Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
Ngeekoitwa bwino, mavesi teni kufuma pa teni mpaka twenti-thrii a Daniel chaputala leveni, ghose ghakukolerana na mbiri yakubisika ya vesi foti ya chaputala lenelilo. Vesi foti likupanga mbiri ya 1989 kufika pa vesi foti-wani. Mavesi wani na thu a chaputala leveni ghakwamba mu 1989, ndipo ghakumanyiska ulendo wakwamba wa Donald Trump wakupenja uPresidenti mu 2015 kufika mu 2020, apo chisankho chikabiŵika kufuma kwa Trump na chikoko cha kususka Chiuta. Mavesi ghaŵiri agha ghakumanyiska nkhondo iyo yikwamba para Trump “wakuwuska ufumu wose wa Grecia.”
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
ژیاری هەڵبژاردنی ترەمپ جەنگێکی دەستپێکرد کە بە درێژایی سەرجەم ماوەی سەرۆکایەتیی یەکەمییەوە بەردەوام بوو. ئەنجومەنی نوێنەران لە کانونی یەکەمی 2019دا تاوانباریکردنی دەستپێکرد، پاشان دووبارە لە 13ی کانونی دووەمی 2020دا هەمان کارەیان کرد. لە هەردوو بارەکەدا، سەنات هەوڵەکانی ئەنجومەنی نوێنەران ڕەتکردەوە. بەڵام، ئەو تەنها سەرۆکی وڵاتە لە مێژووی ویلایەتە یەکگرتووەکانی ئەمریکادا کە دووجار تاوانبار کراوە. گلوبالیزم هەڵگیرسا بوو.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Şimdi sana gerçeği bildireceğim. İşte, Pers diyarında daha üç kral yükselecek; dördüncüsü ise onların hepsinden çok daha zengin olacak; ve zenginliğinden doğan kudretiyle herkesi Yunanistan krallığına karşı kışkırtacak. Daniel 11:2
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
ꞌAshi chii verse forty nít’éego, verse two ałtso doo bééhózin da dooleełígíí Trump bił haneʼ bikáaʼ dah naashá, tʼááłáʼí campaign dóó president nihił yáʼátʼééhígíí, January 20, 2021-go nihaʼáłtsʼísí tʼáá nihá nihaʼádaaníł, adáhwiilzin. 2021-go éí ahéheeʼ, verse three-go Alexander the Great íiyisí Bible prophecy bikéyahgi United Nations biniinaa bee naaltsoosígíí, kingdom tseebíígíí (seventh kingdom) nishłį́įgo hodiilnihgo, 2021 inauguration bikáaʼgiin Sunday law-go, áádóó threefold union yáhootʼééłígíí bikáaʼgi, haneʼ bééhózin da dooleełígíí biniiyé. Verse forty dóó verse two biyiʼ haneʼ bééhózin da dooleełígíí tʼáá ałtso Sunday law-go háádę́ę́ʼ naashágo, éí bee nihá áłtsʼíís.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
Ayat kesepuluh membawa kita kembali kepada masa akhir pada tahun 1989, sebagaimana ayat pertama juga melakukannya, dan keduanya sama-sama menandai penutup kesaksian yang sesungguhnya dari ayat empat puluh, sekalipun masih ada sejarah di antara penutup pada ayat empat puluh itu dan undang-undang hari Minggu yang segera akan datang. Lebih daripada sekadar menandai tahun 1989, ayat kesepuluh menjadi kunci yang menghimpunkan tiga saksi bagi sejarah ayat empat puluh, yang melengkapi pekerjaan kepausan dan kuasa wakilnya, yakni Amerika Serikat, dalam menyapu bersih Uni Soviet pada tahun 1989. Ketiga saksi itu menegakkan suatu unsur penting dari struktur nubuatan ayat empat puluh sejak tahun 1989 hingga kepada undang-undang hari Minggu.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
Muundo wa kihistoria wa kiunabii wa vita kati ya mfalme wa kaskazini na mfalme wa kusini, ambapo mfalme wa kaskazini anafurika na kupita katikati, unatambulishwa katika aya ya arobaini, na pia katika aya ya kumi.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
