The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.

Buku *The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West* iliandikwa na Malachi Martin, na ilichapishwa kwa mara ya kwanza mwaka wa 1990. Martin anachunguza nafasi ya Papa John Paul II kama mtu wa kuleta mabadiliko makubwa katika siasa za dunia na diplomasia katika nusu ya pili ya karne ya ishirini. Anajadili nafasi ya Papa katika kuanguka kwa Ukomunisti katika Ulaya ya Mashariki. Kitabu hiki kinawasilisha mtazamo wa Kikatoliki kuhusu mienendo iliyoleta utimizo wa aya ya arobaini ya Danieli kumi na moja, wakati wa mwisho mwaka wa 1989.

Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.

Martin anasambua mienendo ya ndani ya Umoja wa Kisovieti chini ya uongozi wa Mikhail Gorbachev, akilenga hasa sera za Gorbachev za “glasnost” (uwazi) na “perestroika” (uundaji upya). Anajadili changamoto zilizoikabili Umoja wa Kisovieti na juhudi za Gorbachev za kuufanyia marekebisho mfumo wa Kikomunisti. Anachunguza mivutano ya kisiasa ya kijiografia na mapambano ya mamlaka kati ya Umoja wa Kisovieti (mfalme wa kusini—joka), Kanisa Katoliki (mfalme wa kaskazini—mnyama), na kile anachokiita Magharibi ya kibepari (jeshi wakala la mfalme wa kaskazini—nabii wa uongo). Anajadili migogoro ya kiitikadi, ujasusi, na operesheni za siri zilizodhihirisha enzi ya Vita Baridi, na anachunguza juhudi za wahusika mbalimbali za kuunda mustakabali wa ulimwengu.

Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.

Martin asisitiza umboghimu wa Ukatoliki kama nguvu katika siasa za ulimwengu na diplomasia. Anashikilia kwamba Kanisa Katoliki, chini ya uongozi wa Papa Yohane Paulo II, lilitekeleza wajibu wa msingi sana katika kuunda mkondo wa historia katika kipindi hicho na kuathiri matokeo ya Vita Baridi. Anaweka ushawishi wa Yohane Paulo katika muktadha wa maono ya Kimaria huko Fatima, Ureno, na anatambua ushawishi wa Fatima juu ya matukio ya ulimwengu na wajibu wa Kanisa Katoliki katika kuunda mkondo wa historia. Martin anadokeza kwamba matukio ya Fatima yana maana kubwa za kinabii na za kijiografia-kisiasa, hasa katika muktadha wa enzi ya Vita Baridi.

Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.

Martin akakenga amabanga atatu ya Fatima, bivugwa ko yahishuriwe abana batatu b’abashumba bato na Bikira Mariya i Fatima mu mwaka wa 1917. Avuga ko ibanga rya gatatu, ryabanje kugirwa ibanga na Vatikani hanyuma rigahishurwa gusa mu mwaka wa 2000, ryari rikubiyemo imiburo y’iherezo ry’ibihe yerekeye ejo hazaza ha Kiliziya Gatolika n’isi. Martin ashyigikira ko ibyabereye i Fatima, harimo amabonekerwa n’ubutumwa bwatanzwe na Bikira Mariya, byagize ingaruka zikomeye kuri politiki y’isi no ku rugamba rwari hagati ya gikomunisime na kapitallisime mu gihe cy’Intambara y’Ubutita.

Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.

مارتن ڕۆڵی پاپا یۆحەننا پاوڵۆسی دووەم وەک کەسایەتییەکی سەرەکی لە تەواوبوونی پێشبینییەکانی فاتیمادا دەخاتە ڕوو. ئەو پێشنیار دەکات کە یۆحەننا پاوڵۆسی دووەم خۆی بەو «ئوسقوفە سپی‌پۆشە» دەبینی کە لە نهێنیی سێیەمی فاتیمادا باس کراوە، و ئەو پاپایەتیی خۆی وەک ئەرکێک دەبینی بۆ بەرەنگاربوونەوەی هێزەکانی خراپە و بۆ بڵاوکردنەوەی نوێبوونەوەی ڕۆحی لەناو کڵێسای کاتۆلیک و کۆمەڵگاشدا بە گشتی.

Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.

Martin ashauri kwamba jumbe za Fatima zilikazia umuhimu wa vita vya kiroho na ulazima wa Kanisa Katoliki kukabiliana na nguvu za uovu, ndani ya Kanisa na nje yake pia. Anadai kwamba matukio ya Fatima yalitoa mfumo wa kiroho na wa kimaadili kwa ajili ya kuelewa na kushughulikia changamoto zinazoikabili wanadamu katika ulimwengu wa kisasa. Jumbe za Fatima zinawakilisha ujumbe wa kishetani unaoiweka Ukatoliki katika hali ya kumkubali Shetani kuwa ndiye Kristo, anapo“jifanya” Kristo katika sheria ya Jumapili inayokuja upesi.

“Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.

“Setani akara imikujiza kugira ngo ashuke abatuye isi. Ubupfumu bw’abazimu buzakora umurimo wabwo butuma abapfuye bigirwa. Izo nzego z’amadini zanze kumva ubutumwa bw’Imana bwo kuburira zizaba munsi y’ubushukanyi bukomeye, kandi zizifatanya n’ubutegetsi bwa leta kugira ngo zirenganye abera. Amatorero y’Abaporotesitanti azifatanya n’ububasha bwa papa mu kurenganya ubwoko bw’Imana bukomeza amategeko. Ibyo ni byo bubasha bugize gahunda nini y’akarengane izakoresha igitugu cy’umwuka ku mitimanama y’abantu.”

“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.

“‘Ami aŋgwi la buŋi cina liki mɛrɛ, na aŋ daŋi liki ŋgandragin.’ Nyaŋa mɛrɛ bitika ni ŋa bi tɛrɛ ŋa ka Aŋgwi ka Kadyam, ambi nyi ki cɛri ni spirit ka ŋgandragin. Abi baŋta ŋa abi nyi ba nɛrɛki na ba tsantsam, ama abi daŋta na abi cika doki ni spirit ka Satan, ni fiŋta ni aɓa aŋgwi ŋa abi nyi kaŋ kaŋa cii ŋa abi baŋta. Wɛriyi kuŋka mɛrɛ-ciŋ ni haɗi ka ŋgandragin ni maŋta yaki kaŋ aɓa ŋa abi lɛta doka ka Kadyam na abi cɛri ni sheda ka Yesu Kristi. Na Satan mɛrɛ haɗi ni Protestants na papists, ni cika kaŋni tɛrɛ ni abi liki kadyam ka dunia mɛrɛ, ni fɔrta aɓa liki ŋa abi nyi aɓa ka mulki ka aŋ, ka a lɛ ni a tɛrɛ ni abi, ni a gubərni ni abi, ni a kontoroli ni abi kaŋ ni yiwa aŋ.”

“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.

“Bantu kama hawatakubali kukanyaga chini amri za Mungu, roho ya joka hufunuliwa. Hutiwa kifungoni, huletwa mbele ya mabaraza, na hutozwa faini. ‘Naye awafanya wote, wadogo kwa wakubwa, na matajiri kwa maskini, na walio huru kwa watumwa, kutiwa chapa katika mkono wao wa kuume, au katika vipaji vya nyuso zao’ [Ufunuo 13:16]. ‘Naye akapewa uwezo kuipa hiyo sanamu ya mnyama uhai, hata hiyo sanamu ya mnyama iseme, na kusababisha kwamba wote wasioisujudia sanamu ya mnyama wauwawe’ [aya ya 15]. Hivyo Shetani hujinyakulia mamlaka yaliyo haki ya Yehova. Yule mtu wa dhambi huketi katika kiti cha Mungu, akijitangaza kuwa ni Mungu, na kutenda juu ya Mungu.” Manuscript Releases, juzuu ya 14, 162.

Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.

Антихрист — Римын папыг ч, мөн Сатаныг ч бэлгэддэг. Учир нь Римын пап бол Сатаны газрын дээрх төлөөлөгч мөн. “Ийнхүү Сатан Еховагийн онцгой эрхийг булаан авдаг. Нүглийн хүн Бурханы суудалд сууж, өөрийгөө Бурхан хэмээн тунхаглаж, Бурханаас дээгүүр үйлддэг.” Сатан эрхшээлийг гартаа авах үедээ ертөнцийг тийнхүү захирахаар санаархдаг бөгөөд тэрээр “өөрийн хаанчлалын харьяат хүмүүс мэт хүмүүст тушааж, тэдэнтэй өөрийн тааллаар харьцаж, захирч, хянах” болно. Шашны хаан ширээг түшиж захирахын тулд тэр Католик Сүмийг бий болгосон; улс төрийн хаан ширээг түшиж захирахын тулд тэр Нэгдсэн Үндэстний Байгууллагыг бий болгосон.

“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.

“Ubwumvikane hagati y’ubupagani n’Ubukristo bwatumye havuka ‘uwo muntu w’icyaha’ wahanuwe mu buhanuzi ko azarwanya Imana kandi akishyira hejuru yayo. Iyo gahunda nini y’idini ry’ibinyoma ni igihangano gihambaye cy’ububasha bwa Satani—urwibutso rw’imihati ye yo kwicaza ku ntebe y’ubwami kugira ngo ategeke isi akurikije ubushake bwe.” The Great Controversy, 50.

The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.

Muujiza wa Fatima, na unabii wake wa kishetani, ndicho ambacho Shetani ametumia kuandaa mazingira ya kinabii yanayoiwezesha Ukatoliki kulisalimisha upesi kanisa lao chini ya mamlaka yake, atakapoonekana na kujifanya kuwa Kristo. Kujifanya kwake kuwa Kristo huanza katika sheria ya Jumapili iliyo karibu kuja, inayowakilishwa katika aya ya kumi na sita, aya ya ishirini na mbili, aya ya thelathini na moja, na aya ya arobaini na moja ya Danieli sura ya kumi na moja.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

«पोपत्वको संस्थालाई परमेश्वरको व्यवस्थाको उल्लङ्घन गर्दै लागू गराउने आदेशद्वारा, हाम्रो राष्ट्रले आफूलाई पूर्ण रूपमा धार्मिकताबाट अलग गर्नेछ। जब प्रोटेस्टेन्टमतले खाडलपारि आफ्नो हात पसारेर रोमी शक्तिको हात समात्नेछ, जब त्यसले अतल खाडमाथि हात बढाएर आत्मावादसँग हातेमालो गर्नेछ, जब यस त्रिविध संघको प्रभावअन्तर्गत हाम्रो देशले प्रोटेस्टेन्ट र गणतान्त्रिक सरकारको रूपमा आफ्नो संविधानका प्रत्येक सिद्धान्तलाई अस्वीकार गर्नेछ, र पोपीय असत्यता तथा भ्रमहरूको प्रसारका लागि प्रबन्ध गर्नेछ, तब हामी जान्न सक्छौं कि शैतानका अचम्मलाग्दा कार्यहरूको समय आइपुगेको छ र अन्त नजिक छ।» Testimonies, volume 5, 451.

At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.

