The northern kingdom represented the lower nature in the temple of mankind, it represented the body in the temple of the church, it represented the human flesh in the temple of Christ. Christ built every temple, and He laid every foundation, and the first stone in the Millerite temple was the doctrine of the “seven times,” which is represented by Ezekiel’s two sticks. In the rebellion of 1863, Laodicean Adventism rejected their prophetic “cornerstone”, which also occurred in the building of the earthly temple. The rejected stone was destined to be chosen at the conclusion of the temple erection, though it had been a stumbling stone for the entire construction period. Yet, the prophetic Word identifies that the rejected stone of stumbling will ultimately become the head of the corner.
Ufalme wa kaskazini uliwakilisha asili ya chini katika hekalu la wanadamu; uliwakilisha mwili katika hekalu la kanisa; uliwakilisha mwili wa kibinadamu katika hekalu la Kristo. Kristo alilijenga kila hekalu, naye aliweka kila msingi, na jiwe la kwanza katika hekalu la Wamillerite lilikuwa fundisho la “nyakati saba,” linalowakilishwa na fimbo mbili za Ezekieli. Katika uasi wa mwaka 1863, Uadventista wa Laodikia walilikataa “jiwe lao la pembeni” la kinabii, jambo ambalo pia lilitokea katika ujenzi wa hekalu la duniani. Jiwe lililokataliwa lilikuwa limekusudiwa kuchaguliwa katika hitimisho la kusimamishwa kwa hekalu, ijapokuwa lilikuwa jiwe la kujikwaza katika kipindi chote cha ujenzi. Hata hivyo, Neno la kinabii linatambulisha kwamba jiwe la kujikwaza lililokataliwa hatimaye litakuwa jiwe kuu la pembeni.
The stick of the “seven times,” as represented by the southern kingdom, is the “head,” in relation to the northern kingdom. It is the “head,” for it is in the southern kingdom that God chose to identify Jerusalem, as His city, where He placed His sanctuary and His name. Until the two sticks were joined from 1798 unto 1844, the “head” had been the lower, southern kingdom. Once John, in 1844, was told to leave off the northern kingdom, for it was given to the Gentiles, the southern kingdom was left as an ensign standing alone as one nation, or at least that was the plan. That plan was hindered by the rebellion of 1863, and modern Israel’s first “rebellion at Kadesh”.
“சப்த காலங்கள்” என்ற குச்சி, தெற்கு ராஜ்யத்தால் பிரதிநிதித்துவப்படுத்தப்படுவதுபோல், வடக்கு ராஜ்யத்திற்குச் சார்பாக “தலை” ஆகும். அது “தலை” ஆகும்; ஏனெனில், தேவன் தமது நகரமாகிய எருசலேமைக் குறிப்பிடத் தேர்ந்தெடுத்ததும், அங்கேயே தமது பரிசுத்தஸ்தலத்தையும் தமது நாமத்தையும் வைத்ததும் தெற்கு ராஜ்யத்திலேயே ஆகும். 1798 முதல் 1844 வரை அந்த இரண்டு குச்சிகளும் ஒன்றிணைக்கப்படும் வரையில், “தலை” தாழ்ந்த, தெற்கு ராஜ்யமாக இருந்தது. 1844 இல் யோவானுக்கு வடக்கு ராஜ்யத்தை விட்டுவிடும்படி சொல்லப்பட்டபோது, ஏனெனில் அது ஜாதிகளுக்குக் கொடுக்கப்பட்டிருந்தது, தெற்கு ராஜ்யம் ஒரே தேசமாகத் தனியே நிற்கும் ஒரு கொடியாக விடப்பட்டது, அல்லது குறைந்தபட்சம் அதுவே திட்டமாக இருந்தது. அந்தத் திட்டம் 1863 ஆம் ஆண்டின் கலகத்தினாலும், நவீன இஸ்ரவேலின் முதல் “காதேஷிலுள்ள கலகம்” என்பதினாலும் தடுக்கப்பட்டது.
On September 11, 2001, the Lord brought His Laodicean church back to 1863, back to 1888, back to 1919, and back to 1957 to the second “rebellion at Kadesh”. But at that rebellion the promise of the stone that was rejected becoming the head of the corner is now being fulfilled. It is fulfilled in those represented as the one hundred and forty-four thousand, who Christ accomplishes the combination of Divinity and humanity among forever.