دیارەی مێژوویی پێغەمبەرانە بە شایەتی ڕێزمانی تەواو دەکرێت کە «بەرزبوونەوە و تێپەڕبوون»، لەلایەن پاشای باکوورەوە دژ بە پاشای باشوور، هەمان دەربڕینی عیبرییە لە هەردوو ئایەتەکەدا، هەروەک لە شایەتی سێیەمداش وایە کە لە Isaiah chapter eight, and verse eight دۆزرایەوە.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
Mu murongo wa cumi, umwami wo mu buraruko “azorinda aze, asesekare, kandi arenge,” kandi mu murongo wa mirongo ine, umwami wo mu buraruko “azosesekara kandi arengere.” Muri Yesaya igice ca munani, umurongo wa munani, umwami wo mu buraruko “azosesekara kandi arengere.” Izo mvugo zitatu ni Igiheburayo kimwe nyene cahinduwe mu buryo buto butandukanye, mu gihe zigumya insobanuro imwe nyene. Umwami wo mu bumanuko mu murongo wa cumi yari Egiputa ya Ptolemy, mugabo mu murongo wa mirongo ine umwami wo mu bumanuko yari Egiputa yo mu buryo bw’impwemu, umwami w’ukutemera Imana, Ubumwe bw’Abasoviyeti, kandi muri Yesaya, ubwami bwo mu bumanuko bwa Yuda bwari umwami wo mu bumanuko. Mu buryo bukwirikirana, umwami wo mu buraruko yari Ubwami bw’Abaselewukiya, hanyuma ubupapa, kandi muri Yesaya yari Ashuri.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
Emiversu bibidi kati ya zile emiversu esatu ezikwatagana, ekifo awagondera obulumba bwa kabaka ow’omu bukiikakkono kiragiddwa bulungi ddala. Mu lunyiriri olw’ekkumi buggweerera ku “kigo,” ekyatuukirizibwa mu byafaayo Seleucid bwe baakomya olukwe lwabwe ku nsalo ya Misiri, kubanga Ekigambo eky’obunnabbi kyayogera nti kabaka ow’omu bukiikakkono “talirema kujja, era alijjula n’ayitamu: n’oluvannyuma alikomawo, n’asikibwako, okutuusa ku kigo kye.” “Ekigo” kyakiikirira Misiri, eyali ekibuga ekikulu eky’obwakabaka bwabwe.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
Mu Isaya mune nane, Senakeribu “akadarikira mu Yuda; akafashama nokupfuurira, akasvika kunyange kumutsipa.” “Musoro weguta”, “mambo” uye “musoro” zvose zviratidzo zvinotsinhaniswa, izvo zvakasimbiswa pamusoro pezvapupu zviviri muchikamu chomene ichocho umo Senakeribu akakwira kuJerusarema.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Kubana umutwe wa Siriya ari Damasiko, n’umutwe wa Damasiko akaba Rezini; kandi mu myaka mirongo itandatu n’itanu Efurayimu izavunagurika, kugira ngo itazaba ikiri ubwoko. Kandi umutwe wa Efurayimu ni Samariya, n’umutwe wa Samariya akaba mwene Remaliya. Nimudakomeza kwizera, ni ukuri ntimuzakomezwa. Yesaya 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Syria ni ihanga, Damascus ni umurwa mukuru, kandi Rezin ni umwami; kandi umurwa mukuru n’umwami ni ibimenyetso bisimburana. Umurwa mukuru n’umwami byombi ni “imitwe.” Igihe Sennacherib yazaga “kugeza ku ijosi” rya Yuda, yageze i Yerusalemu arahagarara, kuko yahagaze ku “mutwe,” ushyigikiwe n’“ijosi.” Igihe Abaselusidi bazaga kurwanya Ptolemy, bahagarariye ku “kigo gikomeye,” kandi “ikigo gikomeye” cyari ihanga rya Egiputa.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
የዳንኤል አሥራ አንድ ቁጥር አሥርና የኢሳይያስ ስምንት ቁጥር ስምንት፣ በኢሳይያስ ሰባት ምዕራፍ ቁጥር ስምንትና ዘጠኝ አውድ ውስጥ፣ በ1989 በዳንኤል አሥራ አንድ ቁጥር አርባ ያለው የሰሜን ንጉሥ በደቡብ ንጉሥ ላይ “ጎርፎ አልፎ በሄደ” ጊዜ፣ ራስ የሆነችው፣ የደቡባዊው መንግሥት ዋና ከተማ የነበረችው ብሔር (ሩስያ) ቆማ እንደቀረች የለዩ ሁለት ምስክሮችን ያመለክታሉ።
