The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.
Kusambaratika kwa chama cha Democratic nchini Marekani ni somo maalumu la unabii wa kibiblia. Ni mojawapo ya sifa za kinabii zinazohusishwa na rais wa nane na wa mwisho wa Marekani. Kunahusishwa na mienendo ya kinabii ya kumfanya rais wa nane, aliye wa wale saba, kuwa kichwa cha sanamu ya mnyama. Sanamu ya mnyama ulimwenguni ina pande mbili, hata hivyo ni ya namna tatu. Ni ya pande mbili kwa kuwa inawakilisha muungano wa Kanisa na Serikali, lakini ni ya namna tatu, kwa maana imeundwa na wafalme kumi (uendeshaji wa serikali), nao huongozwa na mfalme mkuu (uendeshaji wa kanisa). Mnyama huyo hubebwa na kutawaliwa na kichwa kimoja, yaani kichwa cha nane, kilicho wa wale saba.
The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.
Tāswīr ya mnyama katika Marekani ni ya namna mbili, hata hivyo ni ya namna tatu. Ni ya namna mbili kwa kuwa inawakilisha muungano wa kanisa na dola; lakini ni ya namna tatu, kwa maana imeundwa na pembe ya Kirepublican iliyoasi (ufundi wa dola), ambayo inaongozwa na pembe ya Kiprotestanti iliyoasi (ufundi wa kanisa). Mnyama huyo hupandwa na kutawaliwa na kichwa kimoja, yaani kichwa cha nane, ambacho ni cha wale saba.
The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.
Omutwe, mu mbeera zonna zombi, ye mukungu ow’obufuzi obw’amaanyi obutaliiko kukoma. Ebeera obufuzi bwe mwe bulagirwa mu ngeri ey’olwatu ye lunyiriri olw’amaloboozi g’ebyafaayo ng’ensolo ey’oku nsi bw’eyogera ng’ogusota, kubanga “okwogera” kye kiraga ekikulu ennyo eky’ensolo ey’oku nsi. Yagyogera mu 1776, 1789, 1798, 1863, 2001, 2021 era eri kumpi okwogera nate ekifaananyi bwe kinaaba kimaze okutegekeka ddala mu tteeka lya Ssande eriri kumpi okujja.
In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.
Paulo ūgū in, amangʻanya a ububī, āliyo amādaraka ga upapa, lyali likola kale imbombo, lelo lyali likānilwa na cisoka lya Rumi ya bapagani. Mu 1798 na 1799, cisoka cāfumyāpo umuntu wa lubembu mu bukole, lelo mu 1989, papa wa Rumi acimfya cisoka ca Soviet Union. Umlandu wonse wa busololi, ukufika na ku mpela, ulangisha upapa nga uli mu nkondo na cisoka. Papa wa Rumi ni wene munyapakata uyo akuti asombolwe ng’ākalūnga ka cilundwa ca bubī ca lwano lwa fitatu lwa cisoka, inyama, na kasesema wa bufi mu nshiku sha kulekelesha. Munyina White atile, “pansi pa mutwe umo, amādaraka ga upapa,” kabili no Mwasābi wa Masalimo na we alondolola ishumi lya bamfumu nga balisombola umutwe wa munani, uyo uuli wa pa cinelubali.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.
Ґо, міне, дүшманеки те қияс деҡенин; сені жек көргендер башын көтәрген. Улар халқыңға қарсы айлалы кеңес қылған, әрі жасырылғандарыңа қарсы мәслихатласқан. Улар: «Келіңдер, оларды ұлт болудан жойып ташлайық; Исраилниң аты енді еске алынбасын»,— деген. Забур 83:2–4.
When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.