Ku wa 11 Ndamukiza 2001, Umwami yagaruye Itorero rye ry’i Lawodikiya ku mwaka wa 1863, ku wa 1888, ku wa 1919, no ku wa 1957, ku “bugome bwa kabiri i Kadeshi”. Ariko muri ubwo bugome, isezerano ry’uko ibuye ryanzwe rizahinduka umutwe w’imfuruka ubu ni ryo ririmo gusohozwa. Risohozwa muri abo bagereranywa n’ibihumbi ijana na mirongo ine na bine, abo Kristo asohozamo guhuza Ubumana n’ubumuntu iteka ryose.
Paul identified the lower nature as the flesh, and the higher nature as the mind. He identified the body (the lower nature) as death.
Paulo alitambua asili ya chini kuwa mwili, na asili ya juu kuwa nia. Aliutambua mwili (asili ya chini) kuwa mauti.
For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? Romans 7:14–24.
Pantu tweshi ukuti amalango ya mupashi; lelo ine ndi wa mubili, uwashitishiwa ku lubembu. Pantu ico ncita nshicisuminisha iyo; pantu ico mfwaya, eco nshicita; lelo ico nshipata, eco ncita. Kanshi nga ncita ico nshifwaya, nsuminisha ku malango ukuti yabwino. Nomba eico te ine nakabili ncita ico, lelo lubembu ulwikala muli ine. Pantu naishiba ukuti muli ine (ni co, mu mubili wandi,) tamwikalamo icintu nangu cimo icisuma: pantu ukufwaya kulipo pali ine; lelo inshila ya kucita ico cisuma nshiiisanga. Pantu icisuma ico mfwaya, eco nshicita; lelo icibi ico nshifwaya, eco ncita. Nomba nga ncita ico nshifwaya, te ine nakabili ncita ico, lelo lubembu ulwikala muli ine. Kanshi nsanga umulayo, ukuti, lintu mfwaya ukucita icisuma, ububi bulipo pali ine. Pantu nsangalala mu malango yakwa Lesa mu muntu wa mukati: lelo mbona umbi umulayo mu filundwa fyandi, ulelwisha amalango ya mano yandi, no kuntwala mu bukole ku mulayo wa lubembu uli mu filundwa fyandi. Mwe muntu uwalandaine! ni nani ukangulya ku mubili wa mfwa iyi? Abena Roma 7:14–24.
Paul knew that in his “flesh” dwelt “no good thing.” The tendencies, both inherited and cultivated that existed in his flesh (his body), only worked to lead him into sin. Those tendencies represented the law of sin, but Paul desired to keep the law of God, not the law of sin. The law of God Paul identified as the “law of his mind” (his higher nature). His cry was “who shall deliver me from the body of death?” Of course, Paul knew that it was divinity that would bring deliverance, but he also knew that the work of deliverance required his participation.
Paulo ayijjaga nti mu “mubiri” gwe tewabangaamu “kirungi kyonna.” Emitendera egy’obuzaaliranwa n’egyo gye yakulizaamu egyali mu mubiri gwe, gyakolanga kwokka okumuleeta mu kibi. Emitendera egyo gyakiikiriranga amateeka ag’ekibi, naye Paulo yayagalanga okukwata amateeka ga Katonda, so si mateeka ag’ekibi. Amateeka ga Katonda Paulo yagatuumanga “amateeka ag’omu birowoozo bye” (obutonde bwe obw’oku ntikko). Okukaaba kwe kwali nti, “ani alindokola mu mubiri guno ogw’okufa?” Mazima Pawulo yali amanyi nti obwakatonda bwe bwandireesezza obulokozi, naye era yali amanyi nti omulimu gw’obulokozi gwetaaganga okwetaba kwe.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Philippians 2:12, 13.
Kyo nene, vagiwene vangu, monga mwevile mwumvwile lyonse, kechi kaha halwola lwamono lwami chiku, shina muchima chikuma halwola lwakukaya kwami, lingisenu lupulusu lwenu vene na woma na kutetemana. Pundu vene Ikiye Kalunga mwalingi muli enu, ha kufwila na ha kulinga, kupwa cha kusakwilila chenyi chamwaza. Filipi 2:12, 13.
The deliverance from the body of death was accomplished by Divine power, which was connected with human power, and that was the example Jesus provided for men. Even with the law of sin actively working in the lower nature of the body, Jesus kept His lower nature in subjection to God’s law by surrendering His will, to the will of His Father. Paul could find deliverance if he would surrender his will unto the will of divinity. In doing so, he was working out his own salvation, and this is what Sister White means when she speaks about the work of eliminating sin from our life.
