەم دەهێنرێت، ئەوانەی کە لەگەڵ شتانێکی تر، بەردەوام و بێوچان کاریان کردووە بۆ کردنەوەی کۆچبەریی بەکۆمەڵی بێکۆنترۆڵ لە سەرانسەری جیهاندا، بۆ سووتاندنی ئارەزوویان بۆ قازانجی داراییی زیاتر، و گرنگتر لەوەش، بۆ لاناوبردنی چینە ناوەڕاستەکە. بازرگانانی بابڵ دەیانەوێت سیستەمێکی دوو چینەیی پەرەپێبدەن لە دەوڵەمەندانی زۆر زەنگین و هەژارانی زۆر هەژار.
Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.
Trump azakhala pulezidenti amene adzayang’anira kukhazikitsidwa kwa chifanizo cha chilombocho, ndipo adzakhala mneneri wonyenga wa Chisilamu amene adzakakamiza kuti chifanizochi chikhazikitsidwe; ndipo kwa iwo amene ali ndi maso, ndipo angathe kuzindikira, ndi amene ali ndi makutu, ndipo angathe kumvetsa, kuukira kwa Chisilamu pa 7 Okutobala, 2023, kwa tsoka lachitatu pa Israeli weniweni, Dziko Lokongola lakale, ndi kukwaniritsidwa koonekeratu kwa ntchito ya chisamaliro cha Mulungu ya mneneri wonyenga wa Chisilamu.
The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.
पेमोक्रेटिक पार्टी, जाको आप आपै “विविधता, समता अऊ समावेशन” के पार्टी कहिके ऊँचा उठाथे, अब उही शैतानी दर्शन के फल काटत हे जेनला ओमन बढ़ावा दीस रहिन। 7 अक्टूबर 2023 ले, इस्राएल-विरोधी बनाम इस्राएल-समर्थक तर्क-विवाद 2024 के चुनाव के नजिक आवत बखत ओमन के पार्टी के राजनीतिक बल ला तोड़त हे। ए विभाजन ले ओमन के अनुयायियन के बीच अंदरूनी लड़ई उपज गे हे, एतका तक कि ओमन के भ्रष्ट इलेक्ट्रॉनिक वोटिंग मशीन मन म शायद अब एती वोट हेरफेर करे के सामर्थ्य नई बांचे होही कि ट्रम्प बर वास्तव म डारे जाही वोट मन ऊपर जय पा सकंय। इस्लाम के झूठे नबी के युद्ध ऐसन परिस्थिति उपजावत हे जेन ह समय के अंत, 1989 ले, ट्रम्प ला आठवाँ राष्ट्रपति करके चुनाथे—जेन सात म ले एक हे—जब धरती के जनावर समुद्र के जनावर के एक मूरत बनाथे।
The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.
ਦੀ ਸ਼ੈਤਾਨੀ ਦਰਸ਼ਨ-ਵਿਚਾਰਧਾਰਾ “ਵਿਭਿੰਨਤਾ, ਸਮਾਨਤਾ ਅਤੇ ਸਮਾਵੇਸ਼” LGBTQ+ ਐਜੈਂਡੇ ਨੂੰ ਅੱਗੇ ਵਧਾਉਣ ਰਾਹੀਂ ਸਦੋਮ ਅਤੇ ਗਮੋਰਾਹ ਦੀ ਬਗਾਵਤ ਨੂੰ ਦੁਹਰਾਉਣ ਦੇ ਮੰਚਾਂ ਵਿੱਚੋਂ ਇੱਕ ਹੈ।
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.
Na nyene kandi, ndenge ezalaki na mikolo ya Lota; bazalaki kolya, bazalaki komela, bazalaki kosomba, bazalaki koteka, bazalaki kolona, bazalaki kotonga; kasi na mokolo kaka oyo Lota abimaki na Sodoma, moto mpe soufre enokaki longwa na likoló, mpe ebebisaki bango nyonso. Ekozala mpe bongo na mokolo oyo Mwana na moto akomonisama. Luka 17:28–30.
The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.
ئاجێندای LGBTQ+ هەروەها وەک “شانازیی گەی” نوێنەرایەتی دەکرێت، و بەم شێوەیە نیشانەی کۆتاییهێنانی داڕمانی ئەخلاقیی ئاژەڵی زەویە، و دواتر جیهان.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.
Inzira y’abatunganye ni iyo kuva mu byaha; urinda inzira ye arinda ubugingo bwe. Ubwibone bubanziriza kurimbuka, kandi umutima wishyira hejuru ubanziriza kugwa. Kuba n’umutima woroheje hamwe n’abicisha bugufi biruta kugabana iminyago n’abibone. Imigani 16:17–19.
Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.
