In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

Di beşa şanzdehan a Danielê yanzdehan de, dagirkirina Yehûda û Orşelîmê bi destê Pompey di sala 63 B.Z. de tê danîn. Ev nîşana yasaya Yekşemê ya zû tê de li Dewletên Yekbûyî ye, di bicihanîna beşa çil û yekê ya heman beşê de. Dîroka girêdayî bi vê beşê re şerekî navxweyî destnîşan dike ku dema bajar tê girtin pêk tê; bi vî awayî dubarebûna Şerê Navxweyî yê Dewletên Yekbûyî ku niha li Dewletên Yekbûyî pêk tê, destnîşan dike. Çi gule hatibe avêtin an ne, niha du kom ji bo kontrola Dewletên Yekbûyî di nav têkoşînekê de ne. Dema Pompey Orşelîm dagir kir, ev yek destnîşan kir ku Orşelîm dê di bin desthilatdariya Romayê de bimîne heta ku di sala 70 P.Z. de hate tunekirin. Ji ber vê yekê, ew mînakek bû ji bo yasaya Yekşemê ya zû tê, ya ku dawiya şeşemîn padîşahiyê ya pêxemberiya Kitêba Pîroz nîşan dide.

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

Pompey ni wa kwanza kati ya tawala nne za Kirumi zinazotambulishwa katika kifungu hicho. Marc Antony, ambaye alikuwa Mrumi, naye pia anatambulishwa; hata hivyo, kati ya tawala hizo nne zinazowakilishwa kama viongozi wa Kirumi, Antony anawakilisha uongozi wa Kirumi uliouasi na kufanya muungano na Misri dhidi ya Roma. Pompey, Julius Caesar, Augustus Caesar, na Tiberius Caesar ndio Warumi wanne wanaotumiwa kinabii kuwakilisha vizazi vinne vya pembe ya Kijamhuri ya mnyama wa nchi.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

پوُمپې، چې د ۱۸۶۳ کال د نسل په ترڅ کې د امريکا د کورنۍ جګړې د بغاوت استازيتوب کوي، د وروستي نسل او د اوسنۍ «کورنۍ جګړې» هم انځور وړاندې کوي چې اوس روانه ده. يوليوس قيصر د دويم نسل استازيتوب کوي، هغه مهال چې متحده ايالات د ملتونو تر منځ په ټينګه توګه د لومړي ملت په توګه ټينګ شوي وو، خو په ۱۹۱۳ کال کې ووژل شو، کله چې د مالي نظام حاکميت نړيوال بانکي نظام ته وسپارل شو، او د يوې نړيوالې واکمنۍ لپاره کار پيل شو. قيصر اګستوس د دوو نړيوالو جګړو د لومړيو کلونو د جلال استازيتوب کوي، هغه وخت چې له وينې تويېدو سره سره، متحده ايالات د نړۍ د حسد وړ وګرځېدل. بيا په وروستي نسل کې تيبيريوس قيصر، چې د خپلې مستۍ او د مسيح د مصلوبولو له امله پېژندل کېږي، د هغې دورې استازيتوب کوي چې په اصل کې د جان اېف. کېنېډي، د لومړي کاتوليک ولسمشر، له ټاکنې سره پيل شوه؛ په دې توګه هغه نسل مشخصوي چې روم ته به سر ټيټ کړي.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Pompey’aga atassuteqartut siulittuummik apeqqutit taakku pingaaruteqarput, kisianni maannakkut immikkut sammivarput siulittuummik oqaluttuarisaanermik Pompey-p aammalu versip aqqaneq-arfernup sioqqullugu pisoq, oqaluttuarisaanermik tassannga aallartittumik kapitalip versiisa siulliit marluk 1989-imik, naassaanngitsup nalaatut, ilisarnaasiisut, taavalu aamma Reagan kingorna præsidenti arfernat pisuusoq, globalistit akuliuffigilersitsisoq, soorlu Trump-ip qularutissaanngitsumik naammassisimagaa.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

