As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.
Mən, ayə onunun peyğəmbərlik tarixinin vasitəsilə, 1989-cu ildə son zamanın tipləşdirilməsini nəzərdən keçirməyə başlayarkən, yer vəhşisinin hər iki buynuzunun üçüncü nəslinin tarixinə geri dönmək zəruridir. 1913-cü ildə yer vəhşisinin respublikaçılıq buynuzu qlobalist bank sistemi ilə uzlaşma nəslinə başladı və 1919-cu ildə həqiqi protestantlığın buynuzu dönük protestantlığın ilahiyyatçıları ilə, habelə öz təhsil sisteminin akkreditasiyasını dünyaya təslim edərkən Amerika Tibb Assosiasiyası ilə uzlaşma nəslinə başladı. Hər iki buynuz dünya ilə elə bir uzlaşmış münasibətə başladı ki, həmin andan etibarən bu, onların müvafiq xəbərlərinin istiqamətini dəyişdirəcəkdi.
In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.
Mu mateka, intangiriro y’umwami wo mu majyaruguru, ndetse n’umwami wo mu majyepfo wo mu minsi y’imperuka na yo yageze ku ihinduka rikomeye. Igitangaza cya Fatima cyabaye ku wa 13 Ukwakira 1917, i Fatima muri Porutugali. Cyari impuzaso y’uruhererekane rw’ukwiyerekana kwa Mariya kwabonywe n’abana batatu b’abashumba bato: Lucia dos Santos na babyara be Francisco na Jacinta Marto. Dukurikije inkuru zatanzwe n’abo bana, Bikiramariya, wamenyekanye nka Bikira Mariya wa Fatima, yabiyeretse ku munsi wa 13 wa buri kwezi kuva muri Gicurasi kugeza mu Ukwakira 1917.
During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.
Murugero rwa nyuma rwo ku wa 13 Ukwakira 1917, abantu ibihumbi n’ibihumbi bateraniye i Cova da Iria, hafi ya Fatima, bategereje kwibonera igitangaza nk’uko abana bari barabihanuriye. Dukurikije ababyiboneye, izuba ryasaga n’iryahinduye amabara, rikazunguruka kandi rikabyina mu kirere. Icyo gikorwa cyaje kumenyekana nk’Igitangaza cy’Izuba cyangwa Igitangaza cya Fatima.
The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.
Քաթողիկէ պատմութեան եւ բարեպաշտութեան մէջ Ֆաթիմայի Հրաշքը նշանակալից դէպք մըն է, եւ տարիներու ընթացքին ան եղած է բազմաթիւ ուսումնասիրութիւններու, բանավէճերու եւ կրօնական մեկնաբանութիւններու առարկայ։ Ֆաթիմայի դէպքերը տեւական ազդեցութիւն ունեցած են ժողովրդական բարեպաշտութեան, Մարիամեան նուիրումին եւ Քաթողիկէ Եկեղեցւոյ մէջ ապոկալիպտիկ նիւթերու մեկնաբանութեան վրայ։
The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.
چەكگای بولشێڤی لە ڕووسیا ڕۆژی ٧ی تشرینی دووەمی ساڵی ١٩١٧ ڕوویدا، کاتێک هێزە بولشێڤییەکان، بە ڕێبەریی ڤڵادیمیر لێنین و حیزبی بولشێڤ، بیناکانی سەرەکیی حکومەت و ژێرخانە گرنگەکان لە پیتروگراد (ئێستا سانت پێتەربۆرگ) دەستیان بەسەردا گرت. ئەم ڕووداوە کۆتایی-پێهێنەری شۆڕشی ڕووسیای ساڵی ١٩١٧ بوو، ئەو شۆڕشەی کە لە سەرەتای هەمان ساڵ بە شۆڕشی شوبات دەستی پێکردبوو، کە بووە هۆی دەستلەکارکێشانی تسار نیکۆڵاس دووەم و دامەزراندنی حکومەتێکی کاتی.
During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.
لە ماوەی شۆڕشدا، بۆڵشەڤیکەکان بە سەرکەوتوویی حکومەتی کاتییان ڕووخاند و کۆنترۆڵی سۆڤیەتیان بەسەر ڕووسیا دابەزاند. بۆڵشەڤیکەکان دامەزراندنی دەوڵەتێکی سۆشیالیستیان ڕاگەیاند و دەستیان کرد بە جێبەجێکردنی بەرنامەی شۆڕشگێڕیان، لەوانە نیشتمانیکردنی پیشەسازی، دابەشکردنی زەوی، و دەرهاتنی ڕووسیا لە جەنگی یەکەمی جیهان. شۆڕشی ئۆکتۆبەر لە کۆتاییدا بووە هۆی دروستبوونی یەکێتیی سۆڤیەت و کاریگەرییەکی قووڵ و فراوانی لەسەر ڕووسیا و جیهان هەبوو، و ئاراستەی مێژووی سەدەی بیستەمی دیاریکرد.
Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.
Îsa destpêkê bi dawiyê nîşan dide, û ji bo ku mirov bi tevahî padîşahê bakur û padîşahê başûr ên rojên dawî bibîne, pêwîst e ku destpêkên wan were famkirin. Padîşahên rastîn ên başûr û bakur ku di Daniel beşa yanzdehan de hatine diyarkirin, wekî hêza ku herêma rastîn a Misrê rêve dibe ji bo padîşahê başûr, û hêza ku herêma coğrafîkî ya rastîn a girêdayî bi Babilonê rêve dibe ji bo padîşahê bakur, têne pênasekirin.
Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.
Ubuhanuzi bw’ukuri bwahindutse ubuhanuzi bw’Umwuka mu gihe cy’umusaraba, igihe Isirayeli ya kera y’ukuri yahindukiraga muri Isirayeli ya none y’Umwuka. Roma ya gipagani y’ukuri yakandagiye Yerusalemu y’ukuri imyaka itatu n’igice y’ukuri kuva mu wa 67 nyuma ya Kristo kugeza mu wa 70 nyuma ya Kristo, kandi Roma ya gipapa y’Umwuka yakandagiye Yerusalemu y’Umwuka imyaka itatu n’igice y’Umwuka.
Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.
Babiloni ya kiroho inatambulishwa katika Ufunuo sura ya kumi na saba kuwa ni kahaba afanyaye uasherati pamoja na wafalme wa dunia. Misri ya kiroho inatambulishwa katika Ufunuo sura ya kumi na moja kuwa ni Ufaransa isiyoamini kuwako kwa Mungu. Madhihirisho ya kisasa ya mfalme wa kaskazini wa kiroho, aliyepokea jeraha lake la mauti wakati wa mwisho mwaka 1798 kisha akalipiza kisasi dhidi ya udhihirisho wa kisasa wa mfalme wa kusini wa kiroho wakati wa mwisho mwaka 1989, yote mawili yanawakilishwa katika aya ya arobaini ya Danieli 11. Nguvu zote mbili zina asili yake katika udhihirisho wake wa siku za mwisho ndani ya kipindi cha miaka 1917 hadi 1918, ambacho ndicho kipindi kilekile cha kizazi cha maridhiano kwa pembe zote mbili za mnyama wa nchi. Mwanzo huo lazima utambuliwe ili miisho itumiwe kwa usahihi. Mwanzo wa wafalme wa kaskazini na kusini wa siku za mwisho yote miwili huanzia katika Mapinduzi ya Ufaransa.
“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.
“U karnebal ka XVI, Reformation, ya ngee chu Bible ya ghuu raa pui u rom, kar Europe raa desh ndzi thap luu miih lue. Desh hangu raa, ya loe nga myit shaai ta, Sumlai raa laak mii ngee zuu lo. Desh shaa raa dang, papacy hangu raa, ya shang luu lue ta thaa raih lo; aa Bible ndak-ngai chyii raa vaa, ya hlyu shang mii ta myit ku shang mii, amyu amyu kaa chyi thap luu miih shaa lo. Desh u baa raa, vaa ya shang luu lue de, raa ngii raa hmii hangu ya thwei mii lo. Karnebal shaai shaai aa ri, tyiih ta thilthaa, bau hlaam raa ngaih hlyu ta thap-nyiit lo. Kaa hlyii hlaam raa dang raih lo, aa Sumlai raa tyiih hangu pyaa thwei luu lo. ‘Aa ya ngee u, vaa raa pyiih laam shang luu pi lo, de mii hangu vaa dang raa ngii ngaih de, vaa loe dang ngii loe pui lo.’ John 3:19. Desh ya ngee, ya hlyu hlyu hpeu loe shaai raa hlyii-hlyii ngaih luu pyaa ya, raih-raa loh hangu tsu luu lo. Kar Sumlai raa Vu ngaih-shaai raa htei-hlyii, ya luu chyaa raa shii loe pui mii hangu shang thwei luu lo. Hlaam, ya hlyii hlyii pyaa pyit luu miih raih lo. Aa pyiih laam thap-ngii raa luu-thwei ya ngee, khangthii raa hlyii hlyii shii loe pui mii raa hlyii-hlyii hku pyaa ya, khangthii hlyii hangu myit shaa lo.”
“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.
“Niita dhidi ya Biblia, iliyosukumwa mbele kwa karne nyingi sana nchini Ufaransa, ilifikia kilele chake katika matukio ya Mapinduzi. Mlipuko huo wa kutisha haukuwa ila matokeo halali ya kuzuia Maandiko na Roma. Ulitoa kielelezo cha kushangaza zaidi ambacho ulimwengu umewahi kushuhudia cha kutekelezwa kwa sera ya upapa—kielelezo cha matokeo ambayo kwa zaidi ya miaka elfu moja mafundisho ya Kanisa la Rumi yalikuwa yakielekea kwayo.
“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.
“Maandiko kukandamizwa katika kipindi cha ukuu wa upapa kulitabiriwa na manabii; naye Mfunuaji pia aelekeza kwenye matokeo ya kutisha ambayo yangetokana, hasa kwa Ufaransa, na utawala wa ‘mtu wa dhambi.’” Pambano Kuu, 265, 266.
The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.
Revolution ya Ufaransa ilitokana na kukandamizwa kwa Maandiko “katika kipindi cha ukuu wa upapa.” Kuzaliwa kwa ukana-Mungu, ambao ulikuwa uwe adui mkuu wa upapa, kulisababishwa na upapa wenyewe. Revolution ya Ufaransa ilitukia kuanzia mwaka 1789 hadi 1799, lakini roho ya kimapinduzi ya ukana-Mungu iliyoanza katika Ufaransa iliendelea kuenea kote Ulaya na kwingineko. Miaka mia moja na kumi na minane baada ya mwisho wa mapinduzi katika Ufaransa, Revolution ya Urusi ilianza katika Urusi. Mapinduzi ya ukana-Mungu yaliyoanza katika Ufaransa yaliishia katika Urusi, na katika mwaka 1917 Urusi ikawa mwakilishi wa kiunabii wa taifa lililoashiriwa na ukana-Mungu wa Misri. Uwezo wa joka uliowakilishwa kama mfalme wa kusini ulikuwa umehama kutoka Ufaransa kwenda Urusi.
The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.
Revolusoni ya mu Ufaransa iliwakilishwa kisiasa na kiunabii na Napoleon Bonaparte, na kwa maana hiyo, Napoleon anawakilisha kiongozi wa kwanza wa taifa lililoanzishwa katika mapinduzi yaliyoletwa na kutokuwapo kwa Mungu kwa Misri. Kujipenda kupita kiasi kwa Napoleon kunarudiwa kwa kufaa na kujipenda kupita kiasi kwa Putin.
Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.
Napoleon alitambua kwa ukali nguvu ya taswira na propaganda, kama alivyo Putin, ambaye alikuwa afisa wa zamani wa KGB. KGB inajihusisha kwa ustadi wa kipekee na propaganda. Napoleon alitumia uchoraji wa picha kama njia ya kuonyesha kwa umma mamlaka yake, nguvu zake, na taswira yake ya uongozi. Aliagiza michoro ya picha kutoka kwa baadhi ya wasanii mashuhuri zaidi wa wakati wake, wakiwamo Jacques-Louis David, Antoine-Jean Gros, na Jean-Auguste-Dominique Ingres, miongoni mwa wengine.