Ji xelasbûna ji bedena mirinê bi hêza Îlahî hate temam kirin, hêza ku bi hêza mirovî ve girêdayî bû; û ev mînak bû ku Îsa ji bo mirovan pêşkêş kir. Heta dema ku yasa gunehê bi awayekî çalak di xwezaya jêrîn a bedenê de dixebitî jî, Îsa bi teslîmkirina xwestina xwe ji xwestina Bavê xwe re, xwezaya xwe ya jêrîn di bindestiyê de li hember yasaya Xwedê girt. Pawlos dikaribû xelasbûnê bibîne heke ew xwestina xwe teslîmî xwestina Îlahiyetê bikira. Bi kirina vê yekê, ew xelasiya xwe bi xwe dixebitand; û ev e tiştê ku Xwişka White mebesta wê dike gava ku ew li ser karê rakirina guneh ji jiyana me diaxive.
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.
“Muoyo woonse ulo ukana ukulipela kuli Leza uba pa nshi yakwe ya bukonsi bwa maka yambi. Te wakwe mwine. Limbi enga sosa pa bwang’anda, lelo ali mu bupondo bwa bupika ubwa panshi nganshi. Tapingulwa ukumona ubulenge bwa cine, pantu amano yakwe yali pa nshi ya bukonsi bwa Satana. Apo eko aikombela umwine ukuti alekonka ifyo ubupingushi bwakwe bwine bwasosa, aba aleumfwa ku kufwaya kwa mfumu ya mfifi. Kristu aishile ukwabula ku mupashi impingu sha bupika bwa lubembu. ‘Nga Umwana ebo amupela ubwafwilisho, ebo muleba ba bwang’anda cine.’ ‘Amafunde ya Mupashi wa mweo muli Kristu Yesu’ yatubikile ‘bwang’anda ku mafunde ya lubembu no kufwa.’ Abena Roma 8:2.”
“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.
“Di karê rizgarkirinê de ne tundî heye. Tu hêza derveyî nayê bikaranîn. Di bin bandora Ruhê Xwedê de, mirov azad tê hiştin ku hilbijêre ka ew kîjanî xizmet bike. Di wê guhertinê de ku dema can xwe teslîmî Mesîh dike pêk tê, hesta herî bilind a azadî heye. Derxistina guneh kiryara xwe ya canê ye. Rast e, em hêzek nînin ku xwe ji bin kontrola Şeytanê rizgar bikin; lê gava em dixwazin ku ji gunehê azad bibin, û di hewcedariya xwe ya mezin de gazî hêzekî ji derveyî û ji jorê xwe bikin, hêzên canê bi enerjîya ilahî ya Ruhê Pîroz têne dagirtin, û ew ji fermanên îradeyê re guh didin di cih anîna îradeya Xwedê de.”
“The only condition upon which the freedom of man is possible is that of becoming one with Christ. ‘The truth shall make you free;’ and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self,—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is ‘the law of liberty.’ James 2:12.” The Desire of Ages, 466.
“Ebyo ombeera yokka omuntu gy’asobola okuba n’obwetwaze, kwe kufuuka omu ne Kristo. ‘Amazima galibafuula ba ddembe;’ era Kristo ge Mazima. Ekibi kisobola okuwangula nga kinafuya ebirowoozo, ne kizikiriza eddembe ly’omwoyo lyokka. Okugondera Katonda kwe kuzzibwawo eri omuntu yennyini,—eri ekitiibwa ekituufu n’obuganzi bw’omuntu. Amateeka ag’obwakatonda, ge tutwalibwamu okugondera, ge ‘mateeka ag’eddembe.’ Yakobo 2:12.” The Desire of Ages, 466.
Paul cried out, “O wretched man that I am! who shall deliver me from the body of this death?” Sister White stated “when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” In engaging in the combination of our humanity with the divinity of Christ, through the exercise of our will, we accomplish the “act” of removing sin from our own “soul.”
Paulo akalilila, “Ee mutu wa usasa ye! ni ani ukangulua ukufuma mu mubili wa mfwa iyi?” Nsile White asosele ati, “ilyo twafwaya ukubulwa ku lubembu, no mu kusokwa kwesu ukukalamba tukalilila ku maka aya kufuma kunse no kupita pali fwe bene, amaka ya mweo yaisulamo amaka ya Bulesa aya Mupashi wa Mushilo, kabili yalakonka ifunde lya bufwayo mu kuisusha ubufwayo bwa Lesa.” Mu kwikatana kwa buntunse bwesu na bulesa bwa Kristu, ukupitila mu kushita kwa bufwayo bwesu, twakwanisha “icito” ica kufumyapo ulubembu mu “mweo” wesu twine.
But what we “need to understand is the true force of the will.” The will is “the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.”