لە یاسای یەکشەممە لە ویلایەتە یەکگرتووەکانی ئەمریکا، «کات هاتووە بۆ کاری سەرسوڕهێنەری شەیتان». لە پەیامدانی یۆحەنا بەشی سێزدە، ئایەتی یازدە، ویلایەتە یەکگرتووەکانی ئەمریکا وەک ئەژدها «قسه دەکات»، پاشان لە ئایەتی سێزدەدا، کە تەنها ناساندنی ئەوەیە کە چی ڕوودەدات کاتێک ویلایەتە یەکگرتووەکانی ئەمریکا «قسه دەکات» بە تێپەڕاندنی یاسای یەکشەممە، شەیتان دەردەکەوێت وەک ئەوەی ئاگری لە ئاسمانەوە بۆ خوارەوە بانگ بکات.

“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.

«Nzambi zya Bazwidi, ne bifuti byabo bivanguludi ne kupenyapenya kwa kudisoneka kwa busantu, bakakutubuka kufuma handu ku handu mu kusamuna mukanda wa ku zulu. Ku nzila ya myele ya bantu nkama ne nkama, pa nsi yonsi, luyalu lwa kuxwaya lukapewa. Binzambi bya ngolo bikavangwa, babedi bakabeluka, ne bimanyinu ne bikunji bikakulonda biguluku. Satana naye ukatambula, ne bikunji bya bufi, nansha kuletela mulilo kufuma ku zulu mu meso a bantu. Kusoloka 13:13. Mu nzila yeyo, bikalaliso bya pa nsi bikaletwa ku kusola luseke lwabyo.» The Great Controversy, 611, 612.

The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).

پەیامەکانی فاتیمە بە موعجیزەیەک پشتڕاست کرانەوە کە ڕۆژنامەکانی حکومەتی بێباوەڕ، کە بۆ ڕووداوەکە ئامادە ببوون تاکو ئەو بانگەشەیان ڕەت بکەنەوە کە سەبارەت بە سەردانکردنی ئەوەی بە «مەریەمی پاک» ناودەبرا بۆ سێ منداڵەکە لە ڕۆژی سێزدەی هەر مانگێک لە مانگی ئایارەوە هەتا موعجیزەکەی 13ی تشرینی یەکەمی 1917 کرا بوون، شایەتییان بۆ درا. هەموو دامەزراوە هەواڵییە بێباوەڕەکانی کە لە کاتی موعجیزەکەدا لە فاتیمە ئامادە بوون، ڕووداوەکەیان پشتڕاست کردەوە. ئەوە موعجیزەیەکی ڕاستەقینە بوو (لە شەیتان).

As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.

Malachi Martin がその著書において指摘したように、教皇ヨハネ・パウロはファティマのマリアへの自らの崇敬によって導かれていた。2000年に至るまで明かされなかったファティマの秘密の預言は、言うまでもなくサタン的預言であったが、終わりの日々においてイエスは初めの日々を繰り返される。聖書の中で最も古い書、すなわちモーセが最初に記した書はヨブ記であり、その書は、ヨブが十四万四千人を表していることを示している。というのも、すべての預言は終わりの日々において最も完全に成就するからである。ヨブの物語において、サタンはヨブを試す目的のために、ヨブの上に死と破壊をもたらすことを許された。終わりの日々においてサタンが行うことを許される奇跡は、本物の奇跡である。それらはサタン的奇跡であるが、神は、ヨブを試すことをサタンに許されたのと同じ目的のために、サタンがその頂点となる行為を成し遂げることをお許しになったのである。

“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.

“Bingi hujitahidi kueleza maonyesho ya kiroho kwa kuyahusisha yote kabisa na udanganyifu na mbinu za mikono za mhusika wa uaguzi. Lakini, ijapokuwa ni kweli kwamba matokeo ya hila mara nyingi yamewasilishwa kana kwamba ni maonyesho halisi, kumekuwako pia maonyesho dhahiri ya nguvu za kimbinguni-zisizo za kawaida. Migongano ile ya ajabu ambayo kwa hiyo ushirikina wa kiroho wa kisasa ulianza haikuwa matokeo ya hila ya kibinadamu wala ujanja, bali ilikuwa kazi ya moja kwa moja ya malaika waovu, ambao kwa njia hiyo waliingiza mojawapo ya madanganyo yenye mafanikio makubwa zaidi ya kuangamiza roho. Wengi watanasa kwa imani kwamba ushirikina wa kiroho ni udanganyifu wa kibinadamu tu; watakapowekwa uso kwa uso na maonyesho ambayo hawawezi ila kuyatambua kuwa ni ya kimbinguni-zisizo za kawaida, watadanganywa, na wataongozwa kuyakubali kuwa ndiyo uweza mkuu wa Mungu.”

