We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
Twihwe twatala kupingula “mpito yafisama” iya vesi yakwe makumi yane iya Daniele chapitala ikumi na imo, ilyo ubunte bwayo ubwalembwa bwalekela pa nshita ya mpelo mu 1989, ukufika ku mulao wa pa Mulungu uwa vesi yakwe makumi yane na imo. Iyo mpito yafisama ilaiminina icikolo ico imilongo yonse iya busokololo iya nshiku sha kulekelesha ifwile ukulinganishiwapo, pantu ukusindikwa kwa ba kikwi limo na amakumi yane na bane kulacitika mukati ka iyo mpito yafisama. Iyo ni yo mpito apo ikwesho ilyeshamo ilya kwampana no kupanga icikope ca ciswango licitikila. E ico, ni yo mpito apo iciloto cafisama ca kwa Nebukadinezali pa cikope ca fyonse ifiswango cikusokololwa. Iyo mpito yafisama ni yo apo mpito yafisama iya ku nshita yakwe ya kutanga iya kwa Donald Trump ipwa mu vesi yakwe bubili iya Daniele ikumi na imo ukufika ku vesi yakwe butatu. Iyo mpito yafisama ni co cipande ca busokololo bwa kwa Daniele icikwata nshi na nshiku sha kulekelesha, kabili ni Busokololo bwa kwa Yesu Kristu ubusokololwa panshita inono nga probation taulafungwa pa mulao wa pa Mulungu. Yonse iyi milongo ya cishinka ilaimininwapo nge kufumishiwapo kwa kasindikilo ka cinomwe kandi ka kulekelesha.
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
Даниел арван нэгийн аравнаас арван тавдугаар эшлэлүүдийг тэрхүү нуугдмал түүхтэй нийцүүлэн ойлгох ёстой бөгөөд тэдгээр эшлэлийн сүүлийн гурав нь эш үзүүллэгийн гурван шугамыг үзүүлдэг. Тэдгээр нь 200 оны үед пап ламын засаглал түүхэнд дахин халдан орж ирэх цагийг тодорхойлдог; тэр үед харь үндэст Ром Даниел номын арван нэгдүгээр бүлгийн арван дөрөвдүгээр эшлэлд дүрслэгдсэн эш үзүүллэгийн түүхэнд анх орж ирсэн билээ. Тэр эшлэл, мөн харь үндэст Ромын түүхэн дэх тэр эшлэлийн биелэл нь үзэгдлийг тогтоосон; учир нь харь үндэст Ром нь өөрийгөө өргөмжилж, Бурханы ард түмнийг дээрэмдэн, дараа нь унасан хүчний бэлгэдэл байв. Урвагч Протестантизм энэ эшлэлийг Антиох Эпифанд хамааруулсан боловч Миллеритүүд үүнийг харь үндэст Ромд хамааруулж, уг эшлэлийг Миллеритүүдийн түүхэн дэх шалгах үнэний нэг хэмээн тодорхойлсон. Өнөөдөр орчин үеийн Лаодикийн Адвентизмын теологичид дахин үүнийг Антиох Эпифан гэж заадаг тул энэ нь дахин шалгах үнэн болж байна.
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
یہ نہ صرف ایک آزمائشی سچائی ہے، بلکہ یہ آیت اور 200 ق م میں اس کی تکمیل اس بات کی نشان دہی بھی کرتی ہے کہ صور کی فاحشہ (موجودہ روم) کب اپنے شیطانی نغمے گانا شروع کرتی ہے، اور یہ آخری ایام کی تاریخ میں پاپائیت کے داخل ہونے کی طرف اشارہ کرتی ہے، اور اس لیے یہ آخری ایام کی بنیادی آزمائشی سچائی کی نمائندگی کرتی ہے، جو اُس آزمائشی سچائی کے ساتھ ہم آہنگ ہے جس کی نمائندگی میلری تاریخ کے مباحثے سے ہوتی ہے۔
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
Mavhesi mararu aho avha vha imela hafhu mutalo wa lenaka la Vharephabulikhi wa phukha ya shango, nahone vha talusa maga a vhuporofita a Donald Trump musi a tshi dzhena kha tshifhinga tshawe tsha vhuvhili sa mupresidende wa vhumalo ane a bva kha vhapresidende vha sumbe, kha mutalo wa vhapresidende we wa thoma nga Ronald Reagan nga tshifhinga tsha vhufhelo nga 1989. Nga murahu ha Nndwa ya Raphia ya ndimana ya fumimbili, “Antiochus” u thoma a fhelisa muvango ngomu ha United States, nga murahu a lugiselela nndwa ya u lwa na globalism, yo imelwa nga Egipita kha Nndwa ya Panium. Trump u kunda yeneyo nndwa, fhedzi nndwa yeneyo i thoma Nndwa ya Shango ya Vhuraru (Actium). Mishumo iyi yo fanekiselwa nga Antiochus III Magnus, we a vha o kundwa nga Egipita kha Nndwa ya Raphia, fhedzi a do lifhedza nga gundo kha Nndwa ya Panium.