These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.
Waume awehe katika zuho nane ni a Napoléon katika mibingya ne ngunga ne meso maiyana, kuumukila ku bifwanikisu bia leta bia kimfumu too ku bipangu bia kukwatangana ne bulelu. Awa kadi kaakadi kakingi bua kumutangila yeye mwine Napoléon bu bintu bia kuvuluka bia muntu, kadi kabidi badi bakwabo bua kumweneja ne kumupatwija ku nshila ya mpa, mu ditunga ne pa buloba bujima. Putin naye wakedi kulonga mudimu umwene awu bua yeye mwine, ne bunene bua bifwanikisu biandi mu bipangu biakalenga kushindakana ne bia bonso badiikadilangana ba ntanda wa lelu pa Internet.
At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.
U muanza wa Mapinduzi ya Ufaransa, mfalme, jamaa yake, na watumishi wake waliondoshwa madarakani na kuuawa. U muanza wa Mapinduzi ya Urusi, Mfalme wa Urusi, jamaa yake, na watumishi wake waliondoshwa madarakani na kuuawa. Mapinduzi yaliyoanza Ufaransa yalifikia upeo wake Urusi. Mapinduzi ya Ufaransa ndiyo somo la unabii wa sura ya kumi na moja ya Ufunuo, na kwa hiyo Mapinduzi ya Ufaransa yako chini ya kanuni za utafsiri wa kinabii. Yesu huonyesha daima mwisho wa jambo kwa mwanzo wa jambo, kwa hiyo Mapinduzi ya Urusi ndiyo mwisho wa Mapinduzi ya Ufaransa.
Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).
Владимир Путин представляет последнего вождя нации, учреждённой в революции, произведённой атеизмом Египта. Первым вождём России был Владимир Ленин. Имя «Владимир» имеет славянское происхождение и состоит из двух элементов: «влад» и «мир». «Влад» происходит от славянского корня «владети», который означает «править» или обладать властью. «Мир» означает «мир». Первый Владимир (Ленин) служит прообразом последнего Владимира (Путина), который также прообразно представлен первым вождём революции атеизма (Наполеоном).
After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.
Baada ya kushindwa kwa Napoleon katika Vita vya Muungano wa Sita na Mkataba wa Fontainebleau mnamo Aprili 1814, alijiuzulu kiti cha ufalme wa Ufaransa na kupelekwa uhamishoni katika kisiwa cha Elba kilicho katika Bahari ya Mediteranea. Alipewa mamlaka ya enzi juu ya kisiwa hicho na kuruhusiwa kubaki na cheo cha Mfalme, ijapokuwa katika uwezo uliopunguzwa sana. Napoleon alikaa takriban miezi kumi katika Elba, ambapo alipanga kurejea madarakani nchini Ufaransa. Baada ya kutoroka kwake kutoka Elba na kurejea kwake kwa muda mfupi madarakani nchini Ufaransa katika kipindi cha Siku Mia, Napoleon alishindwa kwa namna ya mwisho katika Vita vya Waterloo mnamo Juni 1815. Baada ya kushindwa huku, mataifa ya Muungano, hasa Uingereza, yalidhamiria kumzuia Napoleon asisababishe tena matatizo yoyote zaidi. Kwa hiyo, alipelekwa tena uhamishoni, safari hii katika kisiwa cha mbali cha Saint Helena katika Atlantiki ya Kusini. Napoleon alitumia maisha yake yote yaliyosalia akiwa uhamishoni katika Saint Helena hadi kifo chake mwaka 1821.
Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.
Putin ni mwakilishi wa walinzi wa zamani wa KGB. KGB ilikuwa chombo kikuu cha usalama na ujasusi cha Umoja wa Kisovieti kuanzia mwaka 1954 hadi kuvunjika kwake mwaka 1991. Ilikuwa na wajibu wa usalama wa ndani, ujasusi wa kupambana na ujasusi mwingine, na ukusanyaji wa taarifa za kijasusi, ndani ya nchi na kimataifa. KGB ilijulikana kwa mtandao wake mpana wa majasusi, operesheni za ufuatiliaji, na nafasi yake katika kudumisha udhibiti wa utawala wa Kikomunisti juu ya raia. Vladimir Putin alikuwa mwanachama wa KGB (Kamati ya Usalama wa Taifa), chombo kikuu cha usalama na ujasusi cha Umoja wa Kisovieti.
Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.
1975 թվականին, Լենինգրադի Պետական Համալսարանն ավարտելուց հետո, Պուտինը միացավ ԿԳԲ-ին։ Պուտինը ԿԳԲ-ում ծառայեց մինչև 1991 թվականին Խորհրդային Միության փլուզումը, որից հետո նա մուտք գործեց քաղաքականություն և ի վերջո 2000 թվականին դարձավ Ռուսաստանի նախագահը։ ԿԳԲ-ում նրա անցյալը նշանակալի ազդեցություն է ունեցել կառավարման և արտաքին քաղաքականության նկատմամբ նրա մոտեցման վրա։ Նապոլեոնի առաջին աքսորը Էլբա կղզում ներկայացնում է 1991 թվականից մինչև 2000 թվականը ընկած պատմությունը, երբ ԿԳԲ-ի փիլիսոփայությունը վերադարձավ։ Երբ Պուտինը վերջապես պարտվի, ինչպես ներկայացված է տասներեքից տասնհինգ համարներում, այդ երկրորդ պարտությունը (առաջինը՝ 1989 թվականին) նախատիպավորվում է Վաթեռլոյով և Նապոլեոնի երկրորդ աքսորով, որտեղ նա մահացավ։
Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.