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
“ng’ome” ya mstari wa kumi ndiyo ufunguo wa kuitambua Vita vya sasa vya Ukrainia, na pia ukweli kwamba Urusi itashinda. Hata hivyo, matumizi ya kinabii yanayothibitisha ukweli huu yameunganishwa moja kwa moja nayo na yamejengwa kikamilifu juu ya mistari iyo hiyo iliyofunuliwa kwa Hiram Edson, ambayo ilichapishwa katika makala za Review and Herald mwaka 1856. Makala hizo zinazitambua “nyakati saba” za Mambo ya Walawi ishirini na sita.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
Ukwanzia Julai 2023, Simba wa kabila la Yuda amefunua kutoka katika aya hizo hizo, kwamba unabii zote mbili za miaka elfu mbili mia tano na ishirini dhidi ya falme za kaskazini na kusini, haziwakilishi kipindi cha kutawanyika pekee, bali pia zinaonyesha kazi yenyewe ya Kristo katika kutimiza kuunganishwa kwa Uungu na ubinadamu. Katika ufunuo huo inatambulishwa kwamba “kichwa” ni asili ya juu ya mwanadamu. “Kichwa” ni “ngome” katika hekalu la kibinadamu, ambayo Dada White huitambulisha kuwa ndiyo boma la nafsi. Boma ni ngome.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Kwa hiyo imethibitishwa kwamba “ngome” ya nje ya Danieli sura ya kumi na moja mstari wa kumi, pia inawakilisha “ngome” ya ndani. Vita vya nje katika Ukraine vilipoanza mwaka 2014, kupenyezwa kwa mafundisho ya kishetani yaliyotoka “chini ya dunia” na Wales, kwa upande wa ndani, kuliletwa ndani ya vuguvugu la Future for America, na mchakato wa kutiwa muhuri ulikuwa umefikia hatua nyingine. Kufikia mwaka 2020, pembe zote mbili, ya Republican na ya Kiprotestanti, ziliuawa katika njia kuu za ule mji mkuu, ambamo pia Bwana wetu alisulubiwa.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
Mu mwaka wa 2020, Donald Trump yari yarananiwe mu kwiyamamaza kwe kwa kabiri ku mwanya wa perezida, kandi igihe cyo gutinda kw’abo bakobwa cumi b’inkumi cyari kigeze. Mu mwaka wa 2022, Trump yatangiye ku mugaragaro kwiyamamaza kwe kwa gatatu ku mwanya wa perezida, kandi ukwiyamamaza kwe kwa mbere kwagenze neza ku mwanya wa perezida kugereranya ukwa nyuma kwe. Mu mwaka wa 2023, “ijwi riturutse mu butayu” ryatangiye kuvugana n’amagufwa yumye y’abapfuye.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Aya ya ikumi na tatu hadi ya ikumi na tano, yanachukua historia baada ya vita vya Ukraini vilivyoanzishwa na Putin, ingawa ushindi huo hautamnufaisha, kwa kuwa Urusi inarudia historia ya Napoleon Bonaparte.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
Napoleon a nkutomole ni nkumya yakwe vyalinzilekwa ku mfumu Uziya, uyo na we atelekele ku nkutomolwa ni ku nkumya, uyo na we atakangilwe na vijiti vyakwe vya nkondo; kabiji uyo walangwile kumeso Ptolemy IV wa mivenshi ya ikumi na imwe ne ya ikumi na ibiji, bo bonse babili batakangilwe na vijiti vyabo vya nkondo. Uziya ne Ptolemy IV bonse babili bafwayo kupela mapesho mu tempelo, kabiji bonse babili bakanyishiwe kubikala byobyo. Mfumu Uziya wakubitwe na bukoma bwa mapere pa chipepa chakwe pa kufwayo kuchita ibyo. Chishindano pa chipepa chakwe, te kwakimyelela fye kafulo ka nyama, lelo na co calinzilekwa ku mfumu ya ntanshi ya