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
Li vhesi ya khumi na itaatu, “nyuma ya myaka mingi,” Antiochus Magnus, kama Uriah Smith anavyosema, “Antiochus, baada ya kukandamiza uasi katika ufalme wake, na kuzipunguza na kuziimarisha sehemu za mashariki katika utiifu wao, alikuwa na nafasi kwa shughuli yo yote Epiphanes mchanga alipokuja kwenye kiti cha enzi cha Misri; na akidhania kuwa hii ilikuwa nafasi njema mno ya kupanua mamlaka yake isiyoachwa ipite, akakusanya jeshi kubwa mno kuliko lile la kwanza.” Trump kwanza atakandamiza uasi katika ufalme wake, kisha atatayarisha jeshi kubwa zaidi kuliko alilokuwa nalo aliposhindwa hapo awali. Trump alishindwa mwaka 2020, katika utimilifu wa Ufunuo sura ya kumi na moja, wakati mnyama wa ukana-Mungu, akiuwakilisha utandawazi wa ulimwengu mzima, na watandawazi wa vyama vyote viwili, cha Democratic na cha Republican, walipoiba uchaguzi, na kama jeshi la kwanza la uwakilishi la kahaba wa Tiro, huo pia utakuwa ushindi wa kushindwa wakati Putin atakapokuwa mshindi juu ya Ukraine.
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
තර්ජනාත්මක වචන තුනෙහි අප සලකා බලමින් සිටින තුන්වන අනාවැකිමය පේළිය නම්, මක්කබියන්ගේ පේළිය මගින් නිරූපිත, අන්තියොකස් එපිෆැනිස් විසින් යුදෙව්වන් මත ග්රීක ආගම බලහත්කාරයෙන් පනවන්නට කළ උත්සාහයන්ට එරෙහි ඔවුන්ගේ කැරැල්ලෙන් දර්ශනය වන, අපස්ථාත ප්රොටෙස්තන්තවාදයේ පේළියයි. ට්රම්ප්ගේ පේළිය සහ අපස්ථාත ප්රොටෙස්තන්තවාදයේ පේළිය, අවසානයේ සත්වයාගේ රූපය ලෙස නිරූපිත අඟට එකතු වන බල දෙක නියෝජනය කරයි. දහතුනෙන් පහළොව දක්වා වචන, ඉරිදා නීතිය කරා ගෙන යන ඉතිහාසය නිරූපණය කරයි; සහ අපස්ථාත ප්රොටෙස්තන්තවාදයේ හා අපස්ථාත රිපබ්ලිකානුවාදයේ පේළි දෙක, ඉරිදා නීතියට පෙර සභාව හා රාජ්යය ඒකාබද්ධ කරමින් ඔවුන් එකට පැමිණ එකමුතුවීමේ ක්රියාවලියේදී, එම බල දෙක අතර අන්තර්ක්රියාව දර්ශනය කරයි.
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.
Mu makala za nyuma tumeonyesha ya kwamba matukio matatu yanayowakilishwa na tarehe za 1776, 1789, na 1798—ambazo zinawakilisha Tangazo la Uhuru, Katiba, na Sheria za Wageni na Uchochezi—yanatambulisha kipindi kilichoongoza hadi mwanzo wa mnyama wa nchi kama ufalme wa sita wa unabii wa Biblia. Kwa sababu hii, alama hizo tatu za nyakati zinawakilisha alama tatu za nyakati zinazoongoza hadi mwisho wa ufalme wa sita wa unabii wa Biblia. Tumeonyesha ya kwamba miaka ishirini na miwili inayoanzia 1776 hadi 1798 inaashiria wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu, kwa maana namba ishirini na miwili ni ishara ya muungano wa Uungu na ubinadamu.
