We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.

Tuli mu gikorwa cyo kumenya imiterere y’ubuhanuzi iba iriho igihe perezida wa nyuma wa Leta Zunze Ubumwe za Amerika ahawe ububasha nk’umutegetsi w’igitugu mu mateka ayobora ku itegeko rya Ku Cyumweru rigiye kuza vuba. Nta kintu gikorerwa mu cyuho, kandi abaturage b’inyamaswa y’isi bagabanyijemo hafi ku rugero rungana mu isuzuma ryabo kuri Trump. Abashyigikiye imyumvire ye bashobora kubona bitabagoye impamvu akeneye gusukura igishanga, n’impamvu ibyo hafi bidashoboka kuba, keretse Trump afashe umwanya w’umunyagitugu. Abanyagitugu bafite imbaraga kurusha abandi ni abafite ijanisha rinini ry’abaturage bashyigikiye umurimo umunyagitugu aba agerageza gukora. Mbere y’uko Hitler azamuka ku butegetsi byasabaga ingorofani yuzuye amafaranga kugira ngo ugure umugati umwe.

Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.

Hitler akakyura ekyo, era newakubadde nga Abagirimaani tebaagala nnyo kukkiriza bingi ku byafaayo ebyo, Hitler yafuna obuwagizi obungi nnyo olw’omulimu gwe. Ensonga ezitunuulidde Amerika, n’ensi yonna, zireeta okwawukana wakati mu bannansi, era kati ensalo zitandise okusimbibwa. Ekiseera okuva ku Lutalo lw’Obwenkulakulanya okutuuka mu 1798 kikiikirira ebbanga ery’okuteekateeka erikwatagana n’ekiseera eky’okuteeka akabonero ku b’emitwalo kikumi mu amakumi ana mu enkumi nnya. Patriot Act ye yalaga entandikwa y’okuddinngana okw’omwoyo okw’Olutalo lw’Obwenkulakulanya. Yesu bulijjo alaga enkomerero ng’akozesa entandikwa, era ensolo ey’ensi yatandika n’Olutalo lw’Obwenkulakulanya, bwe kityo n’okukoma erikoma n’olumu. Olusooka lwali lwa butonde, olusembayo lwa mwoyo.

The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.

သမ္မတနိုင်ငံတော်အမေရိကန်၏ ပြည်တွင်းစစ်သည် အမှန်တကယ် ဖြစ်ပွားခဲ့သကဲ့သို့ နောက်ဆုံးသော ကာလ၌လည်း ထပ်မံဖြစ်ပွားရမည်ဖြစ်သည်။ ထိုစစ်ပွဲသည် ပထမဆုံး ရီပတ်ဘလီကန် သမ္မတ၏ ပေါ်ထွန်းလာခြင်းကို မှတ်သားစေခဲ့ပြီး၊ ထိုသမ္မတသည် နောက်ဆုံး ရီပတ်ဘလီကန် သမ္မတ၏ ပုံရိပ်နမူနာဖြစ်သည်။ ရီပတ်ဘလီကန်ပါတီသည် ကြာရှည်စွာ တည်ရှိနေခဲ့သော ဒမိုကရက်ပါတီ၏ ကျွန်စနစ်ကို ထောက်ခံသော ရပ်တည်ချက်ကို ဆန့်ကျင်ရန်အတွက် ကျွန်စနစ်ဆန့်ကျင်ရေးပါတီအဖြစ် ပေါ်ပေါက်လာခဲ့သည်။ ထိုနိုင်ငံရေးအငြင်းပွားမှုက ပြည်တွင်းစစ်နှင့် လင်ကွန်း၏ သမ္မတရာထူးရရှိမှုကို ဖြစ်ပေါ်စေခဲ့သည်။ ထို့ကြောင့် ပထမဆုံး ရီပတ်ဘလီကန် သမ္မတကို ပြည်တွင်းစစ်မှ ခွဲထုတ်ရန် မဖြစ်နိုင်သကဲ့သို့၊ နောက်ဆုံး ရီပတ်ဘလီကန် သမ္မတသည်လည်း ပြည်တွင်းစစ်တစ်ရပ်၏ ချက်ချင်းမတိုင်မီကာလကို အမွေဆက်ခံရမည်ဖြစ်သည်။ ယေရှုသည် ဝိညာဉ်ရေးလောကကို ဖော်ပြရန် သဘာဝလောကကို အသုံးပြုတော်မူခဲ့သည်။ နဂါး၏ပါတီသည် မိမိ၏ဖခင်အဖြစ် မုသာ၏ဖခင်ကို ပိုင်ဆိုင်ထားပြီး၊ ဒမိုကရက်ပါတီ၏ ထင်ရှားသော လက္ခဏာမှာ မုသာဖြစ်သည်။ ဤနည်းလမ်း၏ ရှေးရိုးစံနမူနာတစ်ရပ်မှာ ၎င်းတို့သည် လူနည်းစုများအပေါ် စာနာနားလည်မှုရှိသော ပါတီဖြစ်သည်ဟု ဆိုကြခြင်းပင် ဖြစ်သည်။