Endagaano empiikano ezireeta Obumanyiso bw’Enyamanswa, eryo riba ery’ebice bisatu mu mimerere yaaryo, kandi n’ery’ebice bibiri. Ririba omukunganizo ogw’ebice bibiri ogw’obunyamurwa n’obutegeki bw’eggwanga, kwonka enkora eyo ey’ebyobufuzi eritegekebwa omutwe gumwe. Perezida ow’omunaana niwe alitegeka kandi agendere ku Kifaananyi ky’Enyamanswa. Perezida ow’omunaana, ori ow’omu bakuru musanvu abaamubaireho mbere, niwe perezida ow’aha muheru ow’obwakabaka “obw’omukaaga” obw’obunabbi bwa Baibuli, kandi yaahabwa ekihuta kye ekitsiisa nk’“ow’omukaaga” perezida.
The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.
Omusajja ow’obunnabbi ow’ekibi abadde mu lutalo n’ogusota mu byafaayo bye byonna. Donald Trump ye kabaka omugagga eyasusumbuwaza ogusota ow’obwegassi bw’ensi yonna, era okuva lwe yasooka okulangirira ekigendererwa kye okwesimbawo ku bwa pulezidenti nga June 16, 2015, ku Trump Tower mu kibuga New York, ekibuga ekyo kyennyini wewaagwira Twin Towers nga September 11, 2001, era n’ekibuga Freedom Tower, eyazzibwawo mu kifo kya Twin Towers, mwe yateerekebwa mu butongole nga November 3, 2014, abadde mu lutalo olw’ebyobufuzi, olw’embeera z’abantu, n’olw’endowooza n’amaanyi g’ogusota okuva olwo.
At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.
Pangu uthetho weSonto ozayo msinyane, umtshato phakathi kukaKristu nekhulu elinamashumi amane anesine amawaka ugqityezelwa, yaye nokukrexeza phakathi kwehenyukazi laseRoma nookumkani bomhlaba kugqityezelwa emtshatweni womgunyathi. Kulo mthetho weSonto loo mawele aphuma emyezweni wase-Edeni omabini ayaphakanyiswa, yaye kwangaxeshanye ahlaselwa ngumgunyathi. Ezo ziko zimbini zingamawele ngumtshato neSabatha yosuku lwesixhenxe.
“When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.
“Pharisiyawa paşê li ser rewabûna telaqê ji Wî pirsîn, Îsa guhdarên xwe vegerand ser saziya zewacê, wek ku di afirandinê de hatibû danîn. Wî got: ‘Ji ber hişkiya dilê we,’ Mûsa ‘destûr da we ku jinên xwe berdin; lê ji destpêkê ve wisa nebû.’ Matthew 19:8. Wî wan birin roja xweş a Edenê, dema ku Xwedê li ser hemû tiştan got ku ‘pir baş’ in. Hingê zewac û Şemî jêderka xwe standin, du saziyên hevduçem ji bo rûmeta Xwedê û ji bo berjewendiya mirovahiyê. Hingê, wek ku Afirîner destên ew cotê pîroz di zewacê de bi hev girêda û got: Mêrê ‘bavê xwe û dayika xwe bihêle, û bi jina xwe ve bibe yek; û ewê bibin yek laş’ (Genesis 2:24), Wî yasa zewacê ji bo hemû zarokên Adem heya dawiya demê ragihand. Ew ya ku Bavê Ezelî bi xwe baş îlan kiribû, yasa bereketa herî bilind û geşedana mirov bû.” Thoughts From the Mount of Blessings, 63.
The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.
Kaiŋa katatu ako, apo Protestanti ya uvitivi, ushamani, na Ukatoliki vakwatana mavoko pa nshiku ya mwiko wa Sande, ni uvwifanyi wa ndoa ya mu Edeni apo “Muumbi akwatanyije mavoko a baŵili abatakatifu mu ndoa.” Pa mwiko wa Sande, biikalo bibili vya ndoa na Sabato, vinakuzwa juu, na pa kyanda kimwe vinachafuzwa. Historia ya kutiwa muhuri yatandike apo Minara ya Mapacha yagwile, na historia iyo iishila apo biikalo bibili vya ndoa na Sabato vinakuzwa juu. Pakati ka historia iyo, Freedom Tower yaliwekwa wakfu mu 2014, na kuchochea kwa Trump ulimwenguni kwa utandawazi kwatandike pa Trump Tower mu 2015.