نابليون في سنتي 1798 و1799 وجّه إلى البابوية الجرحَ المميت. وفي سنة 1799 انتهت الثورة الفرنسية في فرنسا، ولكن بحلول سنة 1917 كانت قد بلغت روسيا في الثورة البلشفية. وفي سنة 1917 وقعَت معجزة فاطيما في البرتغال، وأُعطي الأطفالُ الثلاثة الذين زُعِم أنهم تواصلوا مع مريم ويوسف ثلاثَ رسائلَ سرية. وكانت الرسائل الثلاث سريةً بمعنى أنه لم يكن ينبغي أن يقرأها إلا البابا، ملكُ الشمال. وقد وجّهت الرسائلُ البابا إلى أن يدعو إلى اجتماع خاص مع قادة الكنيسة الكاثوليكية، وأن يُقيم طقسًا خاصًا لتكريس روسيا، التي كانت قد صارت في السنة السابقة روسيا الشيوعية، للعذراء مريم.
The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.
Imyalezo yari irimo umuburo ko, niba papa yanze kurangiza no gukurikiza itegeko ryo kwegurira Uburusiya Mariya, isi yari kuzagerwaho n’indi ntambara y’isi yose (Intambara ya Mbere y’Isi Yose yari kurangira ukwezi kwakurikiyeho nyuma y’icyo gitangaza). Imyalezo ya Fatima yahindutse urwego rw’isesengura ry’ubuhanuzi rya Gatolika ry’abahezanguni. Yagaragaje ko mu Itorero Gatolika harimo urugamba hagati ya Gatolika y’abahezanguni, ihagarariwe na papa Yohani Pawulo wa II n’Inama ya Mbere ya Vatikani, na Gatolika y’abaharanira impinduka, ihagarariwe na “papa woke” wa none n’Inama ya Kabiri ya Vatikani.
In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.
Mu masengo ya Fatima, “papa musuma” aali “papa mutoka,” mpe “papa mubi” aali “papa mufita.” Papa musuma, Papa Jean-Paul II, aali papa wa bulami bwa mikhadilu ya kala, udi wamanyikije Njinji wa Fatima bu kifwanikisu kiandi kya bulombodi; mpe papa mubi ngudi papa wa “woke,” udi kabidi upila mesaje yonso ya udi babiikila ne “Njinji Maria.” Padiye uya kutangila nzubu wa tshijila wa ku Fatima, mu Portugal, padiye unjila mu lupangu, njila wa kunjila mmutentekedi pakati pa bitumbi bibidi binene: pa luseke lumue papa mufita, ne pa luseke lukwabo papa mutoka; ne nunku bidi bilejadika mvita wa munda udi wamanyishiibwe mu biprofesi bya Fatima.
The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.
Fatima-ko mezu sekretuen hirukoitzaren beste osagaia honako hau zen: katolizismoaren (iparraldeko erregea) eta ateismoaren (hegoaldeko erregea) arteko gerrari emandako enfasia. Katolizismoaren eta Errusia ateoaren arteko gerra profezia satanikoaren gai bat dela aitortu gabe—katolizismoaren zati handi baten norabidea ezartzen duen profezia hori—zaila da, ezinezkoa ez bada, Eliza katolikoak Bigarren Mundu Gerran Alemania naziari eman zion babesa ulertzea.
The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.
شەڕی لێنینگراد، کە لە ٨ی ئەیلوولی ١٩٤١ تا ٢٧ی کانوونی دووەمی ١٩٤٤ لە ماوەی جەنگی دووەمی جیهاندا بەردەوام بوو، یەکێک بوو لە درێژترین و دڕندانەترین ئابڵۆقەکانی مێژوو. شەڕی ستالینگراد، کە لە ٢٣ی ئابووی ١٩٤٢ تا ٢ی شوباتی ١٩٤٣ ڕوویدا، زۆرجار وەک خوێناویترین و گرنگترین شەڕی جەنگی دووەمی جیهان دەناسێنرێت. ئەم شەڕە بووە هۆی قوربانییەکی زۆر گەورە لە هەردوو لا، بە پێی خەمڵاندنەکان زیاتر لە ٢ ملیۆن کۆی قوربانی هەبوو، لەوانە مردوو، بریندار، و سەربازانی بە دیل گیراو. شەڕی ستالینگراد هەروەها خاڵێکی وەرچەرخانی لە جەنگەکەدا نیشان کرد، چونکە بە سەرکەوتنێکی یەکلاکەرەوەی سوڤیەت بەسەر سوپای ئەڵمانیا کۆتایی هات و بووە هۆی شکستە کۆتایییەکەی ئەڵمانیای نازی.
Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.
ئەگەر نەناسرێت کە جەنگا ئەڵمانیای نازی لە دژی ڕووسیا، بە تایبەتی لەو دوو شەڕەی کە هەر ئێستا ئاماژەیان پێدرا، چۆن بوو، تێگەیشتن لە ڕۆڵی ئەڵمانیا وەک هاوپەیمانی نهێنیی کڵێسای کاتۆلیک کارییەکی دژوار دەبێت. بێ ئەوەی بنەماکانی شەڕێکی ڕوحانی لە نێوان کاتۆلیکیزمێک کە هاندراو بوو بە پێشبینیی شەیتانیی مەریەمی فاتیمە، لە دژی بێباوەڕیی ڕووسیادا، و پاشان لە دژی یەکێتی سۆڤیەتیی کۆمۆنیست، تێبگەین، ئیدی لۆژیکی ئەوە لەدەست دەچێت کە کاتۆلیکیزم دوای جەنگی دووەمی جیهان بە نهێنی تاوانبارانی جەنگیی نازی شاردەوە و دواتر گواستییەوە بۆ سەرانسەری جیهان. نازییەکان سوپای بریندارکراوی کاتۆلیکیزم بوون لە ململانێیاندا لە دژی ڕووسیا.
It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.