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
ئێمە مێژووەکەمان وەک ئەوەی واژۆی «ڕاستی»ی هەبێت ناساندووە، چونکە نیشانە-ڕێگاکانی یەکەم و دواهەم سەربەخۆیی دامەزراو و سەربەخۆیی لابراو پیشان دەدەن. هەموو سێ نیشانە-ڕێگا نمادە سەرەکییەکەی ئاژەڵی زەویی پێشکەش دەکەن، چونکە هەموویان قسەکردنی ویلایەتە یەکگرتووەکان نیشان دەدەن، چونکە «قسەکردنی نەتەوەیەک کردارێکی دەسەڵاتدارانی یاسادانان و دادوەرییە». نیشانە-ڕێگای ناوەندیی 1789 و دەستور لەلایەن سێزدە کۆلۆنییەوە پەسەند کرا، و پیتی ناوەندی لە وشەی عیبریی «ڕاستی»، سێزدەهەمە. بیست و دوو ساڵەکە لە 1776 هەتا 1798 هەروەها لەگەڵ ئەو بیست و دوو پیتەدا هاوتا دەبن کە ئەلفوبێی عیبری پێکدەهێنن.
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
ئێمە هەروەها دیاریمان کردووە کە یاساکانی بیانی و یاساکانی یاخیبوونِ ساڵی 1798 ئەو خاڵە نمایەندەی دەکەن کە لەوێدا ویلایەتە یەکگرتووەکانی ئەمریکا وەک ئەژدیها دەدوێت. مێژووی هاوپەیمانی جولەکەکان لەگەڵ ڕۆما، کە بەشێکە لە هێڵی پرۆتستانتی مەرتەد لە ئایەتەکانی سێزدەهەم تا پازدەهەمی دانیال یازدە، ماوەیەک نمایەندەی دەکات کە تێیدا وێنەی دڕندەکە پێکدێت، و پێکهاتنی ئەو وێنەیە تاقیکردنەوەی کۆتایی بۆ سەد و چل و چوار هەزارەکەیە. ئەوە ئەو تاقیکردنەوەیە کە پێویستە تێی بپەڕن پێش ئەوەی مۆر بکرێن. بۆیە، هاوپەیمانی جولەکەکان لە 161 پێش زایینەوە تا 158 پێش زایینەوە، توخمێکی گرنگی ئەو تاقیکردنەوەیە کە بەهۆیەوە ئەوەی بانگهێشت کراون بۆ ئەوەی لەنێو سەد و چل و چوار هەزارەکەدا بن، ئەنجام دەدرێت.
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
Qebûl kirina ku 161 B.C. heta 158 B.C. demek e ku bi peymana Cihûyan ve tê sembolîzekirin, li dijî hînkirina dîrokê ye; çimkî dîrokzan hîn dikin ku ew peyman di 161 B.C. de bû, lê Millerî li ser vê yekê hîn dikin ku ew di 158 B.C. de bû, û baweriya wan li vê rastiyê li ser herdu nexşeyên pîroz hatiye nîşandan.
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
Liuzivwa lyo, shi lyene pe kwamba wanahistoria wako sahihi katika kutaja mwaka wa 161 KK kwa ajili ya muungano wa Wayahudi, au kama Wamilleri walikuwa sahihi katika kutambua mwaka wa 158 KK. Katika mojawapo ya uchaguzi huo miwili, yapo makundi ambayo yangekubaliana na uchaguzi wako. Swali ni kama wanahistoria pamoja na Wamilleri wote wawili wako sahihi, na kwamba ukweli kuhusu muungano na Wayahudi kwa hakika unawakilisha kipindi cha wakati, kinyume na kuwa mojawapo ya nukta mbili za pekee zinazowezekana katika historia.
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
Makalat ha ngubandzalela, hie tiza nyika leswi hi tshemba leswaku i ku anakanya loku kwetsimisiweke loku nga ni ntiyiso, leswaku nhlengeletano ya Rhoma ni Vayuda yi yimela nkarhi lowu sukaka hi 161 BC ku ya fika hi 158 BC, naswona leswaku nkarhi wolowo wu fanekisela ku vumbeka ka xifaniso xa xivandzana. Leswi swi ri tano, hambi ku ri ku tiyimisela ku amukela leswaku nhlengeletano ya Vayuda na Rhoma i nkarhi wo karhi, swi hundzuka xikambelo; naswona hi mianakanyo yoleyo ya vuprofeta swi pfumelelana ni ntiyiso wa leswaku ku vumbeka ka xifaniso xa xivandzana i “xikambelo lexikulu eka vanhu va Xikwembu.”