The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.
Minara ya Pacha ziliangushwa kama karipio la upendo wa fedha wa utandawazi, na Mnara wa Freedom ni mfano wa uasi wa Nimrodi dhidi ya Mungu wa Mbinguni na hukumu aliyokuwa ameleta kwa gharika, kama vile Mnara wa Freedom ulivyo ishara dhidi ya hukumu ya Mungu ya Septemba 11, 2001.
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Di carekê de, gava ku ez li Bajarê New Yorkê bûm, di dema şevê de hate gazîkirin ku ez bibînim avahiyên ku qat bi qat ber bi ezman ve bilind dibûn. Ji bo van avahiyan hatibû peywirdarkirin ku dijagirê agir in, û ew hatibûn avakirin da ku xwediyên xwe û avakerên xwe bi rûmet bikin. Van avahiyan bilindtir û hîn bilindtir dibûn, û di wan de materyalê herî biha dihat bikaranîn. Ew kesên ku van avahiyan a wan bûn, ji xwe nepirsîn: ‘Em çawa dikarin herî baş Xwedê bi rûmet bikin?’ Xudan di hizrên wan de tune bû.”
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
Nalangisip ako: “O, kung makita lamang sana ng mga namumuhunan ng kanilang mga yaman sa ganitong paraan ang kanilang landasin ayon sa pagkakakita ng Diyos dito! Nagpapatung-patong sila ng mariringal na gusali, ngunit pagkahangal-hangal sa paningin ng Tagapamahala ng sansinukob ang kanilang pagpaplano at paglalangkap ng mga balak. Hindi nila pinag-aaralan sa pamamagitan ng buong kapangyarihan ng puso at isip kung paano nila maluluwalhati ang Diyos. Nawala sa kanilang paningin ito, ang unang tungkulin ng tao.”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.
“Pamene nyumba zazitali izi zinkamangidwa, eni ake anasangalala ndi kudzikuza kodzaza ndi chilakolako, popeza anali ndi ndalama zogwiritsira ntchito pokhutiritsa iwo eni ndi kuyambitsa nsanje mwa oyandikana nawo. Ndalama zambiri zimene iwo anaikamo motero zinapezedwa mwa kukakamiza, mwa kupondereza osauka. Iwo anaiwala kuti kumwamba kusungidwa mbiri ya ntchito iliyonse ya malonda; mgwirizano uliwonse wosalungama, mchitidwe uliwonse wachinyengo, zalembedwa kumeneko. Nthawi ikudza imene m’chinyengo chawo ndi mwano wawo anthu adzafika pamlingo umene Ambuye sadzawalola kuupitirira, ndipo adzaphunzira kuti pali malire a kuleza mtima kwa Yehova.” Testimonies, volume 9, 12.
The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.
Uasi uliowakilishwa na mnara wa Nimrodi ulikuwa ni dhidi ya hukumu ya Mungu ya karibuni ya Gharika, nao uliwakilisha kwa mfano uasi wa mabenki wa utandawazi dhidi ya hukumu ya Mungu ya karibuni. Uhuru kama unavyofafanuliwa katika kamusi ya utandawazi ni kinyume kabisa na uhuru wa kibiblia. Uhuru katika kamusi ya yule joka ni ufisadi wa maadili, unaoashiriwa na uasherati wa Mapinduzi ya Ufaransa.
“‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.