Trump akalinganishwa kwa mfano na mtawala wa nne baada ya Koreshi, aitwaye Xerxes, mfalme tajiri wa Uajemi, ambaye pia anajulikana kama Ahasuero katika simulizi la Esta. Katika mistari hiyo, mfalme anayefuata baada ya Xerxes ni Aleksanda Mkuu katika mstari wa tatu. Kihistoria kulikuwa na watawala wanane kati ya Xerxes na Aleksanda Mkuu. Kuanzia kwa Trump hadi kwa serikali ya ulimwengu mmoja inayowakilishwa na Aleksanda Mkuu, wafalme kumi wanawakilishwa; Trump akiwa wa kwanza na Aleksanda akiwa wa mwisho.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Mu mirongo y’ubuhanuzi hagaragaza yuko ku mperuka y’isi abami bose bo mu isi bazasambana na upapa, kandi abo bami bagereranywa nk’“abami icumi.” Ahabu, wari umutwe w’ubwami bw’ikubye incuro icumi, kandi wari warashakanye na Yezebeli, agereranya ukuri yuko nubwo abami uko ari icumi bose basambana na upapa, hari umwami umwe w’ingenzi ari we ubanza kubikora. Ubwa mbere upapa yahabwa intebe y’ubwami bw’isi, umwami w’ingenzi yari Klovisi, umwami w’Abaforonki (Ubufaransa) mu mwaka wa 496 nyuma ya Kristo. Ibi bihura no kuba upapa yarahaye Ubufaransa izina ry’imfura y’itorero Gatolika, n’umukobwa mukuru w’itorero Gatolika.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Unabii wa kinabii uliotimizwa na Ufaransa kwa kuiweka Roma juu ya kiti cha enzi cha ulimwengu uliostaarabika, ni mfano wa kazi ya unabii ya Marekani. Sheria ya Jumapili ya unabii wa Biblia huanza katika Marekani, kisha kila taifa duniani hufuata mfano huo. Mstari baada ya mstari wa unabii unatambulisha ya kwamba mfalme mkuu wa wale wafalme kumi, ambaye kwanza na zaidi ya wote hufanya uasherati pamoja na yule mtu wa dhambi katika siku za mwisho, ni Marekani. Ingawa hakuna wafalme wanaowakilishwa kati ya Koreshi mfalme wa kwanza tajiri na Aleksanda Mkuu mfalme wa mwisho katika aya ya pili na ya tatu, historia hutambulisha wafalme kumi. Hesabu ya kumi huwakilisha jaribu, na pia huwakilisha shirikisho.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Juko jia nkongo i ikutana na ko ni kusimikwa kwa mfumo wa ulimwengu mzima, unaowakilishwa kuwa sanamu ya yule mnyama. Juko hiyo huanza katika Marekani kwa sheria ya Jumapili inayokuja upesi na huisha wakati kila taifa duniani linafuata mfano huo. Yesu daima huonyesha mwisho wa jambo kwa mwanzo wake; hivyo, ijapokuwa hakuna wafalme waliotajwa kati ya mfalme tajiri na Aleksanda katika aya za pili na tatu, historia hutambulisha mchakato wa kujaribiwa unaoanza na raisi aliye tajiri kuliko wote, ambaye alikuwa tajiri kwa sababu ya shughuli zake za biashara, wala si kwa kuwa alizalisha utajiri kwa kushiriki katika mfumo wa kisiasa uliopotoka.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

ኣሜሪካ ዝብል ስም፡ ካብቲ ላቲን ቅርጺ ናይ “Amerigo” ዝተወስደ እዩ፤ እዚ ድማ ካብቲ ጥልያናዊ መርማሪ ኣሜሪጎ ቨስፑቺ ዝመጸ እዩ፣ እሱ ብመወዳእታ 15ይ ዘመንን መጀመርታ 16ይ ዘመንን ናብቲ ሓድሽ ዓለም ብዙሓት ጉዕዞታት ዝገበረ መርማሪን መራሒ መርከብን ነበረ። ብጠቕላላ፡ መርመራታት ቨስፑቺ ብደገፍ ገንዘብን ብርኪ ካፒታል ንዋይን ናይ ደገፍትን ዓለይትን ክኸውን ተኻኢሉ፣ እዞም ድማ ኣብ መርመራ እቲ ሓድሽ ዓለም ንረብሓ፣ ንምስፋሕ፣ ንኽብሪ ዝኾኑ ኣጋጣሚታት ከም ዝነበሩ ዝርእዩ ነበሩ። “ኣሜሪካ” ዝብል ስም ረብሓ ንምፍራይ ዝግበር ጻዕሪ ምልክት እዩ።