Baitu, tunahitaji kuelewa “nguvu ya kweli ya mapenzi.” Mapenzi ni “nguvu inayotawala katika asili ya mwanadamu, nguvu ya kuamua, au ya kuchagua. Kila kitu hutegemea utendaji ulio sawa wa mapenzi. Mungu amewapa wanadamu uwezo wa kuchagua; ni wao kuutumia. Huwezi kuibadili moyo wako, huwezi kwa nafsi yako mwenyewe kumpa Mungu mapendo yake; lakini waweza kuchagua kumtumikia. Waweza kumpa mapenzi yako; ndipo atatenda ndani yako kutaka na kutenda kwa kadiri ya mapenzi yake mema. Hivyo asili yako yote italetwa chini ya uongozi wa Roho wa Kristo; mapendo yako yataelekezwa kwake, mawazo yako yatakuwa katika upatano naye.”
Paul knew these truths, and He knew that his lower nature needed to be held in subjection by his higher nature, through the exercise of his will. This is why Paul died daily.
Pawulo amanyanga gose aga, kabili amanyile ukuti ubwina-bwe bwa panshi bwalingile ukubikwako ubukulu no kulangululwa ku bwina-bwe bwa pa mulu, ukupitila mu kushimikisha ubufwayo bwakwe. E ico Paulo afwile cila bushiku.
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. 1 Corinthians 15:31.
Ndzi tiyisekisa hi ku tsaka ka n’wina loku ndzi nga na kona eka Kriste Yesu Hosi ya hina, ndzi fa siku ni siku. 1 Vakorinto 15:31.
Paul knew he needed to crucify his lower nature daily by exercising his will to keep his lower nature in subjection. He therefore crucified his flesh.
Paulo akamenya ko yacikwiriye kubamba ku musaraba imiterere yiwe yo hasi imisi yose, akoresheje ugushaka kwiwe kugira ngo agume aganza iyo miterere yiwe yo hasi. Ni co gituma yabambye umubiri wiwe ku musaraba.
And they that are Christ’s have crucified the flesh with the affections and lusts. Galatians 5:24.
Na abo bali ba Kristo, bakomye ku musalaba omubiri hamwe n’irari n’irushako byawo. Abagalatiya 5:24.
Paul knew his sinful flesh would exist in humanity until the Second Coming of Christ, when the faithful, in the twinkling of an eye, would receive a new glorified body. This is why 1798 identifies the foundation of the forty-six years where the Millerite temple was erected, for Christ, as the only foundation, was the lamb slain from the foundation. The northern kingdom was the body, which through sin had taken ascendancy over humanity, and elevated itself to be the counterfeit northern kingdom. In 1844, John was told to “leave out” the courtyard, which means in the Greek, to reject the lower nature, that had taken ascendancy over the higher nature where God had chosen to place His name, and in 1798, the flesh (the lower nature) with “the affections and lusts” was to be crucified.
Paulo akamenye kwamba mwili wake wa dhambi ungeendelea kuwamo katika ubinadamu hata hadi Kuja kwa Pili kwa Kristo, ambapo waaminifu, kwa kufumba na kufumbua jicho, wangepokea mwili mpya wa utukufu. Hii ndiyo sababu mwaka 1798 unabainisha msingi wa ile miaka arobaini na sita ambayo ndani yake hekalu la Kiwamileri lilijengwa, kwa kuwa Kristo, akiwa ndiye msingi wa pekee, alikuwa Mwana-Kondoo aliyechinjwa tangu kuwekwa msingi. Ufalme wa kaskazini ulikuwa ni mwili, ambao kwa njia ya dhambi ulikuwa umejipatia mamlaka juu ya ubinadamu, na ukajiinua wenyewe kuwa ufalme wa kaskazini wa bandia. Katika mwaka 1844, Yohana aliambiwa “uache nje” ua wa nje, jambo ambalo katika Kiyunani humaanisha kuukataa ule asili ya chini, ambao ulikuwa umejipatia mamlaka juu ya asili ya juu ambamo Mungu alikuwa amechagua kuliweka jina Lake, na katika mwaka 1798, mwili (asili ya chini) pamoja na “hisia na tamaa zake” ulipaswa kusulubiwa.
At the foundation, Christ’s flesh died at the crucifixion, as He was cut off from the living. The southern kingdom was then to be one nation, with one king, in covenant with God, and a nation who had God’s sanctuary in their midst. Line upon line, the “seven times,” is now “the head of the corner,” for since September 11, 2001 God is raising up His “northern army” as an ensign. That army is to be one nation, and that nation will reflect His image alone, and it does so at the very time when Satan is raising up his “horn” that is the image of the beast. In Ezekiel chapter thirty-seven the message of the four winds breathes the latter rain message upon those who then stand up as that army. The message of the four winds is the message of the Seventh Trumpet, which is where the mystery of God is finished.