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
Hata hivyo, mwaka 158 KK unaonyesha wakati ambapo muungano kati ya Wayahudi waasi-imani wanaojulikana kama Wamakabayo ulipowekwa imara pamoja na Rumi, na hivyo huwa mfano wa sheria ya Jumapili, kwa maana Biblia huuliza swali la balagha, “Je! wawili waweza kutembea pamoja, wasipokuwa wamepatana?” Mwaka 158 KK unaonyesha mahali na wakati ambapo Uprotestanti wa uasi-imani huunganisha mikono na mamlaka ya upapa, na kipindi kilichoanza mwaka 161 KK na kupelekea mwaka 158 KK huonyesha kipindi cha wakati kinachowakilisha kuundwa kwa sanamu ya mnyama. Ni jambo la lazima kutambua kwamba kipindi hicho kinaonyesha wakati ambapo Uprotestanti wa uasi-imani utaungana na Urepublicani wa uasi-imani. Hayo mamlaka yote mawili ya uasi-imani yanawakilishwa katika aya ya kumi na tatu hadi ya kumi na tano, kwa hiyo yanashiriki baadhi ya alama zilezile za mpito.
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
1776, 1789, 1798 mat ku-lul pe-lim September 11, 2001, tyiq; nyaa Pelosi Trials taq false flag movement January 6, 2021 ku-sam, nyaa inaugural period Biden’s stolen election ku-sam, Sunday law ku-lem, taq-lim ku-maa. Taq application ku-lul Patriot Act of 2001, Declaration of Independence ku-align, waymark tyiq beginning of the removal of independence ku-identify. Nyaa second waymark taq kangaroo court of Pelosi and Schiff, ratification of the Constitution ku-align, nyaa taq-lim beginning of the overturning of the Constitution ku-typify, nyaa third waymark taq Alien and Sedition Acts, United States speaking as a dragon ku-represent. Waymark tyiq ku-apply taq fashion ku-lul, waymark taq apostate Protestantism, Maccabees ku-represent, ku-identify.
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
Ewango endi yivela, okulonganyisa etambo itatu lyemiinano pamwe nopukiki wORepublican wa kana kuza nokuudifa oku lunduluke ko hancoko. Septemba 11, 2001, oye liinganena na 1776, ndele 1789, kovopukiki wORepublican wa kana, oye liinganena ne Alien and Sedition Acts, nokutula po ehlukano pokati “yomilonga” oyo nokuhonga kwodragon, oko taku fanekwa kokuvalelwa koSunday. Ngele etambo avali taa tungilwa pamwe momukalo gwomakwatathano goimage yesatana test, taa kala ga ninga etungilo lyoprofeti lyokutulwa po koimage yesatana, ndele etato lineni lyovantu vaKalunga olyo okutumbulwa koimage yesatana. Kovantu vaKalunga, okutumbulwa koimage yesatana, oshi na oku kala tete sha dimbulukwa ngaashi tashi fanekwa (tashi tumbulwa) mOshitya shaKalunga, opo ovantu ovo vomomafiku okugcina va dule okudimbuluka okutumbulwa oko mounyuni woupolotika nowoukolele.
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
Ia se va ku li ka taɓa daidaitawa da Dokokin Baƙi da na Tayar da Zaune Tsaye? Shari’un Pelosi suna alamta biki da dabbar ramin marar tushe ta yi, wadda ta riga ta kashe shugaban mai arziki wanda ya tayar da tutar tutar duniya ɗaya. Wannan tarihin biki ya fara da lokacin rantsar da Biden, kuma yana wakiltar wani zamani da yake ƙarewa da rantsarwar Trump ta biyu. Ya kamata a lura cewa Trump ya yi takarar shugaban ƙasa sau uku, kuma a farkon da na ƙarshe ya yi nasara, amma a tsakiyar nasararsa an sace ta ta wurin ikon da Nassi ya bayyana a matsayin uban ƙarya. Shari’un Pelosi da suka fara da zaɓen da aka sace suna nuna rukuni na biyu na ramuwar gayya ta Shari’un Pelosi waɗanda suke farawa sa’ad da aka rantsar da Trump a ranar 20 ga Janairu, 2025.