kwikulo lya ku mushili wa mukulo wa 1989, uyo na we waingile mu mutundu wa nkutomolwa apo (Gorbachev) afumine mu Soviet Union kwenda kuba lubali lwa United Nations. Nga byonka byali ku mfumu Uziya, Gorbachev na we wali na chishindano chikankala pa chipepa chakwe. Mfumu Uziya, mfumu Ptolemy IV, Napoleon, ne Gorbachev bonse balangula ku mpela ya Putin. Bonse bane bali bamfumu ba ku mushili wa kukulo, abo bapwishishe dynasty yabo yeka-yeka, nga kulinzilekwa ku mpela ya Russia ya Putin.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Basi vesu ya kumi na tatu mpaka kumi na tano zinafungua ushuhuda ulioanza mwaka 200 KK, nao unaashiria kipindi cha tatu na cha mwisho cha Donald Trump, anayewakilisha pembe ya Republican. Vesu ya kumi na nne inaonyesha wakati upapa unapoanza kuimba nyimbo zake za uasherati kama kahaba wa Tiro, na vesu ya kumi na tano inatambulisha mstari wa pembe ya Kiprotestanti iliyoasi pamoja na historia ya Wamakabayo. Vesu hizi tatu zina mistari mitatu ya kinabii.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Nyaya ya Maccabee siyo fiche, kama mwisho wa mstari wa pili hata mstari wa tatu, wala kama mwisho wa mstari wa arobaini hata mstari wa arobaini na moja; lakini mfululizo huo, kwa uchache kabisa, ni wa kufichika katika uchunguzi wa kwanza. Hata hivyo, katika hiyo historia ya kinabii iliyo kwa kiasi fulani isiyo dhahiri, agano la Wayahudi na Roma linawekwa wazi, nalo linatambulisha kuundwa kwa sanamu ya mnyama. Kuundwa kwa sanamu ya mnyama pia kunafananishwa kwa mfano katika historia iliyofichika ya Danieli sura ya pili, ambamo Nebukadneza aliota ndoto, ambayo hakuweza kuikumbuka, na ambayo Danieli, chini ya tisho la mauti, alitakiwa kuitafsiri bila kuijua ndoto yenyewe. Sala ya Danieli na wale watu watatu mashuhuri katika sura ya pili inawakilisha sala ya kuomba nuru ya nje inayokamilisha sala ya Danieli ya sura ya tisa kwa ajili ya mabadiliko ya ndani.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
Mstari wa Wamakabayo unaafikiana na siri iliyofichika ya Danieli sura ya pili. Siri ya Danieli mbili hutoa ushuhuda wa kwanza wa kinabii kwa fumbo la kinabii la yule wa nane aliye wa wale saba, jambo linalochangia kufunuliwa kwa ufufuo wa mashahidi wawili katika Ufunuo kumi na moja. Ufufuo wa mashahidi wawili, kwa uhusiano na yule wa nane aliye wa wale saba, huweka imara kwamba katika historia sambamba ya Wamilleri na wale mia na arobaini na nne elfu, mpito wa kinyume wa Wamilleri kuelekea Laodikia unaafikiana na wale mia na arobaini na nne elfu wakihama kutoka Laodikia kuelekea Filadelfia.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
Umurongo utazwi neza w’Abamakkabeya n’inzozi zihishwe za Nebukadinezari byose byari byarashyizweho ikimenyetso cyo gufungwa by’umwihariko kugeza nyuma y’uko hatangiye igikorwa cyo kuzura kw’abahamya babiri mu wa 2023. Bifungurwa mbere gato y’isaha y’“umutingito ukomeye”, uranga iherezo ry’igihe cy’imbabazi ku Badivantisiti b’Umunsi wa Karindwi. Ikigeragezo abo Badivantisiti bagomba gutsinda mbere y’uko bahabwa ikimenyetso cy’Imana, kandi mbere y’uko igihe cy’imbabazi kirangira, ni ikigeragezo gifitanye isano no kuremwa kw’igishushanyo cy’inyamaswa.