Ikwavo lirongola ukuwa, kabili ikwavo lirongola ukubula. Ukufulatila kwa calo kuleta ukubula kwa calo, kabili icishibilo ca kwavo kwa ba-globalist e cishibilo ca kulongana kwa Sodom na Gomorrah. Ubufumu bwa bulembo bufwatanisha ulufundo lwa pa Mulungu ululeisa bwangu bwa pa Cibelushi ne fyo Loti apuswike fye panono ku kubula kwa Sodom, Gomorrah ne mishi ya mu mpanga isansamuka; pantu ni abaice ba kwa Loti (Ammon na Moab) abo bashala icishibilo ca balya abapona mu kuboko kwa bupapa pa Cibelushi.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Akaingira pia nchi ile ya utukufu, na nchi nyingi zitaangushwa; lakini hawa wataokoka kutoka mkononi mwake, yaani Edomu, na Moabu, na wakuu wa wana wa Amoni. Danieli 11:41.
The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.
Muboko mwa ba-Democratic ubu buri kwititibana ubwabwo, ku maboko yabwo ubwabwo. Nshibandwa na politike; ndi gusa guhuza amateka y’iki gihe n’inkuru y’ubuhanuzi. Ishyaka rya ba-Democratic ryakoze ubutaruhuka kugira ngo rikingure imipaka hirya no hino ku isi, bityo ryemerera umwuzure w’abantu utigeze ubaho mbere kandi utagenzurwa. Inzugi z’umwuzure zarafunguwe ku isi yose n’abanyakwisi b’isi bahumekewe n’ikiyoka.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Kinzóki akanwa ke amaizi nk’omwijuzo okugobera omukazi, alyoke amutwarireho n’omwijuzo. Kandi ensi yayamba omukazi, ensi yaasama akanwa kaayo, emira omwijuzo ogu kinzókí yaarutsa omukanwa kaayo. Kandi ekinyamunyamirwa kyagirira omukazi oburakari bungi, kyagenda kurwana n’abasigairewo ab’omu rubyaro rwe, abakwata ebiragiro bya Ruhanga, kandi abaine obujurizi bwa Yesu Kristo. Okushuuruurirwa 12:15–17.
The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.
“Eneyo Yaasigireho” n’abo omutwalo kikumi amakumi ana na bana, kandi ebyafaayo by’abo omutwalo kikumi amakumi ana na bana ni byo byafaayo ebyatandikire nga 11 Sebutemba 2001. Kuruga obwo, obushoboorozi bw’enjoka bubaire “burikuruka amaizi omu kanwa kaayo nk’eiyaanja y’amaizi” omu mbaju zoona. Amaizi gakiikirira abantu.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.
Na anang’wira, Maji ghala agho ukaghawona, apo makahaba wakwikala, ni ŵanthu, na mizinda ya ŵanthu, na mitundu, na malulimi. Chivumbuzi 17:15.
It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.
Ni wawakilishi wa kidunia wa nguvu ya joka (wanaglobalisti) wanaofungua malango ya mafuriko ya uhamiaji haramu katika wakati wa kutiwa muhuri kwa wale laki moja na arobaini na nne elfu. “Mafuriko” ya joka duniani kote yanadhihirisha kwamba Bwana yu karibu kuinua bendera, katika sheria ya Jumapili inayokuja upesi. Mafuriko ya joka katika Ufunuo kumi na mbili yalimezwa na mnyama wa nchi mwanzoni mwa Marekani, lakini sasa mafuriko ya joka yamerudi, hivyo yakitoa onyo la kukaribia kwa msiba wa sheria ya Jumapili, kwa maana ni wakati adui anapoingia kama mafuriko ndipo Mungu huinua kiwango Chake.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.