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.

Muikeng mu taena a profeta a mashika, ba lesa kuenu mu kuvwala kwa mĩkoko, kanshi munda yabo ba mbumba ba kulya. Mweba mu ke ba manyina ku miselo yabo. Bantu ba kokota ngape ku miba, nangwa makuyu ku matunga? Omu byonka, muti onse mulotu uleta miselo milotu; kanshi muti mubifi uleta miselo mibifi. Muti mulotu kaukakwanisa kuleta miselo mibifi, nangwa muti mubifi kuleta miselo milotu. Muti onse uushaleta miselo milotu utemwa panshi no kutaywa mu mulilo. Awo, ku miselo yabo mweba mu ke ba manyina. Mateo 7:15–20.

The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.

Mizi ya muti huamua matunda yenye utazaa, na mizi ya chama cha Democratic ni msimamo wao wa kuunga mkono utumwa. Mizi ya chama cha Republican ni msimamo wao wa kupinga utumwa.

Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.

Wakariri nikuwe, ee Mukama, bwe nkwegayirira; naye ka njogere naawe ku misango gyo nti, Lwaki ekkubo ly’ababi liba n’omukisa? lwaki bonna abakola eby’obulimba obungi baba bulungi? Wabasimba, weewaawo, era bamaze okunywera emmizi; bakula, weewaawo, era babala ebibala: oli kumpi mu kamwa kaabwe, naye wala okuva mu mutima gwabwe. Yeremiya 12:1, 2.

The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.

Okuza kwa Ntwa ya Bana ya Maphakathi kubekwa mu muktalelo wa “banhu ba mali,” mweene mwaabaita Sista White, abo balangila isoko lya kutengeselamo mbuli ya kuyanja byuma bya mahanga, ne apo balinyata abapina.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

“Vu India, China, Russia, na vu mimbanzi ya Amerika, maelfu ya balume na bakento bakefwá ne nzala. Bantu ya mbongo, sambu bazali na ngolo, bazali kuyala zando. Bazali kusumba na ntalu ya nsi nyonso yina bakoki kuzwa, mpe na nima bazali kuteka yo na bantalu yina menata mingi. Yayi zola kutuba nzala sambu na bakilasi ya bantu ya nsiku ya nsi, mpe yo tasuka na mvita ya bana-mboka.” Manuscript Releases, volume 5, 305.

The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.

Vita vya wenyewe kwa wenyewe katika historia ya Lincoln vilikuwa halisi na vilihusu utumwa halisi. Watawala wa kimataifa waliochochewa na yule joka wanazalisha vita vya wenyewe kwa wenyewe katika siku za mwisho ambavyo vinategemea jitihada zao za kuondoa tabaka la kati, na kuacha tu wasomi matajiri kupita kiasi, na watwana maskini kupita kiasi. Ni tabaka la kati linalohifadhi uhuru wa kijamii, kiuchumi, na wa dini, na litakapoondolewa hakuna kinga dhidi ya utekelezwaji wa ukabaila. Mafanikio makuu ya Mapinduzi ya Ufaransa yalikuwa kwamba yalimaliza mfumo wa ukabaila, ambao watawala wa kimataifa sasa wanatafuta kuurudisha tena, kwa kuliondoa tabaka la kati. Mpango wa watawala wa kimataifa kwa kiasi kikubwa unategemea kulifurika tabaka la kati kwa wahamiaji haramu, jambo linalopunguza uzalishaji wa kiuchumi, kushusha mishahara, na kupanua mfumo wa ustawi wa serikali.

Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.

Ntwa ya nkondo ya mibale ya mokili mobimba, na eleko ya bokono monene ya nkita, Tata Charles Coughlin, nganga-nzambe moko ya Lingomba ya Katolike ya Roma, akómaki moto ya lokumu mpo na masolo na ye ya radio, oyo ezalaki kokóma epai ya bamillio ya bayoki na ekólo mobimba. Masolo na ye ya radio ezalaki kokokana na bopusi oyo Rush Limbaugh azalaki na yango na kala ya penepene. Coughlin asalelaki esika na ye ya radio mpo na kolobela makambo mingi ya ndenge na ndenge, kati na yango politiki, nkita, mpe makambo ya bomoi ya bato na lisanga. Na ebandeli asungaki Mokonzi Franklin D. Roosevelt mpe mwango na ye ya New Deal. Masolo ya radio ya Coughlin, oyo mbala mingi ezalaki ya kolamusa nkanda mpe ya ntembe makasi, ekómisaki ye moto ya bokabwani na politiki ya Amerika. Atako azalaki na ebele ya balandi oyo bazalaki sembo mpe ya komipesa, akutanaki mpe na bopamelami mpe na bofundami uta na biteni ndenge na ndenge mpo na makanisi na ye ya koleka ndelo.

The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.

Mawazo ya awali ya kisiasa, kiuchumi, na kijamii ya Coughlin yalipitishwa na Franklin Roosevelt na yakawa msingi wa sera zake za New Deal, ambazo zilianzisha balaa la mfumo wa Social Security unaozidi kuongezeka, na mfumo wa ustawi wa jamii nchini Marekani. Sera zake za New Deal zikawa alama kuu ya urithi wake, na zilikuwa kipengele cha mandhari ya kinabii iliyoongoza kwenye, na iliyofuatia baada ya Vita vya Pili vya Dunia. “Kwa matunda yao mtawatambua.” Kwa sababu ya utekelezaji wa sera za New Deal za Roosevelt, mdororo mkuu wa uchumi ulidumu kwa muda mrefu zaidi nchini Marekani kuliko katika taifa lolote jingine duniani.

Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.

루스벨트는 민주당원이었으며, 그러므로 용의 영감을 받은 세계주의자였다. 그가 도입한 뉴딜 정책은 초부유층과 초빈곤층으로 이루어진 시민 대중을 만들어 내기 위한 장기적 계획의 일부였다. 남북전쟁의 문자적 노예제는, 이제 현대 바벨론의 세계주의적 억만장자 상인들이 루스벨트의 뉴딜을 그들이 이해하는 완전한 상태로 이끌기 위해 고안된 광범위한 불법 이민에 자금을 대면서 초고속으로 가속되고 있는 영적·경제적 노예 상태를 상징한다. 제삼차 세계대전에 직면하게 될 마지막 대통령은 또한 제이차 세계대전 동안 그 대통령에 의해 시행된 사회적 의존 프로그램의 위기에도 직면하게 될 것이다. 영감은 이 사실을 밝혀 주며, 또한 마지막 날들의 지도자들이 그 문제를 어떻게 다루어야 할지 알지 못할 것임도 밝혀 준다.

“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

“Abangi si benshi, ndetse no mu barimu n’abanyapolitiki, basobanukirwa impamvu zishingiyeho imimerere y’iki gihe y’umuryango mugari. Abafite ububasha bwo kuyobora leta ntibashobora gukemura ikibazo cy’iyangirika ry’imico, ubukene, ubukene bukabije, n’ubwiyongere bw’ubugizi bwa nabi. Barwana ubusa bashaka gushyira ibikorwa by’ubucuruzi ku rufatiro rurushaho gukomera. Iyo abantu barushaho kwitondera inyigisho z’Ijambo ry’Imana, babona umuti w’ibibazo bibazahaza.”

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.