“‘Umujyi munini’ abahamya bicirwamo, kandi aho intumbi zabo ziryamye, ni Misiri ‘mu buryo bw’umwuka.’ Mu mahanga yose agaragazwa mu mateka ya Bibiliya, Misiri ni yo yahakanye cyane kurusha ayandi kubaho kw’Imana nzima kandi ikarwanya amategeko yayo. Nta mwami n’umwe wigeze atinyuka kwigomeka ku mugaragaro no mu bwibone bukabije ku butware bwo mu Ijuru nk’uko umwami wa Misiri yabigenje. Igihe Mose yamuzaniraga ubutumwa mu izina ry’Uwiteka, Farawo yasubije yishyize hejuru ati: ‘Uwiteka ni nde, ngo numvire ijwi rye ndeke Abisirayeli bagende? Sinzi Uwiteka, kandi byongeye, sinzareka Abisirayeli kugenda.’ Kuva 5:2, A.R.V. Uku ni ukutemera Imana, kandi ishyanga rihagarariwe na Misiri ryari kuzavuga uguhakana nk’uko kw’ uburenganzira bw’Imana nzima kandi rikagaragaza umwuka nk’uwo wo kutizera no gusuzugura. ‘Umujyi munini’ kandi ugereranywa, ‘mu buryo bw’umwuka,’ na Sodomu. Kononekara kwa Sodomu mu kwica amategeko y’Imana kwagaragariye by’umwihariko mu busambanyi bukabije. Kandi iki cyaha na cyo cyari kuzaba ikimenyetso gikomeye cyane kiranga ishyanga ryagombaga gusohoza ibisobanuro by’uyu murongo.”
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.
ئەگەر بەپێی وشەکانی پێغەمبەر بێت، کەمێک پێش ساڵی 1798 هێزێک بە ڕەچەڵەکی و خاسیەتی شەیتانی هەڵدەستێت تاکو لەدژی پەرتوکی پیرۆز شەڕ بکات. و لەو خاکەی کە شایەتی دوو شایەتحەڵگری خودا بەم شێوەیە بێدەنگ دەکرێت، بێباوەڕیی فیرعەون و بێبەندیی سەدۆم ئاشکرا دەبێت.
“This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..
“Utabiri huu umetimizwa kwa usahihi wa hali ya juu na kwa namna ya kushangaza katika historia ya Ufaransa. Wakati wa Mapinduzi, mwaka 1793, ‘ulimwengu kwa mara ya kwanza ulisikia kusanyiko la watu, waliozaliwa na kulelewa katika ustaarabu, na wakijipa haki ya kuitawala mojawapo ya mataifa bora zaidi ya Ulaya, wakipaza sauti yao ya pamoja kuikana kweli iliyo kuu na takatifu sana ambayo nafsi ya mwanadamu huipokea, na kwa umoja kuikana imani na ibada ya Mungu.’—Sir Walter Scott, Life of Napoleon, juz. 1, sura ya 17....”
“France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
“Ufaransa navona yalionyesha tabia zile zilizokitofautisha hasa Sodoma. Wakati wa Mapinduzi kulionekana wazi hali ya upotovu wa maadili na uharibifu iliyofanana na ile iliyoleta maangamizi juu ya miji ya bondeni. Naye mwanahistoria anaviwasilisha pamoja kutomwamini Mungu na ufisadi wa Ufaransa, kama ilivyotolewa katika unabii: ‘Yaliyohusiana kwa karibu sana na sheria hizi zilizogusa dini, yalikuwa yale yaliyolishusha agano la ndoa—ahadi takatifu kuliko zote ambazo wanadamu waweza kuingia, na ambayo kudumu kwake huchangia kwa nguvu nyingi zaidi katika kuimarishwa kwa jamii—hadi kuwa hali ya mkataba wa kiraia tu wa tabia ya muda mfupi, ambao watu wowote wawili wangeweza kuuingia na kuuvunja wapendavyo…. Kama pepo wachafu wangekuwa wamejitwika kazi ya kugundua njia ya kuharibu kwa ufanisi mkubwa zaidi kila kitu chenye kuheshimiwa, chenye uzuri, au chenye kudumu katika maisha ya nyumbani, na wakati huohuo kupata uhakika kwamba uovu ambao walikusudia kuleta ungeendelezwa kutoka kizazi kimoja hadi kingine, wasingeweza kubuni mpango ulio na ufanisi zaidi kuliko udhalilishaji wa ndoa…. Sophie Arnoult, mwigizaji aliyekuwa maarufu kwa maneno ya busara aliyosema, aliieleza ndoa ya jamhuri kuwa “sakramenti ya uzinzi.”’”—Scott, juz. 1, sura ya 17.” Pambano Kuu, 269, 270.