Mu mantiki y’ubuhanuzi ni ho Putin, umukuru w’u Burusiya butemera ko Imana ibaho, ari mu ntambara muri Ukraine, igihugu abayobozi bacyo bazwi ku mugaragaro ko ari Abanazi. Ingabo zo ku rugamba z’intambara ya Fatima yo kurwanya ukwihakana Imana, uhereye ku Ntambara ya Kabiri y’Isi yose no gukomeza, ni fashizime na Nazizime. Birumvikana ko, nubwo uku kuri ku byerekeye abayobozi ba guverinoma ya Ukraine kwanditswe neza mu nyandiko zifatika, ishusho ya none ya Reich Ministry of Public Enlightenment and Propaganda ya Hitler (itangazamakuru nyamukuru), yatwikiriye aya makuru uko ishoboye kose.
The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.
អ៊ុយក្រែន” ជាឈ្មោះកើតចេញពីពាក្យស្លាវិច “ukraina” ដែលមានន័យថា “ដែនព្រំ” ឬ “គែមដែន”។ តាមប្រវត្តិសាស្ត្រ ពាក្យនេះសំដៅលើតំបន់ព្រំដែននានានៃ Kievan Rus’ ដែលជារដ្ឋសម័យមជ្ឈិមអាយុមួយមានមុនអ៊ុយក្រែនសម័យបច្ចុប្បន្ន ហើយស្ថិតនៅត្រង់ចំណុចប្រសព្វរវាងអឺរ៉ុបខាងកើត និងអឺរ៉ាស៊ី។ ពេញមួយប្រវត្តិសាស្ត្រ តំបន់នេះបានបម្រើជាចំណុចជួបប្រសព្វរវាងវប្បធម៌ អរិយធម៌ និងអាណាចក្រផ្សេងៗ រួមមាន អាណាចក្រប៊ីហ្សង់ទីន អាណាចក្រអូតូម៉ង់ អាណាចក្ររុស្ស៊ី និងអាណាចក្រផ្សេងទៀត។ ទីតាំងយុទ្ធសាស្ត្ររបស់វាបានធ្វើឲ្យវាក្លាយជាតំបន់ព្រំប្រទល់មួយដែលបានឆ្លងកាត់អន្តរកម្មយ៉ាងសំខាន់ផ្នែកវប្បធម៌ នយោបាយ និងយោធា។ ក្នុងសម័យមជ្ឈិមអាយុ អ៊ុយក្រែនជាតំបន់ព្រំដែនរបស់ Kievan Rus’ ដែលជារដ្ឋមានអំណាចមួយគ្របដណ្តប់ផ្នែកខ្លះនៃអ៊ុយក្រែន រុស្ស៊ី និងបេឡារុសសម័យបច្ចុប្បន្ន។ ខណៈដែល Kievan Rus’ បានពង្រីក និងរួញតូចទៅតាមកាលៈទេសៈ ព្រំដែនរបស់វាក៏បានផ្លាស់ប្ដូរញឹកញាប់ ហើយអ៊ុយក្រែនក៏នៅតែស្ថិតនៅតំបន់ជាយរបស់រដ្ឋនោះ។
After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.
Soviet Union i kulemela mu 1989, nga viimirilwa mu vesi ya kumi, vesi ya kumi na imwe ne ya kumi na ibili vilangulula olupangu apo omwami wa ku kabanga ka masete asulako no kushinda omwami wa ku kabanga ka lukita. Olupangu ulo lwalwiminwe ku Raphia, ulo lwali mupaka wa tumfunda twa bwami bwa mwami wa ku kabanga ka masete ne mwami wa ku kabanga ka lukita.
The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.
Raphia Afa no Ntamko, a esii wɔ afe 217 ansa na wɔrebɔ Kristo no, fi kurow a ɔko no sii bɛn no din mu. Na Raphia yɛ kurow bi a ɛwɔ tete Palestine mpoano mantam mu, Egypt Ptolemaio Ahenni ne Seleukos Ahemman no hyeɛ ho. Bere a ɔko no sii no, hyeɛ a ɛda Egypt Ptolemaio Ahenni a Ɔhene Ptolemy IV Philopator di so ne Seleukos Ahemman a Ɔhene Antiochus III di so ntam no wɔ Raphia mpɔtam hɔ. Wɔkoe wɔ saa hyeɛ mantam no mu, efisɛ na afã abien no nyinaa rehwehwɛ sɛ wobenya tumi adi asase a ɛho hia wɔ Levant no so.
The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.
Guta rya kera rya Raphia riherereye hafi y’umujyi wa none wa Rafah. Rafah ni umujyi uherereye mu majyepfo y’Igice cya Gaza, kikaba kiri mu ntara za Palesitina. Nyuma y’intsinzi ya Ptolemy i Raphia mu mwaka wa 217 mbere ya Kristo, yatangiye itotezwa ry’Abayahudi i Yerusalemu, ndetse no muri Egiputa. Iyo ntsinzi ntiyamaze igihe kirekire, kandi, twabivuga dutyo, yaje guhura no gutsindwa kwe gukomeye mu mirongo itatu ikurikiraho. Mu murongo wa cumi na gatatu, umwami wo mu majyaruguru wari waratsinzwe mbere agaruka, maze ageze ku murongo wa cumi na gatanu agatsinda umwami wo mu majyepfo.
The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.
Ushindi wa Putin katika Ukraine utatumiwa na Putin, afisa wa zamani wa KGB aliyebobea katika propaganda, yaelekea sana kufichua mizizi ya Kinazi ya uongozi wa Ukraine, na pia kuwafichua wale katika Ulimwengu wa Magharibi waliounga mkono utawala huo kwa tamaa ya kiuchumi, na bila shaka pia kufichua maeneo ya siri yasiyojulikana hadharani pamoja na maabara za kibaolojia zilizotumiwa na wafuasi wa utandawazi, ambazo zimefadhiliwa na walipa kodi wa Marekani.
Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.
Okuhambuura okwo kulihwerekereza ebigambo ebiriho ebikuratirwa eby’abahingi b’ensi yonna, hamwe n’abagambirizi b’Ekihama kya Democratic omuri Leta Zunze Ubumwe za Amerika. Obusinguzi obwo bwa Putin bulimuha obushoboorozi oburamuragire bw’okuba Purezidenti ow’omunaana, niwe oruga omu musanju, kugira ngu atware omurimo gwe nk’omunyanzigwa w’obukama obw’obunabbi ayingira omu byafaayo akatariho ahansi y’omushororongo gwa ikumi na mukaaga; kandi omushororongo gwa ikumi na mukaaga niwo teeka ry’oku Sande eririkwija haihi.