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Muda wa muhula wa urais wa Joe Biden huanza kwa mfululizo wa Majaribu ya Pelosi, na huisha kwa mfululizo wa Majaribu ya Pelosi. Yote mawili ni majaribu ya kisiasa, lakini wale wanaofunguliwa mashitaka katika mkusanyiko wa pili wa majaribu ni wale walioongoza katika majaribu ya kwanza. Katika kuapishwa kwa pili kwa Trump, mwaka wa 164 KK huwekwa alama. Kuapishwa kwa pili kwa Trump kunafanishwa na mwaka wa 164 KK, na kuwekwa wakfu upya kwa hekalu la Kiyahudi kunawakilisha kuwekwa wakfu upya kwa hekalu la kisiasa kwa mara ya pili.
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
Kuno ndwaka yene Antiochus Epiphanes wafwilemo, kabiji ye mwine wali bukose bwatwajile mikalile ya bupopweshi bwa Bugaliki pa Bayuda, ne byobyo byaletele kuvumbuka kwa ba Maccabean mu 167 BC. Pa kusontwa kwa bubiji kwa Trump mu 2025, bupopweshi bwa Bugaliki (globalism) bukafumishiwa panshi byonkabyo mu United States, kabiji bishima bya kwa Satana bikatangapo kukosesha mulimo wa kuletelela pamwe chechi ne leta. Pano epo Trump akasayina mashinda a bukangala atontonkanya na Alien and Sedition Acts, ne byobyo bikalembela ntendekelo ya kuumbwa kwa kifwanyikizho kya munyama (161 BC), kabiji akatangapo mfululizo wa bubiji wa Pelosi Trials. Alien and Sedition Acts alumbulula ntendekelo ya kimye kya kuumbwa kwa kifwanyikizho kya munyama, kabiji iyo kimye ipela pa mulao wa pa Mulungu wa Sondo, monka mwayifwanyikijilwe mu 158 BC.
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
Kwa hiyo, kipindi ambacho ni uundaji wa sanamu ya mnyama huanza kwa “matendo” yanayomwezesha Trump kuizima vyombo vya habari vya kawaida, kuwafukuza wageni haramu, na kuwakamata na kuwafikisha mahakamani wale wanaohusika katika njama ya chama cha Democratic. Mwanzo wa kipindi hicho huashiria mateso ya kisiasa yanayoletwa na Trump, na huisha kwa mateso ya kidini.
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
Mu buryo ubu, ikimenyetso cyo hagati cy’umuhanda cyo mu 1789 n’Itegeko Nshinga, ni ibigeragezo bya Pelosi byo mu 2021, bigereranya igihe kirangirana n’amateka amwe n’ayo ku ntangiriro, ariko urukurikirane rwa nyuma rw’ibigeragezo bya Pelosi ni ihindukirika rya politiki ku bari ubu bakurikiranwa kandi bagafungwa. Ikimenyetso cya kabiri cy’umuhanda mu murongo w’Abaporotesitanti b’abahakanyi ni ibigeragezo bya Pelosi bikubiyemo ubutegetsi bwa perezida Joe Biden, kandi icyo gihe kirangira muri Mutarama 2025, igihe ikimenyetso cyo mu 1789, mu murongo w’Urepublikanisimu y’ubuhakanyi, kigerayo ku wa 20 Mutarama 2025, binyuze mu mateka nyobozi akurikira ako kanya irahira rya kabiri rya Trump. Ibyo bitangiza igihe igihugu kivuga nk’igisato (Alien and Sedition Acts), kikageza ku itegeko ryo ku Cyumweru aho igihugu kivuga nk’igisato. Muri icyo gihe, Itegeko Nshinga, rigereranywa na 1789, rigenda rihirikwa buhoro buhoro.
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
트럼프의 두 번째 취임식에서 그는 일곱 중에 속한 여덟째 대통령이 되며, 짐승의 우상의 형성은 배도한 개신교와 공화주의의 뿔들이 어떻게 하나의 뿔로 함께 결합하는지를 드러내는데, 그 관계에서는 개신교도들이 주도권을 쥐고 있다. 바로 그 동일한 역사 속에서, 십사만 사천으로 부르심을 받은 자들은 곧 다가올 일요일 법령 때 참된 개신교의 뿔로 높임을 받기에 앞서 인침을 받는다.