“Imiandiko Yera isobanura imimerere y’isi izaba iriho mbere gato yo kuza kwa kabiri kwa Kristo. Ku byerekeye abantu birundanyiriza ubutunzi bwinshi binyuze mu bujura no mu bwambuzi, handitswe ngo: ‘Mwihunikiye ubutunzi ku minsi y’imperuka. Dore, igihembo cy’abakozi basaruye mu mirima yanyu, mwimanye ku buriganya, kirataka: kandi gutaka kw’abasaruraga kwinjiye mu matwi y’Umwami Nyiringabo. Mwariho mu munezero ku isi, kandi mwiberaga mu iraha; mwagaburiye imitima yanyu nk’aho ari ku munsi wo kubaga. Mwakondemeye umukiranutsi kandi muramwica; kandi ntabarwanya.’ Yakobo 5:3–6.” Testimonies, volume 9, 13.

The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.

amapulezidenti omusembayo alikwata “enkoba z’obufuzi,” naye talisobola “okugonjoola ekizibu ky’obuvundu bw’empisa, obwavu, obusabirizi, n’obumenyi bw’amateeka obweyongera.” Era talisobola “okuteeka emirimu gy’obusuubuzi ku musingi ogusingawo obunywevu.” Ebizibu bino byonna bikwatagana n’ababanki n’abasuubuzi abagagga ennyo ab’ennaku ez’oluvannyuma. “Obusabirizi” bukozesebwa okunnyonnyola embeera y’abo abeesigama ku buyambi obuweebwa abaavu oba obulamuzi obuweebwa gavumenti ez’ebitundu oba ebibiina eby’obugabi. Mu bibiina by’abantu bingi, obusabirizi bwakwataganyizibwanga n’ensonyi ez’ekibiina ky’abantu era emirundi mingi ne buviiramu okuteekebwa ku bbali n’okusosolebwa kw’abo abayitamu mu bwavu. Enteekateeka mu byafaayo bya Amerika eyafulumya “obusabirizi,” ye nteekateeka egambibwa okuba nga yagunjibwa okuyamba abo abasibiddwa mu bwavu okusobola okugwegattulako. Mu kifo ky’ekyo, yafulumya enkola ya gavumenti ey’obuyambi ey’okukuuma abo basabirizi mu buddu bw’ebyenfuna.

Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.

Kinyume cha muda mfupi baada ya Vita vya Pili vya Dunia, Umoja wa Mataifa ulianza kufanya kazi. Hili lilitoa ushuhuda wa pili kutoka katika vita viwili vya kwanza vya dunia kwamba ufalme wa saba (Umoja wa Mataifa) utawekwa juu ya kiti cha enzi cha dunia. Vita vya kwanza vya dunia vilitambulisha jukumu la mfumo wa benki wa ulimwengu mzima uliokubaliwa katika historia ya vita vya kwanza vya dunia, na makusudi ya wale mabenki na wafanyabiashara wa dunia ya kurudi kwenye mfumo wa kifyudali, kama ulivyowakilishwa katika vita vya pili vya dunia. Mipango yote hii; serikali ya dunia moja, mfumo wa uchumi wa matajiri kupita kiasi kuwatawala maskini kupita kiasi, na mfumo mmoja wa fedha wa ulimwengu ambao utamruhusu kushiriki tu yeyote yule ambaye utaona inafaa amruhusu, ilitoka kwa yule joka, ambaye yuko vitani na rais wa nane, ambaye ni mmoja wa wale saba.

The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.

해당 요소들이 보여 주는 논리는, 문제 해결에 접근함에 있어 독재적으로 될 수밖에 없다고 느끼게 될 한 대통령을 분명히 보여 준다. 우리는 다만 하나님의 말씀이 땅의 짐승의 마지막 대통령의 역사 동안 전개될 것이라고 밝혀 놓은 예언적 환경을 확인하고 있을 뿐이다. 이전 글에서 우리는 그녀가 일요일 법 이전에 “현세적 번영”이 제거될 것이라고 밝히는 『각 시대의 대쟁투』의 한 구절을 언급하였다. 그 구절은 마지막 날들의 많은 예언적 특징들을 제시하며, 그녀가 다루는 요점들은 미국에서, 그리고 그 후에는 온 세상에서, 짐승의 우상이 시험하는 때에 성취된다. 그녀는 사탄이 세상을 사로잡기 위하여 사용하는 두 가지 문제를, 곧 심령술과 일요일의 신성시로 지적한다. 사탄이 사용할 치유의 기적들을 언급하는 가운데, 그녀는 우리 시대의 또 다른 예언적 쟁점을 제시한다.