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
Mstari wa Wamakabayo, ndoto ya siri ya Nebukadneza, fumbo la yule wa nane atokaye katika wale saba, na pembe mbili za mnyama wa nchi, vyote vinachangia mchakato wa upimaji unaotimizwa wakati sanamu ya mnyama inaundwa. Kutambua mistari hii kuwa ni kweli ambazo kwa namna fulani ya kinabii ni “kweli zilizofichwa,” ndiko kuthibitishako kwamba ndizo kweli ambazo Simba wa kabila la Yuda anazifunua sasa.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Nfungwá yá kutambulwísha kwa bakúdia babídi, bafwánina nsúnga ya Républicain ne ya Protestánt ya nyama ya ntoto ya Emoniseli kapítulo dikúmi ne isátu, pamwe ne bushùwà bwakuti nsúnga yonsó yílenda kulombakana ne mukwábo, ne kabídi bwakuti nsúnga yonsó ídi ne bumuntu bwá kati bubídi, yôyì ke yîlumbulwila ntendekelu wa kunfungwídiibwa kwa Emoniseli wa Yezu Kilisto. Bushùwà bunfungulwídiibwe búdi ne kunfungwídiibwa kwa mashìka maasokoka a miungu mwandamutekete, ne kabídi dîlongolola dyá dîyi dyá Kiebelu “Bushùwà.”
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Bwe igihe cya nyuma cy’inkuba ndwi cyamenyekanye ko kigereranya ibimenyetso bitatu by’ingenzi by’ugucika intege kwa mbere, bigakurikirwa n’ubutumwa bw’Induru yo mu Gicuku, maze bukazasozwa no gucika intege gukomeye, bihuye n’ijambo ry’Igiheburayo “Ukuri,” ihishurirwa riranga ku wa 18 Nyakanga 2020, ari ryo isohozwa ritunganye ry’ubutumwa bw’Induru yo mu Gicuku buyobora ku itegeko ryo ku Cyumweru, ni bwo ryahise rishyirwaho.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Mihumo saba ya radi ilikuwa imetambuliwa kabla ya Julai 2023 kuwa ni historia sambamba ya mwendo wa malaika wa kwanza na mwendo wa malaika wa tatu, lakini kipindi cha mwisho chenye hatua tatu hakikuwa wakati huo kimechukuliwa kuwa ni kipindi mahsusi kilichowakilishwa kama mihumo saba ya radi. Sasa utambuzi huo umewekwa imara kuwa “Kweli.”