The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.
۲۰۱۴-ئەم ساڵەدا لە شارى نیویۆرک پەیکرەوەکراوی «فریدۆم تاوەر» تەنها نوێنەری یاغیبوونی قەڵای نەمرود نییە، بەڵکو هێمای پێناسەی ئازادی لەلایەن گلوبالیستەکانیشە؛ وەک لە پەرەپێدانی جوڵەی بێبەندوباری LGBTQ+ دەردەکەوێت، کە نوێنەری یاغیبوونە لە دژی یاسای خودا. ئازادیی ڕاستەقینە بە تەواوی پێچەوانەی ئەوەیە کە ئەو تاوەرە نوێنەرایەتی دەکات؛ بەڵام یەکێک لە شێوازە کۆنەکانی فێڵ و هەڵخەڵەتاندن کە لەلایەن شوێنکەوتوانی ئەژدیها بەکاردێت، ئەوەیە وشە و دەستەواژەکان دووبارە پێناسە بکرێن بۆ ئەوەی دەرئەنجامە هەڵە دروست بکرێت. ئەژدیها پارێزەری کلاسیکییە، و ئەوە ئەو وشەسازەیە کە زمان دەلووشێنێت بۆ ئەوەی ئەنجامە خراپەکان بەرهەم بهێنێت. بەڵام واتای ڕاستەقینەی وشەی «ئازادی» ئەو ئازادییە نییە کە لە هەرجومەرجی Antifa نوێنەرایەتی دەکرێت، یان لەو بێبەندوبارییەی کە شۆڕشی فەڕەنسا هێمایەتی دەکات.
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.
“Худаға өзини беришни рәт қилған һәр бир җан башқа бир күчниң контроллуқи астидадур. У өзигә тәвә әмәс. У әркинлик һәққидә сөз қилиши мүмкин, бирақ у әң хорлуқлуқ қуллуқ ичидидур. Униң һәқиқәтниң гөзәллигини көрүшигә йол қоюлмайду, чүнки униң зеһни Шәйтанниң контроллуқи астидадур. У өзини өз һөкүминиң көрсәтмилиригә әгишиватимән дәп хушал қилғини билән, у қараңғулуқниң әмириниң ирадисигә бойсуниду. Мәсиһ җанни гуна қуллуғиниң кишәнлиридин азад қилиш үчүн кәлди. ‘Әгәр оғул силәрни азад қилса, силәр һәқиқәтән азад болисиләр.’ ‘Мәсиһ Әйсада болған һаятлиқ Роһиниң қануни’ бизни ‘гуна вә өлүм қанунидин’ азад қилиду. Римлиқларға 8:2.”
“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.
“Ukombozini hakuna kulazimishwa kamwe. Hakuna nguvu yoyote ya nje itumiwayo. Chini ya mvuto wa Roho wa Mungu, mwanadamu huachwa huru kuchagua atakayemtumikia. Katika badiliko litokealo wakati roho inajisalimisha kwa Kristo, mna maana ya juu kabisa ya uhuru. Kufukuzwa kwa dhambi ni tendo la roho yenyewe. Ni kweli, hatuna uwezo wa kujikomboa wenyewe kutoka chini ya utawala wa Shetani; lakini tunapotamani kuwekwa huru kutoka katika dhambi, na katika hitaji letu kuu tunapolia kuomba nguvu iliyo nje yetu na juu yetu, nguvu za roho hujazwa nguvu za kimungu za Roho Mtakatifu, nazo hutii maagizo ya mapenzi katika kutimiza mapenzi ya Mungu.” Tumaini la Vizazi Vyote, 466.