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

“Binyuze mu makosa abiri akomeye, ukudapfa k’ubugingo na ukwera kw’icyumweru, Satani azashyira abantu munsi y’ibihendo bye. Mu gihe irya mbere rishyiraho urufatiro rw’ubupfumu bw’imyuka, irya kabiri riremamo umurunga w’ubwumvikane na Roma. Abaporotesitanti bo muri Leta Zunze Ubumwe z’Amerika ni bo bazaba aba mbere mu kurambura amaboko yabo bambukiranya rwa rwobo kugira ngo bafate ukuboko kw’ubupfumu bw’imyuka; bazambukira hejuru y’inyenga kugira ngo bahane ibiganza n’ubutegetsi bw’Abaroma; kandi munsi y’ingaruka z’iri huriro ry’ibice bitatu, iki gihugu kizakurikira mu ntambwe za Roma mu guhonyora uburenganzira bw’umutimanama.

“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

“Muya uya mundu wa bufumu bwa mazwilo buhumiila ku mulimo wa Buka-bwina Kristo bwa zina bwa nsiku zino, uba na nguzu nkama ya kulengesa no kukwata mu muteyo. Satana mwine ukaaluka, kulingana na ntambululo ya maalu a masiku ano. Ukaamoneka mu mubele wa malaika wa luu. Ku nzila ya spiritualism, bishibilo bikaba bikaitwa, balwazi bakaponeshiwa, kabiji bya kukomya byavula ebyo bitakaneekeka bikaitwa. Kabiji pantu myaulu ikesamba kwitabija mu Biblia, ne kumweneka na mushingi wa bulesa bwa kipwilo, mulimo wao ukapokelelwa nga kumweneka kwa nguzu ya Bulesa.

“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

“Abakīrĩstũ ba kwīyeta na andũ batirĩ Ngai rĩrĩa rĩa kũmenyagania rĩrĩ rĩa gũtiga kũoneka wega. Andũ a kanitha nĩmakwendaga kĩrĩa gĩkendagwo nĩ thĩ, na marĩ tayari gũtũngatana nao, na Satani nĩarehũra kũmaigania moothe ta mwĩrĩ ũmwe, na ũguo agĩtie hinya ũhoro wake na kũhũmbia moothe akĩmaina mĩhianĩ-inĩ ya ũrogi wa kĩĩroho. Apapista, arĩa mehakagia thĩinĩ wa ciama nĩ ciama cia kũgegania ta kĩmenyithia gĩa ma nĩ kanitha wa ma, nĩmakaheenio na hinya ũyũ wa gukora ciama; nao Abarotestanti, mangĩrĩte ngao ya ma, o nao nĩmakahenjwo. Apapista, Abarotestanti, hamwe na andũ a thĩ nĩmakĩrĩkĩra hamwe mũhianĩro wa watho wa Ngai ũtarĩ hinya waguo, nao nĩmakona thĩinĩ wa ũtũngatane ũcio gũcokia andũ a thĩ moothe kũrĩ Ngai, na gũtwarira mbere gũũka kwa mĩaka ĩrĩa ĩndũire ĩrĩtegereirwo ya tha na thayũ.”

“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.

“통하여 심령주의를, 사탄은 인류의 은인인 것처럼 나타나며, 백성의 질병을 고치고, 새롭고 더욱 고상한 종교적 신앙 체계를 제시하는 듯 공언한다. 그러나 동시에 그는 파괴자로 활동한다. 그의 유혹은 무리들을 멸망으로 이끌고 있다. 방종은 이성을 폐위시키고, 관능적 방종과 다툼과 유혈이 그 뒤를 따른다. 사탄은 전쟁을 기뻐하나니, 이는 전쟁이 영혼의 가장 악한 정욕을 자극하고, 그 후 악과 피에 젖은 희생자들을 영원 속으로 휩쓸어 가기 때문이다. 나라들로 하여금 서로 전쟁을 일으키게 하는 것이 그의 목적이니, 이는 그렇게 함으로써 백성의 마음을 하나님의 날에 서기 위한 준비의 사업에서 다른 데로 돌릴 수 있기 때문이다.” 《각 시대의 대쟁투》, 588, 589.

Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.

셰이탄은 자기의 최고의 행위를 일요일 법령의 때에 이루는 것으로 보이며, 그 이전이 아니다. 요한계시록 13장 11절에서 미국이 용처럼 말한 후에야, 같은 장 13절에서 셰이탄이 하늘에서 불을 내려오게 하는 것으로 나타난다. 이것이 또한 화잇 자매가 지적하는 바이다.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Upape bukabushikirizibwa omu mategeko agahakanisa amateeka ga Ruhanga, eigwanga ryaitu riryetantara kimwe n’obugororotsi. Obu Obuporotesitante burigolora omukono gwabwo bukaraba omu kihuumurizo kugira ngo bukwate omukono gw’obushoboorozi bwa Rooma, obu buryarengaho ekinogo kugira ngo bukwatane mu ngaro n’Oburombo bw’emyoyo, obu, ahansi y’obushoboorozi bw’eki kwegaita kw’emiringo eshatu, eigwanga ryaitu riryanga buri musingi gw’Iteeka Nshingiro lyaryo nk’obufuzi bw’Abaporotesitante kandi obw’ekyegombeko, kandi rikateekaho oburyo bw’okusaasaanya obubeeyi n’obuhababi bw’obupapa, obwo niho tunaamanya ngu obwire bw’okukora okw’ekitangaza kwa Sitaani buhikire kandi ngu enkomerero eri haihi.” Testimonies, volume 5, 451.

Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.

پێش یاسای یەکشەممە، لە ماوەی تاقیکردنەوەی وێنەی ئاژەڵە دڕندەکەدا، کە هەمان کاتی مۆرکردنی سەد و چل و چوار هەزارەکەیە، کە هەمان شوێنیشە کە کاریگەری هەموو بینینێک لێی ڕوودەدات، دیاردەیەک لە هێزی ئاژدهاکە دەرکەوتوو دەبێت کە موعجیزەی چاکبوونەوەی درۆینە نوێنەرایەتی دەکات. لە پەرتووکی ئاشکراکردندا، قحبەی بابڵ وەک ئەوە ناسێندراوە کە هەموو نەتەوەکان فریودەدات.

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

Әм сәнчилниң йоруғи сәндә йәнә һәргиз парлимайду; күйоғулниң вә келинниң авази сәндә йәнә һәргиз аңланмайду; чүнки сәнниң содигәрлири йәр йүзиниң улуқ адәмлири еди; чүнки барлиқ милләтләр сәнниң сихиргәрлигиң билән аздурулди. Вәһий 18:23.

The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.

“uchawi” ni neno la Kiyunani “pharmakeia” lenye maana ya dawa, au famasia. Neno hilo limetokana na neno la Kiyunani G5332, lenye maana ya (dawa, yaani kinywaji cha uchawi kinachoroga); muuzaji wa dawa au mfamasia au mtilia-sumu. Katika siku za mwisho zinazoelekea kwenye sheria ya Jumapili, jambo litakalochangia mazingira ya mgawanyiko yatakayoirithi rais wa nane na wa mwisho litakuwa kazi ya sekta ya dawa, kama inavyowakilishwa na Anthony Fauci, na virusi vya China.

Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.

Fauci na China byombi ni bahagarariye ububasha bw’igisato, kandi ibimenyetso bya Fauci bishobora gukurikiranwa kugeza no ku ihimbwa rya virusi ya HIV. Igenzura ry’abaturage, nk’uko rihagarariwe n’abagabo nka Bill Gates w’umuherwe, ni kamere yigaragaje mu mugambi wa Farawo wo kurimbura impinja mu gihe cya Mose, no mu mihati ya Herode yo gukora nk’ibyo mu gihe cya Kristo. Kimwe cya kabiri cy’abaturage cyarayobejwe na virusi y’u Bushinwa, kandi n’ubu uracyabona abantu bambaye udupfukamunwa, tudashobora gukumira virusi iyo ari yo yose.