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

Yesu daima huonyesha mwisho wa jambo pamoja na mwanzo wake; na mwanzo wa wale wafalme kumi wanaowakilisha daraja kutoka katika ufalme wenye pembe mbili wa Umedi na Uajemi hadi serikali moja ya ulimwengu inayowakilishwa na Aleksanda Mkuu, huanza na mfalme tajiri, ambaye ni rais wa ufalme unaofanishwa na Ufaransa na Ahabu, ambaye naye pia atakuwa kile kichwa kinachowakilishwa na Aleksanda Mkuu, wakati ulimwengu mzima utakapoletwa uso kwa uso na uchumi unaohusiana na nguvu ya Marekani, inapouilazimisha ulimwengu wote kulisujudia kanisa Katoliki, ikiwa wanataka kuweza kununua na kuuza.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Ufalme wa saba katika Ufunuo sura ya kumi na saba ni wafalme kumi, na mojawapo ya sifa za kinabii za wale wafalme kumi ni kwamba hudumu kwa “wakati mchache” tu, kabla hawajakubali kuutoa ufalme wao wa saba kwa kahaba wa Babeli, ambaye hushikamana pamoja kwa “saa moja” tu. Sababu ya kinabii inayowafanya wakubali mapatano hayo ni kwa sababu wamelewa kwa divai ya Babeli. Kihistoria, Aleksanda Mkuu alitawala kwa muda mfupi tu, kwa maana maisha yake yalifikia mwisho upesi kama vile ufalme wake ulivyoanzishwa, kwa kuwa alikunywa mpaka akafa; hivyo akiashiria wakati mfupi na ulevi wa wale wafalme kumi wa Umoja wa Mataifa. Mara Aleksanda Mkuu aliposimama, alivunjwa, na ufalme wake ukapewa pepo nne, jambo linalotambulisha pambano lililofuata la kuujaribu kuusimamisha tena ufalme wake wa zamani.

Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

Dario Mmede ayali mwaka gwaa, neene mwenyewe nalisimama ili kumthibitisha na kumtia nguvu. Na sasa nitakuonyesha kweli. Tazama, wangali watasimama wafalme watatu katika Uajemi; na wa nne atakuwa mwingi wa mali kuliko wao wote; naye kwa nguvu zake kwa njia ya mali zake atawachochea wote juu ya ufalme wa Ugiriki. Naye mfalme hodari atasimama, atakayemiliki kwa enzi kuu, na kutenda apendavyo. Na hapo atakaposimama, ufalme wake utavunjwa, nao utagawanywa kuelekea pepo nne za mbinguni; wala si kwa uzao wake, wala si kwa kadiri ya enzi yake aliyotawala; kwa maana ufalme wake utang’olewa, naam, kwa ajili ya watu wengine zaidi ya hao. Danieli 11:1–4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Ingoma ya Alekisanda yaguyeho vuba nk’uko yari yegeranye vuba, kuko igereranya iminsi ya nyuma, aho ubuhanuzi bwerekanwa ko busohozwa bwangu.

“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

“Ajensîyên şerê li dijî qewatên xwe berhev dikin û wan yek dikin. Ew ji bo krîza dawî ya mezin xwe bihêz dikin. Di cîhana me de guherînên mezin ê zû pêk bên, û tevgerên dawî dê yên bi lez bin.” Testimonies, cilda 9, 11.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

Islami ibibi esatu kyashimbirwa aha birango by’obunabi eby’obubi obw’okubanza n’obw’akabiri. Mu bubi obw’okubanza hakabaho obunaku obwatandikire aha kuija kwa Mohammed, bukagumizamu okuhitsya aha bundi bunaku oburikumanywa nka “ameezi ataano” nari emyaka kimwe na makumi ataano, omu bunaku obwo Islamu ekaba erikwija “kubihabya” amahe ga Rooma. Okuhendera kw’obufumu bw’obunaku obw’emyaka kimwe na makumi ataano, omu mwanya gumwe nikwo kuranga okutandika kw’obufumu obw’emyaka Magana ashatu na makumi mwenda n’omushana ikumi n’etaano, omuri bwo Islamu y’obubi obw’akabiri ekaba eryo erikwija “kwita” amahe ga Rooma.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