The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”
Ubwigenge bwasemelerwaga n’Inzu y’Ubwigenge, bwari ubusambanyi bw’Impinduramatwara y’Abafaransa n’ubwigomeke bwa Nimurodi. Umwaka wakurikiyeho rwose, ku Munara wa Trump, perezida wari umukire kurusha abandi kuva mu 1989 yatangaje ko aziyamamaza, ikintu cyari kuzahagurutsa abashyigikiye ubutegetsi bw’isi yose. Uwo mwaka nyine, ishyingiranwa ry’abahuje ibitsina ryemejwe ku rwego rwa leta nkuru muri Leta Zunze Ubumwe za Amerika, nk’uko byagenze mu mpinduramatwara yo mu Bufaransa igihe bahinduraga ishyingiranwa bakarigira “amasezerano asanzwe ya gisivili y’igihe gito.”
The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.
Dragoni na raisi tajiri zaidi walianzisha vita. Uharibifu wa Minara Miwili kwa mguso wa uweza wa Mungu uliashiria mwanzo wa wakati wa kutiwa muhuri na kuwasili kwa mnyama wa Uislamu atokaye katika shimo lisilo na mwisho. Katika kuwekwa wakfu kwa Minara ya Uhuru katikati ya historia hiyo ya kinabii, kuwasili kwa mnyama wa Ukanamungu atokaye katika shimo lisilo na mwisho kunaashiriwa. Sasa, kuanguka kwa taasisi zile mbili za Sabato na ndoa, ambazo ziliwekwa katika Bustani ya Edeni, kunaashiria hitimisho la wakati wa kutiwa muhuri na kuwasili kwa mnyama wa tatu, wa Kikatoliki, atokaye katika shimo lisilo na mwisho.
On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.
2020-nji ýylyň noýabr aýynyň 3-nde Tramp, papalyk 1798-nji ýylda ölümli ýara alşy ýaly, ölümli syýasy ýara aldy. Bu ýara 1798-nji ýylda göni manydaky Fransiýa tarapyndan, 2020-nji ýylda bolsa ruhy Fransiýa tarapyndan ýetirildi.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.
Û dema ku ew şahidiya xwe biqedînin, wê hingê heywana ku ji kûrahiya bêbin derdikeve li dijî wan şer bike, û ser wan bikeve, û wan bikuje. Û laşên wan ên mirî dê li kolana wî bajarê mezin bimînin, yê ku bi wateya ruhanî navê wî Sodom û Misir tê gotin, li wir jî Xudanê me hate xaçkirin. Vahî 11:7, 8.
In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.
Di buku The Great Controversy, Saudari White mengidentifikasi Prancis sebagai “kota besar tempat Tuhan kita disalibkan”.
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.
“Omuprofeti okuvuga ati, kale, emyaka mputi ng’egenda okutuuka ku 1798, amaanyi agamu agava mu Sitaani era agalina obutonde bwe, gaali galijja okugolokoka okulwana ne Bayibuli. Era mu nsi omujulirwa gw’abajulirwa ba Katonda ababiri gye gwandisirisibwa bwe gutyo, eyo gye waali okulabikiramu obutakkiriza bwa Falaawo n’obukaba bwa Sodomu.” The Great Controversy, 270.
At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.
Ku Sunday law ka United States long taim klostu kam, image bilong beast bai kamap ples klia olgeta; na ol husat i bin mekim image bilong Christ i kamap ples klia olgeta long ol yet, bai God i litimapim ol olsem ensign bilong Em. Olsem wanpela ensign bai ol i holim antap seventh-day Sabbath, na soim stretpela pasin bilong Christ long graun olgeta. Stretpela pasin bilong Christ em i kamap tasol long bung wantaim bilong Divinity wantaim humanity; na insait long dispela bikpela tru, em ol i kolim wanpela mystery, institution bilong marriage tu i stap antap. Ensign i makim Sabbath na dispela tupela wantok institution bilong en, em marriage.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.