Ku ntandaro, omubiri gwa Kristo gwafa ku musalaba, kubanga yatemwako okuva mu balamu. Awo obwakabaka obw’obukiika obwa ddyo bwalina okuba eggwanga limu, nga lirina kabaka omu, nga liri mu ndagaano ne Katonda, era eggwanga eririna awatukuvu wa Katonda mu makkati gaalyo. Olunyiriri ku lunyiriri, “ebiro musanvu,” kaakano ye “omutwe gw’enkoona,” kubanga okuva nga 11 Ssebutemba 2001, Katonda ayimusa “eggye lye ery’obukiika obwa kkono” ng’akabonero. Eggye eryo lirina okuba eggwanga limu, era eggwanga eryo liryolesa ekifaananyi kye yekka, era likola bwe lityo mu kiseera kyennyini nga Setaani ayimusa “ejjembe” lye, kye kifaananyi ky’ensolo. Mu Ezeekyeri essuula amakumi asatu mu musanvu, obubaka bw’empewo ennya buwewutta obubaka bw’enkuba ey’oluvannyuma ku abo olwo abayimirira ng’eggye eryo. Obubaka bw’empewo ennya bwe bubaka bw’Ekkondeere ery’Omusanvu, era awo niho ekyama kya Katonda kituukirizibwa.
The finishing work of the sealing began on October 7, 2023. The sealing time of the one hundred and forty-four thousand is accomplished during the sounding of the Seventh Trumpet, and that trumpet sounds three times during the sealing process. It always marks a strike by Islam against the Glorious Land. The modern spiritual “glorious land” was hit on September 11, 2001, and the ancient literal glorious land was hit on October 7, 2023, the very year the two witnesses who had been slain came back to life. The third strike is at the soon coming Sunday law in the United States.
ikorwa byo kurangiza byo gushyiraho ikimenyetso byatangiye ku wa 7 Ukwakira 2023. Igihe cyo gushyirwaho ikimenyetso kwa ba kimwe ijana na mirongo ine na bane b’ihumbi kirarangizwa mu gihe cyo kuvuza kw’Impanda ya Karindwi, kandi iyo mpanda ivuzwa incuro eshatu mu gihe cy’umurimo wo gushyiraho ikimenyetso. Buri gihe iranga igitero cya Isilamu ku Gihugu Cyiza. “Igihugu cyiza” cya none cyo mu buryo bw’umwuka cyatewe ku wa 11 Nzeri 2001, kandi igihugu cyiza cya kera cyo mu buryo bw’ukuri cyatewe ku wa 7 Ukwakira 2023, ari na wo mwaka nyirizina abahamya babiri bari barishwe bongeye kubaho. Igitero cya gatatu ni ku itegeko ryo ku Cyumweru rigiye kuza vuba muri Leta Zunze Ubumwe za Amerika.
From October 7, 2023, the Republican horn and the true Protestant horn of the earth beast are accomplishing their final transitions into a horn that either speaks as a dragon or as a Lamb, at the soon coming Sunday law. The two manifestations of the internal and external antagonists in the great controversy that is played out during the closing events of earth’s history, are both located in the history represented by verse forty in Daniel chapter eleven. The two final developments of the two horns is accomplished during the sounding of the Seventh Trumpet. The Seventh Trumpet is the third of three woe trumpets.
Kuanzia Oktoba 7, 2023, pembe ya Kirepublican na pembe ya kweli ya Kiprotestanti ya mnyama wa nchi zinafanya mabadiliko yao ya mwisho kuwa pembe ambayo, katika sheria ya Jumapili iliyo karibu kuja, hunena ama kama joka au kama Mwanakondoo. Dhihirisho mbili za wapinzani wa ndani na wa nje katika pambano kuu linaloonyeshwa katika matukio ya kufunga ya historia ya dunia, zote mbili zimo ndani ya historia inayowakilishwa na aya ya arobaini katika Danieli sura ya kumi na moja. Maendeleo mawili ya mwisho ya pembe hizo mbili yanatimizwa wakati wa mlio wa Baragumu ya Saba. Baragumu ya Saba ndiyo ya tatu kati ya baragumu tatu za ole.
The three woes, represent a triple application of prophecy, and in doing so they provide a strong witness of the waymark of October 7, 2023. In both the first woe and the second woe, Islam’s warfare was carried out against the armies of Rome, which in the last days is the United States, as witnessed to by the conquering of the Soviet Union that was brought about by a secret alliance between the antichrist (Pope John Paul II), and the false prophet (Ronald Reagan) in 1989.