ថ្ងៃទី ១១ ខែកញ្ញា ឆ្នាំ ២០០១ បានសម្គាល់ការមកដល់នៃសម័យកាលដែលតំណាងដោយ មហាំម៉ាត់ នៃវេទនាទីមួយ ដែលរួមមានថ្ងៃទី ៧ ខែតុលា ឆ្នាំ ២០២៣ ជាសញ្ញាសម្គាល់ការចាប់ផ្តើមនៃសម័យកាលដែលឥស្លាមនឹង «ធ្វើឲ្យឈឺចាប់» ដល់ «កងទ័ពរបស់រ៉ូម» នៅក្នុង «ដែនដីដ៏រុងរឿង» តាមន័យត្រង់បុរាណ ដែលជានិមិត្តរូបជំនួសឲ្យសហរដ្ឋអាមេរិក ហើយចាប់តាំងពីថ្ងៃទី ៧ ខែតុលា ឆ្នាំ ២០២៣ មក ការវាយប្រហាររបស់ឥស្លាមប្រឆាំងនឹងកងទ័ពរបស់រ៉ូម កំពុងខិតជិតដល់ពីររយលើក នៅពេលសរសេរអត្ថបទនេះនៅថ្ងៃទី ១៧ ខែកុម្ភៈ ឆ្នាំ ២០២៤។

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

Li serdema qanûna Yekşemê ya nêzîk hatinê de, Dewletên Yekbûyî wekî padîşahiya şeşemîn a pêxemberiya Kitêba Pîroz “tê kuştin”, ku bi sê sed û nevod û yek sal û panzdeh rojan yên êrîşên Îslamî re hevpeyvîn dike, yên ku artêşên berê yên Romayê kuştin, dema ku şerê cihada wan ya mezin a sêyemîn tûjtir dibe. Gava Michael rabe, dema îmtîhana mirovî diqede, û di nav heft belayên dawî de çar bayî bi tevahî tên berdan.

“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

“Nĩonire atĩ marakara ma ndũrĩri, kĩrĩĩra kĩa Ngai, na ihinda rĩa gucira akuũ matiganaine na maheanĩte wega, kĩmwe gĩgĩcũrũkana na kĩngĩ, o na atĩ Mikaeli ndaarĩ arahagurũkĩte, na atĩ ihinda rĩa thĩina, ta rĩrĩa rĩtarĩrĩho tene o na tene, rĩtarambĩrĩria. Ndũrĩri nĩcio rĩu irakara; no Mũthĩnjĩri witũ Mũnene akĩrĩkia wĩra wake kũu handũ harĩa hatuĩrĩire, nĩakahagurũka, ehumbe nguo cia gũhoreria, na rĩrĩa rĩu mĩhĩti irĩa mũgwanja ya mũthia nĩĩgakũrũrirwo.”

“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

“Min dît ku çar milyaket dê çar bayan bigirin heya ku xebata Îsa li perestgehê biqede, û paşê dê heft belayên dawî bên.” Early Writings, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

“Imiyaga ine” igereranywa na “ifarashi irakaye, ishaka kwigobotora no kuzana urupfu n’iraruka aho inyuze,” nk’uko Sister White yabivuze, kandi irekurwa ryayo ryuzuye riba igihe igihe cy’igeragezwa gifunze. Yagaragajwe nk’irekuwe mu marira ya kabiri ari “abamarayika bane,” atari imiyaga ine.

Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

Akabwira marayika wa gatandatu wari ufite impanda ati: Bōhora abamarayika bane baboshywe ku ruzi runini Efurate. Nuko abo bamarayika bane barabohorwa, bari barateguriwe isaha, n’umunsi, n’ukwezi, n’umwaka, kugira ngo bicishe kimwe cya gatatu cy’abantu. Ibyahishuwe 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

“Impepo ene,” no “izithunywa ezine,” zombili ziyizimpawu zobu-Islamu, njengoba kunqunywa ngumongo lapho leso sithombe sisetshenziswa khona. Lapho u-Alexander Omkhulu esukuma, umbuso wakhe, omele umbuso wesikhombisa, okuwukuthi ingxenye eyodwa kwezintathu zombuso ophindwe kathathu kadrako, wesilo nowomprofethi wamanga; “lapho esesukuma, umbuso wakhe uyakwephulwa, uhlukaniselwe ngasemimoyeni emine yezulu.” Lapho isikhathi sokuhlolwa kwabantu sesiphela, impepho ezine, noma izithunywa ezine, ziyadedelwa, futhi zephula umbuso wakhe, ngokuba umbuso wakhe “uyakwephulwa.” Lawo makhosi ayishumi kanye nabalingani bawo, abathengisi bomhlaba wonke, bayakuma kude, bakhale ngokulila, bamemeze.

For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

Denn siehe, die Könige hatten sich versammelt, sie zogen miteinander vorüber. Sie sahen es und erstaunten; sie wurden bestürzt und flohen eilends davon. Furcht ergriff sie dort und Angst wie die einer Frau in Wehen. Du zerbrichst die Schiffe von Tarsis mit einem Ostwind. Psalm 48,4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

Islama'nın “doğudan esen rüzgârı” on kralın ekonomik yapısını kırar.

Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

Abakukwasi baawe bakukuingiza mu maizi makulu: embepo eya buvanjuba ekumenyeekamu wakati mu nnyanja. Obugagga bwo, n’akatale ko, eby’obusuubuzi byo, abavubi bo mu nnyanja, n’abagoba b’emmeeri bo, abakola emiwaatwa gy’emmeeri, n’abo abasuubulagana eby’obusuubuzi byo, n’abasajja bo bonna ab’olutalo abali mu ggwe, era ne mu kibiina kyo kyonna ekiri wakati mu ggwe, baligwa wakati mu nnyanja ku lunaku olw’okuzikirira kwo. Ezekyeri 27:26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

Upepo wa “mashariki” wa Uislamu huvunja ufalme wa wafalme kumi katika “siku ya kuanguka kwao,” kama inavyowakilishwa na ufalme wa Aleksanda Mkuu “kuvunjwa” na kutolewa kwa pepo nne. Sehemu kubwa ya historia iliyotukia katika Danieli kumi na moja itarudiwa Danieli sura ya kumi na moja itakapofikia utimilifu wake wa mwisho. Kuamua mahali pa kuigawa historia hiyo kwa usahihi ni kazi ya kiunabii ya wale walioitwa kuwa wanafunzi wa unabii. Mistari sita ya mwisho ya Danieli kumi na moja hufikia hitimisho katika kufungwa kwa muda wa rehema kwa wanadamu, Mikaeli atakaposimama. Wakati ufalme wa Aleksanda Mkuu unapogawanywa kwa pepo nne, hilo huwakilisha kufungwa kwa muda wa rehema, na huonyesha kwamba historia ya kiunabii inayofuata kuanzia mstari wa tano na kuendelea inapaswa kuchukuliwa kuwa mstari mpya wa unabii.

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

آیەتی پێنج تاوەکوو آیەتی شازدە، مێژووی 538 تا یاسای یەکشەممەی نزیکەهاتوو دیاری دەکات. آیەتەکانی پێنج تا نۆ، مێژووی هەزار و دوو سەد و شەست ساڵی دەسەڵاتی پاپایەتی نوێنەرایەتی دەکەن کە لە ساڵی 538 دەستی پێکرد و لە کاتی کۆتایی لە 1798 کۆتایی هات. آیەتی دە، ئەو مێژووە دیاری دەکات کە نمونەی آیەتی چلە، کاتێک پاپایەتی لە کاتی کۆتایی لە 1989 یەکێتی سۆڤیەتی خستە خوارەوە. آیەتەکانی یازدە و دوازدە، جەنگی وەکالەتی ئێستای ئۆکرانیا دیاری دەکەن، کە پوتین و ڕووسیا دەیبەنەوە، بەڵام دواتری سەرکەوتنی پوتین هاوتا دەبێت لەگەڵ «جەنگی نەینەوا»، و «ڕووخانی خوسرۆ»، کە «کلیلەکە بوو کە بێن-پیتە بیکرایەوە» و ئیسلامی ئازاد کرد لە مێژووی یەکەمین وای.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