In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.
Mu murongo wa cumi na gatatu, umwami wo mu majyaruguru yongeye gukoranya ingabo ze, kandi mu murongo wa cumi na kane, Roma ya gipagani ni ho itangirira kugaragazwa mu mateka ku ncuro ya mbere, nubwo itari bwo yari umwami wo mu majyaruguru. Aho ni ho irangwa nk’ikimenyetso “gishyiraho iyerekwa”, kandi nk’ububasha bwishyira hejuru hanyuma bukagwa. Nyuma y’insinzi ya Putin mu ntambara yo muri Ukraine, ubupapa buzatangira kwishyira hejuru mu bya politiki by’isi, mbere gato y’itegeko ry’icyumweru ryo mu murongo wa cumi na gatandatu.
The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.
Mapinduzi ya Ufaransa, na uhusiano wake na Mapinduzi ya Urusi; Napoleon na Putin; muujiza wa Fatima, na siri zake tatu; muungano wa siri kati ya Vatikani na Hitler, muungano wa siri kati ya Vatikani na Reagan, vyote hivyo ni “magurudumu” ya kinabii yanayokatana katika historia ya aya ya kumi na moja hadi ya kumi na tano, zinazotukia katika kipindi cha historia kuanzia Septemba 11, 2001 hadi sheria ya Jumapili katika Marekani. Ilikuwa muhimu kutoa muhtasari mfupi wa haya “magurudumu” ya kinabii kabla hatujaishughulikia aya ya kumi.
The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.
پەیجی خوارەوە لە “NBC news” ـەوە وەرگیراوە، کە تا ئەو ئاستەی دەگات “Main Stream Media” ـە، و “MSM” وەشانی سەردەمی نوێی ئامێری پروپاگەندەی هیتلەر لە جەنگی جیهانی دووەمە. ئەم وتارە بەدڵنیاییەوە دژ بە پوتینە، دژ بە ڕووسیایە، و پشتیوانی لە ئۆکراینا دەکات، بەڵام ئەوە خاڵی سەرەکی نییە. وەک هاوڵاتیانی شانشینی ئاسمانی، گەلی خودا نابێت پشتیوانی لە هیچکام لە دوو لا لە کاریەکی شەیتانی بکات، و هەموو جەنگێک کارێکی شەیتانییە.
The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.
그만큼만큼의 목적은 가톨릭주의(북방의 왕)와 무신론(남방의 왕) 사이의 예언적 전쟁, 그리고 그 두 예언적 세력의 전쟁에서 나치즘이 가톨릭주의의 대리 군대로 사용되어 왔다는 사실(마치 1989년에 미국이 사용되었던 것처럼)에 익숙하지 않은 이들이 그것을 알 수 있도록 하는 데 있다. 예언을 연구하는 이들은 다니엘 11장 11절과 12절을 성취하는 현재의 우크라이나 전쟁 속에 제2차 세계 대전과 냉전의 배경 역사가 재현되어 있음을 분별할 수 있을 만큼 충분한 증거를 지녀야 한다.
“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.
“Tsîsḯ ãnãka nhye, kũkʉraga ũhoro wa ũhoro wa atemiya ũrĩa wa kũhũthĩrĩra ta ũrĩa wothe, nĩciarĩkĩrwo mbere ya andũ, na atemiya ũcio nĩwonanĩrwo ta mũhianano wa kĩrĩra wa maũndũ marĩa makũrũmĩrĩra nginya mũthia wa historia ya thĩ ĩno.” Selected Messages, book 2, 102.
NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”
مقالة NBC News: «مشكلة أوكرانيا النازية حقيقية، حتى وإن لم يكن ادعاء بوتين بشأن “اجتثاث النازية” صحيحًا»
Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”
খ্রীষ্টীয় ভাবধারার বহু বিকৃত উপস্থাপনার ন্যায়, রুশ রাষ্ট্রপতি ভ্লাদিমির পুতিন রাশিয়ার ইউক্রেন-আক্রমণকে ন্যায্য প্রতিপন্ন করিবার জন্য যে বহু বিকৃতি নির্মাণ করিয়াছেন, তাহার মধ্যে সম্ভবত সর্বাপেক্ষা উদ্ভট এই দাবি যে, উক্ত পদক্ষেপটি দেশটিকে এবং তাহার নেতৃত্বকে “denazify” করিবার উদ্দেশ্যে গ্রহণ করা হইয়াছিল। সাঁজোয়া ট্যাঙ্ক ও যুদ্ধবিমান লইয়া প্রতিবেশী দেশের ভূখণ্ডে প্রবেশের পক্ষে নিজ বক্তব্য প্রতিষ্ঠা করিতে গিয়া, পুতিন বলিয়াছেন যে, এই পদক্ষেপ গ্রহণ করা হইয়াছে “to protect people” যাহারা “subjected to bullying and genocide” হইয়াছে, এবং রাশিয়া “will strive for the demilitarization and denazification of Ukraine.”
Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.
A jikyû byô byam bya Putin — ká myâsháshá byô bù Bùzudâshá bà Bàyahudi — byôshá byôshá ká aláshí nyì áshí, mùtù áwíshí áwíshí ká nyì àkàshí ányà ká nyì àlùshí mwîshí mwâna wa muntu nà umwe.
On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.
그 표면상만 보아도 푸틴의 중상은 터무니없다. 무엇보다도 우크라이나 대통령 볼로디미르 젤렌스키는 유대인이며, 그의 가족 가운데 일부가 제2차 세계대전 중에 살해되었다고 말한 바 있기 때문이다. 또한 우크라이나에서 최근 대규모 학살이나 민족적 숙청이 자행되고 있다는 어떠한 증거도 없다. 더욱이 적들을 나치로 규정하는 것은 러시아에서 흔한 정치적 책략이며, 특히 허위정보 공세를 선호하고 정복을 정당화하기 위하여 제2차 세계대전의 적국에 대한 민족적 복수심을 자극하려는 지도자에게서 더욱 그러하다.