We will continue this study in the next article.

Tukayatulilila kyōngi ichi mu makaratasi gha kulondezgapo.

“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

“Satani akora binyu bya kurema na vyo kugira ngo yegeranye umwimbu wiwe w’imitima ititeguye. Yize amabanga yo mu mabaraza y’ubushakashatsi bw’ivyaremwe, kandi akoresha ubushobozi bwiwe bwose kugira ngo aganzire ivyo bintu vyose uko Imana ibimwemerera. Igihe yemererwa kubabaza Yobu, ese ingene ubusho n’imikuku, abasavyi, amazu, abana, vyaciye bikurwaho ningoga, ingorane zikurikirana, imwe ikurikiye iyindi nk’aho vyabaye mu kanya gato. Imana ni yo ikingira ibiremwa vyayo kandi ikabizitira ngo ubushobozi bw’umuranduzi ntibubishikeko. Ariko isi yiyita iya Gikristo yerekanye ko isuzugura ivyagezwe vya Yehova; kandi Uhoraho azokora neza na neza ivyo yatangaje ko azokora—azokura imigisha yiwe kw’isi kandi akureho ukurinda kwiwe ku bantu bagarariza ivyagezwe vyiwe, inyigisho ziwe, kandi bagahatira abandi gukora uko nyene. Satani aganza abo Imana idacungera bidasanzwe. Azotonesha kandi atere imbere bamwe kugira ngo arangure imigambi yiwe, kandi azoteza abandi ivyago, abe ari na vyo bituma abantu bemera yuko ari Imana iriko irababariza.”

“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.

“Munthu uyu, apo akuonekera kwa ana a anthu ngati sing’anga wamkulu wokhoza kuchiritsa nthenda zawo zonse, adzabweretsa matenda ndi masoka, kufikira mizinda yodzaza ndi anthu itasanduka bwinja ndi kusakhalamo anthu. Ngakhale tsopano lino ali kugwira ntchito. M’ngozi ndi m’masautso a pa nyanja ndi a pa mtunda, m’moto zazikulu zowononga, m’mphepo zamkuntho zaukali ndi mvula ya matalala yoopsa, m’namondwe, m’zigumula, m’mphepo za chimphepo, m’mafunde aakulu a m’nyanja, ndi m’zivomezi, m’malo monse ndi m’njira zikwi zambiri, Satana akugwiritsa ntchito mphamvu yake. Amasesa zokolola zikukhwima, ndipo njala ndi kusautsika zimatsatira. Aika m’mlengalenga poizoni wakupha, ndipo zikwi zambiri zimafa ndi mliri. Zilango izi zidzachuluka koposa ndi kukhala zowononga kwambiri. Chiwonongeko chidzagwera anthu ndi nyama zomwe. ‘Dziko lapansi lilira ndi kufota,’ ‘anthu odzikuza … afooka. Dziko lapansilo laipitsidwa pansi pa okhalamo; chifukwa aphwanya malamulo, asintha lamulo, aswa pangano losatha.’ Yesaya 24:4, 5.”

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.

“Na hapo mdanganyi mkuu atawashawishi watu kwamba wale wanaomtumikia Mungu ndio wanaosababisha maovu haya. Kundi lile lililosababisha kutopendezwa kwa Mbingu litaweka taabu zao zote juu ya wale ambao utii wao kwa amri za Mungu ni karipio la daima kwa wakosaji. Itatangazwa kwamba watu wanamkosea Mungu kwa kuivunja sabato ya Jumapili; kwamba dhambi hii imeleta misiba ambayo haitakoma mpaka utunzaji wa Jumapili utakapolazimishwa kwa ukali; na kwamba wale wanaowasilisha madai ya amri ya nne, kwa hivyo wakiharibu heshima kwa Jumapili, ni wasumbufu wa watu, wanaozuia kurejeshwa kwao katika kibali cha Mungu na ustawi wa maisha haya ya sasa. Hivyo shtaka lililotolewa zamani dhidi ya mtumishi wa Mungu litarudiwa tena, na kwa misingi iliyo imara kwa kadiri iyo hiyo: ‘Ikawa, Ahabu alipomwona Eliya, Ahabu akamwambia, Je! ni wewe, mwenye kuitaabisha Israeli? Naye akajibu, Mimi sijaitia taabu Israeli; bali ni wewe, na nyumba ya baba yako, kwa kuwa mmeziacha amri za Bwana, nawe umewafuata Mabaali.’” 1 Wafalme 18:17, 18. Kadiri hasira ya watu itakavyochochewa kwa mashtaka ya uongo, watafuata mwenendo dhidi ya wajumbe wa Mungu unaofanana sana na ule ambao Israeli iliyoasi ilimfuata Eliya.