“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.

“ئەمانە شایەتیی نووسراوە پیرۆزەکان سەبارەت بە ئەو سەرسوڕهێنانییانەی شەیتان و کاربەدەستانی ئەنجامیانداوە، پشتگوێ دەخەن. بە یارمەتیی شەیتانی بوو کە جادوگەرانی فیرعەون توانایان پێدرا کاری خودا ساختەکاری بکەن. پۆڵس شایەتی دەدات کە پێش هاتنەوەی دووەمی مەسیح، دەرکەوتنە هاوشێوەکانی هێزی شەیتانی هەبێت. پێش هاتنی خاوەن، ئەمە دەبێت ڕوو بدات: ‘کارکردنی شەیتان بە هەموو هێز و نیشانە و سەرسوڕهێنانی درۆینە، و بە هەموو هەڵخەڵەتاندنی نادادپەروەری.’ 2 Thessalonians 2:9,10. هەروەها پەیامبەری یۆحەنا، لە وەسفکردنی ئەو هێزەی موعجیزە ئەنجامدەدات کە لە ڕۆژانی دواوەدا دەرکەوتن دەکات، ڕادەگەیەنێت: ‘کاری سەرسوڕهێنانی گەورە دەکات، تا وای لێدێت ئاگر لە ئاسمانەوە بۆ سەر زەوی لەبەردەم خەڵک دابەزێنێت، و ئەوانەی لەسەر زەوی نیشتەجێن بەهۆی ئەو موعجیزانەی دەسەڵاتی ئەنجامدانیان هەبوو فریو دەدات.’ Revelation 13:13, 14. لێرەدا تەنها ساختەکارییەکی سادە پێشبینی نەکراوە. خەڵک بەو موعجیزانە فریو دەدرێن کە کاربەدەستانی شەیتان دەسەڵاتی ئەنجامدانیان هەیە، نەک ئەوانەی تەنها وا پیشان دەدەن کە دەتوانن ئەنجامی بدەن.” The Great Controversy, 553.

The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.

Ujumbe wa Fatima katika kitabu cha Malachi Martin unaonyeshwa kama muundo wa kinabii wa Ukatoliki katika siku za mwisho, kuhusiana na mapambano ya ndani ndani ya kanisa, ambayo yanaweza kuwakilishwa aidha kama papa mwema dhidi ya papa mbaya, au papa mhafidhina dhidi ya papa mwenye mielekeo ya kiliberali. Papa mhafidhina, na kulingana na usomaji wa Martin wa muujiza huo, papa mwema, hujenga uelewa wake juu ya Mtaguso wa Kwanza wa Vatikano, unaojulikana pia kama Vatican I, uliofanyika kuanzia Desemba 8, 1869 hadi Julai 20, 1870, ulioitishwa na Papa Pius IX na uliolenga hasa kufafanua dogma ya kutokosea kwa papa na kushughulikia masuala mbalimbali ya kiteolojia na ya kimafundisho yaliyolikabili Kanisa Katoliki wakati huo. Mtaguso wa Pili wa Vatikano, unaojulikana kwa kawaida kama Vatican II, ulifanyika baadaye sana, kuanzia Oktoba 11, 1962 hadi Desemba 8, 1965. Uliitishwa na Papa John XXIII na ukaendelezwa na Papa Paul VI baada ya kifo cha John XXIII.