But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.
Nahoša Putin uheme mu propaganda, ho hyo qakya hane: Ukraine yo hoša paši ya kinazi ni ya kinu — ha mbre ho ha kiyo. Pučin mbre ya hya ya kuxwahoša — mušoho kuvoza kwa zekomuniti za Kiyahudi — ya hyeša wira uhemera amba no hyo lye hane golo yakwe ni kuhakikisha ustawi wa mutu yo hyo. Hyo hane ni muhimu kutetela bendera ya manjano na bluu dhidi ya uchokozi wa kikatili wa Kremlin, hyo hane pia yange kuhaša xwosho xwa hatari kukana historia ya Ukraine ya kupinga Wayahudi na ushirikiano wakwe na Wanazi wa Hitler, pamoja na kukubali kwa siku za mwisho kwa makundi ya kinazi kipya mu sehemu zimwe.
Why are fleeing Ukrainians being talked about with such sympathy? They are white.
Kusi kiki abahala ba Ukraine abahahambayo bali kutakulwaho n’obusaasizi bungana butyo? Kubanga bazungu.
On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”
Nêzîkî derketina Şerê Cîhanê yê Duyemîn, Ukrayna mala yek ji mezintirîn civakên Cihû yên Ewropayê bû, bi texmînên ku digihîştin 2.7 milyonî; ev hejmarek balkêş bû, dema ku dîroka dirêj a antîsemitîzmê û pogromên wê herêma tê hesibandin. Di dawiya wê de, zêdetir ji nîvê wan wê were qirkirin. Gava leşkerên Alman di sala 1941-an de desthilatdariya Kyivê girtin, ew bi pankartên “Heil Hitler” hatin pêşwazîkirin. Demek kin dû re, nêzîkî 34,000 Cihû — ligel Roma û “ne-xwestî” yên din — bi bahaneya veguhastina cihê hatin komkirin û meşandin bo zeviyên li derveyî bajêr, tenê ji bo ku werin komkujkirin di tiştê ku paşê bi navê “Holokosta bi gullekan” hate zanîn de.
The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.
Omukonko gwa Babyn Yar gweyongera okujula okumala emyaka ebiri ng’entaana ey’abantu bangi. Nga waliwo abattu abatuuka ku 100,000, gwafuuka ekimu ku bifo ebisinga obunene awattirwa abantu omulundi gumu mu Kyekikooko kya Abayudaaya ekya Holocaust ebweru wa Auschwitz n’enkambi endala ez’okufa. Abanoonyereza balaze obukulu bw’omulimu abantu b’omu kitundu gwe baakola mu kutuukiriza ebiragiro by’Abanazi eby’okutta ku kifo ekyo.
Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.
קיימსი, უკრაინაში 56,000-იდან 140,000-მდე ებრაელი ცხოვრობს, რომლებიც სარგებლობენ ისეთი თავისუფლებებითა და დაცვით, რომელთა წარმოდგენაც კი მათ ბებია-ბაბუებს არასოდეს ჰქონდათ. ამას მოიცავს გასულ თვეს მიღებული განახლებული კანონიც, რომელიც ანტისემიტურ ქმედებებს სისხლისსამართლებრივად დასჯადს ხდის. სამწუხაროდ, ეს კანონი მიზნად ისახავდა აშკარად მომატებული, საჯაროდ გამოხატული ფანატიზმის აღკვეთას, მათ შორის სვასტიკებით დამახინჯებულ სინაგოგებსა და ებრაულ მემორიალებზე ვანდალიზმს, აგრეთვე კიევსა და სხვა ქალაქებში გამართულ შემზარავ მსვლელობებს, რომლებიც Waffen SS-ს ადიდებდნენ.
In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.
Tu handu twaku ya kusinhia, Ukraine mu myaka ya hivi karibuni imeinua wingi wa sanamu za kuwaheshimu wazalendo wa Ukraine ambao urithi wao umetiwa doa na rekodi yao isiyoweza kukanushwa ya kuwa vibaraka wa Wanazi. Gazeti la *The Forward* liliorodhesha baadhi ya watu hawa wa kuchukiza, akiwamo Stepan Bandera, kiongozi wa Organization of Ukrainian Nationalists (OUN), ambaye wafuasi wake walitenda kama wanachama wa wanamgambo wa mahali kwa ajili ya SS na jeshi la Ujerumani. “Ukraine ina makumbusho ya ukumbusho kadhaa ya dazeni na makumi ya majina ya barabara yanayomtukuza mshirika huyu wa Wanazi, kiasi cha kutosha kuhitaji kurasa mbili tofauti za Wikipedia,” *The Forward* liliandika.
Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”
Omuntu ondi ajjanjabibwa emirundi mingi ye Roman Shukhevych, assaamu ekitiibwa ng’omulwanyi w’eddembe erya Ukraine, naye era nga ye mukulembeze w’ekitongole ky’abapolisi ab’ebbeeyi abaali bayamba Abanazi, ekyatiisibwa, Forward ky’eyogera nti kyali “kivunaanyizibwa ku kutta n’obukambwe enkumi n’enkumi z’Abayudaaya ne … Abapolandi.” Ebibumbe era biyimusiddwa okussaamu ekitiibwa Yaroslav Stetsko, eyali omukulembeze w’ekiseera ogw’ekibiina kya OUN, eyawandiika nti, “Nnyimirira ku kumalawo ddala Abayudaaya mu Ukraine.”
Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.
Mu myaka icumi ishize, imitwe y’abahezanguni b’uruhande rw’iburyo na yo yungutse imbaraga za politiki; nta n’umwe uteye ubwoba kurusha Svoboda (yah formerly yari Ishyaka Social National Party of Ukraine), umuyobozi wayo wavuze ko igihugu cyategekwaga na “mafia y’Aba-Muscovite n’Abayahudi,” kandi umwungirije akoresha igitutsi kirwanya Abayahudi asobanura umukinnyi wa filimi w’Umuyahudi wavukiye muri Ukraine, Mila Kunis. Nk’uko Foreign Policy ibivuga, Svoboda yohereje abanyamuryango benshi mu Nteko Ishinga Amategeko ya Ukraine, barimo umwe wavuze ko itsembabwoko ry’Abayahudi ryari “igihe cyiza cyane” mu mateka y’abantu.
Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.
Ku bukola nkhuwa, ba neo-Nazi bakala kanda ya zingi mwa milonga ya ba volontɛrɛ ya Ukraine yile yikula. Bakwete bulemo bwa mvita panyima ya kunwana mwa bitumba bya nzila ya mbanza bikatampe menemene na ba separatist bakwete lisungi lya Moscou mu est ya Ukraine, panyima ya kubunduka kwa Crimea kwa Putin mu 2014. Mosi wa yoyo i Bataillon Azov, yatatwila kudi muntu uvudijile patoke nde yeye i mukoleshi wa bule bwa bena mpembe, uvwa ne mulimo wa bwanga wa ditunga dya Ukraine uvwa wa kukumbaja ditunga kudi Bayuda ne makanda akwabo a bintu biyandamene. Mu 2018, Congrès wa États-Unis wakumbaja ne lisungi lwendi kudi Ukraine kalwena mwa kusadibwa “mu kupana bipanga, dilonga dya mvita anyi lisungi likwabo kudi Bataillon Azov.” Nansha nanku, Azov lelu ewu mmwenenu wa bukalenge wa Garde nationale ya Ukraine.
For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.
Ndziyiso hileswaku, a ku na nchumu eka xiyimo lexi xipfukisaka ku vilela lexi endlaka leswaku maxangu lama weleke Vaukrain hi mavhiki lama hundzeke ma va lama faneleke—naswona a swi vonaki onge Putin u susumetiwe hi nchumu wihi na wihi eka leswi loko a sungula ku hlasela ka yena. Entiyisweni, hikwalaho ka Putin, Vayuda lava tshamaka e-Odessa, eKharkiv ni le migangeni yin’wana ya vuxeni va le ehansi ka nhlomulo lowukulu swinene. Hambileswi vo tala va kumeke vutumbelo emasinagogeni ya kwalaho ni le tisenthara ta Vayuda, van’wana va balekele ematikweni mambe, ku katsa na Israele, leri khutazeke Vayuda hinkwavo leswaku va huma eUkraine.
My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.
بە خودی خۆی، باپیر و داپیرەکانم ناچار بوون لە ڕۆژاوای ئۆکراینا هەڵبێن بۆ ڕزگاربوون لە چەوساندنەوە، و خەمبارە کە ئەم بازنەیە بەردەوام ببێت. ئەگەر وڵاتەکە بکەوێتە ناو ئاژاوە و شۆڕشگێڕی، جوولەکەکان دەتوانن جارێکی تر لە لایەن هەندێک لە هاووڵاتیانی خۆیانەوە بکەونە مەترسییەوە. ئەوەی ئەم هەڕەشەیە دان نەبەزێنرێت واتای ئەوەیە کە کارێکی کەم دەکرێت بۆ پاراستن لێی.
But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.
Nanga badi, ata kama baadhi ya vipengele vya taifa hilo vimekuwa vimefungamanishwa na mojawapo ya harakati za kuchukiza sana katika historia, kusimama pamoja na Ukraine bila shaka ndiyo msimamo wa heshima unaopaswa kuchukuliwa katika tamthilia hii. Hivi sasa, kila siku ambayo Putin huongeza mashambulizi yake dhidi ya watu wa Ukraine kwa ari ya kuteketeza kila kitu, ni vigumu kutokuona ni nani anayestahili kweli kuitwa kwa neno linaloanza kwa herufi N.
Allen Ripp, March 5, 2022 – Source
Allen Ripp, March 5, 2022 – Source
We will continue this study in our next article.
Tukalendelea na uchunguzi huu katika makala yetu inayofuata.
“Those who cannot remember the past are condemned to repeat it.” George Santayana.
ئەوانەی ناتوانن ڕابردوو لەبیر بهێننەوە، مەحکومن بەوەی دووبارەی بکەنەوە. ـ جۆرج سانتایانا
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“Byonse ne Ungulu akole mu lukusa lwa buprofeti nti byali bisemereire kuhikiirira omu busingye obwahwaire, byahikiiriire; kandi byonse ebikyaija omu nkora yaabyo biryaba. Danieli, nabi wa Ungulu, ayemereire omu mwanya gwe. Yohaana ayemereire omu mwanya gwe. Omu Kushuururwa, Entale ey’omu ruganda rwa Yuda eshuururiire abeegi b’obuprofeti ekitabo kya Danieli, kandi bwatyo Danieli ayemereire omu mwanya gwe. Ahabwa obuhamya bwe, ekyo Mukama yamushuuruire omu kworekwa okw’ebintu bikuru kandi eby’ekitinisa ekirikutiniisa ebi tushemereire kumanya nk’oku twayemereire aha muryango gwonyini ogw’okuhikiirira kwabyo.”
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.
“Mu mateka no mu buhanuzi, Ijambo ry’Imana rigaragaza intambara yamaze igihe kirekire hagati y’ukuri n’ikinyoma. Iyo ntambara iracyakomeje. Ibyabaye bizongera kubaho. Impaka za kera zizongera kubyutswa, kandi inyigisho nshya zizahoraho zivuka. Ariko ubwoko bw’Imana, bwo mu kwizera kwabwo no mu gusohozwa kw’ubuhanuzi bwagize uruhare mu gutangaza ubutumwa bw’abamarayika ba mbere, uwa kabiri, n’uwa gatatu, bumenya aho buhagaze. Bafite ubunararibonye burusha izahabu nziza agaciro. Bakwiriye guhagarara bashikamye nk’urutare, bakomeza badakebakeba ibyiringiro byabo bya mbere kugeza ku iherezo.” Selected Messages, igitabo cya 2, 109.