“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

“ਊਪਰਲੌਕਿਕ ਆਤਮਵਾਦ ਰਾਹੀਂ ਪ੍ਰਗਟ ਹੋਈ ਅਚਰਜ-ਕਾਰੀ ਸ਼ਕਤੀ ਆਪਣਾ ਪ੍ਰਭਾਵ ਉਹਨਾਂ ਦੇ ਵਿਰੁੱਧ ਵਰਤੇਗੀ ਜੋ ਮਨੁੱਖਾਂ ਦੀ ਬਜਾਇ ਪਰਮੇਸ਼ੁਰ ਦੀ ਆਗਿਆ ਮੰਨਣ ਦੀ ਚੋਣ ਕਰਦੇ ਹਨ। ਆਤਮਾਵਾਂ ਵੱਲੋਂ ਆਉਣ ਵਾਲੀਆਂ ਸੁਚਨਾਵਾਂ ਇਹ ਘੋਸ਼ਿਤ ਕਰਨਗੀਆਂ ਕਿ ਪਰਮੇਸ਼ੁਰ ਨੇ ਉਹਨਾਂ ਨੂੰ ਐਤਵਾਰ ਨੂੰ ਅਸਵੀਕਾਰ ਕਰਨ ਵਾਲਿਆਂ ਨੂੰ ਉਹਨਾਂ ਦੀ ਭੁੱਲ ਦਾ ਭਾਨ ਕਰਾਉਣ ਲਈ ਭੇਜਿਆ ਹੈ, ਅਤੇ ਇਹ ਦ੍ਰਿੜ੍ਹ ਕਰਨਗੀਆਂ ਕਿ ਦੇਸ਼ ਦੇ ਕਾਨੂੰਨਾਂ ਦੀ ਪਾਲਣਾ ਪਰਮੇਸ਼ੁਰ ਦੇ ਕਾਨੂੰਨ ਵਾਂਗ ਕੀਤੀ ਜਾਣੀ ਚਾਹੀਦੀ ਹੈ। ਉਹ ਸੰਸਾਰ ਵਿੱਚ ਵਿਆਪਕ ਮਹਾਨ ਦੁਸ਼ਟਤਾ ਉੱਤੇ ਵਿਲਾਪ ਕਰਨਗੇ ਅਤੇ ਧਾਰਮਿਕ ਅਧਿਆਪਕਾਂ ਦੀ ਇਸ ਗਵਾਹੀ ਦਾ ਸਮਰਥਨ ਕਰਨਗੇ ਕਿ ਨੈਤਿਕਤਾ ਦੀ ਗਿਰਾਵਟ ਭਰੀ ਹਾਲਤ ਦਾ ਕਾਰਣ ਐਤਵਾਰ ਦੀ ਅਪਵਿਤ੍ਰਤਾ ਹੈ। ਉਹਨਾਂ ਸਭ ਦੇ ਵਿਰੁੱਧ ਜੋ ਉਹਨਾਂ ਦੀ ਗਵਾਹੀ ਨੂੰ ਸਵੀਕਾਰ ਕਰਨ ਤੋਂ ਇਨਕਾਰ ਕਰਦੇ ਹਨ, ਬਹੁਤ ਵੱਡਾ ਰੋਸ ਭੜਕਾਇਆ ਜਾਵੇਗਾ।” The Great Controversy, 589, 590.