Matatizo matatu yanaonyesha utumizi wa unabii mara tatu, na kwa kufanya hivyo yanatoa ushuhuda thabiti kuhusu alama ya njia ya Oktoba 7, 2023. Katika ole wa kwanza na ole wa pili pia, vita vya Uislamu vilitekelezwa dhidi ya majeshi ya Rumi, ambayo katika siku za mwisho ni Marekani, kama inavyoshuhudiwa na kutiishwa kwa Umoja wa Kisovieti kulikosababishwa na muungano wa siri kati ya mpinga-kristo (Papa Yohane Paulo II), na nabii wa uongo (Ronald Reagan) mwaka 1989.
In the first woe, as set forth in Revelation chapter nine, there is a time prophecy of five months, which is one hundred and fifty years. In the second woe, there is a time prophecy of three hundred and ninety-one years, and fifteen days. Both time prophecies represent the warfare against Rome that Islam brought during the two histories that represent the first and second woes. Those two prophecies possessed two different outcomes of the warfare. In the first one hundred and fifty years Islam was to “hurt” Rome, and in the prophecy of three hundred and ninety-one years, and fifteen days, Islam was to “kill” Rome. Those two prophecies were directly connected. The ending of the one hundred and fifty years that Islam was to hurt Rome identified the beginning of the three hundred and ninety-one years, and fifteen days that Islam was to kill Rome. The first and second woes are divided by the ending of the one hundred and fifty years, and the starting of the three hundred and ninety-one years, and fifteen days.
Mu olembi olw’okusooka, nga bwe kiteekebwawo mu Okubikkulirwa essuula ey’omwenda, mulimu obunnabbi obw’ekiseera obw’emyezi etaano, kwe kugamba emyaka kikumi mu ataano. Mu olembi olw’okubiri, mulimu obunnabbi obw’ekiseera obw’emyaka ebikumi bisatu mu kyenda mu gumu, n’ennaku kkumi na ttaano. Obunnabbi obwo bwombi obw’ebiseera bukiikirira olutalo eri Rooma Obusiraamu lwe lwaleeta mu nnono zombi ezikiikirira olembi olw’olubereberye n’olw’okubiri. Obunnabbi obwo bwombi bwalina ebiva mu lutalo eby’enjawulo bibiri. Mu myaka egyo ekikumi mu ataano egy’olubereberye Obusiraamu bwali bwa “kulumya” Rooma, era mu bunnabbi obw’emyaka ebikumi bisatu mu kyenda mu gumu, n’ennaku kkumi na ttaano, Obusiraamu bwali bwa “kutta” Rooma. Obunnabbi obwo bwombi bwali bugattiddwa butereevu. Enkomerero y’emyaka ekikumi mu ataano Obusiraamu gye bwali bwa kulumya Rooma ye yalaga entandikwa y’emyaka ebikumi bisatu mu kyenda mu gumu, n’ennaku kkumi na ttaano, Obusiraamu gye bwali bwa kutta Rooma. Olembi olw’olubereberye n’olw’okubiri byawulibwa olw’enkomerero y’emyaka ekikumi mu ataano, n’entandikwa y’emyaka ebikumi bisatu mu kyenda mu gumu, n’ennaku kkumi na ttaano.
The United States ceases to be the sixth kingdom of Bible prophecy at the soon-coming Sunday law, and it is then that it is prophetically “killed”. The hour of the “great earthquake”, in Revelation chapter eleven is the soon coming Sunday law, and when that hour arrives, so too does the Seventh Trumpet of Islam. It arrives to mark the end, or the death of the sixth kingdom, which is the army of Rome in the last days. That death was preceded by one hundred and fifty years of Islam hurting the armies of Rome. According to the mainstream media, which attempts to downplay the activities of radical Islam in the modern world, since October 7, 2023. Until the writing of this article on February 12, 2024, Islam has carried out one hundred and sixty-five attacks upon American interests around the globe.