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
Ukuhishurwa kwa Yesu Kristo kudatuzulurwa hashi hahi na kuguma kwa muhigo, kandi kurimo abahamya babiri bo mu Ukuhishurwa igice ca cumi na kimwe. Ukuhishurwa kwa Yesu Kristo kurimo amateka ahishijwe y’inkuba ndwi. Ukuhishurwa kwa Yesu Kristo kurimo kandi ca kinyoma-kirimo ubwiru ngo “uwu wa munani ni uwo muri ba ndwi”, ivyo na vyo bikamenyekanisha uguhinduka kw’Abamileriti baja i Lawodikiya, hamwe n’uguhinduka guhwanye kw’abanyegihumbi ijana na mirongo ine na bine baja i Filadelifiya. Uwo wa munani kuba uwo muri ba ndwi, kandi ugereranya imvugo y’ubuhanuzi y’ikigeragezo c’igishushanyo c’inyamaswa, kuko amahembe yombi, irya Repubulikani n’irya Giporotesitanti, ashika ku nsozero yayo igihe ihembe rya Repubulikani rirema igishushanyo ca politike c’inyamaswa, bihushanye na, kandi biri mu makimbirane n’, ihembe nyakuri rya Giporotesitanti rirema igishushanyo ca Kristo, abo na bo bagaheza bakaduzwa nk’ibendera.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Amanan nete ambo’etẽ opa hag̃ua ojehecha porã 2023 ary jasypokõi paha rupi, ha ko’ãite opaite añetegua ohechauka marandu profético rembiasakue oñekumplíva tembiasakue kañymbyme, ha upéva hína “pe porción profesía Daniel rehegua ojapóva referencia umi ára pahápe.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
Nisu rero dufise urutonde rw’ubuhanuzi rw’amateka ahishijwe ya umurongo wa mirongo ine, uhereye ku gihe c’iherezo mu 1989, ukageza ku mategeko y’iyumweru yo mu murongo wa mirongo ine na rimwe, adushoboza gushira hejuru yayo imirongo ya mbere n’iya kabiri yo muri Daniyeli igice ca cumi na kimwe. Hanyuma dushobora no gushira muri uwo murongo nyene imirongo ya cumi gushika kuri cumi na gatanu. Hanyuma kandi dushobora gufata umurongo w’Abamakabeyo, iyo usobanuwe neza, utangurira mu murongo wa cumi na gatatu ukabandanya gushika ku murongo wa makumyabiri na gatatu, tukawushira muri uwo murongo nyene. Dushobora rero no gufata umurongo w’ivyabona bibiri wo mu Vyahishuwe igice ca cumi na kimwe, imirongo ya indwi gushika ku ya cumi na kabiri, tukawushira muri uwo murongo nyene. Kubera ivyabona bibiri vya Daniyeli n’Ivyahishuwe, dufise urutonde rw’amateka ahishijwe y’umurongo wa mirongo ine.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
Mu mwaka gwa 1989, Ubumwe bw’Abasoviyeti bwakuweho n’ishyirahamwe hagati y’ubupapa n’ingabo zabwo zihagarariye, Leta Zunze Ubumwe z’Amerika. Igihe Ubumwe bw’Abasoviyeti bwaseswagamo na Gorbachev, igihe cy’imperuka ku bihumbi ijana na mirongo ine na bine cyarahageze. Ronald Reagan yabaye umwami wa mbere w’ubuhanuzi wa Leta Zunze Ubumwe z’Amerika uhereye ku gihe cy’imperuka; Reagan, Umuporotesitanti wa Repubulikani w’umuhakanyi ugereranywa n’umwami Dariyo, yakurikiwe na Kuro, hanyuma hakurikiraho abandi bami batatu, maze hakaza umwami wa kane w’umutunzi.