The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.

Kuhakana kwa siku za mwisho za Ukatoliki, kama alivyolieleza Martin, kunatambua pambano kati ya kutokosea na ukuu wa kanisa la Roma kama vilivyowekwa katika Vatikano I, dhidi ya uliberali unaodhihirishwa kwa sasa na Francis, papa wa mwamko wa kisasa, na kuwakilishwa katika hati za Vatikano II. Martin anadokeza kwamba ndani ya pambano la mitazamo hii miwili ya kulidhibiti kanisa, vita vya tatu vya dunia huzuka, na Yesu hurudi, hushuka duniani na kuweka baraka yake juu ya papa mwema na kukalia kiti cha enzi cha Kanisa Katoliki.

In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.

Mu mavhesi gumi na tharu u swika kha gumi naṱanu a Daniele 11, ḓivhazwakale ine ya ṱavhanya u ranga phanḓa ha mulayo wa Swondaha wa vhesi ya gumi na rathi, i ṱalusa nndwa ya vhuraru na ya u fhedzisela ya dzinndwa dza vhuimeli. Ndi yone nndwa ine ya tevhela gundo ḽa Putin kha mavhesi a gumi na nthihi na gumi na mbili, fhedzi vhukati ha eneo mavhesi mararu, vhesi ya gumi naṋa i sumbedza tshifhinga tshe Vhukhatolika ha dzhena ngatsho kha ḓivhazwakale ya maḓuvha a u fhedzisela.

According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.

Kulingana na Isaya, kahaba wa Roma husahauliwa wakati wa utawala wa mfano wa miaka sabini wa ufalme wa sita wa unabii wa Biblia. Mara ya kwanza upapa ulipotawazwa juu ya dunia mwaka 538, alama ya njia iliyotangulia kutawazwa kwake ilikuwa amri ya Justiniani mwaka 533.

The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.

Dîroka li derdora fermana Justinianus nîşan dide ku Justinianus dixwest bi anîna dawiya nîqaşa olî ya ku di padîşahiyê de tevlihevî çêdikir, kontrola xwe li ser padîşahiya xwe yekbixe. Ew nîqaş ev bû ku gelo dêra Konstantînopolê li rojhilatê, an jî dêra Romayê li rojavayê, serê wê dêra ku bi navê xwe Xiristiyan tê gotin bû. Di ayeta sêzdehan de, serokê dawî yê Dewletên Yekbûyî yên Amerîkayê bi nîqaşekê re rû bi rû dê bibe ku ew neçar bike dîroka Justinianusê hevpar bike, û ragihîne ku dêra Katolîk serê dêrên din e, û sererastkerê heretîkan e, da ku piştgirîya siyasî ya pêwîst ji bo yekgirtina desthilatdariya xwe ava bike.

We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.

Hatupaswi kuweka tumaini lolote katika unabii wa kishetani wa Fatima, bali tunapaswa kuona yale yaliyofunuliwa katika Neno la Mungu. Mwanzoni mwa karne ya ishirini, pembe zote mbili za mnyama wa nchi ziliingia katika kizazi chao cha tatu, ambacho ni kizazi cha maridhiano. Pembe ya Republican ilisalimu mfumo wake wa kifedha kwa mabenki ya ulimwengu, ambayo yanafuatilia asili yao hadi kwenye nyumba ya Ngao Nyekundu, yaani, akina Rothschild, na uhusiano wake wa kifumbo na Illuminati, Ufreemasoni, jumuiya za siri, na shirika la Wajesuiti. Dada White anaonya moja kwa moja kuhusu vyombo hivi. Katika kipindi hicho hicho cha wakati, Waadventista wa Laodikia, kama pembe ya Kiprotestanti, walivisalimisha taasisi zao za elimu na za dini kwa utawala wa ulimwengu.

In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.