Mu kutobedde ne mu kulimba Mukama, ne mu kuva eri Katonda waffe, nga twogera ku kunyigiriza n’obujeemu, nga tuzza mu mutima era nga twatula ebigambo eby’obulimba. Era okusalawo okw’ensonga kuzziddwa emabega, n’obutuukirivu buyimiridde wala; kubanga amazima gagudde mu luguudo, n’obwenkanya tebuyinza kuyingira. Weewaawo, amazima gabuzeewo; era oyo ava mu bibi yeefuula omuyiggo: Mukama n’akiraba, ne kitamusiimya kubanga tewaali kusalawo kwa bwenkanya. N’alaba nga tewaali muntu n’omu, ne yeewuunya kubanga tewaali muwolezi: kyeyava aleetera obulokozi n’omukono gwe ye, n’obutuukirivu bwe ne bumuwanirira. Kubanga yayambala obutuukirivu ng’eky’omu kifuba, n’enkuufiira ey’obulokozi ku mutwe gwe; n’ayambala ebyambalo eby’okuwalana eggwanga okuba engoye, ne yeesiba obunyiikivu ng’omunagiro. Ng’ebikolwa byabwe bwe biri, bw’atyo bw’alibasasula, obusungu eri abalabe be, empeera eri abamukyawa; n’ebizinga alibisasula empeera. Bwe batyo lwe balitya erinnya lya Mukama okuva e bugwanjuba, n’ekitiibwa kye okuva enjuba gy’evaayo. Omulabe bw’alijja ng’omugga ogwanjaala, Omwoyo gwa Mukama gulimuyimusizaako bendera. Era Omununuzi alijja e Sayuuni, n’eri abo abakyuka okuva ku kwonoona mu Yakobo, bw’ayogera Mukama. Naye ku lwange, eno ye ndagaano yange nabo, bw’ayogera Mukama nti, Omwoyo gwange ali ku ggwe, n’ebigambo byange bye nateeka mu kamwa ko, tebiriva mu kamwa ko, newaakubadde mu kamwa k’ezzadde lyo, newaakubadde mu kamwa k’ezzadde ly’ezzadde lyo, bw’ayogera Mukama, okuva kaakano okutuusa emirembe n’emirembe. Isaaya 59:13–21.
The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.
Mpimpa oyo etombolamaka ntango monguna ayei lokola mpela ezali elembo, oyo mpe ezali mpimpa na Liloba ya Nzambe. Na eleko oyo ezali koya liboso ya mobeko ya Lomingo oyo ezali pene ya koya, mpela ya bokoti na mboka oyo ezali na mibeko te ezali elembo ete ntango ya ngolu elingi kokangama. Esika oyo Yisaya alobeli ntango azali koloba mpo na kotombolama ya mpimpa emonisi eleko ya kozanga mibeko, mpo alobi ete, “kosambisa ezongi na nsima, mpe bosembo etelemi mosika: mpo solo ekwei na balabala, mpe boyengebene ekoki kokota te. Iyo, solo ezangi; mpe ye oyo alongwi na mabe akómisi ye moko nyama ya kolya: mpe Nkolo amonaki yango, mpe esepelisaki ye te ete kosambisa ezalaki te. Mpe amonaki ete moto moko te azalaki, mpe akamwaki ete mobondeli moko te azalaki.” Mobulu oyo efutamaki na mibali lokola George Soros, mpe oyo basali-politiki ya Démocrate baboyaki kotala, Sister White alimboli yango malamu mpenza na boyokani na eteni yango ya Yisaya.
“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.
“Ukantola wa butulu ushetami. Batangʼi basunkiwa ne njala ya kuhona nembi no kulonda ubusekeseke bwa mubili. Ubudendele bwatwikile amano ga bangi, pa kuti Sitani ali ne butwali bwa hofi bwonse pali bene. Bapikula-milandu babololwike, bapelikwa ifyabupe, babepwa. Ubufwe, ne fiselefya, ubushali, ulukumbwa, ne bufi bwa mitundu yonse, fibonekela muli abo bapekanya amafunde. ‘Ubulungami bwiminina kutali: pantu icine cawile mu musebo, kabili ukulingana tekwingila.’ Esaya 59:14.” The Great Controversy, 586.
Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.
Kunyere mba na iwu akwadoghị, mmegharị anarkị dị ka Antifa (ndị na-emegide fasizim), na mmegharị ike ike dị ka Black Lives Matter, ndị dabeere n’akụkọ ihe mere eme a gbagọrọ agbagọ dị ka Critical Race Theory, ka ndị ọchịchị ndọrọ ndọrọ ọchịchị nke dragọn ahụ kwadoro ma kwalite, ebe ịhụnanya ego kpaliri ha, ndị ikpe na ụlọikpe rere ure atụkwasịwo eziokwu n’otu ụzọ ahụ e gburu ndị akaebe abụọ ahụ n’ime Mkpughe isi nke iri na otu. Ụzọ ahụ dị n’obodo nke enweghị okwukwe na Chineke (Ijipt) na omume rụrụ arụ (Sọdom), nke bụ obodo dragọn ahụ na ndị nnọchi anya ya. Gburugburu ọnọdụ nke mkpụrụ nke òtù Democratic na-anọchi anya, e ji amụma gosi ya dịka iju mmiri, ma mgbe Setan, dịka onye iro Chineke, meghere ọnụ ụzọ iju mmiri ya, ọ bụ ihe àmà na ọkọlọtọ Chineke fọdụrụ ka a bulie ya elu.
We will continue this study in the next article.
Em ê di gotara pêş de vê lêkolînê bidomînin.
“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.