Ji ber ku mêr serê jina xwe ye, wekî ku Mesîh jî serê dêrê ye; û ew xelaskerê bedenê ye. Ji ber vê yekê, çawa dêr bindestê Mesîh e, wusa jî bila jin di her tiştî de bindestê mêrên xwe bin. Mêran, jinên xwe hez bikin, wekî ku Mesîh jî dêrê hez kir û xwe ji bo wê da; da ku wê pîroz bike û bi şûştina avê bi peyvê wê paqij bike; da ku wê ji bo xwe wekî dêrek bi rûmet amade bike, bê kêmasî, bê çîn, an tiştekî wiha; lê da ku wê pîroz û bêqusûr be. Wusa divê mêr jî jinên xwe wekî bedenên xwe hez bikin. Yê ku jina xwe hez dike, xwe hez dike. Çimkî tu kes tu carî ji goştê xwe nefret nekiriye; lê ew wê dixwîne û lê mirovaniyê dike, wekî ku Xudan jî dêrê dike. Ji ber ku em endamên bedenê wî ne, ji goştê wî û ji hestiyên wî. Ji ber vê yekê, mêr dê bav û diya xwe bihêle û bi jina xwe ve were girêdan, û ew her du dê bibin yek goşt. Ev sira mezin e; lê ez qala Mesîh û dêrê dikim. Efesî 5:23–32.
The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.
Akasonggo kikalata ka mivayava na miwili ya Sabato na Ndoa, na ndoa yawakilisha muungano wa Uungu na ubinadamu. Siri ya ndoa hiyo yawakilisha kanisa Lake, ambalo ndilo hekalu Lake.
“The tower was a symbol of the temple.” The Desire of Ages, 596.
“Mndandanda uwo ukaŵa chimanyikwiro cha tempile.” *The Desire of Ages*, 596.
At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.
A ngatu ya mwanzo ya muhuri, Minara Miwili ilianguka; katikati ya wakati wa muhuri, “minara” miwili, inayowakilisha mchakato wa kutenganisha makundi mawili (kwa ajili ya pembe zote mbili), ilitambulishwa; na mwishoni mwa wakati wa muhuri, Minara Miwili ya hekalu la Mungu na Sabato itainuliwa kuwa bendera kwa Mataifa.
We will continue this study in the next article.
Tukayita kuenderera mberi nechidzidzo ichi muchinyorwa chinotevera.
For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.
Nokuti umunsi wa Yehova Nyiringabo uzatera umuntu wese wiboneye kandi wishyize hejuru, no ku muntu wese wikuza; kandi azacishwa bugufi. Uzatera no ku masederi yose y’i Lebanoni, maremare kandi yishyize hejuru, no ku mipingo yose y’i Bashani, no ku misozi miremire yose, no ku duce twose twishyize hejuru, no ku minara miremire yose, no ku nkuta zose zikomeye, no ku mato yose y’i Tarushishi, no ku bishushanyo byose by’igikundiro. Kandi ubwibone bw’umuntu buzunamishwa, n’ubwiyemezi bw’abantu buzacishwa bugufi; kandi Yehova wenyine ni we uzashyirwa hejuru kuri uwo munsi. Kandi ibigirwamana azabikuraho rwose. Kandi bazinjira mu myobo yo mu bitare no mu buvumo bwo mu butaka, bahunga ubwoba bwa Yehova n’ubwiza bw’icyubahiro cye, igihe azahagurukira guhinda isi umushyitsi bikomeye. Kuri uwo munsi umuntu azajugunya ibigirwamana bye by’ifeza n’ibigirwamana bye by’izahabu, ibyo buri wese yiremeye kugira ngo abiramye, abihe ibicira n’udusiga; kugira ngo yinjire mu masenga y’ibitare bisesaguritse, no mu myenge yo mu bitare bikomeye, ahunga ubwoba bwa Yehova n’ubwiza bw’icyubahiro cye, igihe azahagurukira guhinda isi umushyitsi bikomeye. Nimureke kwiringira umuntu, ufite umwuka mu mazuru ye; kuko se yabarwaho iki? Yesaya 2:12–22.
My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.
Ubwiza bwanje, n’igihome canje; umunara wanje muremure, n’umukiza wanje; inkinzo yanje, kandi uwo nizigiramwo; uwuganza abantu banje akabashira musi yanje. Zaburi 144:2.