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
Ubutumwa bw’ugushira ikimenyetso, ari bwo Ihishurwa rya Yesu Kristo, buhishurwa mbere gato y’uko igihe cy’igeragezwa kirangira; ni cya gice cya Daniyeli kijyana n’iminsi y’imperuka. Icyo gice gihishuwe ni amateka yahishwe ya Daniyeli 11:40, kandi umurongo wa 13 kugeza ku wa 15 uhuza n’ayo mateka yahishwe. Ni cyo gituma ubutumwa buhishurwa mbere gato y’uko igihe cy’igeragezwa kirangira, bwagereranyijwe n’ubutumwa bw’ubuhanuzi bwari bwarahishwe mu ishusho y’inyamaswa za Nebukadinezari, ari bwo butumwa nyir’izina bwo kwihuza kw’inkoni ebyiri z’amahembe y’ubuhakanyi ya Porotesitantisimu na Repubulikaniyisimu, bigaragazwa n’Abamakabayi na Antiyokusi wa III mu murongo wa 13 kugeza ku wa 15.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
Ubutumwa bwerekana ishyirwaho ry’ishusho y’inyamaswa ni bwo butumwa butanga kwezwa gushinga ikimenyetso ku ihembe ry’Abaporotesitanti b’ukuri.
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
Verse ya ikumi na nne, mu mwaka wa 200 BC, Roma ya kipagani yatambulishwa kwa mara ya kwanza katika simulizi ya kinabii, ilipoondoka ikasimama ili kumlinda mfalme mchanga mpya wa Misri dhidi ya muungano uliokuwa umeundwa dhidi ya Misri na Antioko wa Tatu pamoja na Filipo wa Makedonia. Mwaka huo Vita ya Panium ilipiganwa na Antioko wa Tatu dhidi ya Ptolemy wa Tano. Kutambulishwa kwa wanyang’anyi wa watu wako, wanaoithibitisha njozi, muungano kati ya Antioko na Filipo, na Vita ya Panium vyote vilitukia mwaka huo. Kwa hiyo, alama hiyo ya njia yatambulisha muungano kati ya Antioko, anayefananisha pembe ya Kirepublikani ya mnyama wa nchi, na Filipo wa Makedonia, jina la kale la Ugiriki, akifananisha Umoja wa Mataifa.
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
Ku rwego rw’ubuhanuzi, ku rugamba rwa Panium habayeho ihuriro hagati y’ikiyoka (Masedoniya) n’umuhanuzi w’ibinyoma (USA). Impamvu y’ingenzi yari ishingiye kuri iryo huriro yari ugusaranganya ubutegetsi bwa Egiputa, bwari guhagararira Uburusiya buri gusenyuka.
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
Yesu alipowachukua wanafunzi Wake kwenda Panium, wakati huo palikuwa pameitwa Kaisaria Filipi. Mjukuu wa Herode Mkuu, Herode Filipi, alikuwa amekamilisha ujenzi upya wa mji huo na kuuita kwa jina la Kaisari Augusto na lake mwenyewe, hivyo Kaisaria Filipi. Uhusiano wao unaowakilisha ni Rumi kwa Rumi, lakini Filipi ni Rumi iliyo ndogo katika uhusiano wake na Kaisari, na katika kiwango cha kinabii Herode Filipi anamwakilisha Salome, binti ya Herodia. Kwa hiyo, katika jina Kaisaria Filipi tunamwona Herode Filipi akimwakilisha nabii wa uongo, na Kaisari akiwakilisha upapa.