“Muundu meelo guvumbula ukuti inkathi sha bulanda shili pakatampe ukusanga. Impapulo sha lishiku lyonsi shizwile ifimanyisho fya nkondo yakwefya iya kutinya mu nshita iya pepi. Ubupupu bwa maka buleshile ukucitika lyonse. Imyena yakweba amasitula yaisa sana. Ubwibi no kwipaya fikucitika konse-konse. Abantu abaletungilwe na mapepo ya fibanda baliipaya abantu, abakashi, ne bana abanono. Abantu babomba ubupumbu mu bubi, kabili imisango yonse iya bubi iletungulula. Umulwani alikwanisha ukupondamika ubulungami no kuisusha imitima ya bantu no kulakalaka kwa kuipindulitsa. ‘Ubulungami bwimana ukutali: pantu icine cacita ukuwa mu musebo, kabili ukulingana tekuti kungilemo.’ Esaya 59:14. Mu misumba ikulu mwaliba amabumba ya bantu abekala mu buta no bulanda, aba pepi no kubula ifyakulya, ubwikalo, ne fyakufwala; elyo mu misumba imo ine mwaliba abo abalina ifingi ukucila ifyo umutima wingafwaya, abo abekala mu buweme, abaposa indalama shabo pa nyumba ishapangwa bwino, pa kusansamya umubili, nangu icibi ukucila apo, pa kukwanirisha ifilakolako fya mubili, pa bukoko, pa fwaka, ne fintu fimbi ifyonona amaka ya bwongo, ifibulunganya amano, no kuyalifya umweo. Ukulila kwa bantu abalefwa ne nsala kulefika ku menso yakwe Lesa, apo ku misango yonse iya kutintilila no kukonkelesha abantu baleongela ubutuntulu ubukulu sana.”
“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Nĩarĩ hingo ya ũtukũ ndĩheetwo ngwone nyũmba irĩa ciambataga gũkũra rung’ĩrĩ rung’ĩrĩ igĩkinyĩra igũrũ. Nyũmba ici ciarĩ na waranti ya kũrĩ cia gũtigania na mwaki, na ciakĩirwo nĩguo ciinĩhĩrie athamaki na aaki. Nyũmba ici ciagĩkũra igũrũ na igũrũ kuruta, na thĩinĩ warĩ mĩtugo ya indo iria cia thogora mũno yarĩhĩtwo. Arĩa nyũmba ici ciarĩ ciao matiarĩ kwĩyũria atĩrĩ: ‘Nĩ atĩa twangĩtenda wega mũno kũgoocithia Ngai?’ Mwathani ndaarĩ meciirĩrĩro-inĩ mao.
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
“Ka waŋa luŋpaŋ na ma la, a lu tahe-yiha he akagapi kin, wašte šni na iyotaka iyéčhela kiŋhaŋ iyotakapi s’e, iyéčhetuŋwaŋ hečhapi na oyátekiŋ heháŋpi kiŋ waúŋšila he onážaŋpi kta ečhúŋpi kin héčha. Wóuŋspe kin héna ičháŋpi s’e kiŋ, wašíčuŋpi na tȟáwa iyéčhetuŋwaŋ šni oyáte kiŋ wowóyute šni ečhúŋpi heháŋpi ičhúŋpi. Wiyóȟpeyata oyáte wašté šni ečhúŋpi kin, wowóuŋspe šni thípi kiŋ owáŋka iyéčhetuŋwaŋ ečhúŋpi kiŋ, oyáte wašté kiŋ iwáŋyaŋg yaŋkÁpi šni. Uŋčí makȟá agláke šni heháŋpi, waŋžíla waŋžíla owówačhiŋtȟaŋka kiŋ héhaŋl ektá owáŋka iyéčhapi; iwóteglapi šni, wašíčuŋpi šni ečhúŋpi, owówačhiŋtȟaŋka šni ičhúŋpi kiŋ hená owáŋyaŋg yuhápi. Tókheya él, wašíčuŋpi na wówašte šni etáŋhaŋ ečhúŋpi kin, Wakaŋ Tȟáŋka kiŋ héna iwóte šni él waŋží waŋží iyéčheča kte šni ečhúŋpi ektá nažíŋ kta, na Yehowa wowáuŋšila kiŋ él owótȟaŋhaŋ waŋ él iyéčhetuŋwaŋ heháŋpi waúŋyaŋpi kta.”
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.
“Isimo esalandela ukudlula phambi kwami sasingesokwesabisa komlilo. Abantu babheka izakhiwo eziphakeme, okwakucatshangwa ukuthi azibanjwa umlilo, bathi: ‘Ziphephe ngokuphelele.’ Kodwa lezo zakhiwo zashiswa zaphela sengathi zenziwe ngetiyela. Izimoto zokucima umlilo zazingelakwenza lutho ukuvimba ukubhujiswa. Abacimi bomlilo babengenakukwazi ukusebenza ngalezo zimoto.” Testimonies, volume 9, 12, 13.