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Mfumu Kuro waimililaga Bush Wakwamba, munthu wa mgulu la Republican wa kugomezga kuti charu chose chiŵe chimoza; ndipo pamanyuma pake pakiza Clinton, wa mgulu la Democrat wa kugomezga kuti charu chose chiŵe chimoza; ndipo pamanyuma pake pakiza Bush waumaliro, wa mgulu la Republican wa kugomezga kuti charu chose chiŵe chimoza; ndipo pamanyuma pake pakiza Obama, wa mgulu la Democrat wa Chisilamu wa kugomezga kuti charu chose chiŵe chimoza; ndipo pamanyuma pake pakiza pulezidenti musambazi chomene kuluska wose, Murepublican wa Chiprotestanti wakugaruka ku chipulikano, Donald Trump.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
Li sala 2014an de, şerê Ukraynayê di navbera Rûsyayê û artêşa cîgirê Nazî ya papatîyê de dest pê kir, û artêşa cîgirê berê ya papatîyê (Dewletên Yekbûyî) piştgirî da artêşa cîgirê Ukraynayê. Di sala 2014an de, tevgera Future for America ji aliyê nûnerên ejdehayê ve hate têxistin, û di sala 2015an de, Donald Trump yekem ji sê kampanyayên serokatiyê yên ku ew ê bi cih bîne dest pê kir. Ew di kampanyaya xwe ya yekem de serkeftî bû, lê kampanyaya wî ya navîn hate dizîn, û di kampanyaya wî ya dawî de ew ê dîsa serkeftî be. Di sala 2020an de, hem goşeya Komarparêzan birîna kujer wergirt, çimkî hilbijartin hate dizîn, û hem goşeya Protestan a rastîn birîna kujer wergirt bi ragihandina pêşbîniyek derewîn, ku ev jî bi beşekî ji têxistina ku di sala 2014an de dest pê kiribû pêk hat, û ku bi ketandina cûrbecûr sepandinên derewîn ên pêxemberî peyam dizî.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
Mu 2020, kusala kwa mpaagano nu ujumbe wa kiunabii kuliibiwa, na pembe zombi kwa ishara ziliuawa na wawakilishi wa joka. Kusala kwa mpaagano kuliibiwa na muungano wa namna mbili wa waglobalisti wanaojidai kuwa Warepublican na Wademocrat waglobalisti, wakiungwa mkono na vyombo vya habari vya propaganda vya kiglobalisti na wafanyabiashara waglobalisti. Ujumbe uliibiwa na msichana mdogo asiyeolewa kutoka kusini mwa dunia na mvulana mdogo aliyepewa talaka kutoka Wales, ambao ajenda yao iliyofichika ilikuwa kuingiza na kuendeleza ajenda ya ushoga, na kuomba radhi kwa “mtu wa dhambi.” Kiongozi wa Future for America anabeba lawama yote kwa kupenyezwa huko kwa kishetani, kwa maana alikuwa na wajibu wa kuilinda harakati hiyo, lakini alikuwa tayari mno kuwaruhusu wajumbe wasiotakaswa kuchukua nafasi ya uongozi. Donald Trump ndiye wa kulaumiwa kwa kusala kwa mpaagano kuibiwa, kwa maana wale aliowachagua kuwaruhusu ndani ya mduara wake wa ndani wa mamlaka walikuwa wakidhoofisha kwa makusudi kazi aliyokuwa ameichukua.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
Mu mwaka wa 2022, Donald Trump yatangije ubukangurambaga bwiwe bwa gatatu, kandi mu mwaka wa 2023 “ijwi rirangurura mu bugaragwa” ritangura kurungikira amashengero ubutumwa. Vuba aha “ibuye” (mbisobanura ko ari abari inyuma y’“ukuri kw’iki gihe” ryasemerereye), umwe kumbure afise ubwenge burityaye kuruta ubundi mu kibuga ca politike c’iki gihe c’imbere y’abanyagihugu, yavuze ukuri kumwe kumwe kurimwo ubushishozi bwinshi cane. Izina ryiwe ni Victor Davis Hanson, kandi nimba uriko urakurikirana ivyabaye biba bigukikuje kandi ukabigereranya n’ubuhanuzi bw’Ijambo ryiwe, rero Victor Davis Hanson ni rimwe muri ayo “mabuye,” ariko arasubiramwo neza na neza ubutumwa nyene wizigiye ko uriko uriga.