यूनाइटेड स्टेट्स, शीघ्र आने वाले सन्डे-लॉ पर, बाइबिलीय भविष्यवाणी के छठे राज्य के रूप में रहना बन्द कर देता है, और उसी समय वह भविष्यवाणी के अनुसार “मार डाला” जाता है। प्रकाशितवाक्य अध्याय ग्यारह में वर्णित “बड़े भूकम्प” की घड़ी वही शीघ्र आने वाला सन्डे-लॉ है, और जब वह घड़ी आती है, तब इस्लाम की सातवीं तुरही भी आ पहुँचती है। वह अन्त को, अर्थात् छठे राज्य की मृत्यु को, चिह्नित करने के लिए आती है, जो अन्तिम दिनों में रोम की सेना है। उस मृत्यु से पहले डेढ़ सौ वर्षों तक इस्लाम रोम की सेनाओं को हानि पहुँचाता रहा था। मुख्यधारा के मीडिया के अनुसार, जो आधुनिक संसार में उग्र इस्लाम की गतिविधियों को कम करके दिखाने का प्रयत्न करता है, 7 अक्टूबर, 2023 से लेकर 12 फ़रवरी, 2024 को इस लेख के लिखे जाने तक, इस्लाम ने संसार भर में अमेरिकी हितों पर एक सौ पैंसठ आक्रमण किए हैं।
The one hundred and fifty years of Islam hurting the armies of Rome that leads to the killing of the armies of Rome in the first and second woes, is repeated in the history of the third woe, for that is how a triple application of prophecy works. The sounding of the Seventh Trumpet, which is the sealing of the one hundred and forty-four thousand, which is when the combination of Divinity with humanity occurs, as represented by the joining of the two sticks, has three waymarks, The first is the spiritual glorious land and the last is the spiritual glorious land. The middle waymark is the literal glorious land.
Lemyaka mia na hamsini ya Uislamu kuidhuru majeshi ya Rumi, jambo linaloongoza kwenye kuuawa kwa majeshi ya Rumi katika ole ya kwanza na ya pili, yanarudiwa katika historia ya ole ya tatu, kwa maana ndivyo utendaji wa matumizi ya unabii ya namna tatu ulivyo. Kulia kwa Baragumu ya Saba, ambako ndiko kutiwa muhuri kwa wale mia na arobaini na nne elfu, ambako ndiko wakati muungano wa Uungu na ubinadamu hutukia, kama unavyowakilishwa na kuunganishwa kwa vijiti viwili, kuna alama za njiani tatu. Ya kwanza ni nchi ya utukufu ya kiroho, na ya mwisho ni nchi ya utukufu ya kiroho. Alama ya njiani ya katikati ni nchi ya utukufu halisi.
In 2023, the second blast from the warning Trumpet of the third woe, identified the escalation of the warfare of Islam as it entered into a period where it would “hurt” the earth beast. In that same year, the two witnesses of the Republican horn and the true Protestant horn came back to life and began their mutual transitions into their final symbolic horns. For the Republican horn it was the combination of all the apostate Protestant powers, with all the apostate Republican powers in order to form one horn that is the image of the beast. With the true Protestant horn it was the combination of Divinity with humanity as the horn transitioned from Laodicean to Philadelphian in character, in order to reflect the opposite of the image of the beast. 2023 occurred twenty-two years after 2001, thus representing the symbolic link of Divinity combined with humanity.
2023లో, మూడవ అయ్యో యొక్క హెచ్చరిక తూర్యధ్వనిలోని రెండవ ఘోష, ఇస్లాం యుద్ధవికాసం భూమి మృగమును “హానిచేయు” కాలములోనికి ప్రవేశించినట్లు గుర్తించెను. అదే సంవత్సరంలో, రిపబ్లికన్ కొమ్ము మరియు నిజమైన ప్రొటెస్టెంట్ కొమ్ము అనే రెండు సాక్షులు మళ్లీ జీవించి, తమ తమ పరస్పర అంతిమ సంకేతాత్మక కొమ్ములలోనికి మార్పులను ఆరంభించిరి. రిపబ్లికన్ కొమ్ము విషయములో, మృగమునకు ప్రతిరూపమైన ఒక కొమ్మును ఏర్పరచుటకై సమస్త భ్రష్ట ప్రొటెస్టెంట్ శక్తులనూ, సమస్త భ్రష్ట రిపబ్లికన్ శక్తులనూ కలిపిన సంగమమే అది. నిజమైన ప్రొటెస్టెంట్ కొమ్ము విషయములో, మృగమునకు ప్రతిరూపానికి విరుద్ధమైన దానిని ప్రతిఫలింపజేయుటకై, ఆ కొమ్ము తన స్వభావములో లయోదికేయ స్థితి నుండి ఫిలదెల్ఫీయ స్థితికి మారుచుండగా, దైవత్వమును మానవత్వముతో కలిపిన సంగమమే అది. 2001 సంవత్సరానంతరం ఇరవై రెండేళ్లకు 2023 సంభవించినందున, అది మానవత్వముతో కలిసిన దైవత్వమనే సంకేతాత్మక సంబంధాన్ని సూచించెను.