Mungalî munsîng ûmi munda, kîngi ya yisí ya lelu yandá koanda nkûmbu áyo na Mvùlulukilu ya Russie, mpe kîngi ya nórdi ya lelu yandá koanda nkûmbu áyo na kimánganu kya Fatima. Ngeye Malachi Martin atìntiká mu buku andi, kulutá mvita ya kati ya pápa wa mbóte mpe pápa wa mabe, bansangu ya Fatima yásóniká mvita ya Bokatolike na buphika-bukánga bwa buzangá-Nzambi mu mùshindù wa bungi, kadi mu mùshindù wa kusungula ne kusongolola, na buzangá-Nzambi bwa Russie. Musoká udi pápa wa mu 1917 uvwá ne cya kusalela, uvwá ne mulayì (wa Satana) ewu: ní pápa angalombola conclave ne akudikidila Russie kûdì Máriya Munsantu wa Kinsanga, dîbà adi kâkuvwakù mvita mîbidi ya buloba. Wákalombolá pè ne, ní pápa wakana, Russie ne asansakanye filozofi andi kule ne pabuipi, ne pa nànku pashishe ne pabe mvita mikwàbò ya buloba.

The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.

Intambara ya kabiri y’isi yarimo intambara ya Gatolika irwanya Ubukomunisiti bw’u Burusiya. Ingabo za Gatolika zakoreshejwe nk’intumwa muri iyo ntambara zari Ubudage bw’Abanazi. Ubupapa buri gihe bukoresha ingabo z’intumwa. Mu 1933, Kiliziya Gatolika, ibinyujije mu murimo wa Karidinali Pacelli, yashyize umukono ku masezerano na Adolph Hitler yamuhaye uburenganzira bwo gufata ubutegetsi bw’u Budage, kandi nk’uko Hitler ubwe yabyemeje, ayo masezerano (concordat) ni yo yamuhaye uburyo bwo gukemura ikibazo cy’Abayahudi. Abanazi bari ingabo z’ubupapa zakoreshejwe nk’intumwa zirwanya u Burusiya butemera Imana mu Ntambara ya Kabiri y’Isi Yose, kandi mu rugamba rwa kabiri rw’izo ntambara z’intumwa, rurimo gusohozwa ubu muri Ukraine, birimo gukorwa n’izindi ngabo z’Abanazi zakoreshejwe nk’intumwa.

We will continue this study in the next article.

Twakuhingura iri somo mu kiganiro gikurikira.

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

“Ku makosa mawili makubwa, kutokufa kwa roho na utakatifu wa Jumapili, Shetani atawaleta watu chini ya udanganyifu wake. Wakati la kwanza linaweka msingi wa kuwasiliana na pepo, la pili huumba kifungo cha uelewano na Roma. Waprotestanti wa Marekani watakuwa wa kwanza kabisa kunyosha mikono yao kuvuka pengo ili kuishika mkono wa kuwasiliana na pepo; watavuka juu ya shimo refu ili kushikana mikono na mamlaka ya Kirumi; na chini ya mvuto wa muungano huu wa namna tatu, nchi hii itafuata nyayo za Roma katika kukanyaga haki za dhamiri.

“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

“Keimel nang i spiritualism ah hriattheih zawka ni zawngin tunlai nominal Christianity a entîr ve zêl avângin, bum leh thangtlâktîra a nei theihna a nasa zual. Setana ngei pawh tunlai kalphung ang zêlin a inleh ta ang. A hriatna chu êng vântirhkoh miziaa lo langin a ni ang. Spiritualism hmanraw hmanga thilmakte tih a ni ang, damlote tihdam an ni ang, tin, thilmak hriat loh theih loh tam tak tih a ni ang. Tin, thlarauho chuan Bible-a rinna an puang ang a, kohhran inthlahnaah zahna an lantîr bawk ang avângin, an hnathawh chu Pathian thiltihtheihna lantîrna anga pawm a ni ang.”