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Nzambi kele na luzolo ete beto longuka mambu yina ke salama na nziunga na beto, mpi kufwanisa yo ti mambu yina Ndinga na Yandi pesaka na profesi, sambu beto zaba ti beto ke zinga na bilumbu ya nsuka. Beto zola ba-Biblia na beto, mpi beto zola kuzaba mambu yina sonikamá na kati na yo. Muntu yina ke longuka profesi ti kikesa nyonso ta kuzwa mbongo ya mfuti na bimoniseli ya pwelele ya kieleka, sambu Yesu tubaka nde, ‘Ndinga na nge kele kieleka.’” Signs of the Times, October 1, 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
X.com ၌ @FreyjaTarte တင်ထားသော မေးမြန်းခန်းတစ်ခုတွင် Hanson သည် “သူတို့ [Democrats များ] သည် Trump ကို သွေးစုပ်သတ္တဝါတစ်ကောင်အဖြစ် မြင်ကြသည်” ဟု အစပြု၍ ပြောကြားခဲ့သည်။ ထို့နောက် Donald Trump သည် တစ်ဖန် ရွေးကောက်တင်မြှောက်ခံရမည်ကို Democrats များ ကြောက်ရွံ့နေကြခြင်းအကြောင်းကို ဆက်လက် ဆွေးနွေးသည်။ Hanson သည် ဗျာဒိတ်ကျမ်း အခန်းကြီး ၁၁ အရ Trump သည် (သွေးစုပ်သတ္တဝါကဲ့သို့) အသက်ပြန်ရှင်လာမည်ဖြစ်ပြီး၊ ထိုသို့ ဖြစ်ပျက်သောအခါ ယခင်က သူ၏ သေခြင်းအတွက် ဝမ်းမြောက်ခဲ့သူများသည် ကြောက်ရွံ့ကြမည်ဟု နားလည်ထားသည်ဟု ယုံကြည်စရာ အကြောင်းမရှိပါ။ သို့သော် ၎င်းပင် သူ၏ မှတ်ချက်ပြုဆွေးနွေးချက်တစ်လျှောက်လုံးတွင် ဖော်ထုတ်ထားသော အချက်ဖြစ်သည်။
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Na baada ya siku tatu na nusu, Roho wa uzima kutoka kwa Mungu akaingia ndani yao, nao wakasimama kwa miguu yao; hofu kuu ikawapata wale waliowaona. Ufunuo 11:11.
We will continue this study in the next article.
Tukashala uku kulonda luno lufwailo mu cipepa cakulondelapo.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“Tukîmişina me gihîştiye dema ku di van nivîsên pîroz de hate pêşgotin. Demê dawiyê hatîye, dîtinên pêxemberan hatine vekirin, û hişyariyên wan ên giran me dişînin ber bi hatina bi rûmet a Xudanê me ve, wekî tiştekî nêzîk.”
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
AbaYuda basobya kandi bakoresheje nabi Ijambo ry’Imana, kandi ntibamenye igihe cyo kugendererwa kwabo. Imyaka y’umurimo wa Kristo n’intumwa Ze,—iyo myaka y’agaciro, iya nyuma y’ubuntu ku bwoko bwatoranyijwe,—bayimaze bacura imigambi yo kurimbura intumwa z’Umwami. Irari ry’iby’isi ryabigaruriye rwose, kandi isezerano ry’ubwami bw’umwuka ryababereye impfabusa. Ni ko biri no muri iki gihe: ubwami bw’iyi si bwigaruriye ibitekerezo by’abantu, kandi ntibita ku buhanuzi buri gusohozwa vuba n’ibimenyetso by’ubwami bw’Imana buri hafi kuza.
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Nanging kowé, para sadulur, ora ana ing pepeteng, supaya dina kuwi aja nganti nyandhak kowé kaya maling. Kowé kabèh iku para anaking pepadhang lan para anaking rina; kita dudu golonganing wengi utawa pepeteng.’ Senadyan kita ora kaparingan supaya ngerti jam rawuhipun Gusti kita, kita bisa ngerti manawa wektu iku wis cedhak. ‘Mulané aja padha turu kaya wong-wong liyané, nanging ayo padha waspada lan teteg pikiran.’ 1 Tesalonika 5:4-6.” The Desire of Ages, 235.