Li dû şopa serkeftina kurtdemê ya Pûtîn de, Dewletên Yekbûyî yên Amerîkayê, di ayetên sêzdeh heta panzdehan de, wê şerê wekîl bi ser bixe; ew encama wê şerê wekîl e ku ji Şerê Cîhanê yê Duyem ve di nav de hatiye meşandin. Ev beş sê şeran nas dike: şerê yekem di sala 1989-an de bi dawî bû, di bicihanîna ayetên deh û çil de; şerê duyem, ku şerê niha yê Ukraynayê ye, nûnertiya ayetên yanzdeh û dwanzdeh dike; û şerê wekîl yê sêyem, ku nûnertiya serkeftina dawî ya Dewletên Yekbûyî dike, di ayetên sêzdeh heta panzdehan de tê nîşandan.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Quod agnoscendum est de his quattuor periodis, a versu quinto usque ad versum quintum decimum repraesentatis, hoc est: duae ultimae periodi, quae bellum hodiernum in Ucraina significant, deinde vero retaliationem Civitatum Foederatarum, tempore obsignationis fiunt. Versus sextus decimus legem dominicalem in Civitatibus Foederatis mox venturam designat. Versus quintus usque ad decimum historiam ab anno 538 usque ad tempus finis anno 1798, ac deinde usque ad tempus finis anno 1989, repraesentant. Duae igitur pugnae ultimi belli per procuratores, quae in versibus undecimo ad quintum decimum repraesentantur, implentur in eo tempore quo Ezechielis caput duodecimum ostendit effectum omnis visionis adimpleri.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

Izo njozi ziliwasilishwa kwa Ezekieli kama “magurudumu ndani ya magurudumu,” ambavyo Dada White anavitambulisha kuwa ni “mwingiliano mgumu wa matukio ya wanadamu.” Historia ya vita vya Ukraine, ushindi wa Putin, na kisha kuangamia kwake, ukifuatiwa na ushindi wa Marekani, ni miongoni mwa mafunuo yaliyo magumu zaidi ya amri juu ya amri katika Neno la Mungu.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

ئەڵقەکانی ناو ئەڵقەکانِ حزقیال وەسف دەکات، خواهر وایت دەڵێت کە کاتێک حزقیال سەرەتا ئەو ئەڵقانەی بینی، وەک ئاڵۆزی دەردەکەوت؛ بەڵام لە کۆتاییدا حزقیال ڕێکخستنی تەواو لەو ئەڵقانەدا ناسی، کە بریتین لە «تێکەڵبوونی ئاڵۆزی ڕووداوە مرۆییەکان». بۆ ئەوەی مێژووی نیشان‌دراو لە ئایەتە یازدە تا پازدە بە دروستی دابەش بکرێت، پێویستە پەیوەندی نێوان کڵێسای کاتۆلیک و ئەڵمانیای نازی تێبگێندرێت، چونکە ڕابەرانی نازی لە ئۆکراین جێگرەوەی ئەو پەیوەندییەن.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Kuyongelela, kusengeka ukutwisisya umulimo gwa ukulolesya kwa uyo uwitwa ni baingi ati ni namwali Maria ku Fatima, mu Portugal, mu 1918, pamo na fisinsi fitatu fya nkama ifyo uyo uwitwa ni baingi ati ni namwali Maria ashiile na baana batatu abo abali mu lyandwe ilyo. Umusingi wa ilyo mipesa itatu, iyo ilondolola ulupokeshi pakati ka chalichi ya Kikatolika na Russia ya buleya-bwa-Leza, pamo na Intanshi ya Cibili ya Panshi Yonse, ni cibeela ca mbila ya ku Fatima ico cileimininwa mu nkondo ya mu Ukraine.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