“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

“Abakrisitu abiyita na abatati bubaha Imana umurongo ubatandukanya ubu usigaye utagaragara neza. Abagize itorero bakunda ibyo isi ikunda kandi biteguye kwifatanya na yo, kandi Satani yiyemeje kubahuriza mu mubiri umwe, bityo agakomeza umugambi we akubira bose mu mirongo y’ubupfumu bwa gipfumu. Abapapisti, birata ibitangaza nk’ikimenyetso kidashidikanywaho cy’itorero ry’ukuri, bazayobywa bitabagoye n’izi mbaraga zikora ibitangaza; kandi n’Abaprotestanti, bamaze kujugunya ingabo y’ukuri, na bo bazashukwa. Abapapisti, Abaprotestanti, n’ab’isi bose kimwe bazemera ishusho yo kubaha Imana idafite imbaraga zayo, kandi muri ubwo bumwe bazabonamo urugendo rukomeye rwo guhindura ab’isi no gutangiza ya myaka igihumbi yari imaze igihe kirekire itegerejwe.”

“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.

“Kwa njira ya mizimu, Satana aoneka ngati wochitira mtundu wa anthu zabwino, akuchiritsa matenda a anthu, ndi kudzinenera kuti akupereka dongosolo latsopano ndi lokwezeka kwambiri la chikhulupiriro cha chipembedzo; koma nthawi yomweyo iye amagwira ntchito ngati wowononga. Mayesero ake akutsogolera unyinji wa anthu ku chiwonongeko. Kusadziletsa kumachotsa pa mpando wake nzeru; kukhutiritsa zilakolako za thupi, mikangano, ndi kukhetsa mwazi zimatsatira. Satana amakondwera ndi nkhondo, pakuti imadzutsa zilakolako zoipa kwambiri za moyo, ndipo kenako imakokolola kulowa nazo ku umuyaya anthu ake ogwidwa, atamizidwa m’zoipa ndi m’mwazi. Cholinga chake ndi kuyambitsa mitundu ya anthu kuti ichitane nkhondo, pakuti motero angathe kupatutsa maganizo a anthu ku ntchito yokonzekera kuima pa tsiku la Mulungu. ”

“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.

“셰이탄은 또한 자기의 추수를 거두기 위하여 준비되지 않은 영혼들을 얻고자 자연의 원소들을 통하여 일한다. 그는 자연의 작업실들의 비밀을 연구하였으며, 하나님께서 허락하시는 한도 내에서 모든 권세를 사용하여 그 원소들을 지배한다. 그가 욥을 괴롭히도록 허락받았을 때, 양 떼와 소 떼와 종들과 집들과 자녀들이 얼마나 신속히 휩쓸려 갔는가. 한 환난이 또 다른 환난을 잇따라, 마치 한순간에 닥쳐왔다. 하나님께서 당신의 피조물들을 보호하시며, 멸하는 자의 권세로부터 그들을 둘러 막아 주시는 분이시다. 그러나 그리스도교 세계는 여호와의 율법을 멸시해 왔다. 그러므로 주께서는 친히 선언하신 그대로 행하실 것이다. 곧 그분은 땅에서 당신의 복을 거두시고, 그분의 율법에 반역하면서 다른 사람들에게도 같은 일을 하도록 가르치고 강요하는 자들에게서 당신의 보호하시는 돌보심을 거두실 것이다. 하나님께서 특별히 지켜 주지 않으시는 모든 자들을 셰이탄이 지배한다. 그는 어떤 사람들에게는 자기의 목적을 이루기 위하여 호의를 베풀고 번영하게 할 것이며, 또 어떤 사람들에게는 환난을 가져와, 사람들로 하여금 그들을 괴롭히는 이가 하나님이시라고 믿게 할 것이다.” 『각 시대의 대쟁투』, 588, 589.