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
Noolwooki ya kisonii ya Panium, kwa hiyo, yatwika mbele miungano miwili: mmoja ambamo nabii wa uongo (Trump) anaunganisha mikono na joka (Umoja wa Mataifa), na mwingine ambamo nabii wa uongo (Trump) anaunganisha mikono na upapa (Kaizari). Katika aya ya kumi na sita sheria ya Jumapili inawakilishwa, na hapo ndipo ule muungano wa pande tatu unatekelezwa; lakini mpango huo uliwekwa kwa kweli kabla ya sheria ya Jumapili, katika aya ya kumi na tano na Vita ya Panium.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ngáwí decrée i kéye na muvtînmí Papacy rüvúwó bu nà law yá God, nation yísí yó ngá disconnect ínyâ fully kû righteousness. Kó Protestantism ngá stretch hand yí across gulf ínyâ tî grasp hand yá Roman power, kó yó ngá reach over abyss tî clasp hands ní Spiritualism, kó, under influence yá this threefold union, country yísí yó ngá repudiate every principle yá Constitution yí as Protestant and republican government, kó ngá make provision tî propagation yá papal falsehoods and delusions, then yísí may know nà time yá marvelous working yá Satan ngá come kó nà end ínyâ near.” Testimonies, volume 5, 451.
We will continue this study in our next article.
Tutakendelea na somo hili katika makala yetu ijayo.
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
“Ufunuo si kuumba au kubuni kitu kipya, bali ni udhihirisho wa kile ambacho, hadi kilipofunuliwa, hakikujulikana na wanadamu. Kweli kuu na za milele zilizomo katika injili hufunuliwa kwa njia ya kutafuta kwa bidii na kujinyenyekeza mbele za Mungu. Mwalimu wa kimungu huongoza nia ya mtafutaji mnyenyekevu wa kweli; na kwa uongozi wa Roho Mtakatifu, kweli za Neno hujulishwa kwake. Wala haiwezi kuwapo njia iliyo ya hakika zaidi na yenye ufanisi zaidi ya kupata maarifa kuliko kuongozwa hivyo. Ahadi ya Mwokozi ilikuwa, ‘Atakapokuja yeye, Roho wa kweli, atawaongoza awatie kwenye kweli yote.’ Ni kwa njia ya kupewa Roho Mtakatifu ndipo tunawezeshwa kulielewa Neno la Mungu.”
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
Mwimbilishi wa Zaburi aandika, “Ni kwa nini kijana ataisafisha njia yake? Kwa kulishika neno lako. Kwa moyo wangu wote nimekutafuta; Ee, usiniache nipotee mbali na amri zako.... Yafumbue macho yangu, ili nipate kuyaona mambo ya ajabu yatokayo katika sheria yako.”
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
“Tuzz kïlyü shi kheq chhyu khup nashé rïngmo lhaqpa zhing yodpa’i nor bu ltar tshol bar bskul ba yin. Bden pa’i yang dag gi tshol mkhan la Gtso bo gis go ba phyed par mdzad do; dang Yid kyi Dpal gyi Sems kyis de la gsung rab kyi bden pa rnams ‘dzin nus par byed do. ‘Di ni dbyangs mkhan gyis rang gi mig phyed de, chos kyi khrims las ngo mtshar ba rnams mthong bar zhu ba’i don yin. Sems ni Yesu Khristos kyi yon tan mchog rnams la skom pa ltar ‘dod na, blo la ‘jig rten bzang po de’i dpal rnams ‘dzin nus pa byung ngo. Lha yi ston pa’i grogs ma gtogs na, nga tsho gis lha yi Bka’ gi bden pa rnams go bar mi nus. Khristos kyi slob grwa’i nang du, nga tsho zhi zhing nyam chung du ‘gyur bar slob, ci’i phyir zhe na, dge ba dang ldan pa’i gsang ba rnams la rtogs pa nga tsho la ster ba yin.”
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
“Anena e kakamwakuriia te Taetae e te tia kaikaineti ni kabwarabwaraan te Taetae. A kabonganaaki n te Kristo ana reirei ngkana e kabongana te nanoia ana roko nakon aron te karaki ae ekarekake n te aba, ao nakon aomata ma nkanne aika a na rinano ma a na kabane n aron aia bong ni bong. N te aron anne, e kai iaia nanoia mai te aba nako te aro n taamnei. A bati aika a aki kona n ataia rikini bong n te moan taeka taekan aron ana karaki; ma n aron aia bong ni bong ni roko n te aomata ma nkanne aika te Reirei Rairai e kakaitaua iai aomata n taamnei ma taeka ni koaua, a iai tabeman aika a ataia te reirei n te koaua ni koaua ae n te Atua ae e ngkana e kona n kamatataia iai, ao aikai a rangi n onimaki n te koaua n ana mwakuri, ma a boboto n te rongorongo ae raoiroi.” Sabbath School Worker, December 1, 1909.