All of this history occurs in verse forty of Daniel eleven, which is the verse that was unsealed and produced the increase of knowledge in 1989, that is represented by the Hiddekel River. In the prophetic history of that verse, the final work in the Most Holy Place is also accomplished, which is the light that was unsealed in 1798, and that is represented by the Ulai River. The beginning of verse forty identifies the time of the end in 1798, and the ending of the verse identifies the time of the end in 1989, and both rivers merge together in the history of verse forty, just as the Tigris and Euphrates (the Ulai and Hiddekel) do just before they reach the Persian Gulf.
Historia hii yote hutukia katika aya ya arobaini ya Danieli kumi na moja, ambayo ndiyo aya iliyofunuliwa na ikaleta kuongezeka kwa maarifa mwaka 1989, jambo linalowakilishwa na Mto Hiddekeli. Katika historia ya kinabii ya aya hiyo, kazi ya mwisho katika Patakatifu pa Patakatifu pia hukamilishwa, nayo ndiyo nuru iliyofunuliwa mwaka 1798, na jambo hilo linawakilishwa na Mto Ulai. Mwanzo wa aya ya arobaini hutambulisha wakati wa mwisho katika mwaka 1798, na mwisho wa aya hiyo hutambulisha wakati wa mwisho katika mwaka 1989, na mito yote miwili huungana pamoja katika historia ya aya ya arobaini, kama vile Tigri na Frati (Ulai na Hiddekeli) hufanya muda mfupi kabla ya kufika Ghuba ya Uajemi.
We will continue this study in the next article.
Tuzokomeza fundisho hili katika makala inayofuata.
The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
Omwoyo gwa Mukama Katonda guli ku nze; kubanga Mukama yannyondezza okubulira abawombeefu ebigambo ebirungi; antumye okusiba ebiwundu by’abamenyese emitima, okulangira eddembe eri abasibe, n’okuggulirawo ekkomera eri abo abasibiddwa; Okulangira omwaka ogukkirizibwa ogwa Mukama, n’olunaku olw’okuwalana eggwanga olwa Katonda waffe; okusanyusa bonna abakaaba; Okuteekateeka eri abo abakaabira mu Sayuuni, okubawa obulungi mu kifo ky’evvu, amafuta ag’essanyu mu kifo ky’okukungubaga, ekyambalo eky’okutendereza mu kifo ky’omwoyo gw’obuzito; balyoke bayitibwe emiti egy’obutuukirivu, okusimba kwa Mukama, alyoke agulumizibwe.
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Na watajenga mahame ya kale, watainua ukiwa wa zamani, nao watayakarabati miji iliyoharibika, mahali pa ukiwa vya vizazi vingi. Na wageni watasimama na kulisha makundi yenu, na wana wa mgeni watakuwa wakulima wenu na watunzaji wa mizabibu yenu. Bali ninyi mtaitwa Makuhani wa Bwana; watu watawaita Wahudumu wa Mungu wetu; mtakula utajiri wa mataifa, na katika utukufu wao mtajisifu. Badala ya aibu yenu mtapata maradufu; na badala ya fedheha watafurahia fungu lao; kwa hiyo katika nchi yao watamiliki maradufu; furaha ya milele itakuwa yao.
For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. Isaiah 61:1–11.
Nĩngĩ niĩ Jehova nĩngwendete cira; nĩngĩĩrĩte ũhĩa wa igongona ria gũcinwo; na nĩngũtongoragia wĩra wao ma, na nĩngũrĩkanĩra nao kĩrĩkanĩro gĩa tene na tene. Nao mũciaro wao nĩũgĩmenyeka gatagatĩ ka ndũrĩri, na njĩaro ciao gatagatĩ ka andũ; othe arĩa makamona nĩmakamekĩrĩria kuuma, atĩ nĩo mũciaro ũrĩa Jehova arogire. Nĩngakenaga mũno thĩinĩ wa Jehova, ngoro yakwa nĩĩgakena thĩinĩ wa Ngai wakwa; nĩgũkorwo andĩikĩte nguo cia ũhonokio, andĩhumbĩte kanzu ka ũthingu, ta mũrũme wa ũhingo ũrĩa wĩhakaga indo cia gũtherithia, na ta mũtumia wa ũhingo ũrĩa wĩcemanagia na gĩcũthio gĩake. Nĩgũkorwo o ta ũrĩa thĩ ĩheanaga kĩmera gĩayo, na ta mũgũnda ũrĩa ũmũrutanagia iria ihaandĩtio thĩinĩ waguo; o na ũguo nĩguo Mwathani Jehova agũtũma ũthingu na goocwo kũmera mbere ya ndũrĩri ciothe. Isaia 61:1–11.