وریزش انقلاب فرانسه، و رابطۀ نبویِ آن با کلیسای کاتولیک، و در نهایت با ناپلئون بناپارت که نمایندۀ پوتین است، نیز یکی از آن «چرخ‌ها»یی است که در جنگ اوکراین به تصویر کشیده شده‌اند. رابطۀ نبویِ انقلاب فرانسه با ایالات متحدۀ آمریکا نیز در تاریخ بازنمایی شده است؛ زیرا همان‌گونه که پوتین به‌وسیلۀ ناپلئون نمایانده می‌شود، آنگاه که فرانسه در حال سقوط بود، بازیگر پیشین، رونالد ریگان، به‌عنوان رئیس لشکرهای کاتولیسیزم در نبرد ۱۹۸۹، نمونۀ پیشینِ بازیگرِ سابق، زلنسکی، است، آنگاه که اوکراین در حال سقوط است. در آن چرخ‌هایی که در این آیات با یکدیگر تلاقی می‌کنند و به هم پیوند می‌یابند، آخرین ضربه برای سیاست‌مداران دموکرات در ایالات متحدۀ آمریکا، که زلنسکی را ترویج کرده‌اند و می‌کنند، هنگامی که پوتین غلبه یابد، به‌وسیلۀ او آشکار خواهد شد.

We will continue this study in the next article.

Tuzokomeza funzo hili katika makala inayofuata.

“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

Kuminkingo ya mto Chebari, Ezekieli aliona kisulisuli kikionekana kuja kutoka kaskazini, “wingu kubwa, na moto unaojizungusha ndani yake, na mwangaza ulikuwa ukikizunguka, na kutoka katikati yake kama rangi ya kaharabu.” Magurudumu kadhaa, yakikatizana moja na jingine, yalisogezwa na viumbe hai vinne. Juu sana ya hayo yote “palikuwa na mfano wa kiti cha enzi, kama sura ya jiwe la samawi: na juu ya mfano wa kile kiti cha enzi palikuwa na mfano wenye sura ya mtu juu yake.” “Na katika makerubi kulionekana umbo la mkono wa mwanadamu chini ya mbawa zao.” Ezekieli 1:4, 26; 10:8. Magurudumu hayo yalikuwa yenye mpangilio tata sana kiasi kwamba kwa kuyaona mara ya kwanza yalionekana kana kwamba yamo katika machafuko; lakini yalisonga kwa upatano mkamilifu. Viumbe wa mbinguni, wakitegemezwa na kuongozwa na mkono uliokuwa chini ya mbawa za makerubi, ndiyo waliokuwa wakiyasukuma magurudumu hayo; juu yao, juu ya kiti cha enzi cha samawi, alikuwako Yeye wa Milele; na kukizunguka kiti cha enzi kulikuwa na upinde wa mvua, nembo ya rehema ya Mungu.

“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

“Nka mawawa matanganikile bwa bipipin ni ko n i kaubwaia irouna te rima i aan te ba ni kabubuu ni kerubim, ai bon anne e a nako n te matanganikibwai ni mwiokoia aomata bwa e mena i nanon te reirei ae Atua. I buakon te buaka ao te ururingi ni botaki n aba, E na toketaake i aoni kerubim e manga tia na kaonimaki iai karinerinean te aba.

“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

“Amawanga ga mahanga, ayo umwe inyuma y’uwundi yigaruriye igihe n’ahantu byayo byagenewe, atazi ko ari guhamiriza ukuri ko na yo ubwayo itari izi icyo gusobanura kwayo ari cyo, aratubwira. Buri hanga na buri muntu wo muri iki gihe Imana yamugeneye umwanya muri gahunda yayo ikomeye. Uyu munsi abantu n’amahanga bari kugereshwa umuringoti uri mu kuboko kw’Udahusha na hato. Bose, ku bw’ihitamo ryabo bwite, bari kwigenera iherezo ryabo; kandi Imana iri gutegeka byose hejuru kugira ngo hasohozwe imigambi yayo.”

“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

“Historia oyo NGAI MONENE azali kotya bilembo na Liloba na Ye, akangisaka litɔndi nsima ya litɔndi na minyololo ya esakweli, longwa na seko ya kala kino na seko ya mikolo ekoya, eyebisi biso esika tozali lelo na molongo ya bileko, mpe nini ekoki kozela na ntango ekoya. Nyonso oyo esakweli esakolaki ete ekokokisama, kino na ntango ya lelo, emonisami na nkasa ya lisolo ya kala, mpe tokoki kozala na elikya ya solo ete nyonso oyo etikali naino koya ekokokisama na molongo